Results for 'Yiwei Zheng Stephan Durrant'

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  1.  27
    The Siren and the Sage: Knowledge and Wisdom in Ancient Greece and China and Early China/Ancient Greece: Thinking Through Comparisons.By Steven Shankman, Stephan Durrant Edited by Steven Shankman & Yiwei Zheng Stephan Durrant - 2004 - Journal of Chinese Philosophy 31 (4):543–546.
  2.  4
    The Siren and the Sage: Knowledge and Wisdom in Ancient Greece and China and Early China/Ancient Greece: Thinking Through Comparisons.Steven Shankman, Stephan Durrant & Yiwei Zheng - 2004 - Journal of Chinese Philosophy 31 (4):543-546.
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  3.  29
    Ontology and Ethics in Sartre's Early Philosophy.Yiwei Zheng - 2005 - Lexington Books.
    At the end of Being and Nothingness Sartre made the curious claim that his ethical views follow from his ontology and are based on it. Yiwei Zheng argues that there are unbridgeable gaps between Sartre's ontology and ethics that cannot be filled in, and in the process provides a careful study of some notoriously murky notions in Sartre's early philosophy.
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  4.  79
    Ockham’s Connotation Theory and Ontological Elimination.Yiwei Zheng - 2001 - Journal of Philosophical Research 26:623-634.
    The importance of the connotation theory in Ockham’s semantics and metaphysics can hardly be overstated---it is the main mechanism that brings forth Ockham’s famous ontological elimination. Yet none of the extant interpretations can satisfactorily accommodate three widely accepted theses: (1) there is no synonym in mental language; (2) a connotative term has a semantically equivalent nominal definition; and (3) there are simple connotative terms in Ockham’s mental language. In this paper I offer an interpretation that I argue can accommodate all.
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  5.  34
    On Freedom in Sartre’s Being and Nothingness.Yiwei Zheng - 2002 - Southwest Philosophy Review 18 (1):173-184.
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  6.  33
    On Sartre’s “Non-Positional Consciousness”.Yiwei Zheng - 2000 - Southwest Philosophy Review 16 (1):141-149.
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  7.  77
    Sartre on Authenticity.Yiwei Zheng - 2002 - Sartre Studies International 8 (2):127-140.
  8. Bad Faith, Authenticity, and Pure Reflection in Jean-Paul Sartre's Early Philosophy.Yiwei Zheng - 2000 - Dissertation, Indiana University
    It is well known to Sartre scholars that Sartre claimed his ethical theory follows from his ontology in his early philosophy. However, this claim had not been examined as closely as it deserved. Some scholars accepted it, but none of them has given a plausible explanation of how ethics is supposed to follow from ontology. Others rejected it, without taking trouble to explore the possible connections between ontology and ethics. ;I think this claim should be taken seriously. For Sartre himself (...)
     
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  9. Ockham on Connotative Terms.Yiwei Zheng - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 9:83-92.
    Ockham’s connotation theory is essential to his ontological program. To carry out and justify his ontological project of eliminating alleged entities falling under eight Aristotelian categories, Ockham needs and in effect uses a connotation theory which provides him a recursive semantics for the mental language. Another important thesis about Ockham’s connotation theory, pointed out recently by Claude Panaccio and now widely accepted, is that Ockham allowed simple connotative terms in the mental language. However, among current interpretations of Ockham’s connotation theory, (...)
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  10.  68
    Ontology and Ethics in Sartre’s Being and Nothingness: On the Conditions of the Possibility of Bad Faith.Yiwei Zheng - 1997 - Southern Journal of Philosophy 35 (2):265-287.
  11.  18
    Configurations and Properties of Objects in Wittgenstein's.Yiwei Zheng - 1999 - Philosophical Investigations 22 (2):136-164.
  12.  24
    The Siren and the Sage: Knowledge and Wisdom in Ancient Greece and China and Early China/Ancient Greece: Thinking Through Comparisons.Yiwei Zheng - 2004 - Journal of Chinese Philosophy 31 (4):543-546.
  13.  11
    Ockham’s Connotation Theory and Ontological Elimination.Yiwei Zheng - 2001 - Journal of Philosophical Research 26:623-634.
    The importance of the connotation theory in Ockham’s semantics and metaphysics can hardly be overstated---it is the main mechanism that brings forth Ockham’s famous ontological elimination. Yet none of the extant interpretations can satisfactorily accommodate three widely accepted theses: there is no synonym in mental language; a connotative term has a semantically equivalent nominal definition; and there are simple connotative terms in Ockham’s mental language. In this paper I offer an interpretation that I argue can accommodate all.
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  14.  20
    Ethics in the Confucian Tradition.Yiwei Zheng - 2003 - Journal of Chinese Philosophy 30 (1):130–133.
  15.  9
    Sartre on Authenticity.Yiwei Zheng - 2002 - Sartre Studies International 8:127-140.
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  16.  15
    Metaphysical Simplicity and Semantical Complexity of Connotative Terms in Ockham's Mental Language.Yiwei Zheng - 1998 - Modern Schoolman 75 (4):253-264.
  17.  40
    On Pure Reflection in Sartre's.Yiwei Zheng - 2001 - Sartre Studies International 7 (1):19-42.
  18.  13
    On Pure Reflection in Sartre's.Yiwei Zheng - 2001 - Sartre Studies International 7:19-42.
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  19. Heidegger and Taoism.Manyul Im, Philip J. Ivanhoe, Yiwei Zheng & Yuri Pines - 2003 - Journal of Chinese Philosophy 30:132.
     
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  20. Semantic Complexity and Syntactic Simplicity in Ockham's Mental Language.Gyula Klima - manuscript
    In these comments I am going to argue that Yiwei Zheng's paper, by postulating an imaginary mental language in a proposed new interpretation of Ockham's conception of mental language, provides us with an imaginary solution to what turns out to be an imaginary problem. Having said this, however, I hasten to add that the paper has undeniable merits in pointing us in the right direction for revealing the imaginary character of the problem.
     
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  21.  13
    Nature Science and “Three Changes”.Wang Guozheng - 2008 - Proceedings of the Xxii World Congress of Philosophy 43:265-272.
    Once Zheng Xuan, a man of Han dynasty, made notations of “Yiwei”, he said: “The word ‘change’ contains three meanings: the first is simplifying, the second is transformation, and the third is unchanging ”, thus called to “three changes”. The wording “three changes” is able to be the different explanations of “Zhouyi”, and also can be understand to three meanings of the word “change” in “Zhouyi”. Everywhere in the nature, and in nature science, there are incalculable examples about (...)
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  22.  2
    Stephan J. Joubert (South African Academic and Visionary): His Response to Questions Related to His Academic Views.Stephan J. Joubert & Jan G. Van der Watt - 2021 - HTS Theological Studies 77 (4).
    This article reflects a conversation between Jan G. van der Watt and Stephan Joubert. The article serves as the introduction to the Special Collection: ‘From timely exegesis to contemporary ecclesiology: Relevant hermeneutics and provocative embodiment of faith in a Corona-defined world – Festschrift for Stephan Joubert, sub-edited by Willem Oliver ’. Following a brief bio-statement as introduction, the following issues are discussed: the collection for the Jerusalem church; relevance of theology for society; social-scientific exegesis; the ancient concept of (...)
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  23. Xiangshan Zheng Sshen Yu Tang Daihe Lao Ren Zhu Shu.Guanying Zheng - 2007 - Aomen Bo Wu Guan.
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  24.  30
    Stephan Körner — Philosophical Analysis and Reconstruction.Stephan Körner & Jan T. J. Srzednicki (eds.) - 1987 - Distributors for the U.S. And Canada, Kluwer Academic.
    A VERSION OF CARTESIAN METHOD RODERICK H. CHISHQLM Introduction In one of his many profound discussions of the method of philosophy, Korner makes the ...
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  25.  28
    The Professional Quest for Truth by Stephan Fuchs.Stephan Fuchs - 1994 - Social Epistemology 8 (1):81 – 88.
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  26.  13
    The Logic of God Incarnate–Two Recent Metaphysical Principles Examined: Michael Durrant.Michael Durrant - 1988 - Religious Studies 24 (2):121-127.
    In his recent work Professor Morris writes: ‘I am suggesting that, armed with a couple of fairly simple metaphysical distinctions we can begin to see how the doctrine of the Incarnation can possibly be true.’ What are these ‘metaphysical distinctions’ and do they stand up to critical examination? My answer to the latter part of this question in regard to the first distinction is a reserved ‘Yes’; in regard to the second distinction a definite ‘No’. If my criticism of the (...)
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  27.  7
    The Cosmological Argument From Plato to Leibniz.Michael Durrant - 1981 - Religious Studies 17 (2):289-291.
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  28.  10
    St Thomas' ‘Third Way’: Michael Durrant.Michael Durrant - 1969 - Religious Studies 4 (2):229-243.
    In this paper it is my intention to do the following: first, to make some general observations on the ‘Third Way’ of St Thomas Aquinas as set out in Summa Theologica , Pt. I Quaest. ii Art. 3; secondly, to offer interpretation of, comment on, and present an account of, the first premiss of the ‘Third Way’; and finally to offer a provisional account of what someone who advocates the ‘Third Way’ might be conceived of as doing in the light (...)
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  29.  8
    Transcendence, Instantiation and Incarnation–an Exploration: Michael Durrant.Michael Durrant - 1993 - Religious Studies 29 (3):337-352.
    This paper is exploratory. I shall raise the following questions: How is it possible that that which is of its nature transcendent should become immanent or incarnate? In the context of Christian Theology: how is it possible for God to become man? How is it possible for one and the same individual, Jesus of Nazareth, to be both fully God and fully man? In relation to I shall attempt to give an account of how it is so possible for the (...)
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  30.  4
    The Meaning of ‘God’—I: Michael Durrant.Michael Durrant - 1992 - Royal Institute of Philosophy Supplement 31:71-84.
    In this paper I shall be examining the following claims: that ‘God’ has no meaning, in the sense of ‘sense’; that it is a proper name analogous to a Russellian proper name in that it has reference only. More crudely, that we cannot describe God in any way but only name Him and refer to Him by name; that ‘God’ has no meaning, in the sense of ‘sense’ in that the nature of God is fundamentally inexpressible. That God is, as (...)
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  31. Attributability, Accountability, and Implicit Bias.Zheng Robin - 2016 - In Jennifer Saul & Michael Brownstein (eds.), Implicit Bias and Philosophy, Volume 2: Moral Responsibility, Structural Injustice, and Ethics. New York: Oxford University Press. pp. 62-89.
    This chapter distinguishes between two concepts of moral responsibility. We are responsible for our actions in the first sense only when those actions reflect our identities as moral agents, i.e. when they are attributable to us. We are responsible in the second sense when it is appropriate for others to enforce certain expectations and demands on those actions, i.e. to hold us accountable for them. This distinction allows for an account of moral responsibility for implicit bias, defended here, on which (...)
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  32. Fei Fa Zheng Ju Pai Chu Gui Ze.Xu Zheng - 2009 - Zhongguo Fa Zhi Chu Ban She.
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  33.  2
    Xing Fa Zong Lun Zheng Yi Wen Ti Bi Jiao Yan Jiu =.Zeshan Zheng - 2008 - Ren Min Chu Ban She.
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  34.  2
    Is There Progress in Economics? Knowledge, Truth and the History of Economic Thought. Stephan Boehm, Christian Gehrke, Heinz D. Kurz, Richard Sturn (Eds).Boehm Stephan, Christian Gehrke, Heinz D. Kurz, Richard Sturn, Donald Winch, Mark Blaug, Klaus Hamberger, Jack Birner, Sergio Cremaschi, Roger E. Backhouse, Uskali Maki, Luigi Pasinetti, Erich W. Streissler, Philippe Mongin, Augusto Graziani, Hans-Michael Trautwein, Stephen J. Meardon, Andrea Maneschi, Sergio Parrinello, Manuel Fernandez-Lopez, Richard van den Berg, Sandye Gloria-Palermo, Hansjorg Klausinger, Maurice Lageux, Fabio Ravagnani, Neri Salvadori & Pierangelo Garegnani - 2002 - Cheltenham, UK: Edward Elgar.
    This thought-provoking book discusses the concept of progress in economics and investigates whether any advance has been made in its different spheres of research. The authors look back at the history, successes and failures of their respective fields and thoroughly examine the notion of progress from an epistemological and methodological perspective. The idea of progress is particularly significant as the authors regard it as an essentially contested concept which can be defined in many ways – theoretically or empirically; locally or (...)
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  35. Textedition. T. 1. Das erste und zweite Buch : Vairagyaprakarana, Mumuksuvyavaharaprakarana / kritische Edition von Susanne Krause-Stinner. T. 2. Das dritte Buch : Utpattiprakaraṇa / kritische Edition von Jürgen Hanneder, Peter Stephan und Stanislav Jager. T. 3. Das vierte Buch : Sthitiprakaraṇa / kritische Edition von Susanne Krause-Stinner und Peter Stephan. T. 4. Das fünfte Buch : Upaśāntiprakaraṇa. [REVIEW]Kritische Edition von Susanne Krause-Stinner Und Peter Stephan - 2011 - In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.
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  36.  9
    Unsupervised Domain Adaptation Using Exemplar-SVMs with Adaptation Regularization.Yiwei He, Yingjie Tian, Jingjing Tang & Yue Ma - 2018 - Complexity 2018:1-13.
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  37.  92
    Overlapping Memory Replay During Sleep Builds Cognitive Schemata.Penelope A. Lewis & Simon J. Durrant - 2011 - Trends in Cognitive Sciences 15 (8):343-351.
    Sleep enhances integration across multiple stimuli, abstraction of general rules, insight into hidden solutions and false memory formation. Newly learned information is better assimilated if compatible with an existing cognitive framework or schema. This article proposes a mechanism by which the reactivation of newly learned memories during sleep could actively underpin both schema formation and the addition of new knowledge to existing schemata. Under this model, the overlapping replay of related memories selectively strengthens shared elements. Repeated reactivation of memories in (...)
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  38.  6
    Essays in Migratory Aesthetics: Cultural Practices Between Migration and Art-Making.Sam Durrant & Catherine M. Lord - 2007 - Rodopi.
    This volume addresses the impact of human movement on the aesthetic practices that make up the fabric of culture. The essays explore the ways in which cultural activities—ranging from the habitual gestures of the body to the production of specific artworks—register the impact of migration, from the forced transportation of slaves to the New World and of Jews to the death camps to the economic migration of peoples between the West and its erstwhile colonies; from the internal and external exile (...)
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  39.  41
    An Analysis of the Main Causes of the Holodomor.Yiwei Cheng - 2012 - Constellations (University of Alberta Student Journal) 3 (2).
    The 1932-33 Ukrainian Famine has always been a very controversial topic in Ukrainian history. Scholars generally blame Stalin and his rural collectivization policy. The lack of agricultural machinery, ineffective organization and the awkward relations between the village officials and local peasants all contributed to the famine. By using both Ukrainian and Western documents, this paper is devoted to the analyzing of the main causes of the famine.
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  40.  13
    The Experience of L’Internationale in Modern China.Yiwei Song - 2018 - Cultura 15 (2):157-172.
    During the 20th-century Chinese revolution, L’Internationale was one of the most important political symbols. After the failure of the Paris Commune in 1871, Eugène Pottier wrote the poem titled “L’Internationale” which was published for the first time until 1887. It was set to music by Pierre Degeyter in 1888 and introduced into China from both France and the Soviet Union. Qu Qiubai and Xiao San made great contribution to the work of translation that influenced the official version in 1962. From (...)
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  41.  4
    On the Development of Buddhist Scripture Illustration Form and Function From Dunhuang Buddhist Texts and Murals.Zheng Acai - 2020 - Chinese Studies in History 53 (3):242-260.
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  42.  27
    The Interpersonal Benefits of Leader Mindfulness: A Serial Mediation Model Linking Leader Mindfulness, Leader Procedural Justice Enactment, and Employee Exhaustion and Performance.Sebastian C. Schuh, Michelle Xue Zheng, Katherine R. Xin & Juan Antonio Fernandez - 2019 - Journal of Business Ethics 156 (4):1007-1025.
    Although it is an increasingly popular assumption that leader mindfulness may positively affect leader behaviors and, in turn, employee outcomes, to date, little empirical evidence supports this view. Against this backdrop, the present research seeks to develop and test a serial mediation model of leader mindfulness. Specifically, we propose that leader mindfulness enhances employee performance and that this relationship is explained by increased leader procedural justice enactment and, subsequently, reduced employees’ emotional exhaustion. We conducted three studies to test this model. (...)
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  43.  2
    Analysis on Entrepreneurship Psychology of Preschool Education Students With Entrepreneurial Intention.Yiwei Yin, Liu Yang & Bojing Liu - 2020 - Frontiers in Psychology 11.
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  44. What Should We Agree on About the Repugnant Conclusion?Stephane Zuber, Nikhil Venkatesh, Torbjörn Tännsjö, Christian Tarsney, H. Orri Stefánsson, Katie Steele, Dean Spears, Jeff Sebo, Marcus Pivato, Toby Ord, Yew-Kwang Ng, Michal Masny, William MacAskill, Nicholas Lawson, Kevin Kuruc, Michelle Hutchinson, Johan E. Gustafsson, Hilary Greaves, Lisa Forsberg, Marc Fleurbaey, Diane Coffey, Susumu Cato, Clinton Castro, Tim Campbell, Mark Budolfson, John Broome, Alexander Berger, Nick Beckstead & Geir B. Asheim - 2021 - Utilitas 33 (4):379-383.
    The Repugnant Conclusion served an important purpose in catalyzing and inspiring the pioneering stage of population ethics research. We believe, however, that the Repugnant Conclusion now receives too much focus. Avoiding the Repugnant Conclusion should no longer be the central goal driving population ethics research, despite its importance to the fundamental accomplishments of the existing literature.
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  45. DURRANT, R. G. : "Essays in Honour of Gwen Taylor". [REVIEW]M. Deutscher - 1984 - Australasian Journal of Philosophy 62:188.
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  46.  36
    Was stimmt nicht mit der Demokratie? - Eine Debatte mit Klaus Dörre, Nancy Fraser, Stephan Lessenich und Hartmut Rosa.Klaus Dörre, Nancy Fraser, Stephan Lessenich & Hartmut Rosa (eds.) - 2019 - Berlin: Suhrkamp.
    Angesichts der gegenwärtigen ökonomischen, ökologischen und sozialen Krisen zeichnet sich ab, dass die Wachstumsdynamik moderner Gesellschaften nicht mehr stabilisierend wirkt, sondern selbst zum Krisentreiber geworden ist. In diesem Band diskutieren die Philosophin Nancy Fraser und die Soziologen Klaus Dörre, Stephan Lessenich und Hartmut Rosa, was dies für die Gegenwart und die Zukunft der Demokratie bedeutet und welche Konzeptionen und Wege hin zu einer demokratischen Transformation vorstellbar sind. Aus ihrer demokratietheoretischen Perspektive intervenieren Viviana Asara, Banu Bargu, Ingolfur Blühdorn, Robin Celikates, (...)
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  47. Theology & Intelligibility Vol.Michael Durrant - 1973 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  48.  21
    Stephen Durrant, Wai-Yee Li, and David Schaberg, Trans. Zuo Tradition/Zuozhuan: Commentary on the “Spring and Autumn Annals.” 3 Vols. Seattle: University of Washington Press, 2016. 2,243 Pp. [REVIEW]Paul R. Goldin - 2018 - Critical Inquiry 44 (3):598-599.
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  49. Wondering about the future.Stephan Torre - 2021 - Philosophical Studies 179 (8):2449-2473.
    Will it rain tomorrow? Will there be a sea battle tomorrow? Will my death be painful? Wondering about the future plays a central role in our cognitive lives. It is integral to our inquiries, our planning, our hopes, and our fears. The aim of this paper is to consider various accounts of future contingents and the implications that they have for wondering about the future. I argue that reflecting on the nature of wondering about the future supports an Ockhamist account (...)
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  50.  16
    Promising.R. G. Durrant - 1963 - Australasian Journal of Philosophy 41 (1):44-56.
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