Results for 'Xiaoxi Huang'

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  1.  84
    An Ontology-Based Approach to Metaphor Cognitive Computation.Xiaoxi Huang, Huaxin Huang, Beishui Liao & Cihua Xu - 2013 - Minds and Machines 23 (1):105-121.
    Language understanding is one of the most important characteristics for human beings. As a pervasive phenomenon in natural language, metaphor is not only an essential thinking approach, but also an ingredient in human conceptual system. Many of our ways of thinking and experiences are virtually represented metaphorically. With the development of the cognitive research on metaphor, it is urgent to formulate a computational model for metaphor understanding based on the cognitive mechanism, especially with the view to promoting natural language understanding. (...)
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  2.  1
    Dynamic Language Network in Early and Late Cantonese–Mandarin Bilinguals.Xiaojin Liu, Liu Tu, Xiaoxi Chen, Miao Zhong, Meiqi Niu, Ling Zhao, Zhi Lu & Ruiwang Huang - 2020 - Frontiers in Psychology 11.
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  3.  9
    Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent & Huang T'ing-Chien - 2001 - Journal of the American Oriental Society 121 (1):60-71.
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  4.  47
    Waiting for the Dawn: A Plan for the Prince: Huang Tsung-Hsi's Ming-I Tai-Fang Lu.On-cho Ng, Wm Theodore de Bary & Huang Tsung-hsi - 1996 - Philosophy East and West 46 (3):412.
  5. Huang Kunyan Tan You Pin She Hui.Kunyan Huang - 2009 - Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
    有品社會是培養出來的! 自《黃崑巖談教養》一書出版後,黃崑巖就成了「教養的代言人」 在《黃崑巖談有品社會》,他再度從家庭教育、大學教育、醫學教育,乃至中、美、英社會及日常生活來談有教養的社會,不僅借鏡國外良好的典範,也從文化、教育制度上的不同分析國內外教養的差異,希望我國的教養水準能 更為提升 回憶錄自傳出版不久以後,聯經出版公司的發行人林載爵先生,主編林芳瑜女士聯袂來我家裡,坐在一起從南談到北,也從天談到地,當然也談到我的《談教養》,就自然觸及該書銷售的實情。林先生及林女士異口同聲地說我為 何不寫《談教養二》一書?這事就此打斷,以後沒有再提。 等他們都走了,在空蕩蕩的家中一個人想起他們的建議,這本書的概念油然浮現。說實話,龍應台女土曾經打了一通電話,告訴我我的名字和教養兩個字連在一起了。龍女士打電話來以前,胡忠信先生也在台灣的電視說,黃某某 是位醫生又是教養的教父,現在胡志強的案件爆發了,他為什麼不講話?但當時我人在美國加州,答不上話。這兩個人都配得上稱為名嘴,兩個人都提起我的名字,可見教養兩個字已經掀起了一陣風潮。 其實,有不少高中以及大一的通識課程,舉行了《談教養》讀後感的論文比賽,高雄大學工學院的黃院長還以率團來見我當作入圍的獎品哩! 嘉義縣政府也大量訂購,為的是要送縣府同仁共讀討論。這些都促成我寫這本書,期間還蒙吳豐山先生的鼓勵,他二○○四年二月十四日曾擔任兩位總統候選人陳水扁及連戰先生的電視辯論會歷史性的協調人。 本書仍以談教養為主,但從各種角度去檢視這個社會因為不重視教養而成了什麼樣子。我自從一九八二年回台之後,一直在觀察我們的社會,思辨其變化的原因。這本書選了約二十個現象是有關我們大眾教養不足的結果,加以申 論。目的無外乎在喚起國人的注意,並加以改善。 書裡提到「知識分子」四個字,我主張我們早日迎合世界潮流而改稱「智識分子」。智識分子有異於知識分子,是前者在處裡問題時,除了要有以前強調的 IQ 之外,現代的智識分子更應具有情緒管理的要領。情緒管理就是英文的 EQ ,是做人的教育,是真正教育的精髓,也是近代教育成敗的關鍵。 但是誰的情緒需要管理?答案是誰的情緒都得管理,包括自己的以及周遭有來往的人。中國近代社會與西歐列強接觸的結果,自敗於西洋的船堅砲利,而提出了學以致用的口號,迄至近年。國內的教育長期在這種醬缸裡浸淫的結 果,產生了畸型的教育法,國人叫做「一試定江山」,求學過程伴隨著學校老師及家長的體罰與關照,很少是不痛苦的。 美國教育部也清楚這種教育法的問題,所以有一次美國教育部的官員在訪查我們醫學系的運作時,曾經公開問過:「貴國依一試定江山的考試制度而招進醫護人員,怎能確保他或她會是個好醫生?」 前台灣駐南非末代大使陸以正曾經說過,一個社會若只強調學以致用,久了,會變得膚淺並技術化,我們社會所面對的教育問題,正是價值觀與技術化的問題。所幸國內具有慧眼的教育家已看到這問題的後果而呼籲改正,品格教 育的重要性也得到了應有的重視。 是的,追根究柢,人要有品格、要有教養,社會才會有文化以及品格內涵,住在人人盡責、利他而富於正義感的社會,就能享受幸福。.
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  6.  1
    Huang Nansen Wen Ji.Nansen Huang - 2011 - Zhong Yang Bian Yi Chu Ban She.
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  7.  1
    Huang Nansen Zi Xuan Ji =.Nansen Huang - 1999 - Xue Xi Chu Ban She.
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  8. Huang Shunji Zi Xuan Ji.Shunji Huang - 2007 - Zhongguo Ren Min da Xue Chu Ban She.
    本书作者对逻辑学、自然辩证法、科学技术哲学、科学技术社会学、科学技术与经济、知识创新、生态文明等领域的独到见解。.
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  9. Huang Zongxi Quan Ji.Zongxi Huang - 2005 - Zhejiang Gu Ji Chu Ban She.
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  10.  17
    The Records of Ming Scholars, by Huang Tsung-Hsi: A Selected Translation.Willard J. Peterson, Julia Ching, Chaoying Fang & Huang Tsung-hsi - 1990 - Journal of the American Oriental Society 110 (3):560.
  11.  14
    The Story of Rāma in Tibet: Text and Translation of the Tun-Huang ManuscriptsThe Story of Rama in Tibet: Text and Translation of the Tun-Huang Manuscripts.Robert P. Goldman, J. W. de Jong & Tun-Huang - 1991 - Journal of the American Oriental Society 111 (3):584.
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  12.  25
    Categorization Method Affects the Typicality Effect: ERP Evidence From a Category-Inference Task.Xiaoxi Wang, Yun Tao, Tobias Tempel, Yuan Xu, Siqi Li, Yu Tian & Hong Li - 2016 - Frontiers in Psychology 7.
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  13.  1
    Zhongguo Yi Xue: Ji Nian Huang Shouqi Jiao Shou Wen Ji He Bian.Shanwen Zhang & Gaoxian Huang (eds.) - 2010 - Fujian Jiao Yu Chu Ban She.
    2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.
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  14.  44
    A Mereological Perspective on Husserl’s Account of Time-Consciousness.Di Huang - 2020 - Husserl Studies 36 (2):141-158.
    This paper approaches Husserl’s analysis of time-consciousness from a mereological perspective. Taking as inspiration Bergson’s idea that pure durée is a multiplicity of interpenetration, I will show, from within Husserlian phenomenology, that the absolute flow can indeed be described as a whole of interpenetrating parts. This mereological perspective will inform my re-consideration of the much-discussed issue of Husserl’s self-criticism concerning the schema of content and apprehension. It will also reveal a fundamental similarity between Husserl’s conception of the absolute flow and (...)
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  15. Huang Zongxi: Making It Safe Not to Be Servile.Sandra Leonie Field - 2020 - In Charlotte Alston, Amber Carpenter & Rachael Wiseman (eds.), Portraits of Integrity: 26 Case Studies from History, Literature and Philosophy. London: Bloomsbury. pp. 83-91.
    Integrity is often conceived as a heroic ideal: the person of integrity sticks to what they believe is right, regardless of the consequences. In this article, I defend a conception of ordinary integrity, for people who either do not desire or are unable to be moral martyrs. Drawing on the writings of seventeenth century thinker Huang Zongxi, I propose refocussing attention away from an abstract ideal of integrity, to instead consider the institutional conditions whereby it is made safe not (...)
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  16.  62
    Foundation of Religious Beliefs After Foundationalism: Wittgenstein Between Nielsen and Phillips: Yong Huang.Yong Huang - 1995 - Religious Studies 31 (2):251-267.
    Religious beliefs have often been taken either as absolutely foundational to all others or as ultimately founded on something else. This essay starts with an endorsement of the contemporary critique of foundationalism but sets its task as to search for the foundation of religious belief after foundationalism. In its third and main part, it argues for a Wittgensteinian reflective equilibrium as such a foundation. In this reflective equilibrium, religious beliefs are no more and no less foundational to, or founded by, (...)
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  17.  59
    God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk: Yong Huang.Yong Huang - 1996 - Religious Studies 32 (4):489-505.
    In this postmodern era, God-talk is facing serious challenges. Is it still possible to have a meaningful concept of God after the demise of metaphysical realism? How can we make sense of the idea of absolute transcendence in a secularized world? In what sense can we still believe something as divine revelation when foundationalism is no longer taken for granted? While some believe that we can go about our old theological business as usual, others have entirely given up on the (...)
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  18. China's Ethical Challenges After Joining the WTO.Xiaoxi Wang - 2006 - In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave-Macmillan. pp. 113.
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  19. Mian Xiang Sheng Huo Ben Shen de Ru Xue: Huang Yushun "Sheng Huo Ru Xue" Zi Xuan Ji.Yushun Huang - 2006 - Sichuan da Xue Chu Ban She.
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  20.  49
    Huang, Chun-Chieh, Konfuzianismus: Kontinuität Und Entwicklung: Studien Zur Chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and Translated by Stephan Schmidt.Heiner Roetz - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):477-480.
    Huang, Chun-chieh, Konfuzianismus: Kontinuität und Entwicklung: Studien zur chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and translated by Stephan Schmidt Content Type Journal Article DOI 10.1007/s11712-010-9191-0 Authors Heiner Roetz, Faculty of East Asian Studies, Ruhr University, 44780 Bochum, Germany Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  21. Ethicists' Courtesy at Philosophy Conferences.Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & D. Justin Coates - 2012 - Philosophical Psychology 25 (3):331 - 340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  22.  12
    Normativity and Teleology in Husserl’s Genetic Phenomenology.Di Huang - 2022 - Husserl Studies 38 (1):17-35.
    Normative notions are central to Husserl’s account of intentionality: intending an object is a normative achievement, essentially admitting of fulfillment or disappointment. So is teleology: intentional conscious life is inseparable from a horizontal orientation toward “ideas in the Kantian sense.” How are they related? Is teleology essential for intentionality as a normative achievement? Or, in Husserl’s way of putting it, do relative truths “demand” ideal truths? This article explores some reasons for agreeing with Husserl that this is indeed the case. (...)
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  23.  44
    Biomedical Moral Enhancement in the Face of Moral Particularism.Pei-Hua Huang & Peter Shiu-Hwa Tsu - 2018 - Royal Institute of Philosophy Supplement 83:189-208.
    Biomedical moral enhancement, or BME for short, aims to improve people’s moral behaviors through augmenting, via biomedical means, their virtuous dispositions such as sympathy, honesty, courage, or generosity. Recently, it has been challenged, on particularist grounds, however, that the manifestations of the virtuous dispositions can be morally wrong. For instance, being generous in terrorist financing is one such case. If so, biomedical moral enhancement, by enhancing people’s virtues, might turn out to be counterproductive in terms of people’s moral behaviors. In (...)
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  24. "WHY BE MORAL?" The Cheng Brothers' Neo-Confucian Answer.Yong Huang - 2008 - Journal of Religious Ethics 36 (2):321-353.
    In this article, I present a neo-Confucian answer, by Cheng Hao and Cheng Yi, to the question, "Why should I be moral?" I argue that this answer is better than some representative answers in the Western philosophical tradition. According to the Chengs, one should be moral because it is a joy to perform moral actions. Sometimes one finds it a pain, instead of a joy, to perform moral actions only because one lacks the necessary genuine moral knowledge—knowledge that is accessible (...)
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  25.  65
    Huang on Wittgenstein on Religious Epistemology.Jordan Curnutt - 1998 - Religious Studies 34 (1):81-89.
    Yong Huang has recently claimed that after the demise of foundationalism, philosophy and theology can turn to Ludwig Wittgenstein's non-foundationalist or coherentist religious epistemology where, it is said, religious beliefs are justified by a 'reflective equilibrium' with other kinds of beliefs, with action, and with different 'forms of life'. I argue that there are very good reasons to reject this reading of Wittgenstein: not only unsupported, it is seriously mistaken. Once the epistemological terms of the debate are properly understood, (...)
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  26. Chuan Tong Wen Hua Yu Dao de Jian She.Xiaoxi Wang & Youxue Li (eds.) - 2004 - Guizhou Min Zu Chu Ban She.
    本书主要从传统文化与民族精神、诚信的思考、传统与时代、德治与法制等八个方面,阐述了中国的传统文化与道德建设。.
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  27. Mian Xiang Shi Jian de Zhongguo Jing Ji Lun Li Xue.Xiaoxi Wang & Lulu Wang (eds.) - 2011 - Nanjing Shi Fan da Xue Chu Ban She.
  28. 中国伦理学60年.Xiaoxi Wang (ed.) - 2009 - Shanghai Ren Min Chu Ban She.
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  29.  2
    Huang, Yushun 黃玉順, The Formation of Chinese Theory of Justice: A Tradition of Ethics of Institution From the Duke of Zhou to Confucius, Mencius, and Xunzi 中國正義論的形成 : 周孔孟荀的制度倫理學傳統: Beijing 北京: Dongfang Chubanshe 東方出版社, 2015, 456 pages.Yiling Zhou - 2022 - Dao: A Journal of Comparative Philosophy 21 (2):321-324.
  30. A New Interpretation of Confucius.Philip H. Huang - 1980 - Philosophy East and West 30 (1):45 - 55.
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  31.  1
    Sound Symbolism in Chinese Children’s Literature.Xiaoxi Wang - 2022 - Cognitive Linguistics 33 (1):95-120.
    Iconicity is a fundamental property of spoken and signed languages. However, quantitative analysis of sound-meaning association in Chinese has not been extensively developed, and little is known about the impact of sound symbolism in children’s literature. As sound symbolism is supposed to be a universal cognitive phenomenon, this research seeks to investigate whether iconic structures of Mandarin are embodied in native Chinese speakers’ language experience. The paper describes a case study of Chinese storybooks with the goal of testing whether phonosemantic (...)
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  32.  18
    Mencius' Hermeneutics of Classics.Chun-Chieh Huang - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):15-29.
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  33.  26
    Informed Consent for Early-Phase Clinical Trials: Therapeutic Misestimation, Unrealistic Optimism and Appreciation.Jodi Halpern, David Paolo & Andrew Huang - 2019 - Journal of Medical Ethics 45 (6):384-387.
    Unrealistic therapeutic beliefs are very common—the majority of patient-subjects enrol in phase 1 trials seeking and expecting significant medical benefit, even though the likelihood of such benefit has historically proven very low. The high prevalence of therapeutic misestimation and unrealistic optimism in particular has stimulated debate about whether unrealistic therapeutic beliefs in early-phase clinical trials preclude adequate informed consent. We seek here to help resolve this controversy by showing that a crucial determination of when such therapeutic beliefs are ethically problematic (...)
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  34.  4
    Service Innovation in Human Resource Management During COVID-19: A Study to Enhance Employee Loyalty Using Intrinsic Rewards.Muhammad Ibrahim Abdullah, Dechun Huang, Muddassar Sarfraz & Muhammad Waqas Sadiq - 2021 - Frontiers in Psychology 12.
    This research focuses on the employee loyalty aspect of private hospitals in Pakistan during the COVID-19 pandemic, seriously impacted by strict work demand and work-family conflict. To manage this issue, social rewards and psychological rewards played a role as a mediator. The study uses a causal research design with a correlational study design in a non-contrived environment. Minimal researcher interference has been assured. AMOS 24 has been used to deal with the mediation in study design with bootstrap methodology. The study (...)
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  35.  1
    Role of Efficient Human Resource Management in Managing Diversified Organizations.Huang Minghua - 2022 - Frontiers in Psychology 13.
    As the world has turned into a global village, it has created many challenges for human resource departments regarding the management of a diverse workforce in satisfying the employees and creating a diverse yet safe environment for them that does not make them uncomfortable. The current study has investigated the effect of human resource practices on the diversity climate with the mediation of job satisfaction. The data has been collected from human resource personnel of multinationals in China with the help (...)
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  36. Analysis of Learning Behavior of Human Posture Recognition in Maker Education.Yueh-Min Huang, An-Yen Cheng & Ting-Ting Wu - 2022 - Frontiers in Psychology 13.
    Maker education mainly involves “hands-on” as the core concept and combines various educational theories to redefine interactions between learners and teachers in a learning environment. Identification of meaningful “hands-on” behaviors is crucial to evaluate students’ learning performance, although an instructor’s observation of every student is not feasible. However, such observation is possible with the aid of the artificial intelligence image processing technique; the AI learning behavior recognition system can serve as the second eyes of teachers, thus accounting for individual differences. (...)
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  37. Is Deception Defensible in Dementia Care? A Care Ethics Perspective.Yuanyuan Huang, Hui Liu & Yali Cong - forthcoming - Nursing Ethics:096973302210923.
    Deception is common in dementia care, although its moral legitimacy is questionable. This paper conceptually clarifies when does dementia care involve deception and argues that care ethics is an appropriate ethical framework to guide dementia care compared with the mainstream ethical theories that emphasize abilities. From a perspective of care ethics, this paper claims that morally defensible deception is context-specific, embodied as a caring process that needs to be identified through instant, creative and interactive care procedures. According to this argument, (...)
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  38.  8
    Ethical Leadership and Knowledge Hiding: A Moderated Mediation Model of Relational Social Capital, and Instrumental Thinking.Muhammad Ibrahim Abdullah, Huang Dechun, Moazzam Ali & Muhammad Usman - 2019 - Frontiers in Psychology 10.
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  39.  5
    The Voice of a Chinese Teenager in America.Huang Ruowei - 2002 - Chinese Studies in History 36 (2):42-45.
  40.  24
    To Help My Supervisor: Identification, Moral Identity, and Unethical Pro-Supervisor Behavior.Hana Huang Johnson & Elizabeth E. Umphress - 2019 - Journal of Business Ethics 159 (2):519-534.
    Under some circumstances, individuals are willing to engage in unethical behaviors that benefit another entity. In this research we advance the unethical pro-organizational behavior construct by showing that individuals also have the potential to behave unethically to benefit their supervisors. Previous research has not examined if employees engage in unethical acts to benefit an entity that is separate from oneself and if they will conduct these acts to benefit a supervisor. Our research helps to address these gaps. We also demonstrate (...)
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  41. Climate Change, Cooperation, and Moral Bioenhancement.Toby Handfield, Pei-hua Huang & Robert Mark Simpson - 2016 - Journal of Medical Ethics 42 (2):742-747.
    The human faculty of moral judgment is not well suited to address problems, like climate change, that are global in scope and remote in time. Advocates of ‘moral bioenhancement’ have proposed that we should investigate the use of medical technologies to make human beings more trusting and altruistic, and hence more willing to cooperate in efforts to mitigate the impacts of climate change. We survey recent accounts of the proximate and ultimate causes of human cooperation in order to assess the (...)
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  42.  41
    The Concept of T'ai-Chi (Supreme Ultimate) in Sung Neo-Confucian Philosophy.Siu-Chi Huang - 1974 - Journal of Chinese Philosophy 1 (3-4):275-294.
  43.  32
    What We Owe the Psychopath: A Neuroethical Analysis.Grant Gillett & Jiaochen Huang - 2013 - American Journal of Bioethics Neuroscience 4 (2):3-9.
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  44.  6
    Promoting Social Entrepreneurial Organizations: An Empirical Study of Teacher–Student Co-Entrepreneurship.Jinchen Du, Guanshuang Han & Zhaoxin Huang - 2020 - Frontiers in Psychology 11.
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  45.  19
    Huang-Lao Thought and Folk Techniques and Calculations: Using Clues From Excavated Texts.Cao Feng - 2013 - Contemporary Chinese Thought 44 (4):46-71.
  46. Huang Zongxi Chang Zhuan.Zuyou Fang - 2011 - Zhejiang da Xue Chu Ban She.
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  47.  82
    The Concept of Beauty in Contemporary Chinese Aesthetics.Siu-Chi Huang - 1976 - Journal of Chinese Philosophy 3 (4):413-431.
  48.  65
    The Insularity of Anglophone Philosophy: Quantitative Analyses.Eric Schwitzgebel, Linus Ta-Lun Huang, Andrew Higgins & Ivan Gonzalez-Cabrera - 2018 - Philosophical Papers 47 (1):21-48.
    We present evidence that mainstream Anglophone philosophy is insular in the sense that participants in this academic tradition tend mostly to cite or interact with other participants in this academic tradition, while having little academic interaction with philosophers writing in other languages. Among our evidence: In a sample of articles from elite Anglophone philosophy journals, 97% of citations are citations of work originally written in English; 96% of members of editorial boards of elite Anglophone philosophy journals are housed in majority-Anglophone (...)
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  49.  22
    Hu Shi and Lin Yutang.Huang Airen - 2004 - Chinese Studies in History 37 (4):37-69.
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  50.  7
    Effects of Information Overload, Communication Overload, and Inequality on Digital Distrust: A Cyber-Violence Behavior Mechanism.Mingyue Fan, Yuchen Huang, Sikandar Ali Qalati, Syed Mir Muhammad Shah, Dragana Ostic & Zhengjia Pu - 2021 - Frontiers in Psychology 12.
    In recent years, there has been an escalation in cases of cyber violence, which has had a chilling effect on users' behavior toward social media sites. This article explores the causes behind cyber violence and provides empirical data for developing means for effective prevention. Using elements of the stimulus–organism–response theory, we constructed a model of cyber-violence behavior. A closed-ended questionnaire was administered to collect data through an online survey, which results in 531 valid responses. A proposed model was tested using (...)
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