Results for 'Rosa Terlazzo'

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  1. Conceptualizing Adaptive Preferences Respectfully: An Indirectly Substantive Account.Rosa Terlazzo - 2015 - Journal of Political Philosophy 24 (2):206-226.
    While the concept of adaptive preferences is an important tool for criticizing injustice, it is often claimed that using the concept involves showing disrespect for persons judged to have adaptive preferences. In this paper, I propose an account of adaptive preferences that does the relevant political work while still showing persons two centrally important kinds of respect. My account is based in what I call an indirect substantive account of autonomy, which places substantive requirements on the options available to a (...)
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  2. Must Adaptive Preferences Be Prudentially Bad for Us.Rosa Terlazzo - 2017 - Journal of the American Philosophical Association 3 (4):412-429.
    In this paper, I argue for the counter-intuitive conclusion that the same adaptive preference can be both prudentially good and prudentially bad for its holder: that is, it can be prudentially objectionable from one temporal perspective, but prudentially unobjectionable from another. Given the possibility of transformative experiences, there is an important sense in which even worrisome adaptive preferences can be prudentially good for us. That is, if transformative experiences lead us to develop adaptive preferences, then their objects can become prudentially (...)
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  3. The perfectionism of Nussbaum's adaptive preferences.Rosa Terlazzo - 2014 - Journal of Global Ethics 10 (2):183-198.
    Although the problem of adaptiveness plays an important motivating role in her work on human capabilities, Martha Nussbaum never gives a clear account of the controversial concept of adaptive preferences on which she relies. In this paper, I aim both to reconstruct the most plausible account of the concept that may be attributed to Nussbaum and to provide a critical appraisal of that account. Although her broader work on the capabilities approach moves progressively towards political liberalism as time passes, I (...)
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  4.  66
    How politically liberal should the capabilities approach want to be?Rosa Terlazzo - 2019 - Politics, Philosophy and Economics 18 (3):282-304.
    In this article, I develop a tension in the capabilities approach between committing to political liberalism and ensuring full capability for all persons. In particular, I argue that the capabiliti...
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  5.  69
    (When) Do Victims Have Duties to Resist Oppression?Rosa Terlazzo - 2020 - Social Theory and Practice 46 (2):391-416.
    In this article, I first propose four guidelines that follow from understanding the project of assigning victims duties to resist oppression as an ameliorative project. That is, if we understand the project to be motivated by the urgent aim of ending or mitigating the harm that oppression imposes on the oppressed, I argue that we should focus on developing and assigning duties that satisfy what I call the ability, weighting, fairness, and overdemandingness guidelines. Second, I develop the duty to be (...)
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  6. Adaptive preferences: merging political accounts and well-being accounts.Rosa Terlazzo - 2015 - Canadian Journal of Philosophy 45 (2):179-196.
    Accounts of adaptive preferences are of two kinds: well-being accounts fully theorized for their own sake and political accounts theorized to facilitate the political project of reducing oppression and marginalization. Given their practical role, the latter are often less fully theorized, and are therefore less robust to theoretical criticism. In this paper, I first draw on well-being accounts to identify the well-theorized elements that political accounts should want to adopt in order to strengthen their project and avoid common criticisms. Second, (...)
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  7.  45
    Progressive Politics: Liberalism, Humanism, and Feminism in Nussbaum’s Capabilities Approach.Rosa Terlazzo - 2009 - South African Journal of Philosophy 28 (2):234-245.
    A purely theoretical analysis of Martha Nussbaum’s basis of the capabilities approach in feminist (rather than more broadly liberal humanist) justice yields a philosophical project that may appear inconsistent, if not incoherent. However, I suggest in this paper that when the reader considers the project’s very concrete aims, there surfaces an intelligible reason for the apparent incongruities between her feminist and liberal commitments. Since even a capabilities approach rooted in feminist justice is itself radical and must win political support in (...)
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  8. When is Non-Ideal Theory Too Ideal? Adaptive Preferences, Children, and Ideal Theory.Rosa Terlazzo - 2017 - In Kevin Vallier & Michael Weber (eds.), Political Utopias: Contemporary Debates. New York, NY: Oup Usa. pp. 233-252.
    Political philosophers working on ideal and non-ideal theory sometimes seem to be stuck in a bind: while ideal theory risks being too ideal to be useful in the real world, non-ideal theory risks being so non-ideal that it stops far short of justice. In this paper, I highlight a third – and equally unappealing – possibility: that non-ideal theory, precisely because of its obvious engagement with real-world problems, might fail to recognize the unacceptable ways in which it is itself problematically (...)
     
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  9.  99
    Autonomy and Settling: Rehabilitating the Relationship between Autonomy and Paternalism.Rosa Terlazzo - 2015 - Utilitas 27 (3):303-325.
    In this paper I show the short-comings of autonomy-based justifications for exemptions from paternalism and appeal to the value of settling to defend an alternative well-being-based justification. My well-being-based justification, unlike autonomy-based justifications, can 1) explain why adults but not children are exempt from paternalism; 2) show which kinds of paternalism are justified for children; 3) explain the value of the capacity of autonomy; 4) offer a plausible relationship between autonomy and exemption from paternalism; and 5) give political philosophers a (...)
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  10.  40
    Achieving a realistic utopia: Rawls, realization, and the task of political philosophy.Rosa Elizabeth Terlazzo - unknown
    In this thesis I argue that the tradition of political philosophy which follows in John Rawls's footsteps is obligated to concern itself not only with the realizability, but also with the realization, of justice. Although Rawls himself expresses a commitment only to the former of these, I argue that the roles which he assigns to political philosophy require him to take on the further commitment to realization. This is because these roles are meant to influence not only political philosophers, but (...)
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  11.  13
    Entitlement and Free Time.Rosa Terlazzo - 2017 - Law, Ethics, and Philosophy 5:91-104.
    In this paper, I use the framework developed by Julie Rose in Free Time to offer an initial analysis of another under-theorized resource that liberal egalitarian states might owe their citizens: that is, the sense of moral of entitlement to make use of their basic liberties. First, I suggest that this sense of moral entitlement, like free time, might be necessary for the effective use of those basic liberties. Next, I suggest that this sense of moral entitlement (again, like free (...)
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  12.  1
    Entitlement and Free Time.Rosa Terlazzo - 2018 - Law Ethics and Philosophy 5.
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  13.  19
    Weddings and Counter-Stereotypic Couples.Rosa Terlazzo - 2021 - Social Theory and Practice 47 (4):789-807.
    In this article, I argue that opposite-sex couples planning weddings have a duty to make their choices in ways that undermine the harmful norms that lead to most women taking their husband’s last names when they marry, and most weddings being extremely expensive. This duty, however, is not a duty to significantly reduce the prevalence of those norms, since doing so is generally not in the power of individual couples. Rather, it is a duty to provide observing couples around them (...)
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  14. What can adaptive preferences and transformative experiences do for each other?Rosa Terlazzo - 2020 - In John Schwenkler & Enoch Lambert (eds.), Becoming Someone New: Essays on Transformative Experience, Choice, and Change. Oxford University Press. pp. 212-229.
     
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  15. Educating for Autonomy: Liberalism and Autonomy in the Capabilities Approach.Luara Ferracioli & Rosa Terlazzo - 2014 - Ethical Theory and Moral Practice 17 (3):443-455.
    Martha Nussbaum grounds her version of the capabilities approach in political liberalism. In this paper, we argue that the capabilities approach, insofar as it genuinely values the things that persons can actually do and be, must be grounded in a hybrid account of liberalism: in order to show respect for adults, its justification must be political; in order to show respect for children, however, its implementation must include a commitment to comprehensive autonomy, one that ensures that children develop the skills (...)
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  16.  31
    H.P.P. [Hennie] Lötter, Poverty, Ethics and Justice (Cardiff: University of Wales Press, 2011). [REVIEW]Rosa Terlazzo - 2012 - Philosophical Papers 41 (2):323 - 329.
    Philosophical Papers, Volume 41, Issue 2, Page 323-329, July 2012.
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  17.  32
    Political efficacy, respect for agency, and adaptive preferences.Steven Weimer - 2017 - Journal of Global Ethics 13 (3):326-343.
    ABSTRACTSerene Khader and Rosa Terlazzo have each recently proposed theories of adaptive preferences which purport to both respect persons’ agency and provide an effective political tool. While Khader and Terlazzo thus share a similar goal, they take fundamentally different paths in its pursuit: Khader offers a perfectionist account of APs and Terlazzo an autonomy-based theory. In this paper, I argue first that if it is to adequately respect persons’ agency, a theory of APs should in some (...)
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  18. The Benefit to Philosophy of the Study of its History.Maria Rosa Antognazza - 2015 - British Journal for the History of Philosophy 23 (1):161-184.
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical orthodoxies. Somewhat paradoxically, far from imprisoning its students in (...)
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  19. XII—The Distinction in Kind between Knowledge and Belief.Maria Rosa Antognazza - 2021 - Proceedings of the Aristotelian Society 120 (3):277-308.
    Drawing inspiration from a well-attested historical tradition, I propose an account of cognition according to which knowledge is not only prior to belief; it is also, and crucially, not a kind of belief. Believing, in turn, is not some sort of botched knowing, but a mental state fundamentally different from knowing, with its own distinctive and complementary role in our cognitive life. I conclude that the main battle-line in the history of epistemology is drawn between the affirmation of a natural (...)
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  20.  4
    Somatotopy in the Human Somatosensory System.Rosa M. Sanchez Panchuelo, Julien Besle, Denis Schluppeck, Miles Humberstone & Susan Francis - 2018 - Frontiers in Human Neuroscience 12.
  21. The Hypercategorematic Infinite.Maria Rosa Antognazza - 2015 - The Leibniz Review 25:5-30.
    This paper aims to show that a proper understanding of what Leibniz meant by “hypercategorematic infinite” sheds light on some fundamental aspects of his conceptions of God and of the relationship between God and created simple substances or monads. After revisiting Leibniz’s distinction between (i) syncategorematic infinite, (ii) categorematic infinite, and (iii) actual infinite, I examine his claim that the hypercategorematic infinite is “God himself” in conjunction with other key statements about God. I then discuss the issue of whether the (...)
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  22.  46
    Leibniz on the Trinity and the Incarnation: Reason and Revelation in the Seventeenth Century.Maria Rosa Antognazza - 2007 - Yale University Press.
    Throughout his long intellectual life, Leibniz penned his reflections on Christian theology, yet this wealth of material has never been systematically gathered or studied. This book addresses an important and central aspect of these neglected materials—Leibniz’s writings on two mysteries central to Christian thought, the Trinity and the Incarnation. -/- From Antognazza’s study emerges a portrait of a thinker surprisingly receptive to traditional Christian theology and profoundly committed to defending the legitimacy of truths beyond the full grasp of human reason. (...)
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  23.  54
    Intuition in the history of philosophy (what’s in it for philosophers today?).Maria Rosa Antognazza & Marco Segala - 2023 - British Journal for the History of Philosophy 31 (4):574-578.
    What are intuitions? Do they exist as distinctive mental states? Do they have an epistemic function? Can we discern specific features that characterize intuitions? Questions like these are widely d...
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  24. Primary matter, primitive passive power, and creaturely limitation in Leibniz.Maria Rosa Antognazza - 2014 - Studia Leibnitiana 46 (2):167-186.
    In this paper I argue that, in Leibniz’s mature metaphysics, primary matter is not a positive constituent which must be added to the form in order to have a substance. Primary matter is merely a way to express the negation of some further perfection. It does not have a positive ontological status and merely indicates the limitation or imperfection of a substance. To be sure, Leibniz is less than explicit on this point, and in many texts he writes as if (...)
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  25.  13
    Family Leisure, Self-Management, and Satisfaction in Spanish Youth.Rosa Ana Alonso Ruiz, María Ángeles Valdemoros San Emeterio, Magdalena Sáenz de Jubera Ocón & Eva Sanz Arazuri - 2019 - Frontiers in Psychology 10.
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  26.  71
    Assessing Quality and Evaluating Performance in Higher Education: Worlds Apart or Complementary Views?Cláudia S. Sarrico, Maria J. Rosa, Pedro N. Teixeira & Margarida F. Cardoso - 2010 - Minerva 48 (1):35-54.
    This paper reflects on quality assessment and performance evaluation in higher education, namely by analysing the insufficient link between those two aspects. We start by reviewing the current state of the art regarding different processes and mechanisms of quality assessment and performance evaluation and discuss some of the major issues regarding the implementation of some of them. In particular, we analyse the current limitations regarding data collected, available and publicised on the performance of HEIs and the problems those limitations bring (...)
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  27.  24
    Synthesis, Dynamis, Praxis: Critical Theory’s ongoing search for a concept of society.Peter Schulz & Hartmut Rosa - 2023 - European Journal of Social Theory 26 (2):201-214.
    From its beginning, Critical Theory aimed to explore the laws governing social life as a formational totality and the forces shaping and driving its historical evolution. So the attempt to develop a comprehensive conception of ‘society’ encompassing both its structural as well as its cultural components can be considered one of the defining hallmarks of Critical Theory through all its theoretical and generational variations. But what, then, is Critical Theory’s conception of society? To answer this question, the authors make use (...)
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  28. Ecclesiology, Ecumenism, Toleration.Maria Rosa Antognazza - 2013 - In The Oxford Handbook of Leibniz. New York: Oxford University Press.
    This contribution discusses Leibniz’s conception of the Christian church, his life-long ecumenical efforts, and his stance toward religious toleration. Leibniz’s regarded the main Christian denominations as particular churches constituting the only one truly catholic or universal church, whose authority went back to apostolic times, and whose theology was to be traced back to the entire ecclesiastical tradition. This is the ecclesiology which underpins his ecumenism. The main phases and features of his work toward reunification of Protestants and Roman Catholics, and (...)
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  29.  9
    Martha Nussbaum y Ursual Wolf. Un contrapunto acerca de la vida buena.Rosa Helena Santos-Ihlau - 1995 - Estudios de Filosofía (Universidad de Antioquia) 11:12-42.
    Este trabajo presenta un contrapunto entre dos filosofías que participan en el debate que se establece, a propósito de la pregunta por la vida buena, entre los ámbitos ético -tradicionalmente unido a la razón- y estético -tradicionalmente unido a la sensibilidad-, tratando de determinar hasta qué punto es posible y conveniente sobrepasar los límites, bien definidos por la modernidad, de ambos campos. Ambas concepciones, la de Martha Nussbaum, en nombre de la literatura, y la de Ursula Wolf, en nombre de (...)
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  30.  1
    De Europese Unie en representatie.Rosa Sanchez Salgado - 2014 - Res Publica 56 (4):546-548.
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  31.  5
    “A Self-Portrait in Books” — Reflections on the Aphoristic Library of Elazar Benyoëtz.Anna Rosa Schlechter & Jan Kühne - 2022 - Naharaim 16 (1):149-173.
    This article focuses on trans-linguistic relationships between the German aphoristic writings of Israeli, Hebrew poet, and rabbi Elazar Benyoëtz and his personal library, which is one of the last and largest private book collections in Israel to contain the German-Jewish literary canon. By reading traces from the library’s marginalia and paraphernalia, analyzed here for the first time, the article presents five case studies that sketch Benyoëtz’s transformation during the 1960s and 1970s from a Hebrew poet into the most influential contemporary (...)
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  32.  24
    Leibniz’s opposition to monism.Maria Rosa Antognazza - 2024 - British Journal for the History of Philosophy 32 (3):666-686.
    Leibniz's metaphysics appears to go a long way towards monism: it supports a strong dependence of limited things on the absolute or God and understands this dependence not only as causal dependence but also as a pervasive ontological dependence which involves the communality of nature between absolute and limited. Yet, Leibniz stops short of affirming monism. Why? This paper takes a fresh look at Leibniz's reasons for opposing monism through the lens of a virtually unknown text of 1698 on the (...)
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  33.  39
    Preterm discharge effects: Relationship between the maternal experience and newborn's psychobiological regulation.Rocco Agostino, Rosa Ferri, Valentina Panetta, Daniela De Berardinis, Agnieszka Nieznanska & Ausilia Sparano - 2011 - Polish Psychological Bulletin 42 (2):81-85.
    Preterm discharge effects: Relationship between the maternal experience and newborn's psychobiological regulation The purpose of this study is to investigate how the past experiences of mothers and their potentially traumatic events during pregnancy may have influenced the processes of psychobiological self-regulation and cognitive development in a child born preterm. Eighty children who had a gestational age of < 32 weeks were examined at the 9th month of the corrected age. The mothers and children were divided in two groups: multipara mothers (...)
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  34.  9
    Los retos de la tecnociencia y algunas contradicciones del saber médico contemporáneo.Rosa Aguirre del Busto - 2003 - Humanidades Médicas 3 (1):0-0.
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  35. Social networks and medical knowledge. A study through co-athouries in “Archivo Médico de Camaguey”.Rosa Luisa Aguirre del Busto & José Hidalgo Reboredo - 2007 - Humanidades Médicas 7 (3).
    Las redes sociales asociadas al conocimiento resultan de interés tanto a los estudios en Ciencia Tecnología y Sociedad, como al desenvolvimiento del pensamiento de la complejidad que se desarrolla en el país. Su análisis explica la naturaleza social de la producción científica y la existencia del capital social, cuyas características se vinculan con la satisfacción y resolución de las necesidades sociales dentro de la población cubana. Se muestra una red, conformada en torno a la Publicación Archivo Médico de Camagüey, durante (...)
     
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  36.  18
    Teoría Social, reflexividad y medicina. Hacia un encuentro con la ética.Rosa Luisa Aguirre del Busto - 2006 - Humanidades Médicas 6 (2):0-0.
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  37.  24
    Una vez más sobre el proceso salud enfermedad. Hacia el pensamiento de la complejidad.Rosa Aguirre del Busto & María Elena Macías Llanes - 2002 - Humanidades Médicas 2 (1):0-0.
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  38.  41
    Sexualidad y mujer en la filosofía: ¿amor como signo trascendente? Acercamiento a las diosas madres en América Latina.Rosa Emilia del Pilar Alcayaga Toro - 2015 - Cuadernos de Filosofía Latinoamericana 36 (113):25.
    Preguntarse si desde un orden patriarcal, en esta búsqueda de sentido, que no acaba, el concepto de Amor no será un nuevo signo trascendente en reemplazo o resurrección del último Dios. Amor como uno de los pocos rasgos de trascendencia en esta civilización tecnológica que, en tanto, virtud del sometimiento, el genio del cristianismo enlaza a la mujer en la red de la lógica cristiana regida por dos dogmas de la fe: la ‘Encarnación’ y el ‘Amor’ e impone la exclusión (...)
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    El populismo de extrema derecha en los Estados Unidos de la era Trump: De la democracia “sin rostro” a la reacción identitaria.Rosa María Almansa Pérez - 2018 - Anales de la Cátedra Francisco Suárez 53:157-181.
    El artículo aborda el fenómeno de la llamada derecha alternativa de Estados Unidos, que ha experimentado un auge considerable con la campaña y victoria electoral de Donald Trump en enero de 2017. A pesar de que se trata de un movimiento relativamente heterogéneo y no siempre bien definido ideológicamente, su búsqueda de una singularización identitaria de carácter excluyente permitiría abordarlo de forma unitaria. Al mismo tiempo, el artículo plantea la necesidad de entender la irrupción de esta nueva derecha a partir (...)
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  40. Direito ao Direito II. Tubarão.Lédio Rosa De Andrade - forthcoming - Studium.
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  41.  37
    Leibniz and Religious Toleration.Maria Rosa Antognazza - 2002 - American Catholic Philosophical Quarterly 76 (4):601-622.
    As one might expect, throughout his life Leibniz assumed an attitude of religious toleration both ad intra (that is, toward Christians of other confessions) and ad extra (that is, toward non-Christians, notably Muslims). The aim of this paper is to uncover the philosophical and theological foundations of Leibniz’s views on this subject. Focusing in particular on his epistolary exchange with the French Catholic convert Paul Pellisson-Fontanier, I argue that neither toleration ad intra nor toleration ad extra is grounded for Leibniz (...)
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  42. Philosophy and Science in Leibniz.Maria Rosa Antognazza - 2017 - In Lloyd Strickland, Erik Vynckier & Julia Weckend (eds.), Tercentenary Essays on the Philosophy & Science of G.W. Leibniz. Cham: Palgrave-Macmillan. pp. 19-46.
    This paper explores the question of Leibniz’s contribution to the rise of modern ‘science’. To be sure, it is now generally agreed that the modern category of ‘science’ did not exist in the early modern period. At the same time, this period witnessed a very important stage in the process from which modern science eventually emerged. My discussion will be aimed at uncovering the new enterprise, and the new distinctions which were taking shape in the early modern period under the (...)
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  43.  26
    The Oxford Handbook of Leibniz.Maria Rosa Antognazza (ed.) - 2013 - New York: Oxford University Press.
    "This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online. For more information, please read the (...)
  44. El papel de las emociones en la producción de conocimiento.Ana Rosa Pérez Ransanz - 2011 - Estudios Filosóficos 60 (173):51-64.
  45. Metaphysical evil revisited.Maria Rosa Antognazza - 2014 - In Larry M. Jorgensen & Samuel Newlands (eds.), New Essays on Leibniz’s Theodicy. Oxford: Oxford University Press.
  46. De Kant a Kuhn, acotando por Putnam.Ana Rosa Pérez Ransanz, Ana Rosa & J. Francisco Álvarez - 2004 - Endoxa 18:495-517.
     
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  47.  39
    El empirismo crítico de Karl Popper.Ana Rosa Pérez Ransanz - 2004 - Signos Filosóficos 6 (11s):15-33.
    The present essay inserts itself in a more ambitious project, wich aim is to elucidate the empiricist commitments of the more influential twentieth century philosophers of science, including those, like Popper, who presented themselves as critics of empiricism. Such an elucidation might contribut..
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  48. Empirismo lógico y contrastación.Ana Rosa Pérez Ransanz - 1985 - Dianoia 31 (31):269-298.
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  49.  20
    In memoriam Thomas S. Kuhn.Ransanz Ana Rosa Perez - 1996 - Theoria 11 (3):229-235.
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    ¿Qué queda de la distinción entre contexto de descubrimiento Y contexto de justificación? (What remains of the discovery-justification distinction?).Ransanz Ana Rosa Pérez - 2007 - Theoria 22 (3):347-350.
    Este comentario se centra en el primer capítulo de Abductive Reasoning (2006), donde Aliseda ofrece nuevas herramien-tas conceptuales para examinar los modelos metodológicos que trazan una distinción de contextos en la investigación científica. Elucidamos la posición de Popper frente al problema del descubrimiento y distinguimos dos sentidos en que deliberadamente utiliza ‘discovery’ en su LSD (1959), distinción que permite reforzar la heterodoxa interpretación que hace Aliseda de la metodología popperiana. Por último, nos detenemos en la comparación entre Popper y Simon (...)
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