Results for 'E. Myin'

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  1. Perceptual consciousness, access to modality and skill theories. A way to naturalize phenomenology?E. Myin & J. O'regan - 2002 - Journal of Consciousness Studies 9 (1):27-46.
    We address the thesis recently proposed by Andy Clark, that skill-mediated access to modality implies phenomenal feel. We agree that a skill theory of perception does indeed offer the possibility of a satisfactory account of the feel of perception, but we claim that this is not only through explanation of access to modality but also because skill actually provides access to perceptual property in general. We illustrate and substantiate our claims by reference to the recently proposed 'sensorimotor contingency' theory of (...)
     
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  2. Editorial Introduction.J. Goguen & E. Myin - 2004 - Journal of Consciousness Studies 11 (3-4):5-8.
    Music raises many problems for those who would understand it more deeply. It is rooted in time, yet timeless. It is pure form, yet conveys emotion. It is written, but performed, interpreted, improvised, transcribed, recorded, sampled, remixed, revised, rebroadcast, reinterpreted, and more. Music can be studied by philosophers, psychologists, sociologists, mathematicians, biologists, computer scientists, neuro-scientists, critics, politicians, promoters, and of course musicians. Moreover, no single perspective seems either sufficient or invalid. This situation is not so different from that of other (...)
     
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  3.  40
    Perception as Something We Do.E. Myin - 2016 - Journal of Consciousness Studies 23 (5-6):80-104.
    In this paper, I want to focus on the claim, prominently made by sensorimotor theorists, that perception is something we do. I will argue that understanding perceiving as a bodily doing allows for a strong non-dualistic position on the relation between experience and objective physical events, one which provides insight into why such relation seems problematic while at the same time providing means to relieve the tension. Next I will show how the claim that perception is something we do does (...)
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  4. A way to naturalize phenomenology.E. Myin & J. K. O'Regan - 2002 - Journal of Consciousness Studies 9 (1):27-46.
  5.  73
    Las meninas and the illusion of illusionism.Johan Veldeman & E. Myin - 2008 - Journal of Consciousness Studies 15 (9):124-130.
    There is a popular view on depiction which holds that convincingly realistic paintings depict their subjects through evoking in the spectator the illusion of seeing these very subjects face to face. There is, as it were, an exact 'match' between the visual experience of seeing something in a picture and the corresponding visual experience one would entertain if one were to stand in front of the real thing. This view, which we shall call 'illusionism', supports the widespread assumption that some (...)
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  6. Sensory consciousness explained (better) in terms of ÔÇÿcorporalityÔÇÖ and ÔÇÿalerting capacityÔÇÖ.J. K. OÔÇÖregan, E. Myin & A. No├ ½ - 2005 - Phenomenology and Cognitive Sciences 4 (4):369.
     
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  7.  53
    Towards an Analytic phenomenology: the concepts of.Erik Myin - unknown
    In this paper, we present an account of phenomenal consciousness. Phenomenal consciousness is experience, and the problem of phenomenal consciousness is to explain how physical processes?behavioral, neural, computational?can produce experience. Numerous thinkers have argued that phenomenal consciousness cannot be explained in functional, neural or information-processing terms (e.g. Block 1990, 1994; Chalmers 1996). Different arguments have been put forward. For example, it has been argued that two individuals could be exactly alike in functional/computational/behavioral measures, but differ in the character of their (...)
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  8.  70
    The structure of color experience and the existence of surface colors.Jan Degenaar & Erik Myin - 2013 - Philosophical Psychology (3):1-17.
    Color experience is structured. Some ?unique? colors (red, green, yellow, and blue) appear as ?pure,? or containing no trace of any other color. Others can be considered as a mixture of these colors, or as ?binary colors.? According to a widespread assumption, this unique/binary structure of color experience is to be explained in terms of neurophysiological structuring (e.g., by opponent processes) and has no genuine explanatory basis in the physical stimulus. The argument from structure builds on these assumptions to argue (...)
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  9. Perception With Compensatory Devices: From Sensory Substitution to Sensorimotor Extension.Malika Auvray & Erik Myin - 2009 - Cognitive Science 33 (6):1036–1058.
    Sensory substitution devices provide through an unusual sensory modality (the substituting modality, e.g., audition) access to features of the world that are normally accessed through another sensory modality (the substituted modality, e.g., vision). In this article, we address the question of which sensory modality the acquired perception belongs to. We have recourse to the four traditional criteria that have been used to define sensory modalities: sensory organ, stimuli, properties, and qualitative experience (Grice, 1962), to which we have added the criteria (...)
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  10.  37
    Radicalizing Enactivism. By D. Hutto and E. Myin. Cambridge: MIT Press, 2013, 240pp, £24.95. ISBN: 9780262018548. [REVIEW]Somogy Varga - 2014 - Philosophy 89 (2):1-5.
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  11. Making too many enemies: Hutto and Myin’s attack on computationalism.Jesse Kuokkanen & Anna-Mari Rusanen - 2018 - Philosophical Explorations 21 (2):282-294.
    We analyse Hutto & Myin's three arguments against computationalism [Hutto, D., E. Myin, A. Peeters, and F. Zahnoun. Forthcoming. “The Cognitive Basis of Computation: Putting Computation In Its Place.” In The Routledge Handbook of the Computational Mind, edited by M. Sprevak, and M. Colombo. London: Routledge.; Hutto, D., and E. Myin. 2012. Radicalizing Enactivism: Basic Minds Without Content. Cambridge, MA: MIT Press; Hutto, D., and E. Myin. 2017. Evolving Enactivism: Basic Minds Meet Content. Cambridge, MA: MIT (...)
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  12.  66
    Radicalizing Enactivism: Basic Minds with Content By Daniel F. Hutto and Erik Myin.Douglas Campbell - 2014 - Analysis 74 (1):ant102.
    In Radicalizing Enactivism, D. D. Hutto and E. Myin develop a theory of mind they call ‘Radical Enactive (or Embodied) Cognition’ (REC). They argue that extant enactivist and embodied theories of mind are, although pretty radical, not radical enough, because such theories buy into the representationalist doctrine that perceptual experience (along with other forms of ‘basic’ mentality) possesses representational content. REC denies this doctrine. It implies that perceptual experience lacks reference, truth conditions, accuracy conditions, or conditions of satisfaction. In (...)
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  13.  12
    Review of Dan Hutto and Erik Myin, Evolving Enactivism (2017, MIT press); Shaun Gallagher, Enactivist Interventions_(2017, Oxford University Press); Ezequiel Di Paolo, Thomas Buhrmann, and Xabier E. Barandiaran, _Sensorimotor Life[REVIEW]Simon Høffding - 2019 - Philosophy 94 (3):492-499.
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  14. Corpo funzionale e corpo senziente. La tesi forte del carattere incarnato della mente in fenomenologia.Andrea Pace Giannotta - 2022 - Rivista Internazionale di Filosofia e Psicologia 13 (1):41-56.
    In questo lavoro distinguo tra due versioni della tesi del carattere incarnato della mente: “debole” e “forte”. Secondo la versione debole, il possesso di stati mentali presuppone l’esistenza di un corpo che si muove ed agisce nell’ambiente, ossia un corpo funzionale. Secondo la versione forte, invece, il possesso di stati mentali presuppone l’esistenza di un corpo non solo funzionale ma anche senziente, ossia: il corpo come sede della sensibilità o coscienza fenomenica. Sostengo che alcuni approcci all’interno della “scienza cognitiva incarnata” (...)
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  15.  48
    How to be concrete: mechanistic computation and the abstraction problem.Luke Kersten - 2020 - Philosophical Explorations 23 (3):251-266.
    This paper takes up a recent challenge to mechanistic approaches to computational implementation, the view that computational implementation is best explicated within a mechanistic framework. The challenge, what has been labelled “the abstraction problem”, claims that one of MAC’s central pillars – medium independence – is deeply confused when applied to the question of computational implementation. The concern is that while it makes sense to say that computational processes are abstract (i.e. medium-independent), it makes considerably less sense to say that (...)
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  16.  15
    Gesture, meaning, and intentionality: from radical to pragmatist enactive theory of language.Guido Baggio - forthcoming - Phenomenology and the Cognitive Sciences:1-30.
    The article argues in favour of a pragmatist enactive interpretation of the emergence of the symbolic and contentful mind from a basic form of social communicative interaction in which basic cognitive capacities are involved. Through a critical overview of Radical Enactivists (RECers)’ view about language, the article focuses on Mead’s pragmatist behavioural theory of meaning that refers to the gestural conversation as the origin of the evolution of linguistic conversation. The article develops as follows. After exposing the main elements of (...)
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  17. Coordination Produces Cognitive Niches, not just Experiences: A Semi-Formal Constructivist Ontology Based on von Foerster.Konrad Werner - 2017 - Constructivist Foundations 12 (3):292-299.
    Context: Von Foerster’s concept of eigenbehavior can be recognized against the broader context of enactivism as it has been advocated by Varela, Thompson and Rosch, by Noë and recently by Hutto and Myin, among others. This flourishing constellation of ideas is on its way to becoming the new paradigm of cognitive science. However, in my reading, enactivism, putting stress on the constitutive role of action when it comes to mind and perception, faces a serious philosophical challenge when attempting to (...)
     
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  18. Extended Mind, Extended Conscious Mind, Enactivism.Victor Loughlin - 2014 - Dissertation, University of Antwerp
    In my thesis, I examined the theories of Extended Mind, Extended Conscious Mind and Enactivism. Briefly, Extended Mind (Clark and Chalmers, 1998) is the claim that objects in the environment can, on occasion, form part of your mental processing. Extended Conscious Mind (Clark, 2009; Ward, 2012) is the claim that environmental objects can, on occasion, also form part of your conscious experience. Enactivism (Varela, Thompson and Rosch, 1991) is the claim that mind and experience are constituted by bodily actions. I (...)
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  19.  14
    Species Concepts in Biology: Historical Development, Theoretical Foundations and Practical Relevance.Frank E. Zachos - 2016 - Cham: Imprint: Springer.
    Frank E. Zachos offers a comprehensive review of one of today's most important and contentious issues in biology: the species problem. After setting the stage with key background information on the topic, the book provides a brief history of species concepts from antiquity to the Modern Synthesis, followed by a discussion of the ontological status of species with a focus on the individuality thesis and potential means of reconciling it with other philosophical approaches. More than 30 different species concepts found (...)
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  20. Prudential Longtermism.Johan E. Gustafsson & Petra Kosonen - forthcoming - In Jacob Barrett, Hilary Greaves & David Thorstad (eds.), Essays on Longtermism. Oxford University Press.
    According to Longtermism, our acts’ expected influence on the expected value of the world is mainly determined by their effects in the far future. There is, given total utilitarianism, a straightforward argument for Longtermism due to the enormous number of people that might exist in the future, but this argument does not work on person-affecting views. In this paper, we will argue that these views might also lead to Longtermism if Prudential Longtermism is true. Prudential Longtermism holds for a person (...)
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  21.  18
    A Greek-English Lexicon.C. W. E. Miller, Henry George Liddell, Robert Scott, Henry Stuart Jones & Roderick McKenzie - 1925 - American Journal of Philology 46 (3):288.
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  22.  18
    Thoughtful images: illustrating philosophy through art.Thomas E. Wartenberg - 2023 - New York, NY: Oxford University Press.
    Thoughtful Images: Philosophy Illustrated is the first systematic investigation of how artists throughout the ages have illustrated philosophical texts, ideas, concepts, and theories. The book begins by developing a theory of visual illustrations of philosophical texts and undermining what the author calls "the denigration of illustration." The book then takes a more historical approach, beginning in Ancient Greece and Rome and proceeding through Medieval illuminations and printed broadsides to the frontispieces of philosophical texts. Throughout, attention is paid to how technological (...)
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  23. Phylogenetic structure of the prokaryotic domain : the primary kingdoms.C. R. Woese & G. E. Fox - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  24.  22
    Music Listening Predicted Improved Life Satisfaction in University Students During Early Stages of the COVID-19 Pandemic.Amanda E. Krause, James Dimmock, Amanda L. Rebar & Ben Jackson - 2021 - Frontiers in Psychology 11.
    Quarantine and spatial distancing measures associated with COVID-19 resulted in substantial changes to individuals’ everyday lives. Prominent among these lifestyle changes was the way in which people interacted with media—including music listening. In this repeated assessment study, we assessed Australian university students’ media use throughout early stages of the COVID-19 pandemic in Australia, and determined whether media use was related to changes in life satisfaction. Participants were asked to complete six online questionnaires, capturing pre- and during-pandemic experiences. The results indicated (...)
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  25.  34
    Researcher Perspectives on Data Sharing in Deep Brain Stimulation.Peter Zuk, Clarissa E. Sanchez, Kristin Kostick, Laura Torgerson, Katrina A. Muñoz, Rebecca Hsu, Lavina Kalwani, Demetrio Sierra-Mercado, Jill O. Robinson, Simon Outram, Barbara A. Koenig, Stacey Pereira, Amy L. McGuire & Gabriel Lázaro-Muñoz - 2020 - Frontiers in Human Neuroscience 14:578687.
    The expansion of research on deep brain stimulation (DBS) and adaptive DBS (aDBS) raises important neuroethics and policy questions related to data sharing. However, there has been little empirical research on the perspectives of experts developing these technologies. We conducted semi-structured, open-ended interviews with aDBS researchers regarding their data sharing practices and their perspectives on ethical and policy issues related to sharing. Researchers expressed support for and a commitment to sharing, with most saying that they were either sharing their data (...)
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  26.  23
    Deconstructing Structural Injustices in the Clinic, Classroom, and Boardroom.Georgina Morley, Timothy E. Brown, Lauren R. Sankary & Sundus H. Riaz - 2022 - American Journal of Bioethics 22 (3):29-32.
    Russell articulates compelling reasons that bioethicists and health care professionals should take individual responsibility for deconstructing structural injustices in healthcare through in...
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  27.  8
    Planning as search: A quantitative approach.Richard E. Korf - 1987 - Artificial Intelligence 33 (1):65-88.
  28.  7
    Too Soon or Too Late: Rethinking the Significance of Six Months When Dementia Is a Primary Diagnosis.Cindy L. Cain & Timothy E. Quill - 2024 - Hastings Center Report 54 (S1):29-32.
    Cultural narratives shape how we think about the world, including how we decide when the end of life begins. Hospice care has become an integral part of the end‐of‐life care in the United States, but as it has grown, its policies and practices have also imposed cultural narratives, like those associated with the “six‐month rule” that the majority of the end of life takes place in the final six months of life. This idea is embedded in policies for a range (...)
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  29.  35
    Leibniz and Dynamics. The Texts of 1692Pierre Costabel R. E. W. Maddison.E. J. Aiton - 1975 - Isis 66 (1):129-130.
  30.  22
    Local Business, Local Peace? Intergroup and Economic Dynamics.Jay Joseph, John E. Katsos & Mariam Daher - 2020 - Journal of Business Ethics 173 (4):835-854.
    The field of “business for peace” recognizes the role that businesses can play in peacebuilding. However, like much of the discussion concerning business in conflict zones, it has prioritized the view of multinationals, often overlooking the role of indigenous local firms. The economic, social, and intergroup dynamics experienced by local businesses in conflict zones are understudied, with the current paper beginning by positioning micro- and small enterprises in the peacebuilding debate, then engaging with multidisciplinary works to understand how they foster (...)
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  31.  13
    Does Gene Editing in the Wild Require Broad Public Deliberation?Gregory E. Kaebnick - 2021 - Hastings Center Report 51 (S2):34-41.
    How strong is the argument for requiring public deliberation by very large publics—at national or even global levels—before moving forward with efforts to use gene editing on wild populations of plants or animals? Should there be a general moratorium on any such efforts until such broad public deliberation has been successfully carried out? This article works toward recommendations about the need for and general framing of broad public deliberation. It finds that broad public deliberation is highly desirable but not flatly (...)
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  32.  16
    Incision or insertion makes a medical intervention invasive. Commentary on ‘What makes a medical intervention invasive?’.Paul Affleck, Julia Cons & Simon E. Kolstoe - 2024 - Journal of Medical Ethics 50 (4):242-243.
    De Marco and colleagues claim that the standard account of invasiveness as commonly encountered ‘…does not capture all uses of the term in relation to medical interventions1 ’. This is open to challenge. Their first example is ‘non-invasive prenatal testing’. Because it involves puncturing the skin to obtain blood, De Marco et al take this as an example of how an incision or insertion is not sufficient to make an intervention invasive; here is a procedure that involves an incision, but (...)
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  33.  10
    Desalambrando: A Nasa Standpoint for Liberation.Susana E. Matallana-Peláez - 2020 - Hypatia 35 (1):75-96.
    This article examines the Nasa peoples’ resistance praxis known as “Desalambrar”. Through the analysis of Nasayuwe language, textile art, and ritual dance, the article looks at the idea of ontological continuum at the heart of this praxis, exploring how this concept provides the Nasa with a philosophical standpoint for what they have called “the liberation of Mother Earth”. The article then examines how this idea challenges the Eurocentric divide between Man and Nature/Woman and what it can possibly mean for women, (...)
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  34.  28
    From Gender to Omeotlization: Toward a Decolonial Ontology.Susana E. Matallana-Peláez - 2020 - Hypatia 35 (3):373-392.
    This article examines the treatment of gender and the woman question in the ongoing Latin American decolonial debate. More specifically, it traces how the Zapatistas and other indigenous movements as well as some of the main mestizo male voices in this debate have endeavored to frame these issues and the criticism they have received from María Lugones and other decolonial feminists. It then points to some of the limitations in Lugones's own approach, and in a final stream of discussion, it (...)
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  35.  22
    Black Bioethics in the Age of Black Lives Matter.Keisha Ray, Faith E. Fletcher, Daphne O. Martschenko & Jennifer E. James - 2023 - Journal of Medical Humanities 44 (2):251-267.
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  36.  16
    Nación e historia. La justificación e interpretación histórica de las naciones a finales del siglo XIX y en la primera mitad del XX.Rafael E. Acevedo P. - 2014 - Co-herencia 11 (21):191-227.
    El propósito de este texto es ofrecer una visión general de la relación entre nación e historia en los debates que se generaron por parte de los historiadores y otros intelectuales de las ciencias sociales a finales del siglo XIX y durante gran parte del siglo XX. La reflexión central que se plantea consiste entonces en estudiar y mostrar cómo al mismo tiempo que las naciones modernas eran objeto de un proceso de redefinición política, en el escenario intelectual de las (...)
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  37.  11
    Deporte, radio e igualdad de género: propuesta de investigación-acción-participación en educación superior.Sandro Arrufat Martín, Rainer Rubira García & Flávia Gomes-Franco E. Silva - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (5):1-10.
    Los medios de comunicación en general y la radio en particular configuran el ecosistema mediático necesario para impulsar los principios igualitarios en la sociedad. Esta propuesta de metodología de investigación-acción-participación en el ámbito docente de educación superior pone su atención en los procesos comunicativos en radio sobre el deporte profesional practicado por mujeres. El trabajo propone la descripción de una metodología puesta en funcionamiento en la asignatura Producción de programas informativos en radio y refleja todo el proceso transformador, así como (...)
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  38.  12
    Tuning in to non-adjacencies: Exposure to learnable patterns supports discovering otherwise difficult structures.Martin Zettersten, Christine E. Potter & Jenny R. Saffran - 2020 - Cognition 202 (C):104283.
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  39.  5
    Dialectique du bien commun: la pensée politique de Gaston Fessard.Frédéric Louzeau, Jean-Claude Monod & Émilie Tardivel (eds.) - 2022 - Paris: Hermann.
    Gaston Fessard (1897-1978) fait partie des penseurs politiques qui se sont livrés à une actualisation de l'antique notion de bien commun. Cette actualisation, qui s'opère au croisement de la philosophie hégélienne et de la théologie chrétienne, confère à la notion de bien commun une fonction à la fois de compréhension historique et de discernement politique. Fessard montre par exemple en quoi la dialectique des catégories du bien commun explique la destinée des sociétés depuis la Révolution française jusqu'au conflit des idéologies (...)
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  40.  13
    Impact of Lockdown Measures on Joint Music Making: Playing Online and Physically Together.Kelsey E. Onderdijk, Freya Acar & Edith Van Dyck - 2021 - Frontiers in Psychology 12:642713.
    A wide range of countries decided to go into lockdown to contain the coronavirus disease (COVID-19) pandemic of 2020, a setting separating people and restricting their movements. We investigated how musicians dealt with this sudden restriction in mobility. Responses of 234 people were collected. The majority of respondents (95%) resided in Belgium or the Netherlands. Results indicated a decrease of 79% of live music making in social settings during lockdown compared with before lockdown. In contrast, an increase of 264% was (...)
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  41.  12
    O sujeito político: entre razão e subjetividade.Rita de Cássia Ferreira Lins E. Silva - 2011 - Griot : Revista de Filosofia 4 (2):124-136.
    Pretende-se centrar um argumento em torno da constituição do sujeito político a partir da reflexão desenvolvida por Rousseau impressa na vontade geral. A leitura que aqui se faz é no sentido da incorporação das noções traçadas pelo filósofo que permitem um delineamento da subjetividade enquanto elemento essencial à formação do político numa perspectiva da relação do ‘Eu’ com o ‘Outro’. Perspectiva que perpassa pelo entendimento que o autor expõe acerca da razão e dos sentimentos de humanidade e virtude em contraposição (...)
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  42.  48
    Whose Uptake Matters? Sexual Refusal and the Ethics of Uptake.Rebecca E. Harrison & Kai Tanter - 2024 - Philosophical Quarterly.
    What role does audience uptake play in determining whether a speaker refuses or consents to sex? Proponents of constitution theories of uptake argue that which speech act someone performs is largely determined by their addressee’s uptake. However, this appears to entail a troubling result: a speaker might be made to perform a speech act of sexual consent against her will. In response, we develop a social constitution theory of uptake. We argue that addressee uptake can constitute a speaker’s utterance of (...)
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  43.  28
    Lessons Never Learned: Crisis and gender‐based violence.Neetu John, Sara E. Casey, Giselle Carino & Terry McGovern - 2020 - Developing World Bioethics 20 (2):65-68.
    The COVID‐19 pandemic exposes underlying inequalities in our socio‐economic and health systems, such as gender‐based violence (GBV). In emergencies, particularly ones that involve quarantine, GBV often increases. Policymakers must utilize community expertise, technology and existing global guidelines to disrupt these trends in the early stages of the COVID‐19 epidemic. Gender norms and roles relegating women to the realm of care work puts them on the frontlines in an epidemic, while often excluding them from developing the response. It is critical to (...)
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  44.  9
    Sinn und Leben: Annäherung an Viktor E. Frankl.Michael Gutownig, Angelika Trattnig & Viktor E. Frankl (eds.) - 2017 - Klagenfurt: Mohorjeva Hermagoras.
  45.  18
    Race, Racism, and Bioethics: Are We Stuck?Jennifer E. James - 2022 - American Journal of Bioethics 22 (3):22-24.
    Camisha Russell has written a beautiful essay articulating why race and racism should be centered within bioethics. I agree with her assertion that Black Lives Matter (and the subsequent backlash t...
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  46.  28
    Homo religiosus: The Soul of Bioethics.William E. Stempsey - 2021 - Journal of Medicine and Philosophy 46 (2):238-253.
    Although many of the pioneers of present-day bioethics came from religious and theological backgrounds, the recent controversy about the role of religion in bioethics has elicited much attention. Timothy Murphy would ban religion from bioethics altogether. Much of the ado hinges on conflicting understandings of just what bioethics is and just what religion is. This paper attempts to make more explicit how the fields of bioethics and religion have been understood in this context, and how they should not be understood. (...)
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  47. Philosophy of Ideology.Gustavo E. Romero - forthcoming - In Javier Pérez Jara & Íñigo Ongay de Felipe (eds.), Overcoming the Nature Versus Nurture Debate. Springer.
    The concept of ideology is central to the understanding of the many political, economic, social, and cultural processes that have occurred in the last two centuries. And yet, what is the nature of the different ideologies remains a vague, open, and much disputed question. Many political, sociological, and ideological studies have been devoted to ideology. Very little, on the other hand, has been done from the philosophical field. And this despite the fact that there are undoubtedly many philosophical questions related (...)
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  48.  33
    Contemporary Virtue Ethics.Nancy E. Snow - 2020 - Cambridge University Press.
    This Element provides an overview of the central components of recent work in virtue ethics. The first section explores central themes in neo-Aristotelian virtue ethics, while the second turns the discussion to major alternative theoretical perspectives. The third section focuses on two challenges to virtue ethics. The first challenge is the self-centeredness or egoism objection, which is the notion that certain kinds of virtue ethics are inadequate because they advocate a focus on the person's own virtue and flourishing at the (...)
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  49.  9
    The Greeks and the Irrational.Friedrich Solmsen & E. R. Dodds - 1954 - American Journal of Philology 75 (2):190.
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    Adjusting to precarity: how and why the Roslin Institute forged a leading role for itself in international networks of pig genomics research.James W. E. Lowe - 2021 - British Journal for the History of Science 54 (4):507-530.
    From the 1980s onwards, the Roslin Institute and its predecessor organizations faced budget cuts, organizational upheaval and considerable insecurity. Over the next few decades, it was transformed by the introduction of molecular biology and transgenic research, but remained a hub of animal geneticists conducting research aimed at the livestock-breeding industry. This paper explores how these animal geneticists embraced genomics in response to the many-faceted precarity that the Roslin Institute faced, establishing it as a global centre for pig genomics research through (...)
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