Results for 'Bruce Atherton'

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  1.  17
    Artificial Intelligence and Legal Discourse: The Flexlaw Legal Text Management System. [REVIEW]J. C. Smith, Daphne Gelbart, Keith Maccrimmon, Bruce Atherton, John Mcclean, Michelle Shinehoft & Lincoln Quintana - 1995 - Artificial Intelligence and Law 3 (1-2):55-95.
  2.  9
    The Establishment of Science in America: 150 Years of the American Association for the Advancement of Science. Sally Gregory Kohlstedt, Michael M. Sokal, Bruce V. Lewenstein. [REVIEW]Robert V. Bruce - 2001 - Isis 92 (2):370-372.
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  3. The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices.Tina Bruce - 2012 - In Early Childhood Practice: Froebel Today. Sage Publications.
     
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  4. Women Philosophers of the Early Modern Period.Margaret Atherton (ed.) - 1994 - Hackett Publishing Company.
    An important selection from the largely unknown writings of women philosophers of the early modern period. Each selection is prefaced by a headnote giving a biographical account of its author and setting the piece in historical context. Atherton’s Introduction provides a solid framework for assessing these works and their place in modern philosophy.
     
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  5. Cloning Human Embryos for Spare Tissue An Ethical Dilemma.Donald Bruce - 2002 - Human Reproduction and Genetic Ethics 8 (2):22 - 23.
    Cloning Human Embryos for Spare Tissue An Ethical Dilemma Content Type Journal Article Pages 22-23 Authors Donald Bruce, Religion and Technology Project, Church of Scotland, John Knox House, 45 High Street, Edinburgh, EH1 1SR, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
     
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  6. Linguistic Innateness and its Evidence.Margaret L. Atherton & R. Schwarz - 1974 - Journal of Philosophy 71 (March):155-168.
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  7.  28
    Contamination, Crop Trials, and Compatibility.Donald Bruce - 2003 - Journal of Agricultural and Environmental Ethics 16 (6):595-604.
    This paper examines the ethical andsocial questions that underlie the present UKdiscussion whether GM crops and organicagriculture can co-exist within a given regionor are mutually exclusive. A EuropeanCommission report predicted practicaldifficulties in achieving sufficientseparation distances to guarantee lowerthreshold levels proposed for GM material inorganic produce. Evidence of gene flow betweensome crops and their wild relatives has beena key issue in the recent Government consultation toconsult on whether or not to authorizecommercial planting of GM crops, following theresults of the current UK (...)
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  8.  21
    A Social Contract for Biotechnology: Shared Visions for Risky Technologies?Donald M. Bruce - 2002 - Journal of Agricultural and Environmental Ethics 15 (3):279-289.
    Future technological developmentsconcerning food, agriculture, and theenvironment face a gulf of social legitimationfrom a skeptical public and media, in the wakeof the crises of BSE, GM food, and foot andmouth disease in the UK (House of Lords, 2000). Keyethical issues were ignored by the bioindustry,regulators, and the Government, leaving alegacy of distrust. The paper examinesagricultural biotechnology in terms of a socialcontract, whose conditions would have to be fulfilled togain acceptance of novel applications. Variouscurrent and future GM applications areevaluated against these (...)
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  9.  88
    Corpuscles, Mechanism, and Essentialism in Berkeley and Locke.Margaret Atherton - 1991 - Journal of the History of Philosophy 29 (1):47-67.
  10.  98
    How Berkeley Can Maintain That Snow is White.Margaret Atherton - 2003 - Philosophy and Phenomenological Research 67 (1):101–113.
    Berkeley has made the bold claim on behalf of his theory that it is uniquely able to justify the claim that snow is white. But this claim, made most strikingly in the Third of his "Three Dialogues," has been held, most forcefully by Margaret Wilson, to conflict with Berkeley's argument in the First Dialogue that, because of various facts to do with perceptual variation, colors are merely apparent and hence, mind-dependent. This paper develops an alternative reading of the First Dialogue (...)
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  11. 'The Books Are in the Study as Before': Berkeley's Claims About Real Physical Objects.Margaret Atherton - 2008 - British Journal for the History of Philosophy 16 (1):85 – 100.
    (2008). ‘The books are in the study as before’: Berkeley's claims about real physical objects. British Journal for the History of Philosophy: Vol. 16, No. 1, pp. 85-100.
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  12.  40
    The Coherence of Berkeley's Theory of Mind.Margaret Atherton - 1983 - Philosophy and Phenomenological Research 43 (3):389-399.
    Berkeley has been notoriously charged with inconsistency because he held that spiritual substance exists, Although he argued against the existence of material substance. Berkeley is only inconsistent on the assumption that his argument in favor of spiritual substance parallels the rejected argument for material substance. I show that berkeley is relying on quite a different argument, One perfectly consistent with his theory of ideas, Based on presuppositions the germs of which can be found in the thought of his predecessors in (...)
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  13.  6
    Credibility of the Web: Why We Need Dialectical Reading.B. Bruce - 2000 - Journal of Philosophy of Education 34 (1):97–109.
  14.  39
    Review. [REVIEW]Darryl Bruce - 1989 - Synthese 79 (1):165-169.
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  15.  22
    $L_a(\Finv)$.Kim Bruce & H. J. Keisler - 1979 - Journal of Symbolic Logic 44 (1):15 - 28.
    The language $L_A(\Finv)$ is formed by adding the quantifier $\Finv x$ , "few x", to the infinitary logic L A on an admissible set A. A complete axiomatization is obtained for models whose universe is the set of ordinals of A and where $\Finv x$ is interpreted as there exist A-finitely many x. For well-behaved A, every consistent sentence has a model with an A-recursive diagram. A principal tool is forcing for $L_A(\Finv)$.
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  16.  80
    Reductionism, Rationality and Responsibility: A Discussion of Tim O'Keefe, Epicurus on Freedom.Catherine Atherton - 2007 - Archiv für Geschichte der Philosophie 89 (2):192-230.
    O'Keefe's contention that Epicurus devised the atomic swerve to counter a threat to the efficacy of reason posed by the thesis that the future is fixed regardless of what we do, is not supported by the evidence he adduces. Epicurus' own words in On nature XXV, and testimony from Lucretius and Cicero, tell far more strongly in favour of the traditional view, that Epicurus' concerns were causal determinism and its threat to moral responsiblity for our actions and characters.
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  17.  31
    For Artistic Reasons.John Bruce - 1967 - Journal of Aesthetics and Art Criticism 25 (3):255-258.
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  18.  10
    Finding a Balance Over Precaution.Donald Bruce - 2002 - Journal of Agricultural and Environmental Ethics 15 (1):7-16.
    Three interpretations of theprecautionary principle are identified, namely``soft,'' ``hard,'' and outright rejection. The ECCommunication of February 2000 is largely aresponse to the latter, to provide alegitimation in trade-related WTO disputes.This context leads to an over stress onscientific closure. This is critiqued asidealistic in respect of resolving long termuncertainties inherent in the GM food issue.While offering some useful guidelines in riskmanagement, the EC report seriously fails totake into account the ethical and societaldimension of risk. These are crucial both indetermining when precautionary (...)
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  19.  14
    Ideal Models and Some Not so Ideal Problems in the Model Theory of L(Q).Kim B. Bruce - 1978 - Journal of Symbolic Logic 43 (2):304-321.
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  20.  40
    Notes on Hampshire's ‘Thought and Action’.John Bruce - 1964 - British Journal of Aesthetics 4 (1):40-46.
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  21.  34
    Mr. Abbott and Professor Fraser: A Nineteenth Century Debate About Berkeleys Theory of Vision.Margaret Atherton - 2003 - Archiv für Geschichte der Philosophie 85 (1):21-50.
  22.  29
    Art and Value.John Bruce - 1966 - British Journal of Aesthetics 6 (2):123-134.
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  23.  16
    Model Constructions in Stationary Logic. Part I. Forcing.Kim B. Bruce - 1980 - Journal of Symbolic Logic 45 (3):439-454.
  24. Bruce Goldberg: August 31, 1937 - April 29, 1999.Richard McDonough - 1999 - Idealistic Studies 29 (3):123-124.
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  25. Moral Responsibility and the Strike Back Emotion: Comments on Bruce Waller’s The Stubborn System of Moral Responsibility.Gregg Caruso - forthcoming - Syndicate Philosophy 1 (1).
    In The Stubborn System of Moral Responsibility (2015), Bruce Waller sets out to explain why the belief in individual moral responsibility is so strong. He begins by pointing out that there is a strange disconnect between the strength of philosophical arguments in support of moral responsibility and the strength of philosophical belief in moral responsibility. While the many arguments in favor of moral responsibility are inventive, subtle, and fascinating, Waller points out that even the most ardent supporters of moral (...)
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  26.  1
    Conversation in Place and About Place: Response to Chimakonam, “Conversational Philosophy as a New School of Thought in African Philosophy: A Conversation with Bruce Janz on the Concept of “Philosophical Space”.Bruce Janz - 2016 - Journal of World Philosophies 1 (1).
    I respond to Jonathan Chimakonam’s paper in which he presents an approach to dialogue in philosophical space, and raises questions about my own approach. I raise four questions to his understanding of conversation. First, I ask him for more details on his conception of conversation. Second, what happens if not everyone cares to enter into conversation? Third, is conversation a prerequisite to philosophy, or a part of philosophy? And fourth, how does wonder fit into conversation in and about place?
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  27.  32
    Can the Electing God Be God Without Us? Some Implications of Bruce McCormack's Understanding of Barth's Doctrine of Election for the Doctrine of the Trinity.Paul D. Molnar - 2007 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (2):199-222.
    This article is the attempt at a dialogue with Bruce McCormack about the position he espoused in The Cambridge Companion to Karl Barth concerning the relation between God's Election of grace and God's Triunity. I had criticized McCormack's position in my book, Divine Freedom and the Doctrine of the Immanent Trinity (2002), but I did not elaborate on it in great detail. To develop the dialogue I will: 1) consider McCormack's claim that in CD II/2 Barth made Jesus Christ (...)
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  28.  10
    On Disembodied Resurrected Persons: A Reply: BRUCE R. REICHENBACH.Bruce R. Reichenbach - 1982 - Religious Studies 18 (2):225-229.
    In a recent article in Religious Studies, Professor P. W. Gooch attempts to wean the orthodox Christian from anthropological materialism by consideration of the question of the nature of the post-mortem person in the resurrection. He argues that the view that the resurrected person is a psychophysical organism who is in some physical sense the same as the ante-mortem person is inconsistent with the Pauline view of the resurrected body; rather, according to him, Paul's view is most consistent with that (...)
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  29.  7
    Monism and the Possibility of Life After Death: BRUCE R. REICHENBACH.Bruce R. Reichenbach - 1978 - Religious Studies 14 (1):27-34.
    Traditionally, when persons were viewed as a psycho-physical unity, life after death was deemed quite impossible, particularly in the face of universal human mortality and inevitable bodily corruption. However, some modern anthropologically monistic philosophers, including most notably John Hick, have argued that life after death is possible Two objections have been raised against the re-creationist thesis that the individual human person can be re-created after death. The objection that the re-created person would not be the same person as the deceased (...)
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  30.  41
    Transdisciplinarity as a Model of Post/Disciplinarity Bruce B. Janz.Bruce Janz - manuscript
    One of the more sustained efforts to think beyond current academic structures has been launched by CIRET, the International Centre for Transdisciplinary Research, in Paris. This centre was involved in the First World Congress of Transdisciplinarity, in Portugal, 1994, and another international congress in Locarno, Switzerland, in early May 1997. They have a project with UNESCO on transdisciplinarity, and are involved in the World Conference on Higher Education, to be held in Paris at the end of September 1998.
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  31.  11
    Book Review - J. Aaron Simmons and Bruce Ellis Benson, The New Phenomenology: A Philosophical Introduction. [REVIEW]Drew M. Dalton - 2015 - Journal of French and Francophone Philosophy 23 (1):129-133.
    A Book Review of J. Aaron Simmons and Bruce Ellis Benson's The New Phenomenology: A Philosophical Introduction.
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  32.  14
    A History of Philosophy in America 1720–2000 By Bruce Kuklick, Clarendon Press, Oxford, 2001.T. L. S. Sprigge - 2004 - Philosophy 79 (2):348-350.
    Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States. Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, (...)
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  33.  12
    Technology, Crisis, and Interaction Design: A Conversation with Bruce Sterling, Donald Norman, and Derrick de Kerckhove.Lorenzo Imbesi, Bruce Sterling, Donald Norman & Derrick de Kerckhove - 2010 - Mediatropes 2 (2):128-135.
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  34. The Western Intellectual Tradition, From Leonardo to Hegel [by] J. Bronowski [and] Bruce Mazlish.Jacob Bronowski & Bruce Mazlish - 1960 - Hutchinson.
     
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  35.  8
    Mysteries of Cognition. Review of Neocybernetics and Narrative by Bruce Clarke.D. Baecker - 2015 - Constructivist Foundations 10 (2):261-263.
    Upshot: Are narratives systems on their own, or rather structures supporting and, if need be, subverting the reproduction of systems? Bruce Clarke inquires into the ability of social systems theory to help understand narratives - and comes across some “mysteries of cognition” concerning the questions of how systems emerge and which of them might be considered self-referential and autopoietic.
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  36.  2
    Does American Philosophy Rest on a Mistake?: Bruce Kuklick.Bruce Kuklick - 1985 - Royal Institute of Philosophy Supplement 19:177-189.
    When I write about ‘American philosophy’ in this paper, I refer not to the practice of philosophizing in a certain geographic area during a certain time. Rather I mean a scholarly field defined by certain conventions, standard arguments, and major works. I hope primarily to show that that area of inquiry is befuddled. I also want to suggest, however, that it may be unhelpful to try to write about the practice of philosophizing in a certain geographic area—the continental United States—in (...)
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  37.  2
    Comment on Fried on Getting What We Don't Deserve: BRUCE A. ACKERMAN.Bruce A. Ackerman - 1983 - Social Philosophy and Policy 1 (1):60-70.
    I hope to persuade Charles Fried to think again about his developing views on distributive justice. Since I live at a certain remove from Cambridge, the best I can offer is a hypothetical dialogue with an imaginary person whose views seem, to me at least, of a Friedian inspiration. My central question deals with the way Fried establishes his rights to things he candidly concedes he does not deserve. To present my problems, I shall begin with a simpler case than (...)
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  38.  4
    Oppy, Graham. Ontological Arguments and Belief in God (1995): Review by Langtry, Bruce.Bruce Langtry - 1997 - Sophia 36 (1):147.
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  39.  2
    Bruce Stephenson, The Music of the Heavens: Kepler's Harmonic Astronomy. Princeton: Princeton University Press, 1994. Pp. Xi + 260. ISBN 0-691-03439-7. £30.00, $39.50. [REVIEW]J. Bruce Brackenridge - 1995 - British Journal for the History of Science 28 (4):464.
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  40.  1
    Langtry on God, the Best and Evil Review Discussion of Bruce Langtry, God, the Best and Evil, Oxford, UK: Oxford University Press, 2008, ISBN 978-0-19-923879-8, Hb, Ix+237pp. [REVIEW]Graham Oppy - 2010 - Sophia 49 (4):591-601.
    Bruce Langtry's ‘God, the Best and Evil’ is a fine contribution to the literature. Here, I review the contents of the book, and then provide some critical remarks that, as fas as I know, have not been made elsewhere. In particular, I argue that his criticism of my formulations of logical arguments from evil is unsuccessful.
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  41.  3
    Book Review:Chief Justice Waite: Defender of the Public Interest. Bruce R. Trimble. [REVIEW]Bruce Trimble - 1938 - Ethics 49 (1):100-.
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  42.  2
    Price, Hick, and Disembodied Existence: BRUCE R. REICHENBACH.Bruce R. Reichenbach - 1979 - Religious Studies 15 (3):317-325.
    In an attempt to make the idea of surviving one's own death in a disembodied state intelligible, H. H. Price has presented a possible description of what the afterlife might be like for a disembodied self or consciousness. Price suggests that the world of the disembodied self might be a kind of dream or image world. In it he would replace his present sense-perception by activating his image-producing powers, which are now inhibited by their continuous bombardment by sensory stimuli, to (...)
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  43.  2
    Book Review:Chief Justice Waite: Defender of the Public Interest. Bruce R. Trimble. [REVIEW]Bruce Trimble - 1938 - Ethics 49 (1):100-.
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  44. Bruce Stephenson. Kepler's Physical Astronomy. Berlin: Springer-Verlag, 1987. Pp. V + 216. ISBN 3-540-96541-6. DM 118.00. [REVIEW]J. Bruce Brackenridce - 1988 - British Journal for the History of Science 21 (3):372.
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  45. Foundations of Physics [by] Robert Bruce Lindsay [and] Henry Margenau.Robert Bruce Lindsay & Henry Margenau - 1957 - Dover Publications.
     
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  46. Eloge: Bruce Brackenridge, 1927–2003.Michael Nauenberg & Bruce Pourciau - 2004 - Isis 95 (2):260-262.
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  47. Get'Em All! Kill'Em! Genocide, Terrorism, Righteous Communities. Bruce Wilshire. Lanham, Md.: Lexington Books, 2004. 272 Pp. $24.95 Hc 0-7391-0873-5. Genocide is One of the Deepest Problems for Human Thought. What We Discover in Genocide is the Omnipresent Negativity of Every Human Aspiration. What We. [REVIEW]Michael Eldridge - 2005 - Journal of Speculative Philosophy 19 (4).
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  48. Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW]I. Paul - 2012 - Studies in Christian Ethics 25 (3):384-386.
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  49. Book Review: Bruce K. Ward, Redeeming the Enlightenment: Christianity and the Liberal Witness (Radical Traditions Series; Grand Rapids, MI; Cambridge: Eerdmans, 2010). Xiv + 230 Pp. £17.99/$26 (Pb), ISBN 978-0-8028-0761-8. [REVIEW]Guido de Graaff - 2011 - Studies in Christian Ethics 24 (2):262-266.
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  50. Book Review: Roelf Haan, The Economics of Honor: Biblical Reflections on Money and Property (Grand Rapids, MI: Eerdmans, 2009). Xii + 136 Pp. $15/£8.99 (Pb), ISBN 978-0-8028-6012-5. Bruce W. Longenecker and Kelly D. Liebengood (Eds.), Engaging Economics: New Testament Scenarios and Early Christian Reception (Grand Rapids, MI: Eerdmans, 2009). 336 Pp. £21.99/$32 (Pb), ISBN 978-0-802-86414-7. [REVIEW]Tim Gorringe - 2011 - Studies in Christian Ethics 24 (1):102-103.
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