Results for 'Karen Ní Mheallaigh'

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  1.  1
    Pseudo-documentarism and the limits of ancient fiction.KarenMheallaigh - 2008 - American Journal of Philology 129 (3):403-431.
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  2.  4
    Cueva (E.P.) The Myths of Fiction. Studies in the Canonical Greek Novels. Pp. x + 154. Ann Arbor: The University of Michigan Press, 2004. Cased, US$47.50. ISBN: 0-472-11427-. [REVIEW]KarenMheallaigh - 2006 - The Classical Review 56 (02):514-.
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  3.  45
    A. Barabino : Luciano: La morte di Peregrino. Introduzione di F. Montanari. Pp. xxvi + 59. Milan: Oscar Mondadori, 2003. Paper, €8. ISBN: 88-04-51936-3. [REVIEW]KarenMheallaigh - 2005 - The Classical Review 55 (1):356-357.
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  4.  15
    Cueva The Myths of Fiction. Studies in the Canonical Greek Novels. Pp. x + 154. Ann Arbor: The University of Michigan Press, 2004. Cased, US$47.50. ISBN: 0-472-11427-1. [REVIEW]KarenMheallaigh - 2006 - The Classical Review 56 (2):514-515.
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  5.  42
    Plutarch: Moralia XVI. Index. [REVIEW]KarenMheallaigh - 2006 - The Classical Review 56 (2):513-514.
  6.  7
    Novel fictionality. K. ní mheallaigh reading fiction with Lucian. Fakes, freaks and hyperreality. Pp. XII + 305. Cambridge: Cambridge university press, 2014. Cased, £65, us$99. Isbn: 978-1-107-07933-5. [REVIEW]Sasha-Mae Eccleston - 2016 - The Classical Review 66 (1):78-80.
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  7.  7
    The moon in the ancient world - (k.) ní mheallaigh the moon in the greek and Roman imagination. Myth, literature, science and philosophy. Pp. XIV + 322, ills. Cambridge: Cambridge university press, 2020. Cased, £75, us$99.99. Isbn: 978-1-108-48303-2. [REVIEW]Julia Wang - 2022 - The Classical Review 72 (2):679-681.
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  8.  6
    Does Confucianism Need a Metaphysical Theory of Human Nature?Peimin Ni - 2018 - In James Behuniak (ed.), Appreciating the Chinese Difference: Engaging Roger T. Ames on Methods, Issues, and Roles. Albany: SUNY Press. pp. 183-201.
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  9.  27
    Why Is Therapeutic Misconception So Prevalent?Charles W. Lidz, Karen Albert, Paul Appelbaum, Laura B. Dunn, Eve Overton & Ekaterina Pivovarova - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (2):231-241.
    Abstract:Therapeutic misconception (TM)—when clinical research participants fail to adequately grasp the difference between participating in a clinical trial and receiving ordinary clinical care—has long been recognized as a significant problem in consent to clinical trials. We suggest that TM does not primarily reflect inadequate disclosure or participants’ incompetence. Instead, TM arises from divergent primary cognitive frames. The researchers’ frame places the clinical trial in the context of scientific designs for assessing intervention efficacy. In contrast, most participants have a cognitive frame (...)
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  10.  4
    Culture or language: what drives effects of grammatical gender?Sieghard Beller, Karen Fadnes Brattebø, Kristina Osland Lavik, Rakel Drønen Reigstad & Andrea Bender - 2015 - Cognitive Linguistics 26 (2):331-359.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 26 Heft: 2 Seiten: 331-359.
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  11. Climate change denial and beliefs about science.Karen Kovaka - 2019 - Synthese 198 (3):2355-2374.
    Social scientists have offered a number of explanations for why Americans commonly deny that human-caused climate change is real. In this paper, I argue that these explanations neglect an important group of climate change deniers: those who say they are on the side of science while also rejecting what they know most climate scientists accept. I then develop a “nature of science” hypothesis that does account for this group of deniers. According to this hypothesis, people have serious misconceptions about what (...)
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  12. Davidson's Derangement: Of the Conceptual Priority of Language.Karen Green - 2001 - Dialectica 55 (3):239-258.
    Davidson has argued that the phenomenon of malapropism shows that languages thought of as social entities cannot be prior in the account of communication. This may be taken to imply that Dummett's belief, that language is prior in the account of thought, cannot be retained. This paper criticises the argument that takes Davidson from malapropism to the denial of the priority of language in the account of communication. It argues, against Davidson, that the distinction between word meaning and what speakers (...)
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  13.  41
    Catharine Macaulay’s enlightenment faith and radical politics.Karen Green - 2018 - History of European Ideas 44 (1):35-48.
    The disappearance of Catharine Macaulay’s eighteenth-century defense of the doctrines that justified the seventeeth-century republican parliament, has served to obscure an important strand of enlightenment faith, that was active in the lead up to the American and French Revolutions, and that also played a significant role in the history of feminism. This faith was made up of two intertwined strands, ‘Christian eudaimonism’ and ‘rational altruism’. Dominant contemporary accounts of the origins of republicanism and democratic theory during the eighteenth-century have excluded (...)
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  14.  11
    Does Neutral Affect Exist? How Challenging Three Beliefs About Neutral Affect Can Advance Affective Research.Karen Gasper, Lauren A. Spencer & Danfei Hu - 2019 - Frontiers in Psychology 10.
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  15. Germaine de Staël and the Politics of Taste.Karen Green - 2020 - In Karl Axelsson, Camilla Flodin & Mattias Pirholt (eds.), Beyond Autonomy in Eighteenth-Century British and German Aesthetics. New York: Routledge. pp. 201–13.
    At first glance, Germaine de Staël and Immanuel Kant evince strikingly different attitudes to aesthetic judgment. Yet she promoted Kant's aesthetics and philosophy. This paper examines both Staël's early literary works and her later De l'Allemagne in order to tease out the relationship between their aesthetic theories.
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  16.  13
    Biological Individuality and Scientific Practice.Karen Kovaka - 2015 - Philosophy of Science 82 (5):1092-1103.
    I consider the relationship between scientific practice and the philosophical debate surrounding biological individuality. I argue for the sensitivity account, on which biologists do not require a resolution to the individuality debate. This view puts me in disagreement with much of the literature on biological individuality, where it has become common to claim that there is a relationship of dependence between biologists’ conceptions of individuality and the quality of their empirical work.
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  17.  25
    Catharine Macaulay and the Reception of Hobbes in the Eighteenth Century.Karen Green - 2021 - In Marcus P. Adams (ed.), A Companion to Hobbes. Hoboken, NJ: Wiley-Blackwell. pp. 492–504.
    There is a disconnect between the central place that Hobbes now occupies in the presumed history of democratic republicanism, and the fortunes of his political philosophy during the period leading up to the American and French revolutions. Given the central place that Hobbes’s political ideas are now accorded in the history of liberal democracy, this is a surprising fact. One of the few eighteenth-century works to engage with Hobbes was Catharine Macaulay’s critical, Loose Remarks on certain positions to be found (...)
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  18. Underdetermination and Evidence in the Developmental Plasticity Debate.Karen Kovaka - 2019 - British Journal for the Philosophy of Science 70 (1):127-152.
    I identify a controversial hypothesis in evolutionary biology called the plasticity-first hypothesis. I argue that the plasticity-first hypothesis is underdetermined and that the most popular means of studying the plasticity-first hypothesis are insufficient to confirm or disconfirm it. I offer a strategy for overcoming this problem. Researchers need to develop a richer middle range theory of plasticity-first evolution that allows them to identify distinctive empirical traces of the hypothesis. They can then use those traces to discriminate between rival explanations of (...)
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  19.  6
    Sulūk-i maʻnavī: guftārhā, muṣāḥabahʹhā va khāṭirahʹhāyī az faqīh-i vārastah... Āyat Allāh Bahāʼ al-Dīnī.Bahāʼ al-Dīnī - 2003 - Qum: Pārsāyān. Edited by Akbar Asadī.
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  20.  22
    Catharine Macaulay and the concept of “radical enlightenment”.Karen Green - 2021 - Intellectual History Review 31 (1):165-180.
    Margaret Jacob and Jonathan Israel have offered somewhat different accounts of what they call the ‘Radical Enlightenment’, that is those elements of enlightenment thought which resulted in the radical political upheavals of the late eighteenth century and the rise of democratic republicanism. Jonathan Israel, in particular, insists that the radical enlightenment was radical both in its secular rejection of all providentialist and teleological metaphysics, as well as radical in its democratic tendencies. This paper looks at the way in which Catharine (...)
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  21.  16
    Frege on Existence and Non‐existence.Karen Green - 2015 - Theoria 81 (4):293-310.
    Despite its importance for early analytic philosophy, Gottlob Frege's account of existence statements, according to which they classify concepts, has been thought to succumb to a number of well-worn criticisms. This article does two things. First, it argues that, by remaining faithful to the letter of Frege's claim that concepts are functions, the Fregean account can be saved from many of the standard criticisms. Second, it examines the problem that Frege's account fails to generalize to cases which involve definite descriptions (...)
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  22. Reconsidering Beauvoir’s Hegelianism.Karen Green - 2020 - In Sigrid Thorgeirsdottir & Ruth Hagengruber (eds.), Methodological Reflections on Women’s Contribution and Influence in the History of Philosophy. Dordrecht, Netherlands: pp. 113–24.
    This paper argues that the widespread Hegelian legacy that feminism has inherited from Beauvoir is highly problematic and that feminists, in particular, should be suspicious of philosophies of history and histories of philosophy that take Hegel too seriously. Any such history or philosophy will fail to take into account the deep roots of women’s comparatively equal status in the West in the long history of women’s political, ethical, theological, and philosophical theorizing since the fifteenth century. Nevertheless, in a reformulation of (...)
     
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  23. Does Current Social Philosophy Develop Progressively?Karen Momdjan - 2013 - Metaphilosophy 44 (1-2):19-23.
    This article begins with clarification of the notion of progress. The author believes that it is possible to consider progress objectively, if by progress we understand a positive change in the effectiveness of something. He mentions two types of progress: progress of improvement and progress of augmentation. He then distinguishes evaluative from reflective philosophy. Evaluative philosophy gives answers to the second and third of Kant's famous three questions; reflective philosophy answers the first, dealing with the limits of human knowledge. Progress (...)
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  24.  7
    Zawbaʻah fī qārūrah: wa-maʻahā naṣīḥat ṣāḥib al-faḍīlah al-shaykh Muḥammad ibn Sālim al-Bayḥānī ilá jamīʻ ahālī Yāfiʻ.Muḥammad ibn Sālim Bayḥānī - 2012 - al-Riyāḍ: Dār al-Tawḥīd lil-Nashr. Edited by Abū ʻAbd al-Raḥmān Amīn ibn Aḥmad Saʻdī.
    God (Islam); Islam; doctrines; apologetic work.
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  25. Tabṣirat al-ghāfil wa-tadhkirat al-ʻāqil.Muḥammad al-Ṭayyib Marīnī - 1999 - Abū Ẓaby: al-Majmaʻ al-Thaqāfī. Edited by Bassām Muḥammad Bārūd.
     
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  26.  5
    Taḥrīr al-maḥsūs: lamasāt fī al-jamālīyāt al-muʻāṣirah.Umm al-Zayn Bin-Shaykhah Maskīnī - 2014 - al-Rabāṭ: Dār al-Amān.
    Modernism (Art); aesthetics; philosophical aspects; philosophy, modern; 20th century.
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  27.  7
    Gareth B. Matthews: The Child’s Philosopher, by Maughn Gregory and Megan Laverty.Karen Mizell - 2022 - Teaching Ethics 22 (2):294-302.
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  28. The Defence of Women 1400-1700.Karen Green - 2019 - In Sandrine Berges & Alan M. S. Coffee (eds.), The Wollstonecraftian Mind. New York, NY, USA: pp. 13–24.
    Traces women's defence of their moral and spiritual equality with men, from the works of Christine de Pizan, through Marguerite of Navarre, Madeleine de Scudéry, Arcangela Tarabotti, to Mary Astell and Mary Wollstonecraft, arguing that although she appears not to have been aware of these precursors, the arguments they developed paved the way for her feminism.
     
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  29.  2
    The Emergence of Wellbeing in Community Participation.Karen George & Petia Sice - 2014 - Philosophy of Management 13 (2):5-18.
    This paper explores and reflects upon the literature and several mini case studies to recommend a change of focus for the linking management and development of community participants and community organisations. This change of focus looks at complexity and patterns that arise from the multitude of social interactions; the support and development of individuals and the effect this can have on an organisation’s wellbeing; and the effect a community organisation can have on that of the individual. To gain insight into (...)
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  30.  11
    Evaluating community science.Karen Kovaka - 2021 - Studies in History and Philosophy of Science Part A 88 (C):102-109.
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  31.  5
    Akhlāq va ḥuqūq-i kayfarī =.Muḥsin Burhānī - 2016 - [Tihrān]: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
    Law and ethics ; Criminal law -- Interpretation and construction.
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  32. Khuluq al-aʻlām: mawsūʻah qiṣṣaṣīyah akhlāqīyah mawḍūʻīyah muṣawwarah fī aḥwāl ʻulamāʼ al-Shīʻah al-Imāmīyah.Muḥammad Jawād Bustānī - 2003 - Qum: Intishārāt Madyan.
     
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  33. Catharine Macaulay as Critic of Hume.Karen Green - 2018 - In Geoff Boucher & Henry Martyn Lloyd (eds.), Rethinking the Enlightenment. Lanham, MD 20706, USA: pp. 113-130.
    Catharine Macaulay’s The History of England challenges Hume’s interpretation of the history of the Stuarts, as developed in his The History of Great Britain, and is grounded in meta-ethical, religious, and political principles that are also fundamentally opposed to those developed by Hume, as she makes clear in her Treatise on the Immutabilty of Moral Truth. Here it is argued that the contrast between them poses a problem for a number of recent accounts of the enlightenment period, and that Macaulay’s (...)
     
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  34.  16
    Stories of Suffering and Success: Men’s Embodied Narratives following Bariatric Surgery.Karen Synne Groven, Birgitte Ahlsen & Steve Robertson - 2018 - Indo-Pacific Journal of Phenomenology 18 (1):1-14.
    This paper draws on research exploring how men narrate their long-term experiences of Weight Loss Surgery [WLS] and is specifically focused on findings relating to male embodiment. Whilst there is concern about increasing obesity and the possible role of bariatric [WLS] surgery in ameliorating this, there has been little research to date exploring men’s longer-term experiences of this. For the purposes of the present study, interviews were conducted with five men who had undergone bariatric surgery at least four years previously. (...)
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  35.  17
    Teenage Girlhood and Bodily Agency: On Power, Weight, Dys-Appearance and Eu-Appearance in a Norwegian Lifestyle Programme.Karen Synne Groven & Kristin Zeiler - 2018 - Indo-Pacific Journal of Phenomenology 18 (1):15-28.
    Despite the growing literature on childhood obesity and lifestyle intervention programmes focusing on weight loss, few studies have examined young persons’ experiences of being identified as candidates for such programmes and of participating in them. This paper does so. Juxtaposing insights from phenomenology with an approach inspired by Foucault, the paper shows how teenage girls’ bodily self-perception and bodily self-awareness are shaped in intercorporeal assemblages comprising other people and specific features or elements of the lifestyle programme. Inspired by van Manen’s (...)
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  36. Locke, Enlightenment, and Liberty in the Works of Catharine Macaulay and her Contemporaries.Karen Green - 2017 - In Jacqueline Broad & Karen Detlefsen (eds.), Women and Liberty, 1600-1800. Oxford, UK: pp. 82-94.
    In this paper I explore the connection between Catharine Macaulay’s views on freedom of the will and her promotion of the cause of political liberty and show that the position she develops has its origins in Locke’s philosophy. I argue for the existence of a distinctive ‘Lockean’ conception of political liberty, which is grounded in an account of moral agency, and which does not fit very well into contemporary characterizations of negative, republican, or positive liberty. I demonstrate that this concept (...)
     
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  37. Āyinahʹhā-yi faylasūf: guft va gūʹhāyī dar bāb-i zindagī, ās̲ār va dīdgāhhā-yi Duktur Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2001 - Tihrān: Surūsh. Edited by ʻAbd Allāh Naṣrī.
     
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  38.  4
    Jalāl al-Dīn Davānī fīlsūf-i z̲awq al-taʼālluh.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2011 - Tihrān: Intishārāt-i Hirmis.
  39.  7
    Kalimāt-i maknūnah: sharḥ-i Ustād Ghulāmḥusayn Ibrāhīmī Dīnānī bar al-Kalimāt al-maknūnah Mullā Muḥsin Fayz̤ Kāshānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2018 - Tihrān: Intishārāt-i Nūr-i Sukhan. Edited by Amīr Ismāʻīlī, Ḥusayn Karīmʹābādī, Fayḍ al-Kāshī & Muḥammad ibn Murtaḍá.
    Study of "Kalimāt al-maknūnah" of Muḥammad ibn Murtaḍá Fayḍ al-Kāshī, 1598 or 1599-1680 or 168 discussed Shīʻah studies etc.
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  40.  3
    Sirisht va sarnivisht: guftugū bā duktur Ghulāmḥusayn Ibrāhīmī Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2008 - Tihrān: Intishārāt-i Iṭṭilāʻāt. Edited by Karīm Fayz̤ī.
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  41. Ḥabīb al-Shārūnī: al-ustādh al-qudwah fī al-zaman al-ḍanīn.Ḥabīb Shārūnī & Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar (eds.) - 2003 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  42.  69
    On the Error of Treating Functions as Objects.Karen Green - 2016 - Analysis and Metaphysics 15:20–35.
    In his late fragment, ‘Sources of Knowledge of Mathematics and Natural Sciences’ Frege laments the tendency to confuse functions with objects and says, ‘It is here that the tendency of language by its use of the definite article to stamp as an object what is a function and hence a non-object, proves itself to be the source of inaccurate and misleading expressions and also of errors of thought. Probably most of the impurities that contaminate the logical source of knowledge have (...)
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  43.  3
    Reconstructing Artifacts, Reconstructing Work: From Textual Edition to On-Line Databank.Karen Ruhleder - 1995 - Science, Technology and Human Values 20 (1):39-64.
    New media can change the way that artifacts are constructed and used. Changes in these artifacts, in turn, will be reflected in work practices and processes. This article draws on an empirical investigation of the impact of computer-based technologies on classical scholarship to discuss some of the ramifications that a switch in medium may have for work. The article defines both traditional and computer-based tools as "packages" that consist of artifacts, skill sets, data, beliefs about the work process, and organizational (...)
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  44.  3
    Functional Connectivity Disruption in Neonates with Prenatal Marijuana Exposure.Karen Grewen, Andrew P. Salzwedel & Wei Gao - 2015 - Frontiers in Human Neuroscience 9.
  45.  15
    Tainted Legacies and the Journal of Religious Ethics.Karen V. Guth - 2024 - Journal of Religious Ethics 51 (4):673-689.
    This essay reflects on the role academic journals like the JRE can play in facilitating and addressing tainted legacies. As an institution in religious ethics, the journal not only determines whose work is important, but it also replicates such judgments, passing certain sets of issues, concerns, and methods down from the past to the present, shaping future work. Journals highlight the systemic, structural elements of legacies that we often neglect in heated debate over how to respond to them. Consequently, they (...)
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  46. al-Īnās fī fatḥ qulūb al-nās.Sayyid ibn Ḥusayn ʻAffānī - 2014 - al-Qāhirah: Dār al-ʻAffānī.
     
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  47. Maḥabbat ghāfir al-dhanb li-līn wa-riqqat al-qalb.Sayyid ibn Ḥusayn ʻAffānī - 2018 - al-Qāhirah: Dār al-ʻAffānī.
     
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  48. Nuzul al-abrār fī al-farq bayna al-muttaqīn wa-al-fujjār.Sayyid ibn Ḥusayn ʻAffānī - 2017 - al-Qāhirah: Dār al-ʻAffānī lil-Nashr wa-al-Tawzīʻ.
     
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  49. al-Madāris al-falsafīyah.Aḥmad Fuʼād Ahwānī - 1965 - al-Qāhirah: tawzīʻ Maktabat Miṣr.
     
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  50. Aflāṭūn.Aḥmad Fuʼād Ahwānī - 1965 - Miṣr: Dār al-Maʻārif.
     
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