Results for 'Frank Coppieters'

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  1. Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy.Frank I. Michelman & Jurgen Habermas - 1996 - Journal of Philosophy 93 (6):307.
  2.  78
    A General Theory of Domination and Justice.Frank Lovett - 2010 - Oxford University Press.
    This study builds on the work of contemporary civic republicans, supplying a detailed analysis of the concept of domination absent in the familiar accounts of political freedom as non-domination.
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  3.  12
    Utopian Thought in the Western World.Frank Edward Manuel & Fritzie Prigohzy Manuel - 1979 - Harvard University Press.
    This masterly study has a grand sweep. It ranges over centuries, with a long look backward over several millennia. Yet the history it unfolds is primarily the story of individuals: thinkers and dreamers who envisaged an ideal social order and described it persuasively, leaving a mark on their own and later times. The roster of utopians includes men of all stripes in different countries and eras--figures as disparate as More and Fourier, the Marquis de Sade and Edward Bellamy, Rousseau and (...)
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  4.  45
    Meaningfulness as Contribution.Frank Martela - 2017 - Southern Journal of Philosophy 55 (2):232-256.
    This article aims to offer a refined way of understanding what we mean by the concepts of meaningfulness and meaning in life. The first step is to separate worthwhileness, as the broadest evaluation of life taking all types of values into account, from meaningfulness, which is seen as one type of intrinsic value along with, for example, well-being, moral praiseworthiness, and authenticity, which I argue are also separate types of intrinsic value. After discussing why we should not settle with the (...)
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  5.  23
    Constitutional essentials: on the constitutional theory of political liberalism.Frank I. Michelman - 2022 - New York, NY: Oxford University Press.
    We enter here upon a history of conversational traffic between the respective departments of philosophy and law in the old academy of liberalism, where lawyers hear much from philosophers, yes-and philosophers hear from lawyers, too, in what has fruitfully been a both-ways exchange. Our philosophical protagonist is John Rawls. This book comprises a study of the rise and workings, within the Rawlsian political-liberal philosophy, of the idea of a country's higher-legal constitution as a public platform for the justification of political (...)
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  6.  89
    Republicanism.Frank Lovett - 2008 - Stanford Encyclopedia of Philosophy.
  7.  67
    Perceiving affect from arm movement.Frank E. Pollick, Helena M. Paterson, Armin Bruderlin & Anthony J. Sanford - 2001 - Cognition 82 (2):B51-B61.
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  8.  22
    Wittgenstein on Freud and Frazer.Frank Cioffi - 1998 - New York: Cambridge University Press.
    What is it that troubles and preoccupies us about the anxieties and anguishes of social and private life? Have advances in the disciplines of psychoanalysis, psychology or the social sciences in general ministered to our needs in these areas? In this forcefully argued collection of essays, Frank Cioffi examines Wittgenstein's reflections on the comparative claims of clarification and empirical enquiry. Though writing out of admiration and indebtedness, he expresses reservations as to the limits Wittgenstein places on the relevance and (...)
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  9.  9
    Participatory Analysis, Democracy, and Technological Decision Making.Frank N. Laird - 1993 - Science, Technology and Human Values 18 (3):341-361.
    Scientific and technological policy issues are not and should not be exempt from the norms of democratic governance. This article examines two major theories of democracy, analyzes their commonalities and differences, and derives criteria for evaluating various forms of public participation in policymaking. The author argues for a new category of participation, participatory analysis, that includes forms of participation that satisfy democratic criteria and emphasizes the importance of learning among participants. Different types of participatory analysis may be best suited to (...)
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  10.  31
    GFO: The General Formal Ontology.Frank Loebe, Patryk Burek & Heinrich Herre - 2022 - Applied ontology 17 (1):71-106.
    The General Formal Ontology is a top-level ontology that is being developed at the University of Leipzig since 1999. Besides introducing some of the basic principles of the ontology, we expound axiomatic fragments of its formalization and present ontological models of several use cases. GFO is a top-level ontology that integrates objects and processes into a unified framework, in a way that differs significantly from other ontologies. Another unique selling feature of GFO is its meta-ontological architecture, which includes set theory (...)
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  11.  76
    A republican argument for the rule of law.Frank Lovett - 2023 - Critical Review of International Social and Political Philosophy 26 (2):137-158.
    While the rule of law is surely a very important good, the familiar discussions found in the literature lead many to conclude that it is either a relatively trivial political ideal, or else a redundant one. What is needed is a new and persuasive defense of the rule of law that properly reflects its great significance for human well being. An important step towards building such an argument is to question a widely-shared but often unnoticed assumption that the rule of (...)
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  12.  19
    Abstract vs. social roles–Towards a general theoretical account of roles.Frank Loebe - 2007 - Applied ontology 2 (2):127-158.
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  13.  42
    Mate preferences among Hadza hunter-gatherers.Frank W. Marlowe - 2004 - Human Nature 15 (4):365-376.
    The literature on human mate preferences is vast but most data come from studies on college students in complex societies, who represent a thin slice of cultural variation in an evolutionarily novel environment. Here, I present data on the mate preferences of men and women in a society of hunter-gatherers, the Hadza of Tanzania. Hadza men value fertility in a mate more than women do, and women value intelligence more than men do. Women place great importance on men’s foraging, and (...)
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  14.  40
    Wellspring or Circuit? Commentary on Dewey and the Aesthetic Unconsciousness.Frank X. Ryan - 2024 - The Pluralist 19 (1):77-83.
    In lieu of an abstract, here is a brief excerpt of the content:Wellspring or Circuit?Commentary on Dewey and the Aesthetic UnconsciousnessFrank X. RyanEditor's note: This article contains material similar to a book review by the same author previously published in The Pluralist, vol. 18, no. 2, pp 114–21. The present article represents a further critical use of this material that we deem worthy of publication.in this vital and splendidly crafted work, Bethany Henning recovers a philosophy of aesthetic wisdom far richer (...)
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  15.  13
    The prophets of Paris.Frank Edward Manuel - 1962 - Cambridge,: Harvard University Press.
    Turgot, Baron de l'Aulne: The future of mind.--Marquis de Condorcet: The taming of the future.--Comte de Saint-Simon: The pear is ripe.--Children of Saint-Simon: The triumph of love.--Charles Fourier: The burgeoning of instinct.--Auguste Comte: Embodiment in the great being.
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  16.  49
    Toward a non-definition of sport.Frank McBride - 1975 - Journal of the Philosophy of Sport 2 (1):4-11.
  17. Rawls on constitutionalism and constitutional law.Frank Michelman - 2002 - In Samuel Freeman (ed.), The Cambridge companion to Rawls. New York: Cambridge University Press. pp. 394--425.
     
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  18.  51
    Hadza Cooperation.Frank W. Marlowe - 2009 - Human Nature 20 (4):417-430.
    Strong reciprocity is an effective way to promote cooperation. This is especially true when one not only cooperates with cooperators and defects on defectors (second-party punishment) but even punishes those who defect on others (third-party, “altruistic” punishment). Some suggest we humans have a taste for such altruistic punishment and that this was important in the evolution of human cooperation. To assess this we need to look across a wide range of cultures. As part of a cross-cultural project, I played three (...)
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  19.  19
    Fairness perceptions of algorithmic decision-making: A systematic review of the empirical literature.Frank Marcinkowski, Birte Keller, Janine Baleis & Christopher Starke - 2022 - Big Data and Society 9 (2).
    Algorithmic decision-making increasingly shapes people's daily lives. Given that such autonomous systems can cause severe harm to individuals and social groups, fairness concerns have arisen. A human-centric approach demanded by scholars and policymakers requires considering people's fairness perceptions when designing and implementing algorithmic decision-making. We provide a comprehensive, systematic literature review synthesizing the existing empirical insights on perceptions of algorithmic fairness from 58 empirical studies spanning multiple domains and scientific disciplines. Through thorough coding, we systemize the current empirical literature along (...)
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  20.  9
    To the End: Exposing the Absolute.Frank Ruda - 2021 - Filozofski Vestnik 41 (2).
    This article reconstructs Badiou’s oeuvre from the vantage point of the last volume of his Being and Event trilogy. It determines the perspective and task of The Immanence of Truths and demonstrates in what way an “absolute ontology” is the result of an act of forcing that serves as the measure for a truth’s truthness. This allows to argue that Badiou’s is and always was a philosophy of freedom.
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  21.  50
    The patriarch hypothesis.Frank Marlowe - 2000 - Human Nature 11 (1):27-42.
    Menopause is puzzling because life-history theory predicts there should be no selection for outliving one’s reproductive capacity. Adaptive explanations of menopause offered thus far turn on women’s long-term investment in offspring and grandoffspring, all variations on the grandmother hypothesis. Here, I offer a very different explanation. The patriarch hypothesis proposes that once males became capable of maintaining high status and reproductive access beyond their peak physical condition, selection favored the extension of maximum life span in males. Because the relevant genes (...)
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  22.  30
    Morality, Identity and “Constitutional Patriotism”.Frank I. Michelman - 2001 - Ratio Juris 14 (3):253-271.
    In a modern, plural society, there can be no settled agreement on the concrete legal content of a country's constitution. The idea of the constitution is nonetheless pivotal in contemporary, liberal‐minded theories of political justification, such as the ones advanced by Jürgen Habermas and John Rawls. Justification in these theories depends finally on “constitutional patriotism,” a consciously shared sentiment arising from an ethical assessment of their country by the country's people, according to which the country credibly pursues a certain regulative (...)
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  23. Aristotle on the homonymy of being.Frank A. Lewis - 2004 - Philosophy and Phenomenological Research 68 (1):1–36.
    The topic of homonymy, especially the variety of homonymy that has gone under the title, “focal meaning,” is of fundamental importance to large portions of Aristotle’s work-not to mention its central place in the ongoing controversies between Aristotle and Plato. It is quite astonishing, therefore, that the topic should have gone so long without a book-length treatment. And it is all the more gratifying that the new book on homonymy by Christopher Shields should be so comprehensive, and of such uniformly (...)
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  24.  23
    Shapes of philosophical history.Frank Edward Manuel - 1965 - Stanford, Calif.,: Stanford University Press.
    Though the geographic dimensions of philosophical history were always, in principle at least, the whole globe, for the last two thousand years the ...
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  25.  36
    Secular trends in human sex ratios.Frank A. Pedersen - 1991 - Human Nature 2 (3):271-291.
    Secular change in sex ratios is examined in relation to experience in the family. Two theoretical perspectives are outlined: Guttentag and Secord’s (1983) adaptation of social exchange theory, and sexual selection theory. Because of large-scale change in number of births and typical age differentials between men and women at marriage, low sex ratios at couple formation ages existed in the U.S. between 1965 and the early 1980s. The currently high sex ratios, however, will persist until the end of the century. (...)
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  26.  40
    Rethinking the Human Condition: Skepticism, Realism, and Transactional Pragmatism.Frank X. Ryan - 2016 - Contemporary Pragmatism 13 (3):263-297.
    For several decades, renewed interest in the connection between perception and knowledge has sustained a robust debate over external world skepticism. Recently, however, a growing consensus claims the skeptical challenge has been substantially met, and that realism in some robust form has emerged a clear victor. I invite us to rethink this consensus in a two-part response. The first forges a temporary alliance with skepticism against prominent forms of contemporary realism. That these fail to rebuff ews bolsters Barry Stroud’s call (...)
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  27.  49
    A Critique of Mr. Suits' Definition of Game Playing.Frank McBride - 1979 - Journal of the Philosophy of Sport 6 (1):59-65.
  28.  20
    Imperfect Conceptions: Medical Knowledge, Birth Defects, and Eugenics in China.Frank Dikötter - 1998 - Columbia University Press.
    In 1995 the People's Republic of China passed a controversial Eugenics Law, which, after a torrent of international criticism, was euphemistically renamed the Maternal and Infant Health Law. Aimed at "the implementation of premarital medical checkups" to ensure that neither partner has any hereditary, venereal, reproductive, or mental disorders, the ordinance implies that those deemed "unsuitable for reproduction" should undergo sterilization or abortion or remain celibate in order to prevent "inferior births." Using this recent statute as a springboard, Frank (...)
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  29.  47
    In Pursuit of Respectful Teaching and Intellectually-Dynamic Social Fields.Frank Margonis - 2011 - Studies in Philosophy and Education 30 (5):433-439.
    In contrast to educational policies in the U.S., which assume an individualistic path of success and promote the assimilation of students, this essay argues for pedagogies where teachers focus upon facilitating the development of strong relationships en route to creating exciting educational environments and fertile contexts for social justice movements. Powerful teachers model the process whereby a commitment to appreciating the perspectives of individual students is combined with the orchestration of a dynamic intersubjective context, because such contexts call out the (...)
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  30. The Fallacy of Many Questions.Frank Fair - 1973 - Southwestern Journal of Philosophy 4 (1):89-92.
    In this article I explore two accounts of the Fallacy of Many Questions made famous by the question "Have you stopped beating your wife?" The accounts are from the works of Lennart Aqvist and Noel Belnap, and the two authors differ in their accounts of the fallacy. Then I give my own account based on understanding a facet of erotetic logic, i. e., the logic of questions.
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  31. Why physicians should not do ethics consults.Frank H. Marsh - 1992 - Theoretical Medicine and Bioethics 13 (3).
    Increasing complexities facing physicians negotiating the bedside decision continue to fuel the debate over who is the appropriate party to offer ethics consults, should one be needed, during the decision-making process. Some very good arguments have been put forth on behalf of clinical ethicists as being the proper and best party to engage in ethics consultations. However, serious questions remain about the role of the clinical ethicist and his ability to provide the necessary level of objectivity called for in an (...)
     
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  32. The Science of Kalām.Richard M. Frank - 1992 - Arabic Sciences and Philosophy 2 (1):7.
    Our intention here is to present the essential character of classical, sunnm within a strictly formal perspective and to set out its basic aspects. It was conceived by the mutakallimm differed in a number of basic concepts and constructs and in its analytic system, the topical organisation of the major compendia parallels that of metaphysics as understood in the contemporary Aristotelian tradition. The debates between kalm, however, is theological in the strict sense of the term and it is as such (...)
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  33. Soar.Frank E. Ritter - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
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  34.  55
    Classroom Behaviour Problems which Junior School Teachers Find most Troublesome.Frank Merrett & Kevin Wheldall - 1984 - Educational Studies 10 (2):87-92.
  35.  37
    Can Constitutional Democrats Be Legal Positivists? Or Why Constitutionalism?Frank I. Michelman - 1996 - Constellations 2 (3):293-308.
  36.  35
    Human Rights and the Limits of Constitutional Theory.Frank I. Michelman - 2000 - Ratio Juris 13 (1):63-76.
    The question of what is truly just in the matter of a country's currently established human-rights interpretations appears not to be the same as the question of what it is morally right to do by way of coercively effectuating a given set of such interpretations. There are grounds for contending that acts of support for a coercive political regime can be justified morally on the condition that the regime's prevailing human-rights interpretations are made continuously available to effective, democratic critical re-examination. (...)
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  37. Seeing Together: Mind, Matter, and the Experimental Outlook of John Dewey and Arthur F. Bentley.Frank Ryan - 2011 - Great Barrington, MA: The American Institute for Economic Research.
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  38.  30
    Some new documents on Royce's early experiences of communities.Frank M. Oppenheim - 1968 - Journal of the History of Philosophy 6 (4):381-385.
  39.  26
    Can justice be based on consent?Frank Lovett - 2004 - Journal of Political Philosophy 12 (1):79–101.
  40. Self‐Ownership, World‐Ownership, and Equality.Frank Lucash - 1986 - In Frank S. Lucash & Judith N. Shklar (eds.), Justice and equality here and now. Ithaca: Cornell University Press.
  41.  38
    The nubility hypothesis.Frank Marlowe - 1998 - Human Nature 9 (3):263-271.
    A new hypothesis is proposed to explain the perennially enlarged breasts of human females. The nubility hypothesis proposes that hominid females evolved protruding breasts because the size and shape of breasts function as an honest signal of residual reproductive value. Hominid females with greater residual reproductive value were preferred by males once reliable cues to ovulation were lost and long-term bonding evolved. This adaptation was favored because female-female competition for investing males increased once hominid males began to provide valuable resources.
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  42. Royce's windows to the east.Frank M. Oppenheim - 2007 - Transactions of the Charles S. Peirce Society 43 (2):288-318.
    : This article aims: 1) to review several, key, earlier studies of Josiah Royce's relations to Asian thinkers (mainly Indian); 2) to discover through a survey of Royce's writings how widely and deeply Royce familiarized himself with, and employed Hindu, Buddhist, and other Asian traditions; and, 3) to measure how relevant Royce's most mature philosophy (1912–1916) is for the currently needed inter-cultural, inter-religious, and inter-faith dialogues. Parts One and Two supply foundations which reveal Royce's lifelong commitment to open "windows" to (...)
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  43.  31
    What is Aristotle's Theory of Essence?Frank A. Lewis - 1984 - Canadian Journal of Philosophy 14 (sup1):89-131.
    In this paper, I attempt to set out some of the main views about essence which Aristotle puts forward in Book Z of theMetaphysics.A central feature of Aristotle's account, as we shall see, is his distinction between primary and secondary cases of essence, and a similiar distinction in connection with the related notions of substance and definition. This division between primary and secondary cases means that Aristotle may well have two very different sorts of remark to make about essence, or (...)
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  44.  15
    Spirit Baptism and Spiritual Formation: A Pentecostal Proposal.Frank D. Macchia - 2020 - Journal of Spiritual Formation and Soul Care 13 (1):44-61.
    The Pentecostal understandings of baptism in the Holy Spirit hold potential for a more substantively pneumatological understanding of spiritual formation, but there are conceptual barriers to overcome before this potential can be realized. Specifically, the emphasis of revivalism on crisis experience and individualistic piety must be set within a larger framework that is more expansively ecclesiological and eschatological. A more expansively eschatological view of Spirit baptism can provide this framework, opening breathing room for prioritizing a pneumatological vision of spiritual formation (...)
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  45.  5
    Apes in Tuxedos: Robust Sense of Meaning Built upon Our Evolutionarily Developed Basic Psychological Needs.Frank Martela - 2020 - Evolutionary Studies in Imaginative Culture 4 (1):35-38.
  46.  33
    Rethinking determinism in social science.Frank Richardson & Robert Bishop - 2002 - In Harald Atmanspacher & Robert Bishop (eds.), Between Chance and Choice: Interdisciplinary Perspectives on Determinism. Thorverton UK: Imprint Academic. pp. 425--446.
    A re-examination of determinism and compatibilism and incompatibilism in free will debates.
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  47.  46
    Situation Critical: For a Critical, Reflexive, Realist, Emancipatory Social Science.Frank Pearce, Jon Frauley & Ronjon Datta - 2010 - Journal of Critical Realism 9 (2):227-247.
    This paper articulates the commitments, contours and justifications for a pluralist but non-eclectic critical, realist, reflexive social science with emancipatory aims. In it, we stress that social science can and should be used to guide the conceptualization of desirable and viable forms of social organization and their conditions of realization. In this regard, we advocate explanatory theorizing as an ethical duty of social scientists and as a moral good in itself as well as being an inherent epistemological component of scientific (...)
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  48. That which makes itself : Hegel, rabble and consequences.Frank Ruda - 2017 - In David James (ed.), Hegel's `Elements of the Philosophy of Right': A Critical Guide. New York, NY: Cambridge University Press.
     
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  49.  14
    Totality, morality, and social philosophy.Frank I. Michelman - 2023 - Constellations 30 (4):406-409.
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  50. New problems in child-centered pedagogy.Frank Margonis - forthcoming - Philosophy of Education.
     
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