Results for 'Finn Olesen'

614 found
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  1.  12
    Scientific Objectivity and Postphenomenological Perception.Finn Olesen - 2012 - Foundations of Science 17 (4):357-362.
    Don Ihde’s paper “Stretching the in-between: Embodiment and beyond” appears to me as a stimulating, topical text with a number of important arguments about human embodiment as a dynamic and epistemically relevant dimension to scientific knowledge production. But, indirectly, the text also raises some basic questions about how to describe the (current) scope of technoscientific knowledge, and the potentials of postphenomenology to deal with this complicated, multi-stable issue.
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  2. Det logiske apparatur.Finn Olesen - 2009 - In Ole Hã¸Iris & Thomas Ledet (eds.), Modernitetens Verden: Tiden, Videnskab, Historien Og Kunst. Aarhus Universitetsforlag. pp. 265.
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  3. Konstruktive studier af videnskab og virkelighed: Fra sociologi til kulturforskning.Finn Olesen - 1996 - Philosophia: tidsskrift for filosofi 25 (3-4).
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  4. Kendsgerningernes verden og orden.Finn Olesen - 1994 - Philosophia 24 (1-2):48-73.
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  5. Metaforer og maskiner.Finn Olesen - 1992 - Philosophia 21 (3-4):117-143.
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  6. Videnskabelig realisme og eksperimentel praksis.Finn Olesen - 1993 - Philosophia 22 (1-2):153-172.
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  7.  11
    Information Technology and Politics of Incorporation.Randi Markussen & Finn Olesen - 2001 - Outlines. Critical Practice Studies 3 (2):35-47.
    Information technologies (IT) have become a politically important issue over the last ten years. Governmental reports promote the idea of a new information society, or network society, where ITs are a prerequisite for the economic and social development. The discourse and the rhetoric about technology and its relation to society are dominated by modern, rational and macrosocial understandings of technology. In this paper we challenge dominant rational discourses on technology and present alternative views to bring new perspectives to the subject (...)
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  8. The Aesthetic Animal.Henrik Hogh-Olesen - 2018 - Oup Usa.
    The Aesthetic Animal answers the ultimate questions of why we adorn ourselves, embellish our things and surroundings, and produce art, music, song, dance and fiction. It is written in a lively and entertaining tone, with beautiful color illustrations. This must-read presents an original and comprehensive synthesis of the empirical field, synthesizing data from archeology, cave art, anthropology, biology, evolutionary psychology and neuro-aesthetics.
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  9.  4
    Multivariate Psychophysics, Multivariate Data: Human Senses and Their Measurement.Finn Tschudi & Magni Martens - 2010 - Biological Theory 5 (4):337-343.
    We reflect upon quantification in biology in two ways. First, from a sensory scientific perspective, we address theories and methods for studying sensation, perception, and cognition. Sensory science concerns action of the human senses, which are not passive receivers but operate in an active and fundamental way for human beings in various social and environmental contexts. In the past one could only handle one-to-one relationships within a univariate framework. Today we have tools to capture complexity closer to real world situations. (...)
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  10.  7
    Social Reality.Finn Collin - 1997 - New York: Routledge.
    Social reality is currently a hotly debated topic not only in social science, but also in philosophy and the other humanities. Finn Collin, in this concise guide, asks if social reality is created by the way social agents conceive of it? Is there a difference between the kind of existence attributed to social and to physical facts - do physical facts enjoy a more independent existence? To what extent is social reality a matter of social convention. Finn Collin (...)
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  11. The Metaphysics of Surrogacy.Suki Finn - 2018 - In David Boonin (ed.), Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan. pp. 649-659.
    As with most other areas of reproduction, surrogacy is highly regulated. But the legislation and policies on surrogacy are written in such ways that make large (and possibly mistaken) assumptions about the metaphysical relationship between the mother and the fetus – whether the fetus is a part of, or contained by, the mother. It is the purpose of this chapter to highlight these assumptions, and to demonstrate the impact that alternative metaphysical views can have on our conceptualization of surrogacy. With (...)
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  12.  11
    Exploring the organisational context of research misconduct in higher learning institutions in Malaysia.Angelina P. Olesen, Latifah Amin, Zurina Mahadi & Maznah Ibrahim - 2020 - Developing World Bioethics 22 (2):76-85.
    Developing World Bioethics, Volume 22, Issue 2, Page 76-85, June 2022.
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  13.  98
    Doing Business with Deleuze?Finn Janning - 2015 - Kritike 9 (1):28-44.
    This essay has two parts. The first part gives a brief overview of the foundations of economics. The second part contains a broader outline of the way in which philosopher Gilles Deleuze thinks of ethics. In the second part, I also explore the potential connections between Deleuze's thoughts and economics. Especially, I focus on the concepts of "human capital," "empowerment," and more fruitful, the concept of "power-with" as proposed by organizational theorist, Mary Parker Follett. By doing so, I try to (...)
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  14.  14
    Breaking Out of the Cocoon: Whistleblowing Opportunities Under Conditions of Normalized Wrongdoing.Thomas Olesen - 2023 - Journal of Business Ethics 191 (1):93-105.
    Research in sociology and organization studies has consistently documented the tendency for organizations to develop wrongdoing practices that are at odds with the legal and moral frameworks of society. Often, this wrongdoing acquires a degree of normalization where it is endorsed, encouraged, and accepted throughout the organization. Such normalized wrongdoing can have severe negative effects on the whistleblowing opportunities of employees. While these effects are intuitively easy to understand, we still lack an understanding of the significant variation that exists across (...)
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  15.  5
    Nauka przekierowana: Niels Bohr, filantropia, i narodziny fizy­ki jądrowej (Fragmenty).Finn Aaserud - 2011 - Roczniki Filozoficzne 59 (1):51-79.
  16.  10
    Kierkegaard nel sistema o il sistema in Kierkegaard. Note per una lettura.Soren Gosvig Olesen - 2007 - Rivista di Estetica 36:199-208.
    Gli studi kierkegaardiani paiono oggi porre di fronte a un’alternativa che si potrebbe articolare nello stile del primo grande libro di questo pensatore: o i suoi scritti vengono interpretati come esposizione di un suo sistema filosofico, o vengono invece letti come scontri con il sistema hegeliano, e anzi con il sistema filosofico in generale. Se è questa la scelta di fronte a cui ci si trova, è perché la lettura di Kierkegaard si è a poco a poco cristallizzata, per non (...)
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  17. La philosophie dans le texte.Søren Gosvig Olesen - 1982 - Mauvezin, [France]: Editions Trans-Europ-Repress.
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  18.  6
    Transcendental history.Søren Gosvig Olesen - 2013 - New York: Palgrave-Macmillan. Edited by David Dov Possen.
    Three lessons in thinking about history -- The history of the subject -- Transcendental history.
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  19.  17
    In Their Own Words: Research Misconduct from the Perspective of Researchers in Malaysian Universities.Angelina P. Olesen, Latifah Amin & Zurina Mahadi - 2018 - Science and Engineering Ethics 24 (6):1755-1776.
    Published data and studies on research misconduct, which focuses on researchers in Malaysia, is still lacking, therefore, we decided that this was an area for investigation. This study provides qualitative results for the examined issues through series of in-depth interviews with 21 researchers and lecturers in various universities in Malaysia. The aims of this study were to investigate the researchers’ opinions and perceptions regarding what they considered to be research misconduct, their experience with such misconduct, and the factors that contribute (...)
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  20.  21
    The Thick Machine: Anthropological AI between explanation and explication.Mathieu Jacomy, Asger Gehrt Olesen & Anders Kristian Munk - 2022 - Big Data and Society 9 (1).
    According to Clifford Geertz, the purpose of anthropology is not to explain culture but to explicate it. That should cause us to rethink our relationship with machine learning. It is, we contend, perfectly possible that machine learning algorithms, which are unable to explain, and could even be unexplainable themselves, can still be of critical use in a process of explication. Thus, we report on an experiment with anthropological AI. From a dataset of 175K Facebook comments, we trained a neural network (...)
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  21.  9
    The individual and society in Durkheim: Unpicking the contradictions.Finn Bowring - 2016 - European Journal of Social Theory 19 (1):21-38.
    In revisiting Durkheim’s humanism in recent years, attention has been drawn to his theory of moral individualism and the usefulness of his argument that a reformed democratic capitalism can reconcile individual freedom with collective constraint. This article investigates Durkheim’s understanding of the relationship between the individual and society in greater detail, showing in the process that his thinking was ambiguous and inconsistent. Although he flirted with the notion that capitalist modernity might actively foster and legitimize destructive forms of individualism, his (...)
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  22. Diffusing the Creator: Attributing Credit for Generative AI Outputs.Donal Khosrowi, Finola Finn & Elinor Clark - 2023 - Aies '23: Proceedings of the 2023 Aaai/Acm Conference on Ai, Ethics, and Society.
    The recent wave of generative AI (GAI) systems like Stable Diffusion that can produce images from human prompts raises controversial issues about creatorship, originality, creativity and copyright. This paper focuses on creatorship: who creates and should be credited with the outputs made with the help of GAI? Existing views on creatorship are mixed: some insist that GAI systems are mere tools, and human prompters are creators proper; others are more open to acknowledging more significant roles for GAI, but most conceive (...)
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  23.  2
    The Performance of the EU in International Institutions.Finn Laursen - 2015 - The European Legacy 20 (2):192-193.
  24.  6
    Science without Unity: Reconciling the Human and Natural Sciences.Finn Collin - 1989 - Philosophy and Phenomenological Research 50 (2):425-428.
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  25.  12
    Death and the form of life.Finn Bowring - 2022 - European Journal of Social Theory 25 (3):349-365.
    This article explores the relevance of death to the value of life. After a preliminary discussion of the human experience of mortality, I consider Heidegger’s argument that death is a condition of authenticity, Sartre’s claim that death is an externality that is irrelevant because it cannot be lived and Simmel’s theory that death is a boundary that is transcended by life. While all theories have their merits, I suggest that Simmel’s approach, which articulates well with Levinas’s ethical critique of Heidegger, (...)
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  26.  13
    On Always being Right (about What One is Thinking).Finn Spicer - 2009 - Canadian Journal of Philosophy 39 (1):137-160.
    There are a number of strands to the knowledge we have of our own minds; two strands are these: we often know with ease what we are thinking and we often know with ease what it is we believe. This paper concerns the knowledge of what we are thinking; it pursues questions as to what kind of judgment subjects make about their own thoughts, how those judgments are formed and why they constitute knowledge; it also asks how these judgments relate (...)
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  27.  10
    Radical Feminism.Finn Mackay - 2015 - Theory, Culture and Society 32 (7-8):332-336.
    How has feminism changed in the UK since the 1960s? This was the question I set out to explore in my research on the British Women’s Liberation Movement, published as Radical Feminism: Feminist Activism in Movement. I found that the motivations and aspirations of activists today were similar to those reported by feminists of the Second Wave; but the methods and tactics were more professionalized and there was less of a focus on women-only space.
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  28.  22
    Attitudes Toward Pre-implantation Genetic Diagnosis (PGD) for Genetic Disorders Among Potential Users in Malaysia.Angelina Patrick Olesen, Siti Nurani Mohd Nor & Latifah Amin - 2016 - Science and Engineering Ethics 22 (1):133-146.
    While pre-implantation genetic diagnosis is available and legal in Malaysia, there is an ongoing controversy debate about its use. There are few studies available on individuals’ attitudes toward PGD, particularly among those who have a genetic disease, or whose children have a genetic disease. To the best of our knowledge, this is, in fact, the first study of its kind in Malaysia. We conducted in-depth interviews, using semi-structured questionnaires, with seven selected potential PGD users regarding their knowledge, attitudes and decisions (...)
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  29. Kristen moral.Finn Ellingsen - 1950 - Oslo,: Fabritius.
     
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  30. Fin de patrie ou introduction à une lecture de Husserl.S. Gosvig Olesen - 1986 - Danish Yearbook of Philosophy 23:41-58.
     
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  31.  13
    Étude critique.Søren Gosvig Olesen - 2012 - Revue de Métaphysique et de Morale 75 (3):465.
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  32.  30
    Still Too Hot To Handle? Firebrand Radical Feminism.Finn Mackay - 2022 - Hypatia 37 (1):216-220.
    This is a particularly important time to be reconsidering and revisiting radical feminism. The contemporary visibility of trans rights movements, and the unsurprising, accompanying backlash from a variety of camps makes this a politically charged and tense moment for reflection on the herstory, present, and future of this school of feminism.
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  33.  23
    Rethinking the Individualism-Holism Debate.Julie Zahle & Finn Collin (eds.) - 2014 - Cham: Springer.
    This collection of papers investigates the most recent debates about individualism and holism in the philosophy of social science. The debates revolve mainly around two issues: firstly, whether social phenomena exist sui generis and how they relate to individuals. This is the focus of discussions between ontological individualists and ontological holists. Secondly, to what extent social scientific explanations may and should, focus on individuals and social phenomena respectively. This issue is debated amongst methodological holists and methodological individualists. -/- In social (...)
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  34.  6
    Wonder, silence, and human flourishing: toward a rehumanization of health, education, and welfare.Finn Thorbjørn Hansen, Solveig Botnen Eide & Carlo Leget (eds.) - 2023 - Lanham: Lexington Books.
    This book explores how a sense of wonder and the musicality of silence can be a rehumanizing force in education, health and welfare, countering overly anthropocentric and instrumental worldviews. Wonder - in an aesthetic, philosophical, and spiritual sense - brings human beings in resonance with the world again.
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  35.  3
    Reclaiming Revolutionary Feminism.Finn Mackay - 2014 - Feminist Review 106 (1):95-103.
    Generally, saying: ‘feminist’, is revolutionary enough in this day and age, it's far more of a statement now than it was back in the eighties. And no, I wouldn't say I was a Revolutionary Feminist now ‘cos I'm less separatist than I was at that time and I think it's got overladen with such baggage that I'd have to spend about ten minutes defining what I meant. (Interview with Al Garthwaite, Leeds, 20 January 2012).
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  36. Kierkegaard’s Quest: How Not to Stop Seducing.Finn Janning - 2015 - Philosophy of Management 14 (2):95-109.
    Change has traditionally been perceived as something to be avoided in favor of stability. This can be witnessed in both individual and organizational approaches to change. In this paper, change as a process of becoming is analyzed. The author relates change to seduction to introduce new perspectives to the concept. The principal idea is that the process of change is a seductive experience. This assumption highlights the positive aspects of becoming, growing, and changing. In doing so, reference is made to (...)
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  37.  3
    Introduction.Finn Collin - 2020 - Danish Yearbook of Philosophy 53 (1):3-16.
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  38. The Happiness of Burnout.Finn Janning - 2014 - Journal of Philosophy of Life 4 (1):48-67.
    In the novel A Burnout-Out Case, Graham Greene argues for an intimate relationship between burnout and happiness. The novel claims that a life worth living is a continuous balancing between something painful, e.g. burnout and something desirable, e.g. happiness. In this essay, I try to make a case for the happiness of burnout. By examining the case story of a young artist, who suffered from burnout, I describe how such suffering might open up for a necessary reevaluation of the values (...)
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  39. Neonatal incubator or artificial womb? Distinguishing ectogestation and ectogenesis using the metaphysics of pregnancy.Elselijn Kingma & Suki Finn - 2020 - Bioethics 34 (4):354-363.
    A 2017 Nature report was widely touted as hailing the arrival of the artificial womb. But the scientists involved claim their technology is merely an improvement in neonatal care. This raises an under-considered question: what differentiates neonatal incubation from artificial womb technology? Considering the nature of gestation—or metaphysics of pregnancy—(a) identifies more profound differences between fetuses and neonates/babies than their location (in or outside the maternal body) alone: fetuses and neonates have different physiological and physical characteristics; (b) characterizes birth as (...)
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  40.  21
    “Imprisoned” in pain: analyzing personal experiences of phantom pain.Finn Nortvedt & Gunn Engelsrud - 2014 - Medicine, Health Care and Philosophy 17 (4):599-608.
    This article explores the phenomenon of “phantom pain.” The analysis is based on personal experiences elicited from individuals who have lost a limb or live with a paralyzed body part. Our study reveals that the ways in which these individuals express their pain experience is an integral aspect of that experience. The material consists of interviews undertaken with men who are living with phantom pain resulting from a traumatic injury. The phenomenological analysis is inspired by Zahavi :151–167, 2001) and Merleau-Ponty. (...)
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  41.  16
    Cultural Variations in Folk Epistemic Intuitions.Finn Spicer - 2010 - Review of Philosophy and Psychology 1 (4):515-529.
    Among the results of recent investigation of epistemic intuitions by experimental philosophers is the finding that epistemic intuitions show cultural variability between subjects of Western, East Asian and Indian Sub-continent origins. In this paper I ask whether the finding of this variation is evidence of cross-cultural variation in the folk-epistemological competences that give rise to these intuitions—in particular whether there is evidence of variation in subjects’ explicit or implicit theories of knowledge. I argue that positing cross-cultural variation in subjects’ implicit (...)
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  42. Happy Death of Gilles Deleuze.Finn Janning - 2013 - Tamara - Journal for Critical Organization Inquiry 11 (1):29-37.
    In this essay, I will look closer at the death of the French philosopher Gilles Deleuze, who committed suicide in 1995. I will scrutinize his death in concordance with his philosophical thoughts, but frame my gaze within Albert Camus’ well-known opening- question from The Myth of Sisyphus: “Judging whether life is worth living amounts to answering the fundamental question of philosophy” (Camus, 2005:1).
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  43.  4
    Harmony and Unity: The Life of Niels Bohr. Niels Blaedel.Finn Aaserud - 1990 - Isis 81 (1):130-131.
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  44.  8
    The Mental Aftermath: The Mentality of German Physicists 1945-1949 - by Klaus Hentschel.Finn Aaserud - 2008 - Centaurus 50 (4):342-343.
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  45.  8
    The Philosophical Writings of Niels Bohr. Niels Bohr.Finn Aaserud - 1988 - Isis 79 (2):351-352.
  46. Produktivkræfter og produktionsforhold.Finn Dam Rasmussen - 1985 - In Anders Molander & Arne Overrein (eds.), Det Moderna, från Rousseau till Habermas: texter från Nordiska sommaruniversitets studiekrets "Historia, historiefilosofi och historieskrivning". Aalborg: Nordiska sommaruniversitet.
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  47.  11
    ‘Love the sinner, not the sin?’ Sexual and gender diversity in faith communities.Finn Reygan - 2016 - HTS Theological Studies 72 (1):5.
    While queer theology has foregrounded sexual and gender diversity in faith communities internationally, in South Africa, the emergence of a queer, African theology is necessary given that religion is often not a ‘safe space’ for sexual and gender minorities owing to theological violence. Advocacy for inclusion requires the development of theological capacity in queer communities so as to foster biblical, theological and interpretative resistance. There are a number of approaches available, including demythologising and reclaiming the Bible for queer communities, developing (...)
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  48. Emotional behaviour and the scope of belief-desire explanation.Finn Spicer - 2004 - In Dylan Evans & Pierre Cruse (eds.), Emotion, Evolution, and Rationality. Oxford University Press.
     
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  49.  5
    Social Reality.Finn Collin - 1997 - Philosophy 73 (286):643-647.
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  50.  17
    Are there any conceptual truths about knowledge?Finn Spicer - 2008 - Proceedings of the Aristotelian Society 108 (1pt1):43-60.
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