Results for 'Chrysostomus Baur'

255 found
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  1. Thomas von Aquin 1274-1974. Thomas, Jörg Baur & Ludger Oeing-Hanhoff (eds.) - 1974 - München: Kösel.
    Kühn, U. Thomas von Aquin und die evangelische Theologie.--Rahner, K. Über die Unbegreiflichkeit Gottes bei Thomas von Aquin.--Pieper, J. Kreatürlichkeit.--Kluxen, W. Metaphysik und praktische Vernunft.--Oeing-Hanhoff, L. Gotteserkenntnis im Licht der Vernunft und des Glaubens nach Thomas von Aquin.--Zimmermann, A. Der Begriff der Freiheit nach Thomas von Aquin.--Baur, J. Fragen eines evangelischen Theologen an Thomas von Aquin.
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  2.  13
    Ferdinand Christian Baur: a reader.Ferdinand Christian Baur - 2022 - New York: T&T Clark :. Edited by Johannes Zachhuber & David Lincicum.
    Brings together the key writings of Ferdinand Christian Baur across theology, biblical studies, early Christian history, and philosophy, showing his crucial role in the development of 19th-century thought.
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  3.  45
    An Analysis of Factors Underlying E-Health Disparities.Cynthia Baur - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (4):417-428.
    The potential public and individual health consequences of unequal access to digital technologies have been recognized in the United States for at least a decade. Unequal access to the Internet and related technologies has been characterized as a ; naturalistic trends toward broader access across the population and targeted intervention to increase access are described as progress toward The problem of the digital divide has been characterized as one of healthcare justice. The idea that everyone should have access to the (...)
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  4.  49
    Corporations as political actors – a report on the first swiss master class in corporate social responsibility.Andreas Rasche, Dorothea Baur, Mariëtte van Huijstee, Stephen Ladek, Jayanthi Naidu, Cecilia Perla, Esther Schouten, Michael Valente & Mingrui Zhang - 2007 - Journal of Business Ethics 80 (2):151 - 173.
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  5.  19
    Hegel and the Tradition: Essays in Honour of H.S. Harris.Michael Baur & John Russon (eds.) - 1998 - University of Toronto Press.
    Georg Wilhelm Friedrich Hegel (1770-1831) is considered a philosopher of the Tradition, both in the sense that his work is rooted in the political, artistic, religious, and philosophical traditions of European culture and in the sense that he takes up the notion of tradition as an object of philosophical investigation. This collection examines Hegel's philosophy as it bears on the meaning and relevance of tradition - historical, legal, aesthetic, religious, and philosophical. The thirteen original essays draw upon and celebrate the (...)
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  6.  74
    Inter-ethics: Towards an interactive and interdependent bioethics.Tineke A. Abma, Vivianne E. Baur, Bert Molewijk & Guy A. M. Widdershoven - 2010 - Bioethics 24 (5):242-255.
    Since its origin bioethics has been a specialized, academic discipline, focussing on moral issues, using a vast set of globalized principles and rational techniques to evaluate and guide healthcare practices. With the emergence of a plural society, the loss of faith in experts and authorities and the decline of overarching grand narratives and shared moralities, a new approach to bioethics is needed. This approach implies a shift from an external critique of practices towards embedded ethics and interactive practice improvement, and (...)
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  7.  69
    “Why Should We Care about Marriage Equality?”: Political Advocacy as a Part of Corporate Responsibility.Florian Wettstein & Dorothea Baur - 2016 - Journal of Business Ethics 138 (2):199-213.
    More and more companies are publicly taking a stand on social and political issues such as gay marriage legislation. This paper argues that this type of engagement, which can be called “corporate political advocacy,” raises new conceptual and normative challenges especially for theories of corporate responsibility. Furthermore, it poses practical challenges for managers who are confronted with it. This paper addresses all three challenges: first, it defines and conceptualizes corporate political advocacy and distinguishes it from other forms of corporate political (...)
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  8. Hegel, Literature and the Problem of Agency by Allen Speight. [REVIEW]Michael Baur - 2003 - Journal of the History of Philosophy 41 (1):134-135.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.1 (2003) 134-135 [Access article in PDF] Allen Speight. Hegel, Literature and the Problem of Agency. New York: Cambridge University Press, 2001. Pp. xii + 154. Cloth, $54.95. Paper, $18.95. Hegel's notorious use of literary references in his Phenomenology of Spirit has been a source of numerous interpretive difficulties, sparking disagreements not only about the actual referents of Hegel's literary allusions, but also—and (...)
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  9. The Moral Legitimacy of NGOs as Partners of Corporations.Dorothea Baur & Guido Palazzo - 2011 - Business Ethics Quarterly 21 (4):579-604.
    ABSTRACT:Partnerships between companies and NGOs have received considerable attention in CSR in the past years. However, the role of NGO legitimacy in such partnerships has thus far been neglected. We argue that NGOs assume a status as special stakeholders of corporations which act on behalf of the common good. This role requires a particular focus on their moral legitimacy. We introduce a conceptual framework for analysing the moral legitimacy of NGOs along three dimensions, building on the theory of deliberative democracy. (...)
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  10. R. Barton Palmer, ed., Chaucer's French Contemporaries: The Poetry/Poetics of Self and Tradition.(Georgia State Literary Studies, 10.) New York: AMS Press, 1999. Pp. xxxi, 360; graphs and black-and-white figures. $55. [REVIEW]Barbara N. Sargent-Baur - 2001 - Speculum 76 (1):218-221.
     
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  11.  15
    Corporations as Political Actors – A Report on the First Swiss Master Class in Corporate Social Responsibility.Andreas Rasche, Dorothea Baur, Mariëtte Huijstee, Stephen Ladek, Jayanthi Naidu & Cecilia Perla - 2007 - Journal of Business Ethics 80 (2):151-173.
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  12.  7
    Foundations of Natural Right.Frederick Neuhouser & Michael Baur (eds.) - 2000 - Cambridge University Press.
    In the history of philosophy, Fichte's thought marks a crucial transitional stage between Kant and post-Kantian philosophy. Fichte radicalized Kant's thought by arguing that human freedom, not external reality, must be the starting point of all systematic philosophy, and in Foundations of Natural Right, thought by many to be his most important work of political philosophy, he applies his ideas to fundamental issues in political and legal philosophy, covering such topics as civic freedom, rights, private property, contracts, family relations, and (...)
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  13.  13
    ›Orthodoxie‹ und ›Häresie‹ im öffentlichen Diskurs des vorrevolutionären Frankreich.Jörg Baur - 2001 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (1):155-164.
    Jörg Baur compares the the entries ‘orthodoxe’, ‘orthodoxie’, ‘l’hérésie’ and ‘l’hérétique’ of the classic ‘Encyclopédie’ with the corresponding articles in the less well-known ‘Encyclopédie Méthodique’ of Abbé Bergier, who was confessor to members of the Royal Household in Paris. With France as the model, the analysis of these short texts serves to cast some light on the complex process which led to the dissolution of the ‘Constantinian’ alliance between the ruling political forces on the one hand and the church (...)
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  14.  38
    Replacing humans with machines: a historical look at technology politics in California agriculture.Patrick Baur & Alastair Iles - forthcoming - Agriculture and Human Values:1-28.
    Media outlets, industry researchers, and policy-makers are today busily extolling new robotic advances that promise to transform agriculture, bringing us ever closer to self-farming farms. Yet such techno-optimist discourse ignores the cautionary lessons of past attempts to mechanize farms. Adapting the Social Construction of Technology framework, we trace the history of efforts to replace human labor with machine labor on fruit, nut, and vegetable farms in California between 1945 and 1980—a place and time during which a post-WWII culture of faith (...)
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  15.  10
    A Companion to Hegel.Stephen Houlgate & Michael Baur (eds.) - 2011 - Malden, MA: Wiley‐Blackwell.
    This companion provides original, scholarly, and cutting-edge essays that cover the whole range of Hegel’s mature thought and his lasting influence. A comprehensive guide to one of the most important modern philosophers Essays are written in an accessible manner and draw on the most up-to-date Hegel research Contributions are drawn from across the world and from a wide variety of philosophical approaches and traditions Examines Hegel’s influence on a range of thinkers, from Kierkegaard and Marx to Heidegger, Adorno and Derrida (...)
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  16.  8
    Centaurs in Ancient Art. The Archaic Period.David M. Robinson & Paul V. C. Baur - 1912 - American Journal of Philology 33 (4):465.
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  17.  21
    Inserting machines, displacing people: how automation imaginaries for agriculture promise ‘liberation’ from the industrialized farm.Patrick Baur & Alastair Iles - 2023 - Agriculture and Human Values 40 (3):815-833.
    An emerging discourse about automated agricultural machinery imagines farms as places where farmers and workers do not need to be, but also implicitly frames farms as intolerable places where people do not want to be. Only autonomous machines, this story goes, can relieve farmers and workers of this presumed burden by letting them ‘farm at a distance’. In return for this distanced autonomy, farmers are promised increased control over their work-life balance and greater farm productivity from letting ‘smart’ robots assume (...)
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  18.  13
    Rekursive Algebren mit Kettenbedingungen.Walter Baur - 1974 - Mathematical Logic Quarterly 20 (1‐3):37-46.
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  19. A Contribution to the Gadamer-Lonergan Discussion.Michael Baur - 1990 - Method 8 (1):14-23.
    By way of engagement with the thought of Plato, Aristotle, Aquinas, Heidegger, Lonergan, and neo-Thomism more broadly, Michael Baur and Gadamer discuss historicity, the Enlightenment and scientism, the epistemic implications of hylomorphism, and the nature of human finitude and death.
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  20. Preface to and translation of Phenomenological Interpretations with Respect to Aristotle by Martin Heidegger.Michael Baur - 1992 - Man and World 25 (3-4):355-393.
    When it comes to understanding the genesis and development of Heidegger’s thought, it would be rather difficult to overestimate the importance of the “Aristotle-Introduction” of 1922, Heidegger’s “Phenomenological Interpretations with Respect to Aristotle.” This text is both a manifesto which describes the young Heidegger’s philosophical commitments, as well as a promissory note which outlines his projected future work. This Aristotle-Introduction not only enunciates Heidegger’s broad project of a philosophy which is both systematic and historical; it also indicates, in particular, why (...)
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  21.  4
    The Value of Unregulated Business-NGO Interaction.Dorothea Baur & Daniel Arenas - 2014 - Business and Society 53 (2):157-186.
    Political theories in general and deliberative democracy in particular have become quite popular in business ethics over the past few years. However, the model of deliberative democracy as generally referred to in business ethics is only appropriate for conceptualizing interaction between business and society which occurs within a context which is more or less institutionalized. The model cannot account for “unregulated” interaction between business and civil society. The authors argue that scholars need to resort to the so called “critical strand” (...)
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  22.  19
    Seeking Connections, Creating Movement: The Power of Altruistic Action.Tineke A. Abma & Vivianne Baur - 2014 - Health Care Analysis 22 (4):366-384.
    Participation of older people in designing and improving the care and services provided in residential care settings is limited. Traditional forms of democratic representation, such as client councils, and consumer models are management-driven. An alternative way of involving older people in the decisions over their lives, grounded in notions of care ethics and deliberative democracy, was explored by action research. In line with this tradition older people engage in collective action to enhance the control over their lives and those of (...)
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  23.  10
    Philosophie im Ausgriff auf konkrete Religion. Kants Umgang mit dem Topos» Orthodoxie «.Jörg Baur - 1997 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 39 (2):191-203.
  24.  49
    Unable to Resist the Temptation to Tell the Truth or to Lie for the Organization? Identification Makes the Difference.Carolin Baur, Roman Soucek, Ulrich Kühnen & Roy F. Baumeister - 2019 - Journal of Business Ethics 167 (4):643-662.
    Previous research indicates that the depletion of self-regulatory resources can promote unethical behavior that benefits the self. Extending this literature, we focus on norm-transgressing behavior that is intended to primarily benefit others. In particular, we predicted a differing effect of self-regulatory resource depletion on dishonesty that benefits one’s group, depending on the degree of identification with the group. Following a dual process approach, we argue that if identification with the group is strong, then people may have an automatic inclination to (...)
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  25.  24
    The sensible health care professional: a care ethical perspective on the role of caregivers in emotionally turbulent practices.Vivianne Baur, Inge van Nistelrooij & Linus Vanlaere - 2017 - Medicine, Health Care and Philosophy 20 (4):483-493.
    This article discusses the challenging context that health care professionals are confronted with, and the impact of this context on their emotional experiences. Care ethics considers emotions as a valuable source of knowledge for good care. Thinking with care ethical theory and looking through a care ethical lens at a practical case example, the authors discern reflective questions that shed light on a care ethical approach toward the role of emotions in care practices, and may be used by practitioners and (...)
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  26.  45
    “I Stand Alone.” An Ethnodrama About the (dis)Connections Between a Client and Professionals in a Residential Care Home.Vivianne Baur, Tineke Abma & Ingrid Baart - 2012 - Health Care Analysis (3):1-20.
    Client participation in elderly care organizations requires shifting traditional power relations and establishing communicative action that involves the lifeworlds of clients and professionals alike. This article describes a particular form of client participation in which one client was part of a team of professionals in a residential care home. Their joint remit was to plan the implementation of a new personal care file for residents. We describe the interactions within this team through an ethnodrama, based on participant observations and the (...)
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  27.  13
    $aleph_0$-Categorical Modules.Walter Baur - 1975 - Journal of Symbolic Logic 40 (2):213-220.
    It is shown that the first-order theory $\mathrm{Th}_R(A)$ of a countable module over an arbitrary countable ring $R$ is $\aleph_0$-categorical if and only if $A \cong \bigoplus_{t < n}A_i^{(\kappa_i)}, A_i$ finite, $n \in \omega, \kappa_i \leq \omega$. Furthermore, $\mathrm{Th}_R(A)$ is $\aleph_0$-categorical for all $R$-modules $A$ if and only if $R$ is finite and there exist only finitely many isomorphism classes of indecomposable $R$-modules.
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  28. A plea for Plato.J. Baur - 1975 - Philosophisches Jahrbuch 82 (1):129-131.
     
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  29.  13
    »Alles Vereinzelte ist verwerflich«. Überlegungen zu Goethe.Jörg Baur - 1991 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 33 (2):152-166.
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  30.  38
    The Paradox at Reason’s Boundary.Christine O’Connell Baur - 2002 - Proceedings of the American Catholic Philosophical Association 76:125-136.
    Central to Kierkegaard’s account of religious existence is his critique of speculative reason. This critique begins with the distinction between subjective and objective reflection. Its most radical aspects appear in Kierkegaard’s discussions of the paradox. In spite of Kierkegaard’s frequent comments on this notion, it is not readily understood. I want to argue against a common reading of this notion and propose an alternative reading. This alternative reading allows for a conceptually quite plausible account of the manner in which the (...)
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  31.  12
    Die ›subjektivitätstheoretische‹ Bestimmung von »Orthodoxie« bei Joachim Justus Breithaupt.Jörg Baur - 1999 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 41 (3):270-282.
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  32.  16
    Goethe und das Christentum in der Sicht des Theologen.Jörg Baur - 2000 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 42 (2):140-159.
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  33.  70
    Hegel at the APA.Michael Baur - 1993 - The Owl of Minerva 24 (2):254-254.
    The spirit of Hegel made several appearances at the recent annual Eastern Division meeting of the American Philosophical Association, held in Washington, D.C., December 27-30, 1992.
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  34.  7
    Himmel ohne Gott. Zum Problem von Weltbild und Metaphysik.Jörg Baur - 1969 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 11 (1):1-12.
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  35.  60
    Minutes of the 2002 Hegel Society of America Business Meeting.Michael Baur - 2002 - The Owl of Minerva 34 (1):133-134.
    Minutes of the seventeenth biennial meeting of the Hegel Society of America.
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  36.  17
    Johann Georg Hamann als Religionspublizist.Wolfgang-Dieter Baur - 1989 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 31 (1):141-164.
  37.  7
    Luther und die Philosophie.Jörg Baur - 1984 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 26 (1):13-28.
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  38.  12
    Minutes of the 2001 Executive Council Meeting.Michael Baur - 2001 - Proceedings of the American Catholic Philosophical Association 75:325-328.
    Minutes of the 2001 Executive Council Meeting of the American Catholic Philosophical Association.
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  39.  19
    Minutes of the 2002 Executive Council Meeting.Michael Baur - 2002 - Proceedings of the American Catholic Philosophical Association 76:287-289.
    Minutes of the 2002 Executive Council Meeting of the American Catholic Philosophical Association.
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  40.  26
    Minutes of the 2003 Executive Council Meeting.Michael Baur - 2003 - Proceedings of the American Catholic Philosophical Association 77:303-304.
    Minutes of the 2003 Executive Council Meeting of the American Catholic Philosophical Association.
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  41.  26
    Minutes of the 2004 Executive Council Meeting.Michael Baur - 2004 - Proceedings of the American Catholic Philosophical Association 78:301-302.
    Minutes of the 2004 Executive Council Meeting of the American Catholic Philosophical Association.
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  42.  16
    Minutes of the 2004 Business Meeting.Michael Baur - 2004 - Proceedings of the American Catholic Philosophical Association 78:303-303.
    Minutes of the 2004 Business Meeting of the American Catholic Philosophical Association.
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  43.  59
    Meeting of the North American Fichte Society.Michael Baur - 1995 - The Owl of Minerva 27 (1):115-115.
    The third biennial meeting of the North American Fichte Society was held March 15–19, 1995, at the Historic Shaker Village of Pleasant Hill, just outside Lexington, Kentucky, on the theme: “200 Years of Wissenschaftslehre.” The local organizer was Daniel Breazeale of the University of Kentucky. The conference program included 27 papers, most of which were dedicated to Fichte’s Grundlage der gesamten Wissenschaftslehre. Not surprisingly, several of these papers touched upon the issue of Hegel’s relation to Fichte. In addition to many (...)
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  44.  41
    Minutes of the Business Meeting.Michael Baur - 2001 - The Owl of Minerva 32 (2):231-232.
    The published Minutes of the Business Meeting for Owl of Minerva.
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  45.  43
    Minutes of the Business Meeting Eighteenth Biennial Meeting of the Hegel Society of America.Michael Baur - 2004 - The Owl of Minerva 36 (1):75-76.
    Minutes of the Business Meeting Eighteenth Biennial Meeting of the Hegel Society of America.
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  46.  18
    On the elementary theory of pairs of real closed fields. II.Walter Baur - 1982 - Journal of Symbolic Logic 47 (3):669-679.
  47.  10
    Platos Wort zu Seele und Unsterblichkeit. Erwägungen zur Verabschiedung eines theologischen Vorurteils.Jörg Baur - 1976 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 18 (2):173-179.
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  48.  25
    Recent Dissertations.Nancy Fay Baur & Paul Sandvold Baxter - 1998 - The Owl of Minerva 29 (2).
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  49.  36
    Reversing Rawls: Criteriology, contractualism and the primacy of the practical.Nicole Baur - 2002 - Philosophy and Social Criticism 28 (3):251-296.
    In this paper, I offer an immanent critique of John Rawls's theory of justice which seeks to show that Rawls's understanding of his theory of justice as criteriological and contractarian is ultimately incompatible with his claim that the theory is grounded on the primacy of the practical. I agree with Michael Sandel's observation that the Rawlsian theory of justice rests on substantive metaphysical and epistemological claims, in spite of Rawls's assurances to the contrary. But while Sandel argues for even more (...)
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  50.  35
    Secretary's Report (2000).Michael Baur - 2001 - Proceedings of the American Catholic Philosophical Association 75:329-333.
    Secretary's Report for the 2000 Proceedings of the American Catholic Philosophical Association.
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