Results for 'Judith Newton'

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  1. The Ethics of Consumption: No Dogs or Philosophers Allowed.Ken Knisely, David Crocker, Lisa Newton & Judith Lichtenberg - forthcoming - DVD.
    In a hyper-consuming society, what questions should we ask ourselves as we survey the increasingly crowded planet on which we find ourselves? What are the moral effects of living amid unprecedented material plenty? With David Crocker, Lisa Newton, and Judith Lichtenberg.
     
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  2.  17
    Historicisms New and Old: "Charles Dickens" Meets Marxism, Feminism, and West Coast Foucault.Judith Newton - 1990 - Feminist Studies 16 (1):449-70.
  3. Preface.Judith Newton & Nancy Hoffman - forthcoming - Feminist Studies.
     
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  4.  18
    White GuysMasculinitiesManhood in America: A Cultural HistoryUnlocking the Iron Cage: The Men's Movement, Gender, Politics, and American CultureProving Manhood: Reflections on Men and SexismWhite Guys: Studies in Postmodern Domination and Difference.Judith Newton, R. W. Connell, Michael Kimmel, Michael Schwalbe, Timothy Beneke & Fred Pfeil - 1998 - Feminist Studies 24 (3):572.
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  5. The Ethics of Consumption: Dvd.Ken Knisely, Lisa Newton & Judith Lichtenberg - 2002 - Milk Bottle Productions.
    In a hyper-consuming society, what questions should we ask ourselves as we survey the increasingly crowded planet on which we find ourselves? What are the moral effects of living amid unprecedented material plenty? With David Crocker, Lisa Newton, and Judith Lichtenberg.
     
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  6.  4
    White Guys. [REVIEW]Judith Newton - 1998 - Feminist Studies 24 (3):572.
  7.  32
    Feminist Differings: Recent Surveys of Feminist Literary Theory and CriticismThe New Feminist Criticism: Essays on Women, Literature, and TheorySexual/Textual Politics: Feminist Literary TheoryMaking a Difference: Feminist Literary CriticismConjuring: Black Women, Fiction, and Literary TraditionFeminist Criticism and Social Change: Sex, Class, and Race in Literature and Culture. [REVIEW]June Howard, Elaine Showalter, Toril Moi, Gayle Greene, Coppelia Kahn, Marjorie Pryse, Hortense J. Spillers, Judith Newton & Deborah Rosenfelt - 1988 - Feminist Studies 14 (1):167.
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  8. Giving an account of oneself.Judith Butler - 2005 - New York: Fordham University Press.
    Offers an outline for a new ethical practice - one responsive to the need for critical autonomy and grounded in a new sense of the human subject. The author demonstrates how difficult it is to give an account of oneself, and how this lack of self-transparency and narratibility is crucial to an ethical understanding of the human.
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  9. Self-defense.Judith Jarvis Thomson - 1991 - Philosophy and Public Affairs 20 (4):283-310.
    But what if in order to save 0nc’s life one has to ki]1 another person? In some cases that is obviously permissible. In a case I will call Villainous Aggrcssor, you are standing in :1 meadow, innocently minding your own business, and 21 truck suddenly heads toward you. You try to sidestep the truck, but it tums as you tum. Now you can sec the driver: he is a mam you know has long hated you. What to do? You cannot (...)
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  10. Rights, restitution, and risk: essays, in moral theory.Judith Jarvis Thomson - 1986 - Cambridge: Harvard University Press. Edited by William Parent.
  11. Parthood and identity across time.Judith Jarvis Thomson - 1983 - Journal of Philosophy 80 (4):201-220.
  12. Normativity.Judith Jarvis Thomson - 2007 - Oxford Studies in Metaethics 2:240-266.
     
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  13.  27
    Distant Strangers: Ethics, Psychology, and Global Poverty.Judith Lichtenberg - 2014 - Cambridge, UK: Cambridge University Press.
    Debate about the responsibilities of affluent people to act to lessen global poverty has dominated ethics and political philosophy for forty years. But the controversy has reached an impasse, with the main approaches either demanding too much of ordinary mortals or else letting them off the hook. In Distant Strangers I show how a preoccupation with standard moral theories and with the concepts of duty and obligation have led philosophers astray. I argue that there are serious limits to what can (...)
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  14. The Faces of Injustice.Judith N. Shklar - 1990 - Ethics 102 (2):393-395.
     
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  15.  85
    Toward a Taxonomy of Projective Content.Judith Tonhauser, David Beaver, Craige Roberts & Mandy Simons - 2013 - Language 89 (1):66-109.
    Projective contents, which include presuppositional inferences and Potts's conventional implicatures, are contents that may project when a construction is embedded, as standardly identified by the FAMILY-OF-SENTENCES diagnostic. This article establishes distinctions among projective contents on the basis of a series of diagnostics, including a variant of the family-of-sentences diagnostic, that can be applied with linguistically untrained consultants in the field and the laboratory. These diagnostics are intended to serve as part of a toolkit for exploring projective contents across languages, thus (...)
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  16. Negative duties, positive duties, and the “new harms”.Judith Lichtenberg - 2010 - Ethics 120 (3):557-578.
  17. The Faces of Injustice.Judith N. Shklar - 1991 - Law and Philosophy 10 (4):433-446.
     
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  18.  32
    Antigone’s Claim, Kinship Between Life and Death.Judith Butler - 2000 - Cambridge University Press.
    The celebrated author of _Gender Trouble_ here redefines Antigone's legacy, recovering her revolutionary significance and liberating it for a progressive feminism and sexual politics. Butler's new interpretation does nothing less than reconceptualize the incest taboo in relation to kinship -- and open up the concept of kinship to cultural change. Antigone, the renowned insurgent from Sophocles's _Oedipus,_ has long been a feminist icon of defiance. But what has remained unclear is whether she escapes from the forms of power that she (...)
  19. Physician‐assisted suicide: Two moral arguments.Judith Jarvis Thomson - 1999 - Ethics 109 (3):497-518.
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  20.  9
    This Complicated Form of Life: Essays on Wittgenstein.Newton Garver - 1994 - Open Court Publishing.
    Far from overthrowing or stepping outside that tradition, Wittgenstein builds on it, draws from it, and contributes brilliantly to the fruition of certain elements in it. In This Complicated Form of Life, Garver analyzes from several angles Wittgenstein's relationship to Kant, and to what Finch has called Wittgenstein's completion of Kant's revolt against the Cartesian hegemony of epistemology in philosophy.
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  21. Preferential hiring.Judith Jarvis Thomson - 1973 - Philosophy and Public Affairs 2 (4):364-384.
  22. Political theory and the rule of law.Judith N. Shklar - 1987 - In Allan C. Hutchinson & Patrick Monahan (eds.), The rule of law: Ideal or ideology. Transnational. pp. 1-16.
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  23. More On The Metaphysics of Harm.Judith Jarvis Thomson - 2010 - Philosophy and Phenomenological Research 82 (2):436-458.
  24. Legalism: law, morals, and political trials.Judith N. Shklar - 1964 - Cambridge, Mass.: Harvard University Press.
    Incisively and stylishly written, this book constitutes an open challenge to reconsider the fundamental question of the relationship of law to society.
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  25.  11
    The Development of Temporal Concepts: Linguistic Factors and Cognitive Processes.Meng Zhang & Judith A. Hudson - 2018 - Frontiers in Psychology 9.
    Temporal concepts are fundamental constructs of human cognition, but the trajectory of how these concepts emerge and develop is not clear. Evidence of children’s temporal concept development comes from cognitive developmental and psycholinguistic studies. This paper reviews the linguistic factors (i.e., temporal language production and comprehension) and cognitive processes (i.e., temporal judgment and temporal reasoning) involved in children’s temporal conceptualization. The relationship between children’s ability to express time in language and the ability to reason about time, and the challenges and (...)
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  26.  18
    After Utopia: The Decline of Political Faith.Judith N. Shklar - 1957 - Princeton University Press.
    A political philosophy classic from one of the foremost political thinkers of the twentieth century After Utopia was Judith Shklar’s first book, a harbinger of her renowned career in political philosophy. Throughout the many changes in political thought during the last half century, this important work has withstood the test of time. In After Utopia, Shklar explores the decline of political philosophy, from Enlightenment optimism to modern cultural despair, and she offers a critical, creative analysis of this downward trend. (...)
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  27. On Some Ways in Which A Thing Can be Good.Judith Jarvis Thomson - 1992 - Social Philosophy and Policy 9 (2):96-117.
    I There are a great many ways in which a thing can be good. What counts as a way of being good? I leave it to intuition. Let us allow that being a good dancer is being good in a way, and that so also is being a good carpenter. We might group these and similar ways of being good under the name activity goodness, since a good dancer is good at dancing and a good carpenter is good at carpentry. (...)
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  28.  88
    BELIEVING IS SEEING:: Biology as Ideology.Judith Lorber - 1993 - Gender and Society 7 (4):568-581.
    Western ideology takes biology as the cause, and behavior and social statuses as the effects, and then proceeds to construct biological dichotomies to justify the “naturalness” of gendered behavior and gendered social statuses. What we believe is what we see—two sexes producing two genders. The process, however, goes the other way: gender constructs social bodies to be different and unequal. The content of the two sets of constructed social categories, “females and males” and “women and men,” is so varied that (...)
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  29.  19
    After Utopia: The Decline of Politcal Faith.Judith N. Shklar - 1957 - Princeton University Press.
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  30.  62
    Pragmatic truth and the logic of induction.Newton C. A. Costa & Steven French - 1989 - British Journal for the Philosophy of Science 40 (3):333-356.
    We apply the recently elaborated notions of ‘pragmatic truth’ and ‘pragmatic probability’ to the problem of the construction of a logic of inductive inference. It is argued that the system outlined here is able to overcome many of the objections usually levelled against such attempts. We claim, furthermore, that our view captures the essentially cumulative nature of science and allows us to explain why it is indeed reasonable to accept and believe in the conclusions reached by inductive inference.
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  31.  94
    Nagel, Williams, and moral luck.Judith Andre - 1983 - Analysis 43 (4):202-207.
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  32. On viewing pain as a secondary quality.Natika Newton - 1989 - Noûs 23 (5):569-98.
  33.  50
    Availability of Alternatives and the Processing of Scalar Implicatures: A Visual World Eye‐Tracking Study.Judith Degen & Michael K. Tanenhaus - 2016 - Cognitive Science 40 (1):172-201.
    Two visual world experiments investigated the processing of the implicature associated with some using a “gumball paradigm.” On each trial, participants saw an image of a gumball machine with an upper chamber with orange and blue gumballs and an empty lower chamber. Gumballs dropped to the lower chamber, creating a contrast between a partitioned set of gumballs of one color and an unpartitioned set of the other. Participants then evaluated spoken statements, such as “You got some of the blue gumballs.” (...)
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  34.  29
    Using Gender to Undo Gender: A Feminist Degendering Movement.Judith Lorber - 2000 - Feminist Theory 1 (1):79-95.
    Women’s status in the Western world has improved enormously, but the revolution that would make women and men truly equal has not yet occurred. I argue that the reason is that gender divisions still deeply bifurcate the structure of modern society. Feminists want women and men to be equal, but few talk about doing away with gender divisions altogether. From a social constructionist structural gender perspective, it is the ubiquitous division of people into two unequally valued categories that undergirds the (...)
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  35.  28
    On Political Obligation.Judith N. Shklar - 2019 - Yale University Press.
    A compelling set of lectures on political obligation that contributes to ongoing debates in political theory and intellectual history This stimulating collection of lectures by the late Judith Shklar on political obligation is paired with a scholarly introduction that offers an overview of her life, illuminates the connections among her teaching, research, and publications, and explains why her lectures still resonate with us and contribute to current debates in political theory and intellectual history.
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  36. On paraconsistent deontic logic.Newton C. A. Costa & Walter A. Carnielli - 1986 - Philosophia 16 (3-4):293-305.
    This paper develops the first deontic logic in the context of paraconsistent logics.
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  37. Business Ethics and the Natural Environment.Lisa H. Newton - 2008 - Wiley-Blackwell.
    _Business Ethics and the Natural Environment_ examines the present status of relations between corporate enterprise and the natural environment in the world today. •Discusses such questions as: What obligations does a corporation have toward the environment? To respect entities unprotected by law? To care about future generations? •Argues that environmentally-friendly business practices yield dividends exceeding expectations, and that the competitive firm of the 21st century will follow “green” standards •Provides a background in ethics, a survey of business ethics, an account (...)
     
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  38.  30
    Experience and imagery.Natika Newton - 1983 - Southern Journal of Philosophy 21 (4):475-87.
  39. Ruminations on an Account of Personal Identity.Judith Jarvis Thomson - 1987 - In On Being and Saying: Essays for Richard Cartwright. MIT Press. pp. 215-240.
     
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  40.  33
    Business Ethics and the Natural Environment.Lisa H. Newton (ed.) - 2005 - Wiley-Blackwell.
    _Business Ethics and the Natural Environment_ examines the present status of relations between corporate enterprise and the natural environment in the world today. •Discusses such questions as: What obligations does a corporation have toward the environment? To respect entities unprotected by law? To care about future generations? •Argues that environmentally-friendly business practices yield dividends exceeding expectations, and that the competitive firm of the 21st century will follow “green” standards •Provides a background in ethics, a survey of business ethics, an account (...)
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  41. Blocked exchanges: A taxonomy.Judith Andre - 1992 - Ethics 103 (1):29-47.
  42.  77
    Obligation, Loyalty, Exile.Judith N. Shklar - 1993 - Political Theory 21 (2):181-197.
  43. Kamm on the Trolley Problems.Judith Jarvis Thomson - 2016 - In Eric Rakowski (ed.), The Trolley Problem Mysteries. New York, USA: Oxford University Press USA.
    In her article “Turning the Trolley,” the author of this comment argued that the bystander may not turn the trolley onto one to save five. Lecture I argued that this view is mistaken. This comment contends that Lecture I’s arguments do not succeed. In this response to the second Tanner Lecture, the text then argues that the Lecture II’s reasoning depends on an unacceptable view of moral theorizing. In an addendum, this comment defends the claim that if you think the (...)
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  44. Taking Sides: Clashing Views on Controversial Issues in Business Ethics and Society.Lisa H. Newton & Maureen M. Ford - 1991 - Journal of Business Ethics 10 (5):398-399.
  45.  22
    The Body Politics of Julia Kristeva.Judith Butler - 1988 - Hypatia 3 (3):104-118.
    Julia Kristeva attempts to expose the limits of Lacan's theory of language by revealing the semiotic dimension of language that it excludes. She argues that the semiotic potential of language is subversive, and describes the semiotic as a poetic-maternal linguistic practice that disrupts the symbolic, understood as culturally intelligible rule-governed speech. In the course of arguing that the semiotic contests the universality of the Symbolic, Kristeva makes several theoretical moves which end up consolidating the power of the Symbolic and paternal (...)
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  46.  30
    Consciousness, qualia, and re-entrant signaling.Natika Newton - 1991 - Behavior and Philosophy 19 (1):21-41.
    There is a distinction between phenomenal properties and the "phenomenality" of those properties: e.g. between what red is like and what it is like to experience red. To date, reductive accounts explain the former, but not the latter: Nagel is right that they leave something out. This paper attempts a reductive account of what it is like to have a perceptual experience. Four features of such experience are distinguished: the externality, unity, and self-awareness belonging to the content of conscious experience, (...)
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  47. Rights and compensation.Judith Jarvis Thomson - 1980 - Noûs 14 (1):3-15.
  48. Dignity in the workplace can work be dealienated?Judith Buber Agassi - 1986 - Journal of Business Ethics 5 (4):271 - 284.
    Many jobs today are alienating: they damage the working person in psychological, mental, intellectual or psychosomatic ways; the psychosomatic damage may be permanent. This ill is due to a disregard for the basic psychological needs not gratified in a large number of workroles. It can be remedied without revolutionizing either the political or the economic-legal systems of pluralist democratic societies. Rather, we should revolutionize the image of the rank-and-file working person and attempt radical experiments in implementing new and democratic structures (...)
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  49.  21
    A good death.Judith L. Hold - 2017 - Nursing Ethics 24 (1):9-19.
  50. Rights and deaths.Judith Jarvis Thomson - 1973 - Philosophy and Public Affairs 2 (2):146-159.
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