Results for 'Bettina Herrmann'

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  1.  1
    Machtmissbrauch in der Psychotherapie. Verbreitung und institutionelle Prozesse.Bettina Herrmann - 2023 - Psyche 77 (12):1104-1116.
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  2.  3
    Friedrich-Wilhelm von Herrmann.Veronika von Herrmann - 2023 - Heidegger Studies 39 (1):253-255.
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  3.  2
    A ideia de Fenomenologia em Heidegger e Husserl. Fenomenologia Hermenêutica do Aí-Ser e Fenomenologia Reflexiva da Consciência.Friedrich-Wilhelm von Herrmann - 2003 - Phainomenon 7 (1):157-194.
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  4.  4
    Intentionalität und Welt in der Phänomenologie Edmund Husserls: zwei Freiburger Vorlesungen.Friedrich-Wilhelm Von Herrmann - 2020 - Würzburg: Königshausen & Neumann.
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  5.  33
    The Face in Levinas: toward a phenomenology of substitution.Bettina Bergo - 2011 - Angelaki 16 (1):17-39.
    This is a study of the way in which Levinas approaches the experience of human expression from two perspectives: firstly, as a pre-thematic or pre-cognitive “experience,” which requires that he revisit Husserl's pre-objective intentionality and explore the relationship between the upsurge of sensation and its “intentionalization” as consciousness self-temporalizing. Thereafter, Levinas must contend with the implications of his own writing, which includes his claims for the face. This implies that he must grapple with criticism to the effect that he is (...)
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  6.  27
    How Focusing on Superordinate Goals Motivates Broad, Long-Term Goal Pursuit: A Theoretical Perspective.Bettina Höchli, Adrian Brügger & Claude Messner - 2018 - Frontiers in Psychology 9.
    Goal-setting theory states that challenging, specific, and concrete goals (i.e., subordinate goals) are powerful motivators and boost performance in goal pursuit more than vague or abstract goals (i.e., superordinate goals). Goal-setting theory predominantly focuses on single, short-term goals and less on broad, long-term challenges. This review article extends goal-setting theory and argues that superordinate goals also fulfill a crucial role in motivating behavior, particularly when addressing broad, long-term challenges. The purpose of this article is to show theoretically that people pursue (...)
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  7.  10
    Willensfreiheit und Hirnforschung: das Freiheitsmodell des epistemischen Libertarismus.Bettina Walde - 2006 - Paderborn: Mentis.
  8.  15
    Asymmetrical reciprocity.Herrmann Steffen - 2017 - Metodo. International Studies in Phenomenology and Philosophy 5 (1):73-87.
    In this article, I argue that Hegel’s concept of recognition and Levinas’ concept of responsibility complement each other and lead to the idea of an asymmetrical reciprocity in which the origin of our social relations is not mutual equality, but rather mutual inequality. I will unfold this argument in three steps. I will first work out a fundamental asymmetry of recognition in Hegel by means of the figure of the bondsman before elucidating in a second step the asymmetry of responsibility (...)
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  9.  53
    Addressing Stereotype Threat is Critical to Diversity and Inclusion in Organizational Psychology.Bettina J. Casad & William J. Bryant - 2016 - Frontiers in Psychology 7.
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  10.  9
    Complexity of fundamental problems in probabilistic abstract argumentation: Beyond independence.Bettina Fazzinga, Sergio Flesca & Filippo Furfaro - 2019 - Artificial Intelligence 268 (C):1-29.
  11.  53
    Contribution and Co-production: The Collaborative Culture of Linnaean Botany.Bettina Dietz - 2012 - Annals of Science 69 (4):551-569.
    Summary This essay aims to elucidate the collaborative dimension of the knowledge-making process in eighteenth-century Linnaean botany. Due to its ever increasing and potentially infinite need for information, Linnaean botany had to rely more and more heavily on the accumulation and aggregation of contributions by many people. This, in turn, had a crucial impact on the genesis and form of botanical publications: the more comprehensive the project, the larger the effect. It was the botanist Carl Linnaeus who managed to establish (...)
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  12.  7
    Devices of Lie Detection as Diegetic Technologies in the “War on Terror”.Bettina Paul & Simon Egbert - 2015 - Bulletin of Science, Technology and Society 35 (3-4):84-92.
    Although lie detection procedures have been fundamentally criticized since their inception at the beginning of the 20th century, they are still in use around the world. In addition, they have created some remarkable appeal in the context of counterterrorism policies. Thereby, the links between science and fiction in this topic are quite tight and by no means arbitrary: In the progressive narrative of the lie detection devices, there is a promise of changing society for the better, which is entangled in (...)
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  13. Spuren der Transzendenz im musikalischen Kunstwerk.Bettina Skrzypczak - 2005 - Freiburger Zeitschrift für Philosophie Und Theologie 52 (3).
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  14.  9
    Olympe - Feministische Arbeitshefte zur Politik. Heft 1: Frauenrechte sind Menschenrechte.Bettina Spoerri - 1995 - Die Philosophin 6 (11):106-107.
  15.  24
    Autonomy and social influence in predictive genetic testing decision‐making: A qualitative interview study.Bettina M. Zimmermann, Insa Koné, David Shaw & Bernice Elger - 2021 - Bioethics 35 (2):199-206.
    Beauchamp and Childress’ definition of autonomous decision‐making includes the conditions of intentionality, understanding, and non‐control. In genetics, however, a relational conception of autonomy has been increasingly recognized. This article aims to empirically assess aspects of social influence in genetic testing decision‐making and to connect these with principlist and relational theories of autonomy. We interviewed 18 adult genetic counsellees without capacity issues considering predictive genetic testing for cancer predisposition for themselves and two counselling physicians in Switzerland. We conducted a qualitative analysis, (...)
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  16.  25
    Gender Studies auf der Couch. Was die Geschlechterforschung von der Geschichte der Psychoanalyse lernen kann.Bettina Mathes - 2004 - Die Philosophin 15 (30):109-121.
  17.  26
    Gender Studies auf der Couch. Was die Geschlechterforschung von der Geschichte der Psychoanalyse lernen kann.Bettina Mathes - 2004 - Die Philosophin 15 (30):109-121.
  18. Tantae molis erat: on valuing Roman imperial architecture.Bettina Reitz - 2012 - In I. Sluiter & Ralph Mark Rosen (eds.), Aesthetic value in classical antiquity. Boston: Brill.
     
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  19.  6
    Tierwürde: Leben in Übereinstimmung mit dem Selbstbild.Bettina Huber - 2022 - Basel: Schwabe Verlag.
    Was ist Wurde? Konnen auch nichtmenschliche Tiere Wurde haben? Bettina Huber geht diesen Fragen nach, indem sie sich mit verschiedenen Auffassungen von Wurde befasst und davon ausgehend genauer auf das Verstandnis von Wurde als einer Haltung eingeht: Uber Wurde als Haltung zu verfugen bedeutet, mit dem eigenen Selbstbild in Ubereinstimmung zu leben. Die Autorin zeigt, inwiefern bestimmte nichtmenschliche Tiere die notwendigen Fahigkeiten besitzen, um ein Selbstbild zu entwickeln und damit ubereinzustimmen. Anschliessend beschaftigt sie sich mit den Bedingungen, die fur (...)
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  20. Another kind of 'BOLD Response': answering multiple-choice questions via online decoded single-trial brain signals.Bettina Sorger & Audrey Maudoux - unknown
    The term ‘locked-in’ syndrome (LIS) describes a medical condition in which persons concerned are severely paralyzed and at the same time fully conscious and awake. The resulting anarthria makes it impossible for these patients to naturally communicate, which results in diagnostic as well as serious practical and ethical problems. Therefore, developing alternative, muscle-independent communication means is of prime importance. Such communication means can be realized via brain–computer interfaces (BCIs) circumventing the muscular system by using brain signals associated with preserved cognitive, (...)
     
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  21.  35
    Religiosity, Religious Fundamentalism, and Ambivalent Sexism Toward Girls and Women Among Adolescents and Young Adults Living in Germany.Bettina Hannover, John Gubernath, Martin Schultze & Lysann Zander - 2018 - Frontiers in Psychology 9.
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  22.  11
    Scientific Knowledge and the Transgression of Boundaries.Bettina-Johanna Krings, Hannot Rodríguez & Anna Schleisiek (eds.) - 2016 - Wiesbaden: Imprint: Springer VS.
    The aim of this book is to understand and critically appraise science-based transgression dynamics in their whole complexity. It includes contributions from experts with different disciplinary backgrounds, such as philosophy, history and sociology. Thus, it is in itself an example of boundary transgression. Scientific disciplines and their objects have tended to be seen as permanent and distinct. However, science is better conceived as an activity that constantly surpasses, erases and rebuilds all kinds of boundaries, either disciplinary, socio-ethical or ecological. This (...)
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  23.  17
    The syntax of objects and the representation of history: Speaking of slavery in new York.Bettina M. Carbonell - 2009 - History and Theory 48 (2):122-137.
    The representation of history continues to evolve in the domain of museum exhibitions. This evolution is informed in part by the creation of new display methods—many of which depart from the traditional conventions used to achieve the “museum effect”—in part by an increased attention to the museum–visitor relationship. In this context the ethical force of bearing witness, at times a crucial aspect of the museum experience, has emerged as a particularly compelling issue. In seeking to represent and address atrocity, injustice, (...)
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  24.  6
    Anerkennung von Alterität (zu Thomas Bedorf, Verkennende Anerkennung. Über Identität und Politik).Steffen K. Herrmann - 2011 - Allgemeine Zeitschrift für Philosophie 36 (1):107-116.
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  25.  5
    Nordvietnam in soziokultureller Rückschau: Die Entwicklung von Sozialstrukturen seit dem 19. Jahrhundert.Herrmann Königs - 2018 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 4 (2):59-86.
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  26.  14
    GEORG STEINBERG. Christian Thomasius als Naturrechtslehrer..Bettina Noltenius - 2009 - Archiv für Rechts- und Sozialphilosophie 95 (3):446-448.
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  27.  9
    Kultúra, társadalom és lélektan.Bettina Pikó - 2003 - Budapest: Akadémiai Kiadó.
  28.  16
    A Leonardo drawing and the medici diomedes Gem.Bettina H. Polak - 1951 - Journal of the Warburg and Courtauld Institutes 14 (3/4):303-304.
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  29.  7
    The Posterior Parietal Cortex Subserves Precise Motor Timing in Professional Drummers.Bettina Pollok, Katharina Stephan, Ariane Keitel, Vanessa Krause & Nora K. Schaal - 2017 - Frontiers in Human Neuroscience 11.
  30.  9
    Review: Olympe - Feministische Arbeitshefte zur Politik. Heft 1: Frauenrechte sind Menschenrechte.Bettina Spoerri - 1995 - Die Philosophin 6 (11):106-107.
  31.  10
    Das „Faktum der Vernunft". Versuch einer Ortsbestimmung.Bettina Stangneth - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 104-112.
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  32.  12
    »Mache Du sie lächerlich und stäupe sie mit Verachtung.« Zur Kritik an den Herrnhutern und ihrer Sprache am Beispiel der schweizerischen moralischen Wochenschrift Der Eidsgenoss.Bettina Volz - 2005 - In Udo Sträter (ed.), Interdisziplinäre Pietismusforschungen: Beiträge Zum Ersten Internationalen Kongress Für Pietismusforschung 2001. De Gruyter. pp. 465-480.
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  33. Metaphysics and Contemporary Science: Why the question of the synthetic a priori shouldn’t not be abandoned prematurely.Kay Herrmann - 2020 - Philosophie.Ch. Swiss Portal for Philosophy (07.10.2020).
    The problem of synthetic judgements touches on the question of whether philosophy can draw independent statements about reality in the first place. For Kant, the synthetic judgements a priori formulate the conditions of the possibility for objectively valid knowledge. Despite the principle fallibility of its statements, modern science aims for objective knowledge. This gives the topic of synthetic a priori unbroken currency. This paper aims to show that a modernized version of transcendental philosophy, if it is to be feasible at (...)
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  34.  86
    Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan.Bettina Schmitz & Julia Jansen - 2005 - Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their members (...)
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  35.  67
    Unconscious processes influencing learning.Bettina Davou - 2002 - Psychodynamic Practice 8 (3):277-294.
  36.  17
    Ce Monstre incomparable.Bettina L. Knapp & Micheline Tison-Braun - 1984 - Substance 13 (3/4):151.
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  37.  18
    Wine labels in Austrian food retail stores: A semiotic analysis of multimodal red wine labels.Bettina König & Erhard Lick - 2014 - Semiotica 2014 (200):313-334.
    From a marketing point of view, front labels play a crucial role in the consumers' relatively quick decisionmaking process when buying wine in retail stores. The aim of this paper was to reveal which semiotic code systems, in particular, colors, visual representations, and designs, as well as verbal representations, Austrian wine producers use on the front labels of their red wine bottles. For that purpose, the method of content analysis was applied on a representative corpus of red wine labels. Our (...)
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  38. Eine kognitionspsychologische Erklärung der Ästhetik von Farbkombinationen.Bettina Laugwitz & Hans Irtel - 2007 - Journal of Mind and Behavior 5:1.
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  39.  16
    Sergey A. Ivanov, Holy fools in Byzantium and beyond.Bettina Lienhard - 2007 - Byzantinische Zeitschrift 100 (2):860-864.
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  40.  4
    Moses Mendelssohn Bibliographie: Mit einigen Ergänzungen zur Geistesgeschichte des ausgehenden 18. Jahrhunderts.Herrmann M. Z. Meyer - 1965 - De Gruyter.
    Die Historische Kommission zu Berlin betreibt die Erforschung der Landesgeschichte und der Historischen Landeskunde Berlin-Brandenburgs bzw. Brandenburg-Preußens in Form von wissenschaftlichen Untersuchungen, Vorträgen, Tagungen und Veröffentlichungen sowie durch Serviceleistungen. Dabei kooperiert die Kommission auch mit anderen Institutionen und begleitet wissenschaftliche und praktische Vorhaben von allgemeinem öffentlichen Interesse. In der Schriftenreihe werden die Ergebnisse der einzelnen wissenschaftlichen Projekte der Kommission veröffentlicht.
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  41. Florecilla franciscana de" Justicia y Paz".Herrmann Schalück - 1987 - Verdad y Vida 45 (178):295-304.
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  42.  23
    Sapphire as Praxis: Toward a Methodology of Anger.Bettina Judd - 2019 - Feminist Studies 45 (1):178-208.
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  43. Ein Fingerschnipsen ist noch keine Partnerwahl. Ein Gespräch.Bettina Walde - 2004 - In Christian Geyer (ed.), Hirnforschung Und Willensfreiheit: Zur Deutung der Neuesten Experimente. Suhrkamp. pp. 148--152.
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  44.  4
    Levinas between Ethics and Politics: For the Beauty that Adorns the Earth.Bettina Bergo - 1999 - Springer Verlag.
    The act of thought-thought as an act-would precede the thought thinking or becoming conscious of an act. The notion of act involves a violence essentially: the violence of transitivity, lacking in the transcendence of thought... Totality and Infinity The work of Emmanuel Levinas revolves around two preoccupations. First, his philosophical project can be described as the construction of a formal ethics, grounded upon the transcendence of the other human being and a subject's spontaneous responsibility toward that other. Second, Levinas has (...)
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  45.  20
    The Odor of Disgust: Contemplating the Dark Side of 20th-Century Cancer History.Bettina Hitzer - 2020 - Emotion Review 12 (3):156-167.
    This article explores how historians of emotions and historians of the senses can collaborate to write a history of emotional experience that takes seriously the corporeality of emotions. It invest...
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  46. U.s.-American and German business ethics:An intercultural comparison. [REVIEW]Bettina Palazzo - 2002 - Journal of Business Ethics 41 (3):195 - 216.
    The differences between the "habits of the heart" in German and U.S.-American corporations can be described by analyzing the way corporations deal with norms and values within their organizations. Whereas many U.S. corporations have introduced formal business ethics programs, German companies are very reluctant to address normative questions publicly. This can be explained by the different cultural backgrounds in both countries. By defining these different "habits of the heart" underlying German and American business ethics it is possible to show the (...)
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  47. Some Remarks On Public Life.Rolf Dieter Herrmann - 1970 - Diogenes 18 (69):28-43.
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  48. Archaeology and politics in the twenty-first century : still Faustian but not much of a bargain.Bettina Arnold - 2015 - In Kristian Kristiansen, Ladislav Šmejda, Jan Turek & Evžen Neustupný (eds.), Paradigm found: archaeological theory present, past and future: essays in honour of Evžen Neustupný. Oxford: Oxbow Books.
     
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  49.  6
    Über die Existenz des Bösen. Proclus & Wolfgang Herrmann - 1978 - Meisenheim am Glan: Hain. Edited by Michael Erler.
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  50.  13
    Subjective Action.Susanne Herrmann-Sinai - 2016 - In Susanne Herrmann-Sinai & Lucia Ziglioli (eds.), Hegel’s Philosophical Psychology. Abingdon / New York: Routledge. pp. 127–152.
    This paper argues that the passages on practical spirit within Hegel's 'Psychology' are able to enrich the picture of Hegel's account of intentional action by providing us with a genuine discussion of 'subjective action.' This kind of intentional activity is not yet part of moral or legal philosophy, and it is neutral as regards the question how an action becomes actually manifest in the world as a 'deed', potentially causing unintended consequences. Instead, subjective action consists in the teleological, end-pursuing action (...)
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