Results for 'Karl Kraatz'

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  1.  12
    A NEW LOOK AT BEING AND TIME: MARTIN HEIDEGGER's SELF-CRITICISM IN ON MY OWN PUBLICATIONS.Karl Kraatz - 2022 - Review of Metaphysics 75 (3):501-524.
    In 2018 On My Own Publications was published as volume 82 of Heidegger’s collected works. Its content includes roughly 400 pages in which Heidegger himself reflects on Being and Time. A central theme in these pages, and the one to which this article is devoted, is Heidegger’s criticism of the way that the question of Being (Seinsfrage) is conceived there as the question of the understanding of Being (Seinsverständnisfrage). More specifically, the author aims to demonstrate the importance of these criticisms (...)
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  2.  8
    Odlučnost kao filozofijska metoda.Karl Kraatz - 2022 - Synthesis Philosophica 37 (1):145-164.
    I argue that one of the central concepts of the second part of Being and Time – resoluteness (Entschlossenheit) – represents a new way of doing philosophy and should therefore be understood as a philosophical method. Resoluteness is a specific way of comporting oneself towards things and is methodologically necessary to uncover these things as what they are. I draw on insights from the recently published On My Own Publications, in which Heidegger points to resoluteness as a crucial step towards (...)
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  3.  23
    Martin Heidegger's Transcendental Ontology.Karl Kraatz - 2022 - Idealistic Studies 52 (2):133-155.
    Heidegger’s criticism of the transcendental philosophy of Kant and Husserl is primarily leveled at its underlying understanding of the transcendental subject. Heidegger argues that in order to give an adequate account of the intelligibility of the world, the transcendental subject must be factical. By discussing central aspects of Heidegger’s criticism, this paper shows that his notion of a factical transcendental subject is a necessary step out of aporias of transcendental philosophy. I argue that Heidegger’s emphasis on the facticity of the (...)
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  4.  3
    Zašto AI-umjetnost nije umjetnost – heideggerijanska kritika.Karl Kraatz & Shi-Ting Xie - 2023 - Synthesis Philosophica 38 (2):235-253.
    AI’s new ability to create artworks is seen as a major challenge to today’s understanding of art. There is a strong tension between people who predict that AI will replace artists and critics who claim that AI art will never be art. Furthermore, recent studies have documented a negative bias towards AI art. This paper provides a philosophical explanation for this negative bias, based on our shared understanding of the ontological differences between objects. We argue that our perception of art (...)
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  5. Die Formalität der formalen Anzeige als deren Prinzipialität. Die Allgemeinheit philosophischer Begriffe.Karl Kraatz - 2022 - Eksistenz. Philosophical Hermeneutics and Intercultural Philosophy 1 (1):91-110.
    The function of the formal indication is the mediation between concept and thing. This mediation is the concretization of the concept. I show that the formality of formal indications is the specific generality (Allgemeinheitscharakter) of philosophical concepts. This formality is their principality (Prinzipialität). Accordingly, a formally indicating concept would be a concept which gives the direction for the concretion as principally as possible. A principality which secures the repeatability and comprehensibility of philosophical insights. Looking at Heidegger’s lecture of the winter (...)
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  6.  5
    Die Methodologie von Martin Heideggers Philosophie: über die Grenzen der neuzeitlichen Wissenschaft und die Möglichkeiten der Philosophie.Karl Kraatz - 2020 - Würzburg: Königshausen & Neumann.
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  7.  2
    Martin Heidegger über das Verhältnis von Kunst und Leben.Karl Kraatz - 2021 - In Chiara Pasqualin, Anne Kirstine Rönhede, Sihan Wu & Franziska Neufeld (eds.), Leben in lebendigen Fragen: Zwischen Kontinuität und Pluralität. Verlag Karl Alber. pp. 225-245.
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  8. Martin Heideggers Methodologie. Die Grenzen der neuzeitlichen Wissenschaft und die Möglichkeiten der Philosophie.Karl Kraatz - 2020 - Würzburg, Germany: Königshausen&Neumann.
    This book gives a systematic account of Martin Heidegger’s methodology. Contrary to the widespread conception that Heidegger’s (late) philosophy is lacking any kind of verifiable, provable insights, the author shows that a rejection of the scientific method does not imply a rejection of methodological, rigorous thinking. In fact, it can be shown that the method of Heidegger’s philosophy is more rigorous, more strict and more radical than the scientific method. But because the scientific method is conceived of as the non-plus-ultra (...)
     
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  9.  11
    Martin Heidegger's Transcendental Ontology in advance.Karl Kraatz - forthcoming - Idealistic Studies.
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  10.  6
    Karl Kraatz: Das Sein zur Sprache bringen. Die Formale Anzeige als Kern der Begriffs- und Bedeutungstheorie Martin Heideggers. [REVIEW]Robert Reimer - 2023 - Phenomenological Reviews.
    Diese Textbesprechung soll aus drei Abschnitten bestehen. Im ersten Abschnitt werde ich allgemein darauf eingehen, wie Kraatz die ersten beiden Charakterzüge der formalen Anzeige erschließt und definiert. Im zweiten Abschnitt werde ich kritisch beleuchten, wie laut Kraatz die Angst mit dem dritten Charakterzug der formalen Anzeige zusammenhängt und warum sie dem Verstehensprozess formal-anzeigender Begriffe zugrundeliegen soll. Im letzten Abschnitt werde ich noch kurz auf Teil V des Buches eingehen, worin es um die Einbettung der formalen Analyse in Heideggers (...)
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  11. Naïve Panentheism.Karl Pfeifer - 2020 - In Godehard Brüntrup, Benedikt Paul Göcke & Ludwig Jaskolla (eds.), Panentheism and Panpsychism: Philosophy of Religion Meets Philosophy of Mind. Paderborn: Mentis. pp. 123-138.
    Karl Pfeifer attempts to present a coherent view of panentheism that eschews Pickwickian senses of “in” and aligns itself with, and builds upon, familiar diagrammed portrayals of panentheism. The account is accordingly spatial-locative and moreover accepts the proposal of R.T. Mullins that absolute space and time be regarded as attributes of God. In addition, however, it argues that a substantive parthood relation between the world and God is required. Pfeifer’s preferred version of panpsychism, viz. panintentionalism, is thrown into the (...)
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  12.  78
    How the Sufficiency Minimum Becomes a Social Maximum.Karl Widerquist - 2010 - Utilitas 22 (4):474-480.
    This article argues that, under likely empirical conditions, sufficientarianism leads not to an easily achievable duty to maintain a social minimum but to the onerous duty of maintaining a social maximum at the sufficiency level. This happens because sufficientarians ask us to give no weight at all to small benefits for people above the sufficiency level if the alternative is to relieve the suffering of people below it. If we apply this judgment in a world where there are rare diseases (...)
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  13. Myths about the State of Nature and the Reality of Stateless Societies.Karl Widerquist & Grant McCall - 2015 - Analyse & Kritik 37 (1-2):233-257.
    This article argues the following points. The Hobbesian hypothesis, which we define as the claim that all people are better off under state authority than they would be outside of it, is an empirical claim about all stateless societies. It is an essential premise in most contractarian justifications of government sovereignty. Many small-scale societies are stateless. Anthropological evidence from them provides sufficient reason to doubt the truth of the hypothesis, if not to reject it entirely. Therefore, contractarian theory has not (...)
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  14.  83
    Basic Income: An Anthology of Contemporary Research.Karl Widerquist, JosÉ Noguera, A., Yannick Vanderborght & Jurgen De Wispelaere (eds.) - 2013 - Wiley-Blackwell.
    This book is an anthology of some of the most influential research on basic income in the period of roughly 1960-2010.
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  15. Lockean theories of property: Justifications for unilateral appropriation.Karl Widerquist - 2010 - Public Reason 2 (1):3-26.
    Although John Locke’s theory of appropriation is undoubtedly influential, no one seems to agree about exactly what he was trying to say. It is unlikely that someone will write the interpretation that effectively ends the controversy. Instead of trying to find the one definitive interpretation of Locke’s property theory, this article attempts to identify the range of reasonable interpretations and extensions of Lockean property theory that exist in the contemporary literature with an emphasis on his argument for unilateral appropriation. It (...)
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  16. Basic Income: An Anthology of Contemporary Research.Karl Widerquist, José A. Noguera, Yannick Vanderborght & Jurgen De Wispelaere (eds.) - 2013 - Wiley-Blackwell.
    Basic Income: An Anthology of Contemporary Research presents a compilation of six decades of Basic Income literature. It includes the most influential empirical research and theoretical arguments on all aspects of the Basic Income proposal. -/- Includes six decades of the most influential literature on Basic Income Includes unpublished and hard-to-find articles The first major compendium on one of the most innovative political reform proposals of our age Explores multidisciplinary views of Basic Income, with philosophical, economic, political, and sociological views (...)
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  17. A Note on a Cold Case: Wittgenstein’s Allusion to a Fairy Tale.Karl Pfeifer - 2023 - Gramarye (24):29-34.
    Karl Pfeifer revisits Wittgenstein’s parenthetical allusion in the _Tractatus Logico-Philosophicus_ to the Grimms’ fairytale “The Golden Lads”, confirming that it does not work well as an illustration of the notion of “internal identity” that figures in Wittgenstein’s picture theory. He then proposes alternative ways of understanding the relationship of identity apparent in “The Golden Lads”.
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  18. Nikomachische Ethik. Aristoteles, Olof Gigon & Karl Hoen - 1953 - Tijdschrift Voor Filosofie 15 (2):319-321.
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  19.  10
    Reciprocity and the Guaranteed Income.Karl Widerquist - 1999 - Politics and Society 27 (3):387-402.
    This paper argues that a guaranteed income is not only consistent with the principle of reciprocity but is required for reciprocity. This conclusion follows from a three-part argument. First, if a guaranteed income is in place, all individuals have the same opportunity to live without working. Therefore, those who choose not to work do not take advantage of a privilege that is unavailable to everyone else. Second, in the absence of an unconditional income, society is, in effect, applying the principle, (...)
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  20. Georg Wilhelm Friedrich Hegels Leben.Karl Rosenkranz & Georg Wilhelm Friedrich Hegel - 1844 - Darmstadt,: Wissenschaftliche Buchgesellschaft.
  21.  3
    Über Platons Begriff der Philosophie.Karl Albert - 1989 - Sankt Augustin: Academia Verlag Richarz.
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  22. Thinking From the Underside of History: Enrique Dussel's Philosophy of Liberation.Karl-Otto Apel, Michael D. Barber, Enrique Dussel, Roberto S. Goizueta, Lynda Lange, James L. Marsh, Walter D. Mignolo, Mario Saenz, Hans Schelkshorn & Elina Vuola (eds.) - 2000 - Rowman & Littlefield Publishers.
    Enrique Dussel's writings span the theology of liberation, critiques of discourse ethics, evaluations of Marx, Levinas, Habermas, and others, but most importantly, the development of a philosophy written from the underside of Eurocentric modernist teleologies, an ethics of the impoverished, and the articulation of a unique Latin American theoretical perspective. This anthology of original articles by U.S. philosophers elucidating Dussel's thought, offers critical analyses from a variety of perspectives, including feminist ones. Also included is an essay by Dussel that responds (...)
     
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  23.  4
    Das gemeinsame Sein: Studien zur Philosophie des Sozialen.Karl Albert - 1981 - Sankt Augustin: Richarz.
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  24.  6
    Die ontologische Erfahrung.Karl Albert - 1974 - Kastellaun: Henn.
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  25. Die Philosophische Religion.Karl Albert - 2003 - Perspektiven der Philosophie 29:189-204.
     
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  26.  5
    Griechische Religion und platonische Philosophie.Karl Albert - 1980 - Hamburg: Meiner.
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  27.  2
    Meister Eckharts These vom Sein: Unters. zur Metaphysik d. Opus tripartitum.Karl Albert - 1976 - Kastellaun: Henn.
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  28.  8
    Mystik und Philosophie.Karl Albert - 1986 - Sankt Augustin: H. Richarz.
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  29.  5
    Philosophie im Schatten von Auschwitz: Edith Stein, Theodor Lessing, Walter Benjamin, Paul Ludwig Landsberg.Karl Albert - 1994 - Dettelbach: J.H. Röll.
    The introduction (pp. 7-29) discusses Nazi denigration of "Jewish philosophy, " from Spinoza to Bergson and Husserl, and the elevation of "German" philosophers, particularly Eckhart and Nietzsche, to the role of forerunners of Nazism. The chapters on the work of the four Jewish philosophers mention briefly their murder by the Nazis (in the case of Benjamin, his death while fleeing the Nazis).
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  30.  11
    Platonismus: Weg und Wesen abendländischen Philosophierens.Karl Albert - 2008 - Darmstadt: Wbg Academic.
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  31. Sul concetto di filosofia nel Fedro platonico.Karl Albert - 1989 - Rivista di Filosofia Neo-Scolastica 81 (2):219-223.
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  32.  2
    Zur Metaphysik Lavelles.Karl Albert - 1975 - Bonn: Bouvier.
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  33.  32
    Forgetting of Foreign‐Language Skills: A Corpus‐Based Analysis of Online Tutoring Software.Ridgeway Karl, C. Mozer Michael & R. Bowles Anita - 2017 - Cognitive Science 41 (4):924-949.
    We explore the nature of forgetting in a corpus of 125,000 students learning Spanish using the Rosetta Stone® foreign-language instruction software across 48 lessons. Students are tested on a lesson after its initial study and are then retested after a variable time lag. We observe forgetting consistent with power function decay at a rate that varies across lessons but not across students. We find that lessons which are better learned initially are forgotten more slowly, a correlation which likely reflects a (...)
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  34. Orgasm and art.Karl Pfeifer - 2021 - Academic Voices 2021:18-20.
    Karl Pfeifer argues against the view that an aesthetic experience must be a uniquely special kind of experience by means of an analogy with sexual experiences. Nonetheless, he leaves open the possibility that some aesthetic experiences might still be of a special kind.
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  35.  24
    The Māṇḍūkya Upaniṣad and the Āgama Śāstra: An Investigation into the Meaning of the Vedānta.Karl H. Potter - 1992 - Philosophy East and West 42 (2):343-344.
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  36. Boring Philosophy Professors, Streetwalkers, and the Joy of Sex.Karl Pfeifer - 2021 - In Kishor Vaidya (ed.), Teach Philosophy with a Sense of Humor: Why (and How to) Be a Funnier and More Effective Philosophy Teacher and Laugh All the Way to Your Classroom. The Curious Academic Publishing. pp. Chap. 3.
    Karl Pfeifer distinguishes between humor used extraneously in the delivery of philosophical content and humor intrinsic to the content itself: “Enlivening the delivery isn’t the same as enlivening the content of the delivery.” Using examples from topics in philosophy of mind and moral philosophy he illustrates how humor can be used to make certain ideas more engaging and memorable for students. He also gives an example of what to avoid.
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  37.  4
    Das Wesen des Christentums.Ludwig Feuerbach & Karl Quenzel - 1973 - Berlin,: Akademie Verlag. Edited by Werner Schuffenhauer.
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  38. Hegel als deutscher Nationalphilosoph.Karl Rosenkranz - 1965 - Darmstadt,: Wissenschaftliche Buchgessellschaft.
  39.  5
    Cuatro textos sobre el Parlamento Obrero.Karl Marx & Mario Espinoza Pino - 2023 - Azafea: Revista de Filosofia 25:23-50.
    Durante los años 1853 y 1854 surgió una ola de huelgas en varios distritos industriales de Inglaterra, especialmente en los sectores textiles de Lancashire y Manchester. Este ciclo de luchas, que pugnaba principalmente por un aumento de los salarios, fue visto por Ernest Jones y el movimiento Cartista como una oportunidad para organizar una asociación obrera a escala nacional. Karl Marx, que compartía la visión de los cartistas, analizó el movimiento desde el New York Tribune, brindando apoyo a la (...)
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  40.  6
    Significato e fine della storia.Karl Löwith - 1972 - Milano]: Edizioni di Comunità.
    Senza una filosofia della storia, la storia non è altro che un incomprensibile susseguirsi di eventi che non trasmette le autentiche motivazioni umane ad agire. Capire il fine ultimo della storia significa porsi in un'ottica assoluta, metafisica, abbandonando la concezione del corpo sociale come semplice lotta per la sopravvivenza. In questo senso la filosofia è sorella della teologia come dimostrano, secondo Karl Lowith, le tappe fondamentali del pensiero europeo. Dalla Bibbia a sant'Agostino, da Voltaire a Marx, da Vico a (...)
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  41.  20
    What Nietzsche Means.Karl Lowith - 1941 - Philosophy and Phenomenological Research 2 (2):240-242.
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  42. The Physical Basis of Voluntary Trade.Karl Widerquist - 2010 - Human Rights Review 11 (1):83-103.
    The article discusses the conditions under which can we say that people enter the economic system voluntarily. “The Need for an Exit Option” briefly explains the philosophical argument that voluntary interaction requires an exit option—a reasonable alternative to participation in the projects of others. “The Treatment of Effective Forced Labor in Economic and Political Theory” considers the treatment of effectively forced interaction in economic and political theory. “Human Need” discusses theories of human need to determine the capabilities a person requires (...)
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  43. The longstanding interest in business ethics.Karl-Erik Wärneryd & Alan Lewis - 1994 - In Alan Lewis & Karl Erik Wärneryd (eds.), Ethics and Economic Affairs. Routledge. pp. 1--14.
     
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  44.  11
    Medizinethik und Ökonomie im Krankenhaus – die Kluft zwischen Anspruch und Wirklichkeit. Ergebnisse einer qualitativen Studie.Karl-Heinz Wehkamp - 2020 - Ethik in der Medizin 33 (2):177-187.
    In einer qualitativen Interviewstudie zur Situation und zu Veränderungen in deutschen Krankenhäusern berichteten GeschäftsführerInnen und ÄrztInnen übereinstimmend von hohem und zunehmendem Druck, mittels der medizinisch-pflegerischen Leistungen Gewinne machen zu müssen. Während die GeschäftsführerInnen dabei jedoch bei patientenbezogenen ärztlichen Entscheidungen keine ethischen Konflikte sahen, berichteten ÄrztInnen von erheblichen Verletzungen des ärztlichen Ethos. Während die GeschäftsführerInnen erklärten, sie würden von den ÄrztInnen „ethisch korrektes Entscheiden“ erwarten, berichteten ÄrztInnen, dass die Rahmenbedingungen ihrer Arbeit die Unabhängigkeit ärztlicher Entscheidungen untergrüben, indem betriebswirtschaftliche Interessen die Medizin (...)
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  45.  8
    Thesen zu Ökonomie und Ethik in Medizin und Gesundheitswesen in Deutschland.Karl-H. Wehkamp - 2010 - In Hartmut Remmers & Helen Kohlen (eds.), Bioethics, care and gender: Herausforderungen für Medizin, Pflege und Politik. Osnabrück: Universitätsverlag Osnabrück. pp. 251--257.
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  46.  2
    Die politischen und socialen anschauungen Schopenhauers..Karl Weigt - 1899 - Hannover-Linden,: W. Oppermann.
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  47. Friedrich Nietzsche.Karl Weilheim - 1929 - Berlin,: Deutsche Bibliothek.
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  48.  4
    I. Mechanismus und Teleologie in der Philosophie Lotzes.Karl Weidel - 1906 - Archiv für Geschichte der Philosophie 19 (1):1-98.
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  49. Mechanismus und teleologie in der philosophie Lotzes..Karl Weidel - 1903 - Breslau,: Druck von O. Gutsmann.
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  50.  46
    Social behavior in organizational studies.Karl E. Weick & Lloyd E. Sandelands - 1990 - Journal for the Theory of Social Behaviour 20 (4):323–346.
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