Results for 'Bibiana Chan'

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  1.  15
    Patients Assessment of Chronic Illness Care (PACIC) in two Australian studies: structure and utility.Jane Taggart, Bibiana Chan, Upali W. Jayasinghe, Bettina Christl, Judy Proudfoot, Patrick Crookes, Justin Beilby, Deborah Black & Mark F. Harris - 2011 - Journal of Evaluation in Clinical Practice 17 (2):215-221.
  2.  10
    A Lúcás Chan reader: pioneering essays on Biblical and Asian theological ethics.Yiu Sing Lúcás Chan - 2017 - Bengaluru, India: Dharmaram Publications, Dharmaram College. Edited by George Griener & James F. Keenan.
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  3.  26
    An outline and an annotated bibliography of Chinese philosophy.Wing-Tsit Chan - 1969 - New Haven,: Far Eastern Publications, Yale University.
    Arranged chronologically in order of the four main periods: Ancient, Middle, Modern, and Contemporary.
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  4. Mranʻ māʹ yutti paññā ʼa yū toʻ Maṅgālā / Chaṅʻ ̋Lvaṅʻ.Chaṅʻ ̋Lvaṅʻ - 2004 - ʼAṅʻ ̋cinʻ, Ranʻ kunʻ: [Phranʻʹ khyi re]̋, ʼĀ ̋mānʻ sacʻ Cā pe.
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  5. Ratanā suṃʺ pāʺ kui yuṃ kraññʻ kuiʺ kvayʻ chaññʻʺ kapʻ lā sū tacʻ yokʻ ʼa kronʻʺ.Chanʻʺ Lvaṅʻ - 1989 - Ranʻ kunʻ: Cā khyacʻ sū Cā cañʻ.
     
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  6.  22
    O abuso sexual no contexto psicanalítico: das fantasias edípicas do incesto.Bibiana Godoi Malgarim & Silvia Pereira da Cruz Benetti - 2010 - Revista Aletheia 33:123-137.
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  7.  45
    O abuso sexual no contexto psicanalítico: das fantasias edípicas do incesto ao traumatismo.Bibiana Godoi Malgarim & Silvia Pereira da Cruz Benetti - 2010 - Revista Aletheia 33:123-137.
    O objetivo deste artigo é discutir a questão do abuso sexual, destacando a contribuição psicanalítica na compreensão do impacto do abuso sobre o desenvolvimento psíquico do indivíduo. Nas últimas décadas, observa-se um crescente interesse das pesquisas na identificação de diferentes aspectos do prob..
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  8. Aesthetic and visual impact assessment of a quarry expansion.Bibiana Ramos & Thomas Panagopoulos - 2006 - Complexity 1 (1):2-2.
     
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  9.  48
    On Alternative Medicine, Complementary Medicine and Patient-Centred Care.Chan Tuck Wai - 2012 - Asian Bioethics Review 4 (2):132-134.
  10. The relevance and value of confucianism in contemporary business ethics.Gary Kok Yew Chan - 2008 - Journal of Business Ethics 77 (3):347 - 360.
    This article examines the relevance and value of Confucian Ethics to contemporary Business Ethics by comparing their respective perspectives and approaches towards business activities within the modern capitalist framework, the principle of reciprocity and the concept of human virtues. Confucian Ethics provides interesting parallels with contemporary Western-oriented Business Ethics. At the same, it diverges from contemporary Business Ethics in some significant ways. Upon an examination of philosophical texts as well as empirical studies, it is argued that Confucian Ethics is able (...)
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  11.  31
    The Relevance and Value of Confucianism in Contemporary Business Ethics.Gary Kok Yew Chan - 2008 - Journal of Business Ethics 77 (3):347-360.
    This article examines the relevance and value of Confucian Ethics to contemporary Business Ethics by comparing their respective perspectives and approaches towards business activities within the modern capitalist framework, the principle of reciprocity and the concept of human virtues. Confucian Ethics provides interesting parallels with contemporary Western-oriented Business Ethics. At the same, it diverges from contemporary Business Ethics in some significant ways. Upon an examination of philosophical texts as well as empirical studies, it is argued that Confucian Ethics is able (...)
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  12. Humility Regarding Intrinsic Properties.Lok-Chi Chan - 2021 - Internet Encyclopedia of Philosophy.
    The Humility Thesis is a persistent thesis in contemporary metaphysics. It is known by a variety of names, including, but not limited to, Humility, Intrinsic Humility, Kantian Humility, Kantian Physicalism, Intrinsic Ignorance, Categorical Ignorance, Irremediable Ignorance, and Noumenalism. According to the thesis, we human beings, and any knowers that share our general ways of knowing, are irremediably ignorant of a certain class of properties that are intrinsic to material entities … Continue reading Humility Regarding Intrinsic Properties →.
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  13. Four Meta-methods for the Study of Qualia.Lok-Chi Chan & Andrew J. Latham - 2019 - Erkenntnis 84 (1):145-167.
    In this paper, we describe four broad ‘meta-methods’ employed in scientific and philosophical research of qualia. These are the theory-centred metamethod, the property-centred meta-method, the argument-centred meta-method, and the event-centred meta-method. Broadly speaking, the theory-centred meta-method is interested in the role of qualia as some theoretical entities picked out by our folk psychological theories; the property-centred meta-method is interested in some metaphysical properties of qualia that we immediately observe through introspection ; the argument-centred meta-method is interested in the role of (...)
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  14.  41
    Academic Goals, Student Homework Engagement, and Academic Achievement in Elementary School.Antonio Valle, Bibiana Regueiro, José C. Núñez, Susana Rodríguez, Isabel Piñeiro & Pedro Rosário - 2016 - Frontiers in Psychology 7.
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  15.  39
    Individual Precursors of Student Homework Behavioral Engagement: The Role of Intrinsic Motivation, Perceived Homework Utility and Homework Attitude.Natalia Suárez, Bibiana Regueiro, Iris Estévez, María del Mar Ferradás, M. Adelina Guisande & Susana Rodríguez - 2019 - Frontiers in Psychology 10.
    Currently, the concept of engagement is crucial in the field of learning and school achievement. It is a multidimensional concept (e.g., behavioral, emotional, and cognitive dimensions) that has been widely used as a theoretical framework to explain the processes of school engagement and dropout. However, this conceptual framework has been scarcely used in the field of homework. The aim of the present study was to analyze the role of intrinsic motivation, perceived homework utility, and personal homework attitude as precursors of (...)
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  16. An Ethic of Loving: Ethical Particularism and the Engaged Perspective in Confucian Role-Ethics.Sin yee Chan - 1993 - Dissertation, University of Michigan
    In personal relationships, we conceive of the related person as an individual who is more than a combination of qualities, a bearer of claims or a role-occupant. She is envisaged as a distinct and irreplaceable particular. We have immediate concerns for her that are not mediated by consideration of principles such as the promotion of welfare or the fulfillment of duty. The aim of my dissertation is to analyze and defend this particularistic concern and show how it is anchored in (...)
     
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  17. The trouble with being sincere.Timothy Chan & Guy Kahane - 2011 - Canadian Journal of Philosophy 41 (2):215-234.
    Questions about sincerity play a central role in our lives. But what makes an assertion insincere? In this paper we argue that the answer to this question is not as straightforward as it has sometimes been taken to be. Until recently the dominant answer has been that a speaker makes an insincere assertion if and only if he does not believe the proposition asserted. There are, however, persuasive counterexamples to this simple account. It has been proposed instead that an insincere (...)
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  18.  51
    The Place of Ethics in the Christian Tradition and the Confucian Tradition: A Methodological Prolegomenon: YOUNG-CHAN RO.Young-Chan Ro - 1986 - Religious Studies 22 (1):51-62.
    Comparative study of religions and philosophies, in spite of its significance and urgency, has been neither fully appreciated nor developed in the study of religion or philosophy. Comparative study, historically speaking, is still young and complex in its approach. Religious Studies as an intellectual discipline has traditionally concentrated on the investigation of a single tradition, enabling a student to become an ‘expert’ in that particular tradition. The world in which we live, however, no longer allows us to be content with (...)
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  19.  6
    Aristotle and Hamilton on Commerce and Statesmanship.Michael D. Chan - 2006 - University of Missouri.
    Although America’s founders may have been inspired by the political thought of ancient Greece and Rome, the United States is more often characterized by its devotion to the pursuit of commerce. Some have even said that a modern commercial republic such as the United States unavoidably lowers its moral horizon to little more than a concern with securing peace and prosperity so that commerce can flourish. Michael Chan reconsiders this view of America through close readings of Aristotle and Alexander (...)
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  20. Chinese and western interpretations of jen (humanity).Wing-Tsit Chan - 1975 - Journal of Chinese Philosophy 2 (2):107-129.
  21.  27
    Adam's fibroblast? The (pluri)potential of iPCs.S. Chan & J. Harris - 2008 - Journal of Medical Ethics 34 (2):64-66.
    Two groups of scientists have just announced what is being described as a leap forward in human stem cell research.1–3 Both have found ways of producing what are being called “induced pluripotent cells” , stem cells that they hope will demonstrate the same key properties of regeneration and unrestricted differentiation that human embryonic stem cells possess, but which are derived from skin cells not from embryos. In simple terms, these scientists have succeeded in reprogramming skin cells to behave like hESCs.Stem (...)
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  22. The Individual in Chinese Religions.Chan Wing-Tsit - 1967 - In Charles Alexander Moore (ed.), The Chinese mind. Honolulu,: East-West Center Press. pp. 286--307.
  23.  27
    El desarrollo de la Investigación Acción Participativa en Psicología.Marcelo Ahumada, Bibiana Mariela Antón & María Verónica Peccinetti - 2012 - Enfoques 24 (2):23-52.
    Se indagó sobre el desarrollo de la Investigación Acción Participativa en Psicología. Se observó que en América y Europa, esta metodología se utiliza en una variedad de áreas disciplinares, principalmente en la Psicología Comunitaria. Aborda fundamentalmente problemáticas sociales, comunitarias y ps..
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  24. La familia venezolana desde la perspectiva de la mujer sola jefe de hogar.Maria Bibiana Monasterios - 2001 - Telos: Critical Theory of the Contemporary 1 (5):64-79.
     
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  25.  20
    Student Perception of Teacher and Parent Involvement in Homework and Student Engagement: The Mediating Role of Motivation.José C. Núñez, Bibiana Regueiro, Natalia Suárez, Isabel Piñeiro, María Luisa Rodicio & Antonio Valle - 2019 - Frontiers in Psychology 10.
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  26.  13
    Creencias epistemológicas en el ámbito académico. El discurso de Los estudiantes de ciencias de la educación Y su relación con Los métodos para fijar creencias.Nidia Bibiana Piñeyro - 2012 - Astrolabio: Nueva Época 8.
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  27.  23
    Chinese Thought, from Confusicus to Mao Tse-tung.Wing-Tsit Chan - 1955 - Tijdschrift Voor Filosofie 17 (1):169-170.
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  28.  16
    Standing Emotions.Sin Yee Chan - 1999 - Southern Journal of Philosophy 37 (4):495-513.
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  29.  72
    Is There a Geography of Thought for East‐West Differences? Why or why not?Ho Mun Chan & Hektor K. T. Yan - 2007 - Educational Philosophy and Theory 39 (4):383–403.
    Richard Nisbett's The Geography of Thought is one of several recent works that have highlighted purported differences in thinking patterns between East Asians and Westerners on the basis of empirical research. This has implications for teaching and for other issues such as cultural integration. Based on a framework consisting of three distinct notions of rationality, this paper argues that some of the differences alleged by Nisbett are either not real or exaggerated, and that his geography of thought fails to provide (...)
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  30.  36
    On Heidegger’s Interpretation of Aristotle: A Chinese Perspective.Wing-Cheuk Chan - 2005 - Journal of Chinese Philosophy 32 (4):539–557.
  31.  5
    On Heidegger’s Interpretation of Aristotle: A Chinese Perspective.Wing-Cheuk Chan - 2005 - Journal of Chinese Philosophy 32 (4):539-557.
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  32.  70
    Standing emotions.Sin Yee Chan - 1999 - Southern Journal of Philosophy 37 (4):495-513.
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  33.  80
    A Translation of Lao Tzu's Tao Te Ching and Wang Pi's Commentary.Wing-Tsit Chan - 1979 - Philosophy East and West 29 (3):357-360.
  34.  37
    Cord blood banking: what are the real issues?S. Chan - 2006 - Journal of Medical Ethics 32 (11):621-622.
    More impetus needs to be placed on cord blood donationIn July, the Royal College of Obstetricians and Gynaecologists released a report on the uses and the potential perils of umbilical cord blood collection.1 This report has had the positive effect of drawing attention to what has hitherto been an under addressed topic of medical research and ethics. However, the focus and recommendations of the report say little about one important aspect of cord blood usage—research. Such an omission, although understandable from (...)
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  35.  18
    Fear, excitement, and financial risk-taking.Chan Jean Lee & Eduardo B. Andrade - 2015 - Cognition and Emotion 29 (1):178-187.
  36.  17
    After Anscombe.David K. Chan - 2008 - In Moral Psychology Today: Essays on Values, Rational Choice, and the Will. Springer. pp. 141-154.
    In "After Anscombe," I argue that, although Bratman's account of intention "has provided a conceptual tool for many directions of research in philosophy and cognitive psychology," it cannot do the work in ethics that moral philosophers, especially Kantians, use it for. This can be shown by considering the problems in using intention to make a moral distinction in cases of double effect. If so, Bratman's is not the same concept of intention that Anscombe had in mind when she wrote her (...)
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  37.  7
    Animal abuse and interpersonal violence: a psycho-criminological understanding.Heng Choon Chan & Rebecca Wing Yee Wong (eds.) - 2023 - Hoboken, NJ: Wiley.
    This book brings together leading scholars and practitioners from the United States, Europe, and Asia. The contributors come from different disciplines, including medicine, criminology, sociology, psychology, forensic sciences, and law. As a group, they have the background to discuss and conduct research in the area and to propose and critique theories and typologies of animal cruelty. In addition, they have the expertise to evaluate policy issues and to recommend best practices for protecting animals and intervening with those who abuse or (...)
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  38.  2
    A Bibliography of Chinese Philosophy.Wing-Tsit Chan - 1953 - University of Hawaii Press.
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  39.  6
    An Exposition of Benevolence: The Jen-Hsueh of T'an Ssu-T'Ung.Sin-Wai Chan - 1984 - Hong Kong: Columbia University Press. Edited by Sin-wai Chan & Sitong Tan.
  40.  3
    Untersuchungen zur Werttheorie bei Franz Brentano.Chan-Young Park - 1991 - Dettelbach: Röll.
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  41.  68
    Chan Jo-shui's influence on Wang Yang-Ming.Wing-tsit Chan - 1973 - Philosophy East and West 23 (1/2):9-30.
  42.  6
    Chinese Buddhism and Confucianism: From Zongmi to Mou Zongsan.Wing-Cheuk Chan - 2017 - In Youru Wang & Sandra A. Wawrytko (eds.), Dao Companion to Chinese Buddhist Philosophy. Dordrecht: Springer Verlag. pp. 155-171.
    This chapter sheds new light on the interaction between Chinese Buddhism and Confucianism by exploring and comparing the thoughts of the ninth century Huayan-Chan Buddhist Zongmi 宗密 and the twentieth century Neo-Confucian Mou Zongsan 牟宗三. It reveals the structural parallel between their opposing theories: both hold a doctrine of true mind as the central component, and both are influenced by the tathāgatagarbha 如來藏 doctrine of The Awakening of Faith. The former uses them to synthesize Huayan and Chan Buddhist (...)
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  43.  47
    Confucianism in Modern Japan: A Study of Conservatism in Japanese Intellectual History.Wing-Tsit Chan - 1962 - Philosophy East and West 12 (2):178-179.
  44.  95
    The Return of the Native: Globalization and the Adaptive Responses of Transmigrants.Vivien Chan Wai-Wan & Chan Kwok-Bun - 2010 - World Futures 66 (6):398-434.
    The intent of this study is to examine the adaptive responses of Hong Kong transmigrants and their transnational and transcultural practices in terms of their consequent behavioral and emotional patterns. Their transnational practices and relative adaptability can be explained with Robert Merton's (1957) “strain theory.” More specifically, the study aims to identify, describe, and explain the variety of behavioral patterns and modes of emotional manifestations of adaptation of Hong Kong returnees, and to identify their individual and collective strategies of adaptation (...)
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  45.  11
    Apuntes sobre la educación de la mujer medellinense de 1920 a 1957.Bibiana Escobar García & Juan Felipe Garcés Gómez - 2009 - Ratio Juris 4 (8):55-64.
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  46.  12
    Monjas y maestras en Medellín 1920-1957: dos formas de maternidad.Bibiana Escobar García & Juan Felipe Garcés Gómez - 2012 - Ratio Juris 7 (15):149-176.
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  47.  19
    De ordine la búsqueda de la belleza.BiBiAnA ungEr PArrA - 2011 - Universitas Philosophica 28 (56):129-140.
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  48.  14
    De ordine the pursuit of beauty.Bibiana Unger Parra - 2011 - Universitas Philosophica 28 (56):129-140.
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  49.  8
    Religion in Chinese Garments.Wing-Tsit Chan - 1954 - Philosophy East and West 4 (1):83-84.
  50.  50
    A Source Book in Chinese Philosophy.A. C. Graham & Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (1):60.
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