Material to categorize
- George J. Agich & Royce P. Jones (1986). Personal Identity and Brain Death: A Critical Response. Philosophy and Public Affairs 15 (3):267-274.
- Keith Arnold (1989). Personal Identity: The Galton Details. Philosophia 19 (1).
- Kim Atkins (2000). Personal Identity and the Importance of One's Own Body: A Response to Derek Parfit. International Journal of Philosophical Studies 8 (3):329 – 349.
- Robert Audi (1976). Eschatological Verification and Personal Identity. International Journal for Philosophy of Religion 7 (4).
- Marvin Belzer (2005). Self-Conception and Personal Identity: Revisiting Parfit and Lewis with an Eye on the Grip of the Unity Reaction. Social Philosophy and Policy 22 (2):126-164.
- David Berman (2001). Book Review. Naturalization of the Soul: Self and Personal Identity in the Eighteenth Century Raymond Martin John Barresi. Mind 110 (438).
- Stephan Blatti (2008). The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity (Review). Mind 117 (465):191-95.
- E. J. Borowski (1976). Identity and Personal Identity. Mind 85 (340):481-502.
- Stephen E. Braude (2005). Personal Identity and Postmortem Survival. Social Philosophy and Policy 22 (2):226-249.
- Baruch Brody (1974). An Impersonal Theory of Personal Identity. Philosophical Studies 26 (5-6).
- Anthony Brueckner (2009). Endurantism and the Psychological Approach to Personal Identity. Theoria 75 (1):28-33.
- Allen Buchanan (1988). Advance Directives and the Personal Identity Problem. Philosophy and Public Affairs 17 (4):277-302.
- Christopher Buford (2009). Baker on the Psychological Account of Personal Identity. Acta Analytica 24 (3).
- David J. Cole (1991). Artificial Intelligence and Personal Identity. Synthese 88 (September):399-417.
- G. L. Doore (1982). Mackie on Personal Identity. Mind 91 (364):593-598.
- Igor Douven (1999). Marc Slors on Personal Identity. Philosophical Explorations 2 (2):143 – 149.
- Howard M. Ducharme (1986). Personal Identity in Samuel Clarke. Journal of the History of Philosophy 24 (3).
- Douglas Ehring (1987). Personal Identity and Time Travel. Philosophical Studies 52 (3).
- Fred Feldman, Hume's a Treatise of Human Nature (I, IV, 6): Personal Identity.
- Edward Feser (2005). Personal Identity and Self-Ownership. Social Philosophy and Policy 22 (2):100-125.
- John Finnis (2005). “The Thing I Am”: Personal Identity in Aquinas and Shakespeare. Social Philosophy and Policy 22 (2):250-282.
- John Martin Fischer & Daniel Speak (2000). Death and the Psychological Conception of Personal Identity. Midwest Studies in Philosophy 24 (1):84–93.
- Gary Foster (2009). Bestowal Without Appraisal: Problems in Frankfurt's Characterization of Love and Personal Identity. Ethical Theory and Moral Practice 12 (2).
- Ruth Gamble (2008). Review of Mark Siderits, Personal Identity and Buddhist Philosophy: Empty Persons. Sophia 47 (1).
- Jonardon Ganeri (1999). Self-Intimation, Memory and Personal Identity. Journal of Indian Philosophy 27 (5).
- Jay Garfield, Reductionism and Fictionalism Comments on Siderits' Personal Identity and Buddhist Philosophy.
- Brian Garrett (1998). Personal Identity and Self-Consciousness. Routledge.
- Don Garrett (1981). Hume's Self-Doubts About Personal Identity. Philosophical Review 90 (3):337-358.
- James Giles (1993). The No-Self Theory: Hume, Buddhism, and Personal Identity. Philosophy East and West 43 (2):175-200.
- Michael B. Green & Daniel Wikler (1980). Brain Death and Personal Identity. Philosophy and Public Affairs 9 (2):105-133.
- Michael J. Green (1999). The Idea of a Momentary Self and Hume's Theory of Personal Identity. British Journal for the History of Philosophy 7 (1):103 – 122.
- John d GreenwooD (1994). A Sense of Identity: Prolegomena to a Social Theory of Personal Identity. Journal for the Theory of Social Behaviour 24 (1):25–46.
- Victoria S. Harrison (1999). Personal Identity and Integration: Von Balthasar's Phenomenology of Human Holiness. Heythrop Journal 40 (4):424–437.
- David Hershenov, A Hylomorphic Account of Personal Identity Thought Experiments.
- David Hershenov (2006). Personal Identity and Purgatory. Religious Studies 42 (4):439-451.
- David Hershenov (2004). Countering the Appeal of the Psychological Approach to Personal Identity. Philosophy 79 (3):447-474.
- F. M. Kamm (2005). Moral Status and Personal Identity: Clones, Embryos, and Future Generations. Social Philosophy and Policy 22 (2):283-307.
- Daniel Kolak (2008). Room for a View: On the Metaphysical Subject of Personal Identity. Synthese 162 (3).
- Gereon Kopf (2002). Temporality and Personal Identity in the Thought of Nishida Kitaro. Philosophy East and West 52 (2):224-245.
- Mark G. Kuczewski (1994). Whose Will is It, Anyway? A Discussion of Advance Directives, Personal Identity, and Consensus in Medical Ethics. Bioethics 8 (1):27–48.
- Helga Kuhse (1999). Some Reflections on the Problem of Advance Directives, Personhood, and Personal Identity. Kennedy Institute of Ethics Journal 9 (4).
- Mark Lance & H. Heath White (2007). Stereoscopic Vision: Persons, Freedom, and Two Spaces of Material Inference. Philosophers' Imprint 7 (4):1-21.
- Justin Leiber (1985). Can Animals and Machines Be Persons?: A Dialogue. Hackett Pub. Co..
- Michael E. Levin (1980). Reverse Discrimination, Shackled Runners, and Personal Identity. Philosophical Studies 37 (2).
- Nir Lipsman, Rebecca Zener & Mark Bernstein (2009). Personal Identity, Enhancement and Neurosurgery: A Qualitative Study in Applied Neuroethics. Bioethics 23 (6):375-383.
- Peter Loptson (2004). Locke, Reid, and Personal Identity. Philosophical Forum 35 (1):51–63.
- Bertha Alvarez Manninen (2009). The Metaphysical Foundations of Reproductive Ethics. Journal of Applied Philosophy 26 (2):190-204.
- Ned Markosian, Identifying the Problem of Personal Identity.
- Ned Markosian, Three Problems for Olson's Account of Personal Identity.
- Raymond Martin, Eighteenth Century British Theories of Self & Personal Identity.
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