Results for 'James W. Allard'

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  1. ADAMSON Peter and Richard C. Taylor (eds): The Cambridge Companion.James W. Allard, David Bradshaw, Aristotle East, Ronald Bruzina & Edmund Husserl - 2005 - British Journal for the History of Philosophy 13 (2):415-419.
  2.  15
    Bradley's Intensional Judgments.James W. Allard - 1985 - History of Philosophy Quarterly 2 (4):469 - 475.
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  3. ch. 2. Early nineteenth-century logic.James W. Allard - 2014 - In W. J. Mander (ed.), The Oxford Handbook of British Philosophy in the Nineteenth Century. Oxford University Press.
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  4. Realism, anti-realism, and absolute idealism.James W. Allard - 2007 - In R. E. Auxier & L. E. Hahn (eds.), The Philosophy of Michael Dummett. Open Court. pp. 31--127.
  5. Sprigge's vindication of concrete universals.James W. Allard - 2007 - In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Philosophical Essays in Honour of T. L. S. Sprigge. Ontos.
     
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  6. The idealistic transformation of logic.James W. Allard - 2009 - In James Connelly & Stamatoula Panagakou (eds.), Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.
     
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  7.  4
    Writings on Logic and Metaphysics.James W. Allard & Guy Stock (eds.) - 1971 - New York: Clarendon Press.
    This is the only general selection available of the writings of the renowned English idealist philosopher F. H. Bradley; it is the ideal introduction to his thought. Bradley's original texts are given an editorial framework in the introductions to each section, allowing students to investigate his philosophy first-hand and yet to be guided through the difficulties presented by his work.
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  8.  21
    The Moral Philosophy of T. H. Green.James W. Allard - 1991 - Philosophical Review 100 (2):344.
  9.  25
    James and Bradley: American Truth and British Reality.James W. Allard - 1995 - Philosophical Books 36 (3):181-183.
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    3. Bosanquet and the Problem of Inference.James W. Allard - 2005 - In William Sweet (ed.), Bernard Bosanquet and the Legacy of British Idealism. University of Toronto Press. pp. 73-89.
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  11.  25
    Bradley’s Argument Against Correspondence.James W. Allard - 1980 - Idealistic Studies 10 (3):232-244.
    Despite periodic references to F. H. Bradley as a dogmatic metaphysician of the worst sort, or an unreformed, conservative, and nonhistorical Hegelian, one of his logical doctrines is now a commonplace: his analysis of the logical form of affirmative universal categorical statements. In “On Denoting” Russell adopted this analysis without discussion, merely noting that it had been “ably argued” by Bradley. Virtually all philosophers since have followed suit. It is now an accepted truth that statements like “All A’s are B” (...)
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  12.  10
    Bradley's Moral Psychology.James W. Allard - 1989 - Philosophical Books 30 (2):90-91.
  13.  38
    Bradley on the validity of inference.James W. Allard - 1989 - Journal of the History of Philosophy 27 (2):267-284.
  14.  70
    Bugbee on the Ground of Unconditional Affirmation.James W. Allard - 2011 - The Pluralist 6 (2):35-53.
    In his foreword to wilderness and the heart, a collection of essays on Henry Bugbee’s philosophy, Alasdair MacIntyre commends Bugbee’s book, The Inward Morning, for the way in which it integrates form and content. How it is written and what it says, MacIntyre writes, “are to be grasped together or not at all” (xiii). “What can be learned from The Inward Morning,” MacIntyre continues, “is not primarily a set of philosophical theses and arguments—although such theses and arguments are to be (...)
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  15.  34
    Logic as Metaphysics.James W. Allard - 2003 - Bradley Studies 9 (1):26-39.
    In his Autobiography John Stuart Mill said that his motivation in writing A System of Logic was to meet his opponents, those who held “the German or a priori view” of human knowledge, on their own terms. “The notion that truths external to the mind may be known by intuition or consciousness, independently of observation and experience,” he continued, “is … in these times, the great intellectual support of false doctrines and bad institutions…. There never was such an instrument devised (...)
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  16.  24
    Logic as Metaphysics.James W. Allard - 2003 - Bradley Studies 9 (1):26-39.
    In his Autobiography John Stuart Mill said that his motivation in writing A System of Logic was to meet his opponents, those who held “the German or a priori view” of human knowledge, on their own terms. “The notion that truths external to the mind may be known by intuition or consciousness, independently of observation and experience,” he continued, “is … in these times, the great intellectual support of false doctrines and bad institutions…. There never was such an instrument devised (...)
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  17.  33
    Refinement and Revision (1905-1924).James W. Allard - 2001 - Bradley Studies 7 (1):46-77.
    The appropriately chosen title of Volume 3 of Bradley’s Collected Works, Refinement and Revision, is a guide to its contents. A further guide as well as a useful outline is provided by Carol Keene’s carefully constructed table of contents. Here it is, slightly abbreviated, but with page numbers to indicate the amount of material.
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  18.  19
    Refinement and Revision: 1905-1924. Collected Works of F.H.Bradley, Volume 3.James W. Allard - 2001 - Bradley Studies 7 (1):46-77.
    The appropriately chosen title of Volume 3 of Bradley’s Collected Works, Refinement and Revision, is a guide to its contents. A further guide as well as a useful outline is provided by Carol Keene’s carefully constructed table of contents. Here it is, slightly abbreviated, but with page numbers to indicate the amount of material.
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  19.  59
    The Essential Puzzle of Inference.James W. Allard - 1998 - Bradley Studies 4 (1):61-81.
    Henry Sidgwick reports two exchanges separated by a number of years with his old friend T. H. Green. Sidgwick says.
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  20. T.H. Green’s Theory of Positive Freedom: From Metaphysics to Political Theory.James W. Allard - 2010 - Journal of the History of Philosophy 48 (4):538-539.
    Although T. H. Green is primarily remembered today as a moral and political philosopher, many of his philosophical concerns owe their origins to the Victorian crisis of faith in which a widespread belief in the literal truth of Scripture confronted seemingly incompatible scientific theories. Green attributed this crisis to the inability of science and religion to find accommodation in the popular version of empiricism widely accepted by educated men and women of his day. In his 371-page introduction to Hume’s Treatise, (...)
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  21.  20
    The Role of Formal Logic in Hamilton's Argument for the Philosophy of the Conditioned.James W. Allard - 2017 - Journal of Scottish Philosophy 15 (2):197-211.
    This paper reconstructs Sir William Hamilton's argument for thinking that the unconditioned is not an object of thought, a conclusion he abbreviates with the slogan ‘to think is to condition’. The paper describes Hamilton's conception of formal logic as the study of the laws of thought and claims that this conception allows these laws, particularly those of non-contradiction and excluded middle, to play a substantive role in Hamilton's argument.
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  22.  31
    Wollheim on Bradley on Subjects and Predicates.James W. Allard - 1986 - Idealistic Studies 16 (1):27-40.
    The best introduction to Bradley is Richard Wollheim’s F. H. Bradley. Neither derogatory nor intensely partisan, Wollheim systematically addresses the central issues in Bradley’s philosophy, while in the process explaining and evaluating Bradley’s main arguments. One of the many merits of Wollheim’s book is that in it Bradley does not appear as a wild-eyed metaphysician, a modern Parmenides, but rather as a writer intent on separating logic from psychology. Wollheim continually stresses the importance of logic in Bradley’s thought and takes (...)
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  23.  7
    William Whewell: A Composite Portrait.James W. Allard - 1992 - Philosophical Books 33 (3):144-146.
  24.  39
    Review of Maria dimova-Cookson, W. J. Mander (eds.), T. H. Green: Ethics, Metaphysics, and Political Philosophy[REVIEW]James W. Allard - 2007 - Notre Dame Philosophical Reviews 2007 (3).
  25.  20
    Appearance Versus Reality. [REVIEW]James W. Allard - 1998 - Bradley Studies 4 (2):195-203.
    The nine papers in this valuable collection were originally presented at a conference commemorating the centenary of the publication of Bradley’s Appearance and Reality. Although written independently, there is a reasonable unity of aim among them. The goal of each is to rethink issues in Bradley’s metaphysics and to relate them either to Russell or to ongoing debates in analytic philosophy or both. Even though most of the essays cover both topics, four of them are more concerned with Bradley and (...)
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  26. Ray Monk and Anthony Palmer (editors): Bertrand Russell and the Origins of Analytical Philosophy: Thoemmes Press. 1996; pp. xvi+ 383. [REVIEW]James W. Allard - 1998 - Philosophical Investigations 21 (3).
     
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  27.  29
    An Introduction to Bradley’s Metaphysics. [REVIEW]James W. Allard - 1998 - International Studies in Philosophy 30 (2):136-137.
  28.  30
    The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics. By T. L. S. Sprigge. Edited by Leemon B. McHenry. (Oxford: Clarendon Press, 2011. pp. xii + 355. Price £47.00.). [REVIEW]James W. Allard - 2012 - Philosophical Quarterly 62 (248):646-649.
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  29.  6
    Types of Thinking Including a Survey of Greek Philosophy. [REVIEW]James W. Allard - 1986 - Philosophical Review 95 (1):121-123.
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  30.  62
    The Hegel Society of America: Roster.Christopher Adair-Toteff, Howard Adelman, Rolf Ahlers, James W. Allard, Kevin Anderson, Jami Anderson, John J. Ansbro, Elizabeth Apetz & Kostas Bagakis - 1997 - The Owl of Minerva 29 (1):119-137.
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    Reviews of science as salvation: A modern myth and its meaning, Mary Midgley, 1994. London, Routledge X +256pp., Hb 04 15062713, £35; pb 04 15107733, £8.99 philosophical naturalism, David Papineau, 1993 oxford, Basil Blackwell XII +219pp., Hb 0631189025, £40; pb 0631189033, £14.99 F. H. Bradley, writings on logic and metaphysics, James W. Allard & guy stock , 1994. Oxford, clarendon press XV+357pp, hb 0-198-24445-2, £40.00; pb 0-198-24438-X, £14.95 invariance and heuristics: Essays in honour of Heinz post, Steven French & Harmke Kamminga , 1993 boston studies in the philosophy of science, vol. 148 kluwer academic publishers, dordrecht beyond reason: Essays on the philosophy of Paul Feyerabend, Gonzalo Munévar , 1991. Dordrecht, kluwer academic publishers XXI + 535pp., Hb, isbn 0-7923-1272-4, £104.20 world changes: Thomas Kuhn and the nature of science, Paul Horwich , 1993. Cambridge, ma, Bradford books/mit press VI + 356pp., Pb, isbn 0262581388, £14.95 realism rescued: How scientific. [REVIEW]W. Jones, James Brown, W. Mander, Wladyslaw Krajewski & John Preston - 1995 - International Studies in the Philosophy of Science 9 (2):157-188.
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  32. Cultural Evolution and the Social Order.James W. Woodard - 1938 - Journal of Social Philosophy and Jurisprudence 4:313.
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  33.  26
    Plato: Protagoras.James W. Dye - 1978 - Journal of the History of Philosophy 16 (4):467-468.
  34.  19
    James W. Allard, The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth (Cambridge: Cambridge University Press, 2005).Rex Butler, John D. Caputo, Michael J. Scanlon, Tina Chanter, Ewa Plonowska Ziarek & Jeanine Grenberg - 2005 - Graduate Faculty Philosophy Journal 26 (2).
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  35.  25
    Music in early Christian literature.James W. McKinnon (ed.) - 1987 - New York: Cambridge University Press.
    This book provides a collection of some 400 passages on music from early Christian literature - New Testament to c. 450 AD - newly translated from the original Greek, Latin, and Syriac. As there are no musical sources of the period, music historians must rely upon remarks about music in literary sources to gain some knowledge of early Christian liturgical music. This volume makes a large and representative collection of the material conveniently available. The passages are arranged chronologically and regionally (...)
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  36.  18
    John Dewey and Chinese Education: A Centennial Reflection.Huajun Zhang & James W. Garrison (eds.) - 2022 - Boston: BRILL.
    By critically reviewing the event of Dewey’s visit to China (1919-1921) through historical, philosophical and comparative perspectives, this book finds new value to revive the dialogue between Dewey and Eastern philosophies as a way to respond to contemporary educational challenges.
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  37.  2
    The universe next door: a basic worldview catalog.James W. Sire - 2020 - Downers Grove, Illinois: IVP Academic, an imprint of InterVarsity Press.
    For more than forty years, The Universe Next Door has set the standard for an introduction to worldviews. This sixth edition uses James Sire's widely influential model of eight basic worldview questions to examine prominent worldviews that have shaped the Western world, critiquing each worldview within its own frame of reference and in comparison to others.
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  38.  29
    Anencephalic infants as organ sources. Report from north America.James W. Walters - 1991 - Bioethics 5 (4):326–341.
  39. Bioethics Today a New Ethical Vision.James W. Walters - 1988 - Loma Linda University Press.
     
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  40.  11
    Modal Logic for Philosophers.James W. Garson - 2006 - Cambridge and New York: Cambridge University Press.
    Designed for use by philosophy students, this 2006 book provides an accessible, yet technically sound treatment of modal logic and its philosophical applications. Every effort has been made to simplify the presentation by using diagrams in place of more complex mathematical apparatus. These and other innovations provide philosophers with easy access to a rich variety of topics in modal logic, including a full coverage of quantified modal logic, non-rigid designators, definite descriptions, and the de-re de-dictio distinction. Discussion of philosophical issues (...)
  41.  24
    Modal Logic for Philosophers.James W. Garson - 2006 - Cambridge and New York: Cambridge University Press.
    This book on modal logic is especially designed for philosophy students. It provides an accessible yet technically sound treatment of modal logic and its philosophical applications. Every effort is made to simplify the presentation by using diagrams instead of more complex mathematical apparatus. These and other innovations provide philosophers with easy access to a rich variety of topics in modal logic, including a full coverage of quantified modal logic, non-rigid designators, definite descriptions, and the de-re de-dicto distinction. Discussion of philosophical (...)
  42. Death is a welfare issue.James W. Yeates - 2010 - Journal of Agricultural and Environmental Ethics 23 (3):229-241.
    It is commonly asserted that “death is not a welfare issue” and this has been reflected in welfare legislation and policy in many countries. However, this creates a conflict for many who consider animal welfare to be an appropriate basis for decision-making in animal ethics but also consider that an animal’s death is ethically significant. To reconcile these viewpoints, this paper attempts to formulate an account of death as a welfare issue. Welfare issues are issues that refer to evaluations concerning (...)
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  43. Making Sense of Human Rights: Philosophical Reflections on the Universal Declaration of Human Rights.James W. Nickel - 1987 - University of California Press.
    This fully revised and extended edition of James Nickel's classic study explains and defends the conception of human rights found in the Universal Declaration of Human Rights and subsequent human rights treaties. Combining philosophical, legal, and political approaches, Nickel addresses questions about what human rights are, what their content should be, and whether and how they can be justified.
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  44.  54
    Modal logic for philosophers.James W. Garson - 2006 - New York: Cambridge University Press.
    Designed for use by philosophy students, this book provides an accessible, yet technically sound treatment of modal logic and its philosophical applications. Every effort has been made to simplify the presentation by using diagrams in place of more complex mathematical apparatus. These and other innovations provide philosophers with easy access to a rich variety of topics in modal logic, including a full coverage of quantified modal logic, non-rigid designators, definite descriptions, and the de-re de-dictio distinction. Discussion of philosophical issues concerning (...)
  45.  21
    Toward an ecocentric Christian ecology.James W. Waters - 2021 - Journal of Religious Ethics 49 (4):768-792.
    Journal of Religious Ethics, Volume 49, Issue 4, Page 768-792, December 2021.
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  46.  32
    How Good? Ethical Criteria for a ‘Good Life’ for Farm Animals.James W. Yeates - 2017 - Journal of Agricultural and Environmental Ethics 30 (1):23-35.
    The Farm Animal Welfare Council’s concept of a Good Life gives an idea of an animal’s quality of life that is over and above that of a mere life worth living. The concept needs explanation and clarification, in order to be meaningful, particularly for consumers who purchase farm animal produce. The concept could allow assurance schemes to apply the label to assessments of both the potential of each method of production, conceptualised in ways expected to enhance consumers’ engagement such as (...)
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  47. What Logics Mean: From Proof Theory to Model-Theoretic Semantics.James W. Garson - 2013 - New York: Cambridge University Press.
    What do the rules of logic say about the meanings of the symbols they govern? In this book, James W. Garson examines the inferential behaviour of logical connectives, whose behaviour is defined by strict rules, and proves definitive results concerning exactly what those rules express about connective truth conditions. He explores the ways in which, depending on circumstances, a system of rules may provide no interpretation of a connective at all, or the interpretation we ordinarily expect for it, or (...)
     
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  48. Hegemonic Masculinity: Rethinking the Concept.James W. Messerschmidt & R. W. Connell - 2005 - Gender and Society 19 (6):829-859.
    The concept of hegemonic masculinity has influenced gender studies across many academic fields but has also attracted serious criticism. The authors trace the origin of the concept in a convergence of ideas in the early 1980s and map the ways it was applied when research on men and masculinities expanded. Evaluating the principal criticisms, the authors defend the underlying concept of masculinity, which in most research use is neither reified nor essentialist. However, the criticism of trait models of gender and (...)
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  49.  45
    Why Keep a Dog and Bark Yourself? Making Choices for Non‐Human Animals.James W. Yeates - 2018 - Journal of Applied Philosophy.
    Animals are usually considered to lack the status of autonomous agents. Nevertheless, they do appear to make ostensible choices. This article considers whether, and how, I should respect animals' choices. I propose a concept of volitionality which can be respected if, and insofar as, doing so is in the best interests of the animal. Applying that concept, I will argue that an animals' choices be respected when the relevant human decision maker's capacities to decide are potentially challenged or compromised. For (...)
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  50.  76
    Modal Logic.James W. Garson - 2009 - Stanford Encyclopedia of Philosophy.
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