241 found
Order:
Disambiguations:
Jon Stewart [80]J. A. Stewart [33]John Stewart [21]J. Stewart [16]
J. McKellar Stewart [16]John B. Stewart [16]James Stewart [8]Jim Stewart [7]

Not all matches are shown. Search with initial or firstname to single out others.

See also:
Profile: John E Stewart
Profile: John Stewart
Profile: Jacqueline Stewart
Profile: Jean Atkinson Stewart (St. Cloud State University)
Profile: Jason Todd Stewart (University of Delaware)
Profile: Jeffrey Conrad Stewart (University of California)
Profile: Jay Stewart (Birkbeck College)
Profile: Joanna L Stewart (University of St. Andrews)
Profile: Jeff Stewart
  1.  8
    John Stewart, Ezequiel A. Di Paolo & Olivier Gapenne (eds.) (2010). Enaction: Toward a New Paradigm for Cognitive Science. A Bradford Book.
    A comprehensive presentation of an approach that proposes a new account of cognition at levels from the cellular to the social.
    Direct download  
     
    Export citation  
     
    My bibliography   22 citations  
  2. Joscelyn E. Fisher, Gregory A. Miller, Sarah M. Sass, Rebecca Levin Silton, J. Christopher Edgar, Jennifer L. Stewart, Jing Zhou & Wendy Heller (2014). Neural Correlates of Suspiciousness and Interactions with Anxiety During Emotional and Neutral Word Processing. Frontiers in Psychology 5.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  3. Sarah M. Sass, Wendy Heller, Joscelyn E. Fisher, Rebecca L. Silton, Jennifer L. Stewart, Laura D. Crocker, J. Christopher Edgar, Katherine J. Mimnaugh & Gregory A. Miller (2014). Electrophysiological Evidence of the Time Course of Attentional Bias in Non-Patients Reporting Symptoms of Depression with and Without Co-Occurring Anxiety. Frontiers in Psychology 5.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  4.  97
    John E. Stewart (2010). The Meaning of Life in a Developing Universe. Foundations of Science 15 (4):395-409.
    The evolution of life on Earth has produced an organism that is beginning to model and understand its own evolution and the possible future evolution of life in the universe. These models and associated evidence show that evolution on Earth has a trajectory. The scale over which living processes are organized cooperatively has increased progressively, as has its evolvability. Recent theoretical advances raise the possibility that this trajectory is itself part of a wider developmental process. According to these theories, the (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  5.  55
    Pierre Steiner & John Stewart (2009). From Autonomy to Heteronomy (and Back): The Enaction of Social Life. [REVIEW] Phenomenology and the Cognitive Sciences 8 (4):527-550.
    The term “social cognition” can be construed in different ways. On the one hand, it can refer to the cognitive faculties involved in social activities, defined simply as situations where two or more individuals interact. On this view, social systems would consist of interactions between autonomous individuals; these interactions form higher-level autonomous domains not reducible to individual actions. A contrasting, alternative view is based on a much stronger theoretical definition of a truly social domain, which is always defined by a (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  6.  20
    Jon Stewart (2003). Kierkegaard's Relations to Hegel Reconsidered. Cambridge University Press.
    Jon Stewart's groundbreaking study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by some (...)
    Direct download  
     
    Export citation  
     
    My bibliography   10 citations  
  7.  16
    John Stewart (2012). The Future of Life and What It Means for Humanity. Foundations of Science 17 (1):47-50.
    Vidal’s (Found Sci, 2010 ) and Rottiers’s (Found Sci, 2010 ) commentaries on my (2010) paper raised a number of important issues about the possible future trajectory of evolution and its implications for humanity. My response emphasizes that despite the inherent uncertainty involved in extrapolating the trajectory of evolution into the far future, the possibilities it reveals nonetheless have significant strategic implications for what we do with our lives here and now, individually and collectively. One important implication is the replacement (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  8.  16
    Conor O'Leary & Jenny Stewart (2013). The Interaction of Learning Styles and Teaching Methodologies in Accounting Ethical Instruction. Journal of Business Ethics 113 (2):225-241.
    Ethical instruction is critical for trainee accountants. Various teaching methods, both active and passive, are normally utilised when teaching accounting ethics. However, students’ learning styles are rarely assessed. This study evaluates the learning styles of accounting students and assesses the interaction of teaching methods and learning styles in an ethics instruction environment. The ethical attitudes and preferred learning styles of a cohort (137) of final year accounting students were evaluated pre-instruction. They were then subject to three different teaching methods while (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  9. J. Stewart (2000). Does Pannenberg's View of Culture and Social Theory Have Ethical Implications? Studies in Christian Ethics 13 (2):32-48.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  10.  39
    John B. Stewart (1995). A Response to Douglas Long. Hume Studies 21 (2):193-195.
  11.  5
    John Stewart (2012). The Reality of Phlogiston in Great Britain. Hyle 18 (2):175 - 194.
    Mi Gyung Kim (2008) has challenged the historiographical assumption that phlogiston was the paradigmatic concept in eighteenth century chemistry. Her analysis of the operational, theoretical, and philosophical identities of phlogiston demonstrates how Stahlian phlogiston was appropriated into the burgeoning field of affinity theory. However, this new French conception of phlogiston was destabilized by the introduction of Boerhaave's thermometrics. By extending this story through 1790, I will show that British pneumatic chemists integrated new understandings of heat with an affinity based operational (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  12.  91
    John E. Stewart (2007). The Future Evolution of Consciousness. Journal of Consciousness Studies 14 (8):58-92.
    What is the potential for improvements in the functioning of consciousness? The paper addresses this issue using global workspace theory. According to this model, the prime function of consciousness is to develop novel adaptive responses. Consciousness does this by putting together new combinations of knowledge, skills and other disparate resources that are recruited from throughout the brain. The paper's search for potential improvements in consciousness is aided by studies of a developmental transition that enhances functioning in whichever domain it occurs. (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  13.  21
    Stewart Ranson & John Stewart (1995). Management for the Public Domain: Enabling the Learning Society. British Journal of Educational Studies 43 (4):474-475.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  14.  79
    John E. Stewart (2007). The Future Evolution of Consciousness. Journal of Consciousness Studies 14 (8):58-92.
    What is the potential for improvements in the functioning of consciousness? The paper addresses this issue using global workspace theory. According to this model, the prime function of consciousness is to develop novel adaptive responses. Consciousness does this by putting together new combinations of knowledge, skills and other disparate resources that are recruited from throughout the brain. The paper's search for potential improvements in consciousness is aided by studies of a developmental transition that enhances functioning in whichever domain it occurs. (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  15.  31
    Charles Lenay, John Stewart, Marieke Rohde & Amal Ali Amar (2011). “You Never Fail to Surprise Me”: The Hallmark of the Other: Experimental Study and Simulations of Perceptual Crossing. Interaction Studies 12 (3):373-396.
    Classically, the question of recognizing another subject is posed unilaterally, in terms of the observed behaviour of the other entity. Here, we propose an alternative, based on the emergent patterns of activity resulting from the interaction of both partners. We employ a minimalist device which forces the subjects to externalize their perceptual activity as trajectories which can be observed and recorded; the results show that subjects do identify the situation of perceptual crossing with their partner. The interpretation of the results (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  16. Jon Stewart (1996). Hegel Myths and Legends. Northwestern University Press.
    The essays collected in 'The Hegel Myths and Legends' serve the function of disabusing students and nonspecialists of these misconceptions by exposing these myths for what they are.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  17.  29
    John Stewart & Olivier Gapenne (2004). Reciprocal Modelling of Active Perception of 2-D Forms in a Simple Tactile-Vision Substitution System. Minds and Machines 14 (3):309-330.
    The strategies of action employed by a human subject in order to perceive simple 2-D forms on the basis of tactile sensory feedback have been modelled by an explicit computer algorithm. The modelling process has been constrained and informed by the capacity of human subjects both to consciously describe their own strategies, and to apply explicit strategies; thus, the strategies effectively employed by the human subject have been influenced by the modelling process itself. On this basis, good qualitative and semi-quantitative (...)
    Direct download (16 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  18. Jon Stewart (1998). Kierkegaard as a Hegelian. Enrahonar: Quaderns de Filosofía 29:147-152.
     
    Export citation  
     
    My bibliography  
  19. John B. Stewart (1992). Opinion and Reform in Hume's Political Philosophy. Princeton University Press.
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  20. Jon Stewart (2003). Kierkegaard's Relations to Hegel Reconsidered. Cambridge University Press.
    Jon Stewart's study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by some of (...)
    No categories
     
    Export citation  
     
    My bibliography   2 citations  
  21. Jon Stewart & NJ Cappelorn (eds.) (2002). Kierkegaard Studies Yearbook. De Gruyter.
    Translate
     
     
    Export citation  
     
    My bibliography   2 citations  
  22.  16
    Jon Stewart (1994). The Philosophical Curriculum and Literature Culture: A Response to Rorty. [REVIEW] Man and World 27 (2):195-209.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23. John A. Stewart (1990). Drifting Continents & Colliding Paradigms Perspectives on the Geoscience Revolution. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  24.  15
    Jim Stewart, Michael Streibel, Angelo Collins & John Jungck (1989). Computers as Tutors: MENDEL as an Example. Science Education 73 (2):225-242.
    Direct download  
     
    Export citation  
     
    My bibliography  
  25.  17
    Jon Stewart (1995). Hegel and the Myth of Reason. The Owl of Minerva 26 (2):187-200.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  26.  45
    John W. Sweigart & John P. Stewart (1959). Another Look at Fact, FIction, and Forecast. Philosophical Studies 10 (6):81 - 89.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  27.  42
    J. A. Stewart (1887). Richard Shute. Mind 12 (45):157-160.
    No categories
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  28.  12
    James Stewart & John L. Rudolph (2001). Considering the Nature of Scientific Problems When Designing Science Curricula. Science Education 85 (3):207-222.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  29.  3
    Marco Sgarbi & Jon Stewart (2008). Notes and Documents. Intellectual History Review 18 (2):275-280.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  30.  15
    Jon Stewart (1995). Merleau-Ponty's Criticisms of Sartre's Theory of Freedom. Philosophy Today 39 (3):311-324.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31.  30
    Jon Stewart (1996). Hegel's Doctrine of Determinate Negation. Idealistic Studies 26 (1):57-78.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  32.  5
    J. McKellar Stewart (1934). Husserl's Phenomenological Method. Australasian Journal of Psychology and Philosophy 12 (1):62-72.
  33.  8
    J. A. Stewart (1945). Πολυπηνοσ. The Classical Review 59 (01):11-.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  34.  9
    Janet Stewart (1999). Georg Simmel at the Lectern: The Lecture as Embodiment of Text. Body and Society 5 (4):1-16.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35.  2
    J. Stewart (2016). Realities in the Plural. Constructivist Foundations 11 (2):277-278.
    Open peer commentary on the article “Sensorimotor Direct Realism: How We Enact Our World” by Michael Beaton. Upshot: Direct realism can be better distinguished from objectivism and naïve realism, by recognizing the radical plurality of the incommensurable realities that can be enacted by living organisms in coupling with their environment.
    Direct download  
     
    Export citation  
     
    My bibliography  
  36.  36
    J. A. Stewart (1917). Socrates and Plato. Mind 26 (104):393-406.
  37.  8
    Robert Hafner & Jim Stewart (1995). Revising Explanatory Models to Accommodate Anomalous Genetic Phenomena: Problem Solving in the “Context of Discovery”. Science Education 79 (2):111-146.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  38.  13
    Jim A. Stewart (2001). Humbling Hume: A Concise Way to Force Humeans and Neo-Humeans to Wrestle With the Evidence for Miracles. Religious Studies 37 (1).
    Direct download  
     
    Export citation  
     
    My bibliography  
  39.  6
    Jon Stewart (2013). Hegel, Creuzer, and the Rise of Orientalism. The Owl of Minerva 45 (1/2):13-34.
    Commentators generally neglect Hegel’s analyses of the religions of Asia, presumably for fear of being charged with Eurocentrism, racism or colonialism. Hegel’s engagement with these religions, however, occurs during the time when the birth of fields such as Egyptology and Indology gave rise to increased scholarly interest in Asia. Hegel supported the work of Georg Friedrich Creuzer, whose book on symbolism showed the debt that the Greek and Roman religions owed to Egypt, Persia and India. Creuzer’s methodology inspired Hegel, and (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40.  6
    Jon Stewart (1997). Kierkegaard’s Phenomenology of Despair in The Sickness Unto Death. Kierkegaard Studies Yearbook 1997:117-143.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41.  25
    John David Stewart (1969). Paul Ricoeur's Phenomenology of Evil. International Philosophical Quarterly 9 (4):572-589.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  42.  11
    J. B. Stewart (1995). The Public Interest Vs. Old Rights: Response to Douglas Long. Hume Studies 21 (2):193-196.
  43.  5
    J. A. Stewart (1903). The Source of Dante's Eunoè. The Classical Review 17 (02):117-118.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44.  6
    John Stewart (2001). Future Psychological Evolution. [Journal (on-Line/Unpaginated)] 16 (2001).
    Humans are able to construct mental representations and models of possible interactions with their environment. They can use these mental models to identify actions that will enable them to achieve their adaptive goals. But humans do not use this capacity to identify and implement the actions that would contribute most to the evolutionary success of humanity. In general, humans do not find motivation or satisfaction in doing so, no matter how effective such actions might be in evolutionary terms. From an (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  45.  32
    Jon Stewart (1995). The Architectonic of Hegel's Phenomenology of Spirit. Philosophy and Phenomenological Research 55 (4):747-776.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  46.  9
    Julie Stewart (2010). Pedro Pitarch, Shannon Speed, and Xochitl Leyva Solano (Eds.), Human Rights in the Maya Region: Global Politics, Cultural Contentions, and Moral Engagements. [REVIEW] Human Rights Review 11 (3):443-445.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  47. Teresa de Lauretis, Hélène Mialet, Jessica Riskin, Charity Scribner, Jacqueline Stewart, Robert Morris & Fredric Jameson (2003). 1. Becoming Inorganic Becoming Inorganic (Pp. 547-570). Critical Inquiry 29 (4).
     
    Export citation  
     
    My bibliography   1 citation  
  48.  9
    J. A. Stewart (1895). Susemihl and Hicks' Edition of the Politics The Politics of Aristotle, a Revised Text, with Introduction, Analysis, and Commentary, by F. Susemihl and R. D. Hicks: Books I. –V. (Macmillan & Co. 1894.) 18s. Net. [REVIEW] The Classical Review 9 (09):454-457.
  49.  7
    Justman Stewart (1994). Freud and His Nephew. Social Research 61 (2).
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  4
    J. McKellar Stewart (1926). The Meeting-Point of Psychology and Ethical Theory. Australasian Journal of Philosophy 4 (2):77 – 90.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 241