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Elizabeth S. Anderson (1999). What is the Point of Equality?

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  1.  9
    Unequally Egalitarian? Defending the Credentials of Social Egalitarianism.David V. Axelsen & Juliana Bidadanure - forthcoming - Critical Review of International Social and Political Philosophy:1-17.
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  2.  18
    Equality, Responsibility, and Justice.David V. Axelsen, Juliana Bidadanure & Tim Meijers - forthcoming - Critical Review of International Social and Political Philosophy:1-8.
  3.  4
    Equality of Opportunity and the Precarization of Labour Markets.Simon Birnbaum - forthcoming - European Journal of Political Theory.
    How can we equalize opportunities while respecting people’s freedom? According to a view that I call libertarian resourcism, people’s fair shares of resources should normally take the form of unconditional, individual cash endowments, thereby supporting the freedom to do whatever they might want to do. This view, of which Van Parijs’ philosophy of ‘real freedom for all’ is the clearest and most well-known example, has become a powerful weapon to criticize work conditionality as unfair and perfectionistic, and to motivate political (...)
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  4. Why Not Be a Desertist? Three Arguments for Desert and Against Luck Egalitarianism.Huub Brouwer & Thomas Mulligan - forthcoming - Philosophical Studies:1-18.
    Many philosophers believe that luck egalitarianism captures “desert-like” intuitions about justice. Some even think that luck egalitarianism distributes goods in accordance with desert. In this paper, we argue that this is wrong. Desertism conflicts with luck egalitarianism in three important contexts, and, in these contexts, desertism renders the proper moral judgment. First, compared to desertism, luck egalitarianism is sometimes too stingy: It fails to justly compensate people for their socially valuable contributions—when those contributions arose from “option luck”. Second, luck egalitarianism (...)
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  5.  16
    Relational Equality and Disability Injustice.Jeffrey M. Brown - forthcoming - Journal of Moral Philosophy:1-31.
    People with disabilities suffer from pervasive inequalities in employment, education, transportation, housing, and health care compared to those who are not disabled. Moreover, people with disabilities are often subject to unjustified stigma and pity. In this paper, I will explain why these disadvantages violate relational egalitarian principles of justice. As I will show, my argument can account for both kinds of inequality that disabled people face.
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  6.  9
    Automation, Labour Justice, and Equality.Denise Celentano - forthcoming - Ethics and Social Welfare:1-18.
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  7.  13
    Justice as a Claim to Property.Rutger Claassen - forthcoming - Critical Review of International Social and Political Philosophy:1-15.
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  8.  3
    Expression and Indication in Ethics and Political Philosophy.Dustin Crummett - forthcoming - Res Publica:1-20.
    We sometimes have reasons to perform actions due to what they would communicate. Those who have discussed such reasons have understood what an action ‘communicates’ as what it conventionally expresses. Brennan and Jaworski argue that when a convention ensures that expressing the appropriate thing would be costly, we should change or flout the convention. I argue that what really matters is often what attitudes we indicate rather than conventionally express, using social science to show that indicating our attitudes is often (...)
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  9.  13
    Sexual Reorientation in Ideal and Non‐Ideal Theory.Candice Delmas & Sean Aas - forthcoming - Journal of Political Philosophy.
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  10.  6
    Justice and Corporate Governance: New Insights From Rawlsian Social Contract and Sen’s Capabilities Approach.Magali Fia & Lorenzo Sacconi - forthcoming - Journal of Business Ethics:1-24.
    By considering what we identify as a problem inherent in the ‘nature of the firm’—the risk of abuse of authority—we propound the conception of a social contract theory of the firm which is truly Rawlsian in its inspiration. Hence, we link the social contract theory of the firm with the general theory of justice. Through this path, we enter the debate about whether firms can be part of Rawlsian theory of justice showing that corporate governance principles enter the “basic structure.” (...)
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  11.  6
    The Normativity of Democracy.Roberto Frega - forthcoming - European Journal of Political Theory.
    The aim of this paper is to advance our understanding of the normative grammar of the concept of democracy by distinguishing two levels at which a political concept may play a normative function, and proceeds by analysing the concept of democracy at these two levels. It distinguishes in particular between normativity as ‘norm-compliance’ and normativity as ‘paradigmatic’ and contends that the concept of democracy has a normative content that extends over both levels. A model of democracy consistent with this approach (...)
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  12.  4
    Provocateurs and Their Rights to Self-Defence.Lisa Hecht - forthcoming - Criminal Law and Philosophy:1-21.
    A provocateur does not pose a threat of harm. Hence, a forceful response to provocation is generally considered wrongful. And yet, a provocateur is often denied recourse to a self-defence justification if she defends herself against such a violent response. In recent work, Kimberly Ferzan argues that a provocateur forfeits defensive rights but this forfeiture cannot be explained in the same way as an aggressor’s rights forfeiture. Ordinarily, one forfeits the right not to be harmed and to self-defend against harm (...)
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  13.  3
    Health, Priority to the Worse Off, and Time.Anders Herlitz - forthcoming - Medicine, Health Care and Philosophy.
    It is a common view that benefits to the worse off should be given priority when health benefits are distributed. This paper addresses how to understand who is worse off in this context when individuals are differently well off at different times. The paper argues that the view that this judgment about who is worse off should be based solely on how well off individuals are when their complete lives are considered (i.e. 'the complete lives view') is implausible in this (...)
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  14.  4
    The Indispensability of Sufficientarianism.Anders Herlitz - forthcoming - Critical Review of International Social and Political Philosophy:1-15.
    In this paper, I argue that sufficientarian principles are indispensable in the set of principles that have bearing on issues in distributive ethics. I provide two arguments in favor of this claim. First, I argue that sufficientarianism is the only framework that allows us to appropriately analyze what sort of obligations we have toward individuals who are badly off due to their own faults and choices. Second, I argue that sufficientarianism is the only theory that provides an adequate framework for (...)
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  15.  3
    Just Healthcare and Human Flourishing: Why Resource Allocation is Not Just Enough.Jayne Hewitt - forthcoming - Nursing Ethics:096973301770701.
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  16.  16
    Global Justice, States, and the Relational View.Christine Hobden - forthcoming - Critical Review of International Social and Political Philosophy:1-19.
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  17.  6
    Solidarity and Social Rights.Margaret Kohn - forthcoming - Critical Review of International Social and Political Philosophy:1-15.
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  18.  7
    Profiting From Poverty.Ole Koksvik & Gerhard Øverland - forthcoming - Canadian Journal of Philosophy:1-27.
    ABSTRACTWe consider whether and under what conditions it is morally illicit to profit from poverty. We argue that when profit counterfactually depends on poverty, the agent making the profit is morally obliged to relinquish it. Finally, we argue that the people to whom the profit should be redirected are those on whom it counterfactually depends.
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  19.  8
    Disabilities Are Also Legitimately Medically Interesting Constraints on Legitimate Interests.Chong-Ming Lim - forthcoming - Mind:fzy028.
    What is it for something to be a disability? Elizabeth Barnes, focusing on physical disabilities, argues that disability is a social category. It depends on the rules undergirding the judgements of the disability rights movement. Barnes’ account may strike many as implausible. I articulate the unease, in the form of three worries about Barnes’ account. It does not fully explain why the disability rights movement is constituted in such a way that it only picks out paradigmatic disability traits, nor why (...)
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  20.  5
    Equality, Value Pluralism and Relevance: Is Luck Egalitarianism in One Way Good, but Not All Things Considered?Tim Meijers & Pierre-Etienne Vandamme - forthcoming - Critical Review of International Social and Political Philosophy:1-17.
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  21.  6
    Procedural Justice and the Law.Denise Meyerson & Catriona Mackenzie - forthcoming - Philosophy Compass.
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  22.  1
    On the Anti-Paternalist Project of Reconciliation.Viki Møller Lyngby Pedersen - forthcoming - Utilitas:1-18.
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  23.  2
    Germ-Line Genetic Information as a Natural Resource as a Means to Achieving Luck-Egalitarian Equality: Some Difficulties.Ronen Shnayderman - forthcoming - Res Publica:1-16.
    In his left-libertarian theory of justice Hillel Steiner introduces the idea of conceiving our germ-line genetic information as a natural resource as a means to achieving luck-egalitarian equality. This idea is very interesting in and of itself. But it also has the potential of turning Steiner’s theory into a particularly powerful version of left-libertarianism, or so I argue in the first part of this paper. In the second part I critically examine this idea. I show why, in contrast to what (...)
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  24.  5
    Enfranchising the Youth.Lachlan Montgomery Umbers - forthcoming - Critical Review of International Social and Political Philosophy:1-24.
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  25.  10
    Three Types of Sufficientarian Libertarianism.Fabian Wendt - forthcoming - Res Publica:1-18.
    Sufficientarian libertarianism is a theory of justice that combines libertarianism’s focus on property rights and non-interference with sufficientarianism’s concern for the poor and needy. Persons are conceived as having stringent rights to direct their lives as they see fit, provided that everyone has enough to live a self-guided life. Yet there are different ways to combine libertarianism and sufficientarianism and hence different types of sufficientarian libertarianism. In the article I present and discuss three types, and I argue that the last (...)
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  26.  7
    Dignitarian Medical Ethics.Barclay Linda - 2018 - Journal of Medical Ethics 44 (1):62-67.
    Philosophers and bioethicists are typically sceptical about invocations of dignity in ethical debates. Many believe that dignity is essentially devoid of meaning: either a mere rhetorical gesture used in the absence of good argument or a faddish term for existing values like autonomy and respect. On the other hand, the patient experience of dignity is a substantial area of research in healthcare fields like nursing and palliative care. In this paper, it is argued that philosophers have much to learn from (...)
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  27.  5
    Voluntary Sterilisation and Access to IVF in Québec.Katharine Browne - 2018 - Journal of Medical Ethics 44 (4):262-265.
    Bill 20, An Act to Enact the Act to promote access to family medicine and specialized medicine services and to amend various legislative provisions relating to assisted procreation, was introduced to reduce costs associated with Québec’s healthcare in general and in vitro fertilisation in particular. Passed in November 2015, the new law introduces a number of exclusion criteria for access to and funding for IVF treatment. Remarkably, one exclusion criterion—prior voluntary sterilisation—has prompted little critical commentary. The two justifications offered for (...)
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  28.  29
    Luck Egalitarianism and What Valuing Responsibility Requires.Alexandra Couto - 2018 - Critical Review of International Social and Political Philosophy 21 (2):193-217.
  29.  2
    Re-Evaluating Sufficientarianism in Light of Evidence of Inequality’s Harms.Monique Deveaux - 2018 - Ethics and Social Welfare 12 (2):97-116.
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  30.  29
    Impure Semiotic Objections to Markets.David G. Dick - 2018 - Public Affairs Quarterly 32 (3):227-246.
    Semiotic objections to markets urge us not to place a good on the market because of the message that doing so would send. Brennan and Jaworski reject them on the grounds that either the contingent semiotics of a market can be changed or the weakness of semiotic reasons allows them to be ignored. The scope of their argument neglects the impure semiotic objections that claim that the message a market sends causes, constitutes, or involves a nonsemiotic wrong. These are the (...)
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  31.  7
    Adequacy in Education and Normative School Choice.Adelin Costin Dumitru - 2018 - Studies in Philosophy and Education 37 (2):123-146.
    In this paper I make a contribution to three distinct, but deeply interwoven subjects. Firstly, I argue that, at the level of ideal theory, the distribution of educational goods should follow a sufficientarian pattern and that the evaluative space of children’s advantage should be inspired by the capability approach. Secondly, the paper is delving into the more policy-oriented debates on the desirability of school choice. I argue that, given the non-ideal circumstances in which decision makers have to act, giving parents (...)
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  32.  2
    Freedom as Non-Domination, Education and the Common Avowable Interests of Pupils: A Neo-Republican Critique of the Romanian Educational Legislation.Adelin-Costin Dumitru - 2018 - South African Journal of Philosophy 37 (1):34-52.
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  33.  12
    Two Pictures of Injustice: Rainer Forst and the Aporia of Discursive Deontology.Naveh Frumer - 2018 - Constellations 25 (3):432-445.
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  34.  4
    Against Lifetime QALY Prioritarianism.Anders Herlitz - 2018 - Journal of Medical Ethics 44 (2):109-113.
    Lifetime quality-adjusted life-year (QALY) prioritarianism has recently been defended as a reasonable specification of the prioritarian view that benefits to the worse off should be given priority in health-related priority setting. This paper argues against this view with reference to how it relies on implausible assumptions. By referring to lifetime QALY as the basis for judgments about who is worse off lifetime QALY prioritarianism relies on assumptions of strict additivity, atomism and intertemporal separability of sublifetime attributes. These assumptions entail that (...)
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  35.  19
    Cohen’s Community: Beyond the Liberal State?Louis-Philippe Hodgson - 2018 - Politics, Philosophy and Economics 17 (1):23-50.
    Does the kind of socialist ideal articulated by G. A. Cohen in Why Not Socialism? add anything substantial to the Rawlsian conception of justice? Is it an ideal that Rawlsians should want to take on board, or is it ultimately foreign to their outlook? I defend a mixed answer to these questions. On the one hand, we shouldn’t underestimate the extent to which Rawls's theory already addresses the concerns that motivate Cohen’s appeal to the socialist ideal. Within the bounds of (...)
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  36.  17
    Republicanism, Deliberative Democracy, and Equality of Access and Deliberation.Donald Bello Hutt - 2018 - Theoria 84 (1):83-111.
    The article elaborates an original intertwined reading of republican theory, deliberative democracy and political equality. It argues that republicans, deliberative democrats and egalitarian scholars have not paid sufficient attention to a number of features present in these bodies of scholarships that relate them in mutually beneficial ways. It shows that republicanism and deliberative democracy are related in mutually beneficial ways, it makes those relations explicit, and it deals with potential objections against them. Additionally, it elaborates an egalitarian principle underpinning the (...)
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  37.  7
    Should We Punish Responsible Drinkers? Prevention, Paternalism and Categorization in Public Health.Stephen John - 2018 - Public Health Ethics 11 (1):35-44.
    Many public debates over policies aimed at curbing alcohol consumption start from an assumption that policies should not affect ‘responsible’ drinkers. In this article, I examine this normative claim, which I call prudentialism. In the first part of the article, I argue that prudentialism is both a demanding and distinctive doctrine, which philosophers should consider seriously. In the middle sections, I examine the relationship between prudentialism and two familiar topics in public health ethics: the prevention paradox and the relationship between (...)
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  38.  12
    Two Concepts of Basic Equality.Nikolas Kirby - 2018 - Res Publica 24 (3):297-318.
    It has become somewhat a commonplace in recent political philosophy to remark that all plausible political theories must share at least one fundamental premise, ‘that all humans are one another's equals’. One single concept of ‘basic equality’, therefore, is cast as the common touchstone of all contemporary political thought. This paper argues that this claim is false. Virtually all do indeed say that all humans are ‘equals’ in some basic sense. However, this is not the same sense. There are not (...)
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  39. Patient Engagement at the Household Level: A Feasible Way to Improve the Chinese Healthcare Delivery System Toward People-Centred Integrated Care.Ziyu Liu - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (3):408-420.
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  40.  3
    Egalitarianism and the Great Recession: A Tale of Missed Connections?Pietro Maffettone - 2018 - Res Publica 24 (2):237-256.
    The main aim of this paper is to act as a corrective to the comparatively deafening silence of egalitarian political philosophy’s response to the Great Recession. The paper thus provides an accessible analysis of a new strand of empirical research into the causes of the crisis. This new literature, which has largely gone unnoticed by the broader philosophical community, maintains that the main driver of financial instability is income and wealth inequality coupled with income stagnation at the bottom of the (...)
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  41.  10
    What's Wrong with Private Schools.Roger Marples - 2018 - Journal of Philosophy of Education 52 (1):19-35.
    The aim of this article is to demonstrate the respects in which private schools are unfair, and why they pose a threat to the well-being of not only those who are excluded on financial grounds, but to democratic equality and social cohesion in general. The shortcomings associated with relying on a form of educational provision that is merely ‘adequate’ are rendered explicit, and the article concludes with a consideration of a variety of measures that might go some way towards nullifying (...)
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  42.  8
    A Theory of Providence for Distributive Justice.Shlomo Dov Rosen - 2018 - Journal of Religious Ethics 46 (1):124-155.
    Distributive justice assumes a morally critical judgment of nature, which typically contradicts providential conceptions. Hence, simple conceptions of divine Providence cannot support distributive justice. This essay analyzes and develops a complex strand of theorizing about Providence within Jewish philosophy that is compatible with distributive justice. According to this conception, the actions of divine Providence express different and mutually exclusive considerations of justice. Therefore, the moral value of outcomes is intransitive between the situations of different people. And while each providential action (...)
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  43.  7
    Why It is Disrespectful to Violate Rights: Contractualism and the Kind-Desire Theory.Janis David Schaab - 2018 - Philosophical Studies 175 (1):97-116.
    The most prominent theories of rights, the Will Theory and the Interest Theory, notoriously fail to accommodate all and only rights-attributions that make sense to ordinary speakers. The Kind-Desire Theory, Leif Wenar’s recent contribution to the field, appears to fare better in this respect than any of its predecessors. The theory states that we attribute a right to an individual if she has a kind-based desire that a certain enforceable duty be fulfilled. A kind-based desire is a reason to want (...)
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  44.  23
    The Just World Fallacy as a Challenge to the Business-As-Community Thesis.Matthew Sinnicks - 2018 - Business and Society:1-24.
    The notion that business organizations are akin to Aristotelian political communities has been a central feature of research into virtue ethics in business. In this article, I begin by outlining this “community thesis” and go on to argue that psychological research into the “just world fallacy” presents it with a significant challenge. The just world fallacy undermines our ability to implement an Aristotelian conception of justice, to each as he or she is due, and imperils the relational equality required for (...)
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  45.  3
    The Logic of Deferral: Educational Aims and Intellectual Disability.Ashley Taylor - 2018 - Studies in Philosophy and Education 37 (3):265-285.
    The educational aims described by educational philosophers rarely embrace the full range of differences in intellectual ability, adaptive behavior, or communication that children exhibit. Because envisioned educational aims have significant consequences for how educational practices, pedagogy, and curricula are conceptualized, the failure to acknowledge and embrace differences in ability leaves open the question of the extent to which students with intellectual disabilities are subject to the same aims as their “typically-developing” peers. In articulating and defending valued aims of education, educational (...)
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  46. Preferences, Reasoning Errors, and Resource Egalitarianism.Alexandru Volacu - 2018 - Philosophical Studies 175 (8):1851-1870.
    In this paper I aim to examine some problematic implications of the fact that individuals are prone to making systematic reasoning errors, for resource egalitarianism. I begin by disentangling the concepts of preferences, choices and ambitions, which are sometimes used interchangeably by egalitarians. Subsequently, I claim that the most plausible interpretation of resource egalitarianism takes preferences, not choices, as the site of responsibility. This distinction is salient, since preference-sensitive resource egalitarianism is faced with an important objection when applied to situations (...)
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  47.  7
    The Samaritan State and Social Welfare Provision.Steven J. Wulf - 2018 - Res Publica 24 (2):217-236.
    Christopher Wellman and some allied scholars argue that a ‘samaritan theory’ can justify state coercion. They also suppose that states may provide robust, social egalitarian welfare provisions for a variety of reasons that would arise within samaritan states. However, the most promising reasons—samaritanism itself, natural socialism, relational equality, and anti-crime paternalism—cannot support robust provision without discarding the strong presumption favoring individual liberty which must motivate the samaritan theory. Consequently, a samaritan state cannot be a robust social welfare state.
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  48.  1
    Distributive Justice and the Harm to Medical Professionals Fighting Epidemics.Andreas Albertsen & Jens Damgaard Thaysen - 2017 - Journal of Medical Ethics 43 (12):861-864.
    The exposure of doctors, nurses and other medical professionals to risks in the context of epidemics is significant. While traditional medical ethics offers the thought that these dangers may limit the extent to which a duty to care is applicable in such situations, it has less to say about what we might owe to medical professionals who are disadvantaged in these contexts. Luck egalitarianism, a responsibility-sensitive theory of distributive justice, appears to fare particularly badly in that regard. If we want (...)
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  49.  17
    Political Corruption.Emanuela Ceva & Maria Paola Ferretti - 2017 - Philosophy Compass 12 (12):e12461.
    The corruption of public officials and institutions is generally regarded as wrong. But in what exactly does this form of corruption consist and what kind of wrong does it imply? This article aims to take stock of the current philosophical discussion of the different senses in which political corruption is wrong in a general sense, beyond the specific negative legal, economic, and social costs it may happen to have in specific circumstances. Political corruption is usually presented as a pathology of (...)
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  50.  42
    Prospect Utilitarianism: A Better Alternative to Sufficientarianism.Hun Chung - 2017 - Philosophical Studies 174 (8):1911-1933.
    Ever since the publication of Harry Frankfurt’s “Equality as a Moral Ideal” :21–43, 1987), the doctrine of sufficiency has attracted great attention among both ethical theorists and political philosophers. The doctrine of sufficiency consists of two main theses: the positive thesis states that it is morally important for people to have enough; and the negative thesis states that once everybody has enough, relative inequality has absolutely no moral importance. Many political philosophers have presented different versions of sufficientarianism that retain the (...)
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