Results for 'Öhman Lars-Daniel'

993 found
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  1.  37
    Mathematical Fit: A Case Study.Manya Raman-Sundström & Lars-Daniel Öhman - forthcoming - Philosophia Mathematica:nkw015.
    Mathematicians routinely pass judgements on mathematical proofs. A proof might be elegant, cumbersome, beautiful, or awkward. Perhaps the highest praise is that a proof is right, that is, that the proof fits the theorem in an optimal way. It is also common to judge that one proof fits better than another, or that a proof does not fit a theorem at all. This paper attempts to clarify the notion of mathematical fit. We suggest six criteria that distinguish proofs as being (...)
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  2.  43
    The Face of Wrath: Critical Features for Conveying Facial Threat.Daniel Lundqvist, Francisco Esteves & Arne Ohman - 1999 - Cognition and Emotion 13 (6):691-711.
  3.  30
    Using facial emotional stimuli in visual search experiments: The arousal factor explains contradictory results.Daniel Lundqvist, Pernilla Juth & Arne Öhman - 2014 - Cognition and Emotion 28 (6):1012-1029.
  4.  22
    The face of wrath: The role of features and configurations in conveying social threat.Daniel Lundqvist, Francisco Esteves & Arne Öhman - 2004 - Cognition and Emotion 18 (2):161-182.
  5.  16
    Finding an emotional face in a crowd: Emotional and perceptual stimulus factors influence visual search efficiency.Daniel Lundqvist, Neil Bruce & Arne Öhman - 2015 - Cognition and Emotion 29 (4):621-633.
  6. Unconscious emotion: Evolutionary perspectives, psychophysiological data and neuropsychological mechanisms.Arne Öhman, Anders Flykt & Daniel Lundqvist - 2000 - In Richard D. R. Lane, L. Nadel & G. L. Ahern (eds.), Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press. pp. 296-327.
  7.  34
    Finding the face in a crowd: Relationships between distractor redundancy, target emotion, and target gender.Arne Öhman, Pernilla Juth & Daniel Lundqvist - 2010 - Cognition and Emotion 24 (7):1216-1228.
  8.  6
    Correspondence between practitioners’ self-assessment and independent motivational interviewing treatment integrity ratings.Maria Beckman, Helena Lindqvist, Lina Öhman, Lars Forsberg, Tobias Lundgren & Ata Ghaderi - 2022 - Frontiers in Psychology 13.
    As evaluation of practitioners’ competence is largely based on self-report, accuracy in practitioners’ self-assessment is essential for ensuring high quality treatment-delivery. The aim of this study was to assess the relationship between independent observers’ ratings and practitioners’ self-reported treatment integrity ratings of Motivational interviewing. Practitioners were randomized to two types of supervision [i.e., regular institutional group supervision, or individual telephone supervision based on the MI Treatment Integrity code]. The mean age was 43.2 years, and 62.7 percent were females. All sessions (...)
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  9.  15
    The Right to Repair Software-Dependent Medical Devices.Lars Lindgren, Aaron S. Kesselheim & Daniel B. Kramer - 2022 - Journal of Law, Medicine and Ethics 50 (4):857-859.
    The “right to repair” movement highlights opportunities to reduce health care costs and promote public health resilience through increased competition in the way in which medical devices are serviced and updated over their lifespan. We review legislative and legal facets of third-party repair of medical devices, and conclude with specific recommendations to help this market function more efficiently to the benefit of patients and health care systems.
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  10.  33
    A Psychometric Evaluation of the Danish Version of the Theory of Mind Storybook for 8–14 Year-Old Children.Lars Clemmensen, Agna A. Bartels-Velthuis, Rókur av F. Jespersen, Jim van Os, Els M. A. Blijd-Hoogewys, Lise Ankerstrøm, Mette Væver, Peter F. Daniel, Marjan Drukker, Pia Jeppesen & Jens R. M. Jepsen - 2016 - Frontiers in Psychology 7.
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  11. Individual differences in the processing of complex sentences.Wibke Hachmann, Lars Konieczny & Daniel Müller - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 309--314.
  12.  12
    The Time We Share: Reflecting on and Through Performing Arts—One Introduction, Three Acts, and Two Intermezzos.Daniel Blanga-Gubbay & Lars Kwakkenbos (eds.) - 2015 - Mercatorfonds.
    Marking the 20th anniversary of Belgium’s Kunstenfestivaldesarts—a major international arts festival—this ambitious book examines a wide range of critical perspectives on two decades of performing arts. The authors look closely at performing arts pieces from around the world to see what critiques and insights they reveal about society. Among the topics that these works address are the dialogue between history and memory, the development of a sense of community, the interplay between fiction and reality, and the fine line between a (...)
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  13. How does music evoke emotions? Exploring the underlying mechanisms.Patrik N. Juslin, Simon Liljeström, Daniel Västfjäll & Lundqvist & Lars-Olov - 2011 - In Patrik N. Juslin & John Sloboda (eds.), Handbook of Music and Emotion: Theory, Research, Applications. Oxford University Press.
  14. Wittgensteinian : Looking at the World From the Viewpoint of Wittgenstein’s Philosophy.A. C. Grayling, Shyam Wuppuluri, Christopher Norris, Nikolay Milkov, Oskari Kuusela, Danièle Moyal-Sharrock, Beth Savickey, Jonathan Beale, Duncan Pritchard, Annalisa Coliva, Jakub Mácha, David R. Cerbone, Paul Horwich, Michael Nedo, Gregory Landini, Pascal Zambito, Yoshihiro Maruyama, Chon Tejedor, Susan G. Sterrett, Carlo Penco, Susan Edwards-Mckie, Lars Hertzberg, Edward Witherspoon, Michel ter Hark, Paul F. Snowdon, Rupert Read, Nana Last, Ilse Somavilla & Freeman Dyson (eds.) - 2019 - Springer Verlag.
    “Tell me," Wittgenstein once asked a friend, "why do people always say, it was natural for man to assume that the sun went round the earth rather than that the earth was rotating?" His friend replied, "Well, obviously because it just looks as though the Sun is going round the Earth." Wittgenstein replied, "Well, what would it have looked like if it had looked as though the Earth was rotating?” What would it have looked like if we looked at all (...)
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  15. Feelings and objects.Erik Myin & Lars De Nul - 2006 - In Richard Menary (ed.), Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto. Amsterdam: John Benjamins.
  16.  31
    Do not despair about severity—yet.Mathias Barra, Mari Broqvist, Erik Gustavsson, Martin Henriksson, Niklas Juth, Lars Sandman & Carl Tollef Solberg - 2020 - Journal of Medical Ethics 46 (8):557-558.
    In a recent extended essay, philosopher Daniel Hausman goes a long way towards dismissing severity as a morally relevant attribute in the context of priority setting in healthcare. In this response, we argue that although Hausman certainly points to real problems with how severity is often interpreted and operationalised within the priority setting context, the conclusion that severity does not contain plausible ethical content is too hasty. Rather than abandonment, our proposal is to take severity seriously by carefully mapping (...)
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  17.  11
    We are Building Gods: AI as the Anthropomorphised Authority of the Past.Carl Öhman - 2024 - Minds and Machines 34 (1):1-18.
    This article argues that large language models (LLMs) should be interpreted as a form of gods. In a theological sense, a god is an immortal being that exists beyond time and space. This is clearly nothing like LLMs. In an anthropological sense, however, a god is rather defined as the personified authority of a group through time—a conceptual tool that molds a collective of ancestors into a unified agent or voice. This is exactly what LLMs are. They are products of (...)
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  18. Apparent mental causation: Sources of the experience of will.Daniel M. Wegner & T. Wheatley - 1999 - American Psychologist 54:480-492.
  19. Brain Data in Context: Are New Rights the Way to Mental and Brain Privacy?Daniel Susser & Laura Y. Cabrera - 2023 - American Journal of Bioethics Neuroscience 15 (2):122-133.
    The potential to collect brain data more directly, with higher resolution, and in greater amounts has heightened worries about mental and brain privacy. In order to manage the risks to individuals posed by these privacy challenges, some have suggested codifying new privacy rights, including a right to “mental privacy.” In this paper, we consider these arguments and conclude that while neurotechnologies do raise significant privacy concerns, such concerns are—at least for now—no different from those raised by other well-understood data collection (...)
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  20.  34
    How Requests Give Reasons: The Epistemic Account versus Schaber's Value Account.Daniel Weltman - 2023 - Ethical Theory and Moral Practice 26 (3):397-403.
    I ask you to X. You now have a reason to X. My request gave you a reason. How? One unpopular theory is the epistemic account, according to which requests do not create any new reasons but instead simply reveal information. For instance, my request that you X reveals that I desire that you X, and my desire gives you a reason to X. Peter Schaber has recently attacked both the epistemic account and other theories of the reason-giving force of (...)
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  21. Who’s on first.Daniel Wodak - 2020 - Oxford Studies in Metaethics 15.
    “X-Firsters” hold that there is some normative feature that is fundamental to all others (and, often, that there’s some normative feature that is the “mark of the normative”: all other normative properties have it, and are normative in virtue of having it). This view is taken as a starting point in the debate about which X is “on first.” Little has been said about whether or why we should be X-Firsters, or what we should think about normativity if we aren’t (...)
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  22.  92
    Fears, phobias and preparedness: Toward an evolved module of fear and fear learning.Arne Öhman & Susan Mineka - 2001 - Psychological Review 108 (3):483-522.
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  23.  73
    Emotion drives attention: detecting the snake in the grass.Arne Öhman, Anders Flykt & Francisco Esteves - 2001 - Journal of Experimental Psychology: General 130 (3):466.
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  24. Myth and philosophy in Plato's Phaedrus.Daniel S. Werner - 2012 - New York: Cambridge University Press.
    Plato's dialogues frequently criticize traditional Greek myth, yet Plato also integrates myth with his writing. Daniel S. Werner confronts this paradox through an in-depth analysis of the Phaedrus, Plato's most mythical dialogue. Werner argues that the myths of the Phaedrus serve several complex functions: they bring nonphilosophers into the philosophical life; they offer a starting point for philosophical inquiry; they unify the dialogue as a literary and dramatic whole; they draw attention to the limits of language and the limits (...)
  25. Territorial Exclusion: An Argument against Closed Borders.Daniel Weltman - 2021 - Journal of Ethics and Social Philosophy 19 (3):257-90.
    Supporters of open borders sometimes argue that the state has no pro tanto right to restrict immigration, because such a right would also entail a right to exclude existing citizens for whatever reasons justify excluding immigrants. These arguments can be defeated by suggesting that people have a right to stay put. I present a new form of the exclusion argument against closed borders which escapes this “right to stay put” reply. I do this by describing a kind of exclusion that (...)
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  26.  43
    Automatically elicited fear: Conditioned skin conductance responses to masked facial expressions.Francisco Esteves, Ulf Dimberg & Arne öhman - 1994 - Cognition and Emotion 8 (5):393-413.
  27. Introducing the pervert’s dilemma: a contribution to the critique of Deepfake Pornography.Carl Öhman - 2020 - Ethics and Information Technology 22 (2):133-140.
    Recent technological innovation has made video doctoring increasingly accessible. This has given rise to Deepfake Pornography, an emerging phenomenon in which Deep Learning algorithms are used to superimpose a person’s face onto a pornographic video. Although to most people, Deepfake Pornography is intuitively unethical, it seems difficult to justify this intuition without simultaneously condemning other actions that we do not ordinarily find morally objectionable, such as sexual fantasies. In the present article, I refer to this contradiction as the pervert’s dilemma. (...)
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  28. Kenelm Digby (and Margaret Cavendish) on Motion.Daniel Whiting - 2024 - Journal of Modern Philosophy 6 (1):1-27.
    Motion—and, in particular, local motion or change in location—plays a central role in Kenelm Digby’s natural philosophy and in his arguments for the immateriality of the soul. Despite this, Digby’s account of what motion consists in has yet to receive much scholarly attention. In this paper, I advance a novel interpretation of Digby on motion. According to it, Digby holds that for a body to move is for it to divide from and unify with other bodies. This is a view (...)
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  29. The political economy of death in the age of information: a critical approach to the digital afterlife industry.Carl Öhman & Luciano Floridi - 2017 - Minds and Machines 27 (4):639-662.
    Online technologies enable vast amounts of data to outlive their producers online, thereby giving rise to a new, digital form of afterlife presence. Although researchers have begun investigating the nature of such presence, academic literature has until now failed to acknowledge the role of commercial interests in shaping it. The goal of this paper is to analyse what those interests are and what ethical consequences they may have. This goal is pursued in three steps. First, we introduce the concept of (...)
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  30. The Exemplification of Rules: An Appraisal of Pettit’s Approach to the Problem of Rule-following.Daniel Watts - 2012 - International Journal of Philosophical Studies 20 (1):69-90.
    Abstract This paper offers an appraisal of Phillip Pettit's approach to the problem how a merely finite set of examples can serve to represent a determinate rule, given that indefinitely many rules can be extrapolated from any such set. I argue that Pettit's so-called ethnocentric theory of rule-following fails to deliver the solution to this problem he sets out to provide. More constructively, I consider what further provisions are needed in order to advance Pettit's general approach to the problem. I (...)
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  31. Right practical reason: Aristotle, action, and prudence in Aquinas.Daniel Westberg - 1994 - New York: Oxford University Press.
    This book is a study of the role of intellect in human action as described by Thomas Aquinas. One of its primary aims is to compare the interpretation of Aristotle by Aquinas with the lines of interpretation offered in contemporary Aristotelian scholarship. The book seeks to clarify the problems involved in the appropriation of Aristotle's theory by a Christian theologian, including such topics as the practical syllogism and the problems of akrasia. Westberg argues that Aquinas was much closer to Aristotle (...)
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  32. An ethical framework for the digital afterlife industry.Carl Öhman & Luciano Floridi - 2018 - Nature Human Behavior 2 (5):318-320.
    The web is increasingly inhabited by the remains of its departed users, a phenomenon that has given rise to a burgeoning digital afterlife industry. This industry requires a framework for dealing with its ethical implications. We argue that the regulatory conventions guiding archaeological exhibitions could provide the basis for such a framework.
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  33.  58
    Indecision and Buridan’s Principle.Daniel Coren - 2022 - Synthese 200 (5):1-18.
    The problem known as Buridan’s Ass says that a hungry donkey equipoised between two identical bales of hay will starve to death. Indecision kills the ass. Some philosophers worry about human analogs. Computer scientists since the 1960s have known about the computer versions of such cases. From what Leslie Lamport calls ‘Buridan’s Principle’—a discrete decision based on a continuous range of input-values cannot be made in a bounded time—it follows that the possibilities for human analogs of Buridan’s Ass are far (...)
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  34. Self is Magic.Daniel M. Wegner - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister (eds.), Are we free?: psychology and free will. New York: Oxford University Press.
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  35. Conscious and unconscious emotional learning in the human amygdala.J. S. Morris, A. Ohman & Raymond J. Dolan - 1998 - Nature 393:467-470.
  36.  16
    Subjective Thinking: Kierkegaard on Hegel's Socrates.Daniel Watts - 2010 - Hegel Bulletin 31 (1):23-44.
    This paper aims to understand Hegel’s claim in the introduction to his Philosophy of Mind that mind is an actualization of the Idea and argues that this claim provides us with a novel and defensible way of understanding Hegel’s naturalism. I suggest that Hegel’s approach to naturalism should be understood as ‘formal’, and argue that Hegel’s Logic, particularly the section on the ‘Idea’, provides us with a method for this approach. In the first part of the paper, I present an (...)
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  37.  54
    Dil felsefesi.Besim Karakadılar - 2002 - In Abdülbaki Güçlü, Erkan Uzun, Serkan Uzun & Ü. Hüsrev Yolsal (eds.), Felsefe Sözlüğü. pp. 385-388.
    Dil felsefesi ilk bakışta XX. yüzyılda ortaya çıkmış oldukça yeni bir felsefe dalıymış gibi görünmekle birlikte, henüz felsefe dalları arasında bugünkü anlamda bir bölünmenin söz konusu olmadığı Platon ile Aristoteles'e dek uzanan "geleneksel felsefe"nin hemen bütün filozofları, dili felsefi araştırmanın es geçilemez, değme bir konusu olarak görmüşlerdir. Nitekim dil üstüne düşünüşün tarihi başta mantık tarihi olmak üzere bir bütün olarak felsefe tarihinden ayrılamaz.
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  38.  22
    Are the Dead Taking Over Instagram? A Follow-up to Öhman & Watson.Carl Öhman & David Watson - 2021 - In Josh Cowls & Jessica Morley (eds.), The 2020 Yearbook of the Digital Ethics Lab. Springer Verlag. pp. 5-21.
    In a previous article, we projected the future accumulation of profiles belonging to deceased users on Facebook. We concluded that a minimum of 1.4 billion users will pass away before 2100 if Facebook ceases to attract new users as of 2018. If the network continues expanding at current rates, on the other hand, this number will exceed 4.9 billion. Although these findings provided an important first step, one network alone remains insufficient to establish a quantitative foundation for further macro-level analysis (...)
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  39. Çözümleyici felsefe.Besim Karakadılar - 2002 - In Abdülbaki Güçlü, Erkan Uzun, Serkan Uzun & Ü. Hüsrev Yolsal (eds.), Felsefe Sözlüğü. pp. 324-326.
    Matematiğe, mantığa ve bilimlere gereğinde başvuran çözümleyici felsefenin en temel amacı herhangi bir dilsel anlam bulanıklığından arınmış şekilde felsefe yapmak ve felsefede varolan anlam bulanıklıklarını ortadan kaldırmaktır.
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  40.  38
    Deneycilik (empirisizm).Besim Karakadılar - 2002 - In Abdülbaki Güçlü, Erkan Uzun, Serkan Uzun & Ü. Hüsrev Yolsal (eds.), Felsefe Sözlüğü. pp. 347-348.
    Deneycilerin deneyimden anladığı genellikle duyu organları aracılığıyla gerçekleştirilen deneyimdir. Gizemci deneyim, estetik deneyim vb. deneycinin başvurmayı tercih etmeyeceği bilgi edinme yollarıdır. Deneyci düşüncenin en belirgin özelliği deneyime önsel (a priori) bilgiyi yadsımasıdır.
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  41. Racial cognition and normative racial theory.Daniel Kelly, Edouard Machery & Ron Mallon - 2010 - In John M. Doris (ed.), Moral Psychology Handbook. Oxford, GB: Oxford University Press. pp. 432--471.
  42.  13
    Subjective Thinking: Kierkegaard on Hegel’s Socrates.Daniel Watts - 2010 - Bulletin of the Hegel Society of Great Britain 61:23-44.
    This paper aims to understand Hegel’s claim in the introduction to his Philosophy of Mind that mind is an actualization of the Idea and argues that this claim provides us with a novel and defensible way of understanding Hegel’s naturalism. I suggest that Hegel’s approach to naturalism should be understood as ‘formal’, and argue that Hegel’s Logic, particularly the section on the ‘Idea’, provides us with a method for this approach. In the first part of the paper, I present an (...)
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  43. Eliminating Group Agency.Lars J. K. Moen - 2023 - Economics and Philosophy 39 (1):43-66.
    Aggregating individuals’ consistent attitudes might produce inconsistent collective attitudes. Some groups therefore need the capacity to form attitudes that are irreducible to those of their members. Such groups, group-agent realists argue, are agents in control of their own attitude formation. In this paper, however, I show how group-agent realism overlooks the important fact that groups consist of strategically interacting agents. Only by eliminating group agency from our social explanations can we see how individuals vote strategically to gain control of their (...)
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  44. On being systematically connectionist.Lars F. Niklasson & Tim van Gelder - 1994 - Mind and Language 9 (3):288-30.
    In 1988 Fodor and Pylyshyn issued a challenge to the newly-popular connectionism: explain the systematicity of cognition without merely implementing a so-called classical architecture. Since that time quite a number of connectionist models have been put forward, either by their designers or by others, as in some measure demonstrating that the challenge can be met (e.g., Pollack, 1988, 1990; Smolensky, 1990; Chalmers, 1990; Niklasson and Sharkey, 1992; Brousse, 1993). Unfortu- nately, it has generally been unclear whether these models actually do (...)
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  45. Subjective Thinking: Kierkegaard on Hegel's Socrates.Daniel Watts - 2010 - Hegel Bulletin of Great Britain 61 (Spring / Summer):23-44.
    This essay considers the critical response to Hegel's view of Socrates we find in Kierkegaard's dissertation, The Concept of Irony. I argue that this dispute turns on the question whether or not the examination of particular thinkers enters into Socrates’ most basic aims and interests. I go on to show how Kierkegaard's account, which relies on an affirmative answer to this question, enables him to provide a cogent defence of Socrates' philosophical practice against Hegel's criticisms.
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  46. Illiberal Immigrants and Liberalism's Commitment to its Own Demise.Daniel Weltman - 2020 - Public Affairs Quarterly 34 (3):271-297.
    Can a liberal state exclude illiberal immigrants in order to preserve its liberal status? Hrishikesh Joshi has argued that liberalism cannot require a commitment to open borders because this would entail that liberalism is committed to its own demise in circumstances in which many illiberal immigrants aim to immigrate into a liberal society. I argue that liberalism is committed to its own demise in certain circumstances, but that this is not as bad as it may appear. Liberalism’s commitment to its (...)
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  47. Rationality and Acquaintance in Theories of Introspection.Daniel Stoljar - forthcoming - In Davide Bordini, Arnaud Dewalque & Anna Giustina (eds.), Consciousness and Inner Awareness. Cambridge University Press.
    Abstract: According to a rationalist theory of introspection, rational agents have a capacity to believe they are in conscious states when they are in them, much as they have the capacity, for example, to avoid obvious contradictions in their beliefs. For the agent to know or believe by introspection, on this view, is for them to exercise that capacity. According to an acquaintance theory of introspection, by contrast, whenever an agent is in a conscious state, the agent is aware of (...)
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  48. Mandatory Minimums and the War on Drugs.Daniel Wodak - 2018 - In David Boonin (ed.), Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan. pp. 51-62.
    Mandatory minimum sentencing provisions have been a feature of the U.S. justice system since 1790. But they have expanded considerably under the war on drugs, and their use has expanded considerably under the Trump Administration; some states are also poised to expand drug-related mandatory minimums further in efforts to fight the current opioid epidemic. In this paper I outline and evaluate three prominent arguments for and against the use of mandatory minimums in the war on drugs—they appeal, respectively, to proportionality, (...)
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  49.  31
    The identification game: deepfakes and the epistemic limits of identity.Carl Öhman - 2022 - Synthese 200 (4):1-19.
    The fast development of synthetic media, commonly known as deepfakes, has cast new light on an old problem, namely—to what extent do people have a moral claim to their likeness, including personally distinguishing features such as their voice or face? That people have at least some such claim seems uncontroversial. In fact, several jurisdictions already combat deepfakes by appealing to a “right to identity.” Yet, an individual’s disapproval of appearing in a piece of synthetic media is sensible only insofar as (...)
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  50.  5
    Funk the erotic: transaesthetics and Black sexual cultures, L. H. Stallings. [REVIEW]Carmel Ohman - 2019 - Feminist Theory 20 (4):470-472.
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