Results for 'Masao Watanabe'

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  1.  30
    The Development of the Dynamic Theory of Heat in Early Nineteenth Century England.Masao Watanabe - 1962 - Annals of the Japan Association for Philosophy of Science 2 (2):70-89.
  2.  6
    A newton manuscript in japan.Masao Watanabe & Ichiro Tanaka - 1984 - Annals of Science 41 (2):159-164.
  3.  19
    Francis Bacon: Philanthropy and the instauration of learning.Masao Watanabe - 1992 - Annals of Science 49 (2):163-173.
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  4. Bunka to shite no kindai kagaku: kono ningenteki na itonami.Masao Watanabe - 1991 - Tōkyō: Maruzen.
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  5.  5
    Count Rumford's First Exposition of the Dynamic Aspect of Heat.Masao Watanabe - 1959 - Isis 50 (2):141-144.
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  6.  16
    Count Rumford, Physicist Extraordinary. Sanborn C. Brown.Masao Watanabe - 1964 - Isis 55 (2):220-221.
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  7.  7
    Eloge: Bun-Ichi Tamamushi, 18 October 1898-26 July 1982.Masao Watanabe - 1983 - Isis 74 (3):403-404.
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  8.  2
    Historical Development of Science and Technology in JapanHideomi Tuge.Masao Watanabe - 1964 - Isis 55 (2):233-234.
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  9.  31
    Physics in Australia and Japan to 1914: A comparison.R. W. Home & Masao Watanabe - 1987 - Annals of Science 44 (3):215-235.
    Physics first became established in Australia and Japan at the same period, during the final quarter of the nineteenth and the first years of the twentieth century. A comparison of the processes by which this happened in these two developing countries on the Pacific rim shows that, despite the great cultural differences that existed, and that might have been expected to have been a source of major differences in national receptiveness to the new science, there were in fact many parallels (...)
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  10.  14
    Forming new physics communities: Australia and Japan, 1914–1950.R. W. Home & Masao Watanabe - 1990 - Annals of Science 47 (4):317-345.
    In 1914, the physics discipline had reached a very similar stage of development in Australia and Japan. A generation later the paths of development had considerably diverged. A systematic comparison of the evolution of physics in the two countries during these years identifies factors—political, economic and cultural—that led to this divergence, but it also uncovers a number of underlying parallels.
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  11.  39
    Masao Watanabe, science and cultural exchange in modern history: Japan and the west. Tokyo: Hokusen-sha, 1997. Pp. XI+406. Isbn 4-938424-73-8. No price given. [REVIEW]Fa-ti Fan - 2000 - British Journal for the History of Science 33 (2):231-254.
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  12.  21
    Masao Watanabe. The Japanese and Western Science, translated by Otto Theodor Benfey. Philadelphia: University of Pennsylvania Press, 1990. Pp. xiv + 141. ISBN 0-8211-8252-3. No price given. [REVIEW]Laurie Brown - 1992 - British Journal for the History of Science 25 (3):381-382.
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  13.  12
    Science in the History of Modern Culture. Masao Watanabe[REVIEW]Edward E. Daub - 1964 - Isis 55 (3):374-375.
  14.  16
    Science and Cultural Exchange in Modern History: Japan and the West. Watanabe Masao.Walter E. Grunden - 1999 - Isis 90 (2):342-342.
  15.  5
    Nicholas of Cusa in search of God and wisdom: essays in honor of Morimichi Watanabe.Morimichi Watanabe, Gerald Christianson & Thomas M. Izbicki (eds.) - 1991 - New York: E.J. Brill.
    Nicholas of Cusa (1401-1464) was one of the most original thinkers of the Renaissance. This collection examines, from several viewpoints, his speculative thought and reviews his ideas on dialogue with non- Christians in the light of his theories. The articles originated in papers presented at several conferences sponsored by the American Cusanus Society, 1981-1988. Annotation copyrighted by Book News, Inc., Portland, OR.
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  16. Maruyama Masao kaikodan.Masao Maruyama - 2006 - Tōkyō: Iwanami Shoten. Edited by Hiroaki Matsuzawa & Michiari Uete.
  17.  6
    Seisho no shishin to dentatsu: Sekine Masao Sensei kiju kinen ronbunshū.Masao Sekine (ed.) - 1989 - Tōkyō: Yamamoto Shoten.
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  18.  42
    Great Death, Great Life: An Interview with Masao Abe.Masao Abe - 1997 - Buddhist-Christian Studies 17:79.
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  19. Frederick FRANCK, The supreme koan. New York: Cross-road Publishing Company, 1983. Paperback, large format.Watanabe Manabu - 1983 - Japanese Journal of Religious Studies 10:333.
     
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  20. Gendai ni ikiru shisaku no jōken.Masao Kuraoka - 1967 - Edited by Kuroda, Kōsel, [From Old Catalog], Kojima & Narikazu.
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  21.  15
    Are Mentalizing Systems Necessary? An Alternative Through Self–other Distinction.Masayuki Watanabe - 2024 - Review of Philosophy and Psychology 15 (1):29-49.
    Recent studies have identified two important findings on infants’ capability of taking others’ perspectives and the difficulty of ignoring perspectives irrelevant to the acquired perspective. Unfortunately, there is insufficient consensus on the interpretation of these phenomena. Two important features of perspective-taking, embodiment and aging, should be considered to reach a more appropriate hypothesis. In this paper, the mechanism of perspective-taking can be redefined through the well-known process of self–other distinction, which is inherent to humans, without resorting to either the assumption (...)
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  22.  7
    Minka Rekishi Bukai shiryōshū.Kikuo Watanabe & Kinji Umeda (eds.) - 1999 - Tōkyō: Azekura Shobō.
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  23.  9
    Nishibe Susumu: "hikō hoshu" no shisōka.Nozomu Watanabe - 2021 - Tōkyō-to Chiyoda-ku: Ronsōsha.
    保守思想家・西部邁の1960年代の「学生運動」から、2013年の「自殺」に至る、その思想の核が“非行としての保守”にあったと洞察した著者は、数々の文献に当たり、インタビューを重ね“西部邁の全体像”に迫 る!西部邁の素顔はエピソードの中にある。.
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  24. Geijutsu to minzoku.Masao Yamamoto (ed.) - 1984 - Tōkyō-to Machida-shi: Tamagawa Daigaku Shuppanbu.
     
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  25. Ronrigakushi.Masao Yamashita - 1983 - Tōkyō: Iwanami Shoten.
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  26.  95
    Zen and Western thought.Masao Abe - 1985 - Honolulu: University of Hawaii Press. Edited by William R. LaFleur.
  27.  58
    Buddhism and interfaith dialogue: part one of a two-volume sequel to Zen and western thought.Masao Abe - 1995 - Honolulu: University of Hawaiʻi Press. Edited by Steven Heine & Masao Abe.
    1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...
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  28.  90
    Dharmakīrti’s Criticism of Anityatva in the Sāṅkhya Theory.Toshikazu Watanabe - 2011 - Journal of Indian Philosophy 39 (4-5):553-569.
    In his Pramāṇaviniścaya 3, Dharmakīrti criticizes the view of the Sāṅkhyas that the word anityatva (“impermanence”) means a process of transformation ( pariṇāma ) of primordial matter ( pradhāna ). In this connection, he deals with the following two explanations of transformation: (1) the disappearance ( tirodhāna ) of the previous dharma of an entity ( dharmin/dravya ) and (2) the cessation ( nivṛtti ) of the previous state ( avasthā ) of an entity ( avasthātṛ ). In response to (...)
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  29.  22
    Zen and Western Thought.Masao Abe - 1970 - International Philosophical Quarterly 10 (4):501-541.
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  30.  5
    Gedanken zur gegenwärtigen Bedeutung der Fichteschen Wirtschaftsethik.Masao Fukuyoshi - 1997 - Fichte-Studien 13:221-222.
    Wenn auch das Postulat vollständiger Autarkie in der Gegenwart an Bedeutung verloren hat, so ist doch die Forderung nach einer begrenzten Autarkie der Staaten wenigstens in bestimmten Wirtschaftsbereichen grundsätzlich unentbehrlich für ihr friedliches Nebeneinanderbestehen. Das damit angesprochene Problem läßt sich am negativ zu bewertenden Beispiel Japans sehr deutlich aufzeigen, einem Land, das einerseits seinen ungewöhnlichen Reichtum der Ausbeutung anderer nicht industrieller Staaten verdankt, das andererseits jedoch im Bereich der Agrarwirtschaft vom Ausland abhängig ist. In einer solchen unbalancierten wechselseitigen Abhängigkeit liegen (...)
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  31. Kodai Chūgoku shisō no kenkyū.Takashi Watanabe - 1973 - Sobunsha.
     
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  32.  12
    Reading "Little Women", Reading Motherhood in Japan.Kazuko Watanabe - 1999 - Feminist Studies 25 (3):698.
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  33.  6
    Spatial Learning in Japanese Eels Using Extra- and Intra-Maze Cues.Shigeru Watanabe - 2020 - Frontiers in Psychology 11.
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  34.  14
    The Cat in Kokon chomon-jû. Three Anecdotes Taken from the Work Compiled by Tachibana no Narisue and Translated from Japanese into French.Kôji Watanabe, Tomomi Yoshino & Olivier Lorrillard - 2020 - Iris 40.
    La figure du chat fait son apparition dans la littérature japonaise au ixe siècle, mais son image évoluera de manière inattendue à l’époque médiévale. Des témoignages littéraires du xie et du xiie siècle, tels que les Notes de chevet de Sei Shônagon et Le Dit du Genji de Murasaki Shikibu, montraient clairement l’intérêt porté aux chats par les dames de cour. Pourtant, à partir du xiiie siècle, le félidé fera au contraire l’objet d’une forme de « diabolisation », et c’est (...)
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  35.  6
    Zen and Comparative Studies: Part Two of a Two-Volume Sequel to Zen and Western Thought.Masao Abe - 1997 - University of Hawaii Press.
    This volume concludes the two-volume sequel to Masao Abe's Zen and Western Thought. Like its companion, Buddhism and Interfaith Dialogue, this work contains many previously published essays and papers by Abe. Here he clarifies the true meaning of Buddhist emptiness in comparison with the Aristotelian notion of substance and the Whiteheadean notion of process.
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  36.  19
    A System for Strict Implication.Masao Ohnishi & Kazuo Matsumoto - 1964 - Annals of the Japan Association for Philosophy of Science 2 (4):183-188.
  37.  4
    Sources of Tibetan Buddhist Meditation.Masao Ichishima - 1982 - Buddhist-Christian Studies 2:119.
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  38.  24
    Tendai Bukkyo to Kirisutokyo.Masao Shoshin Ichishima - 1990 - Buddhist-Christian Studies 10:299.
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  39. Bunka to shūkyō: kindai Nihon shisōshi joron = Culture and religion.Masao Tsuda - 1997 - Kyōto-shi: Hōritsu Bunkasha.
  40.  7
    Fukakai na shisōka Motoori Norinaga: sono shisō kōzō to "magokoro".Sumie Watanabe - 2011 - Tōkyō: Iwata Shoin.
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  41. Logic and Sensibility.S. Watanabe (ed.) - 2012 - Keio University Press.
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  42.  16
    Wafūbi to ōgonhi.Kiyoshi Watanabe - 2007 - Tōkyō: Higashiginza Shuppansha.
    古代西洋より伝わったとされる対称美の分析―黄金比。しかし、本書では葛飾北斎、歌川広重など偉大な日本の先人たちはすでに、黄金比を会得していたことを証明しています。なぜ、北斎がすばらしいのか?なぜ、俳句は 5・7・5なのか?富士山はどの角度から眺めるのが一番美しいのか?すべては黄金比を使い、美の世界を数値化することで見える新たな世界。初めて黄金比を用い、実例を分析した本書は日本初の試み。.
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  43.  16
    Aesthetics in japan.Masao Yamamoto - 1952 - Journal of Aesthetics and Art Criticism 11 (2):171-172.
  44.  9
    Envy and the social construction of political reality in communities.Masao Yamaguchi - 1997 - Semiotica 117 (2-4):227-230.
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  45.  41
    The Psychological Process Underlying Attitudes Toward Human-Animal Chimeric Brain Research: An Empirical Investigation.Tetsushi Tanibe, Takumi Watanabe, Mineki Oguchi, Kazuki Iijima & Koji Ota - 2024 - Neuroethics 17 (1):1-19.
    This study adopted an empirical method to investigate lay people’s attitudes toward the bioethical issues of human-animal chimeric brains. The results of online surveys showed that (1) people did not entirely reject chimeric brain research, but showed slightly more negative responses than ordinary animal testing; and that (2) their ethical concerns arose in connection with the perception that chimerism in the brain would humanize the animal. This means that people’s psychology was consistent with the ethical argument that crossing the human-animal (...)
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  46.  30
    Group decision process support system for regional planning—A perspective from Japan.Masao Hijikata - 1995 - AI and Society 9 (2-3):244-257.
    Regional planning has been regarded as a design activity. Usually planners focus on physical design rather than on societal issues. Nowadays, mass communication, environmental issues and social awareness lead to often complex and conflicting needs and interests of the public in regional planning. This paper focuses on the regional planning as a group problem solving process from the view of information processing. It offers an analysis of the causes of conflicts in the group decision process, and defines the characteristics of (...)
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  47. Mineruva no fukurou wa seikimatsu o tobu: tekunorojī to tetsugaku no genzai.Masao Kurosaki - 1991 - Tōkyō: Kōbundō.
  48.  10
    "Mono" no shisō: sono shisō shiteki kōsatsu.Masao Tsuda - 2011 - Kyōto-shi: Bunrikaku.
    「もの」とは何か、自明の基礎語を徹底して批評・解明。「もの」と「自覚」の矛盾・対抗を基本軸にしながら、移動・推移する「情」を普遍的媒介者として新たに位置づけ、日本思想史についての核心的な断面を明らかに した。.
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  49. Shōwa shisō shinron: nijisseiki Nihon shisōshi no kokoromi.Masao Tsuda (ed.) - 2009 - Kyōto-shi: Bunrikaku.
     
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  50. Tosaka Jun to "Shōwa ideorogī": "Nishida gakuha" no kenkyū.Masao Tsuda - 2009 - Tōkyō: Dōjidaisha.
     
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1 — 50 / 533