Results for 'Colby Tanner'

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  1. Choosy Moral Punishers.Christine Clavien, Colby Tanner, Fabrice Clément & Michel Chapuisat - 2012 - PLoS ONE.
    The punishment of social misconduct is a powerful mechanism for stabilizing high levels of cooperation among unrelated individuals. It is regularly assumed that humans have a universal disposition to punish social norm violators, which is sometimes labelled “universal structure of human morality” or “pure aversion to social betrayal”. Here we present evidence that, contrary to this hypothesis, the propensity to punish a moral norm violator varies among participants with different career trajectories. In anonymous real-life conditions, future teachers punished a talented (...)
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  2.  21
    Nietzsche, Beyond Good and Evil: Michael Tanner.Michael Tanner - 1986 - Royal Institute of Philosophy Supplement 20:197-216.
    Although Nietzsche's greatness is recognized more universally now than ever before, the nature of that greatness is still widely misunderstood, and that unfortunately means that before I discuss any of Beyond Good and Evil in any detail, I must make some general remarks about his work, his development and the kind of way in which I think that it is best to read him. Unlike any of the other philosophers that this series includes, except Marx and Engels, Nietzsche is very (...)
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  3. Continental Philosophy and Theology.Colby Dickinson - 2018 - Leiden: Brill.
    Continental philosophy underwent a 'return to religion' or a 'theological turn' in the late 20th century. And yet any conversation between continental philosophy and theology must begin by addressing the perceived distance between them: that one is concerned with destroying all normative, metaphysical order (continental philosophy's task) and the other with preserving religious identity and community in the face of an increasingly secular society (theology's task). Colby Dickinson argues in Continental Philosophy and Theology rather that perhaps such a tension (...)
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  4.  2
    The Fundamental Crisis in Psychiatry: Unreliability of Diagnosis.Kenneth Mark Colby & James E. Spar - 1983 - Charles C Thomas.
  5. Theological Poverty in Continental Philosophy.Colby Dickinson - 2021 - New York: Bloomsbury Academic.
    Colby Dickinson proposes a new political theology rooted in the intersections between continental philosophy, heterodox theology, and orthodox theology. Moving beyond the idea that there is an irresolvable tension at the heart of theological discourse, the conflict between the two poles of theology is made intelligible. Dickinson discusses the opposing poles simply as manifestations of reform and revolution, characteristics intrinsic to the nature of theological discourse itself. Outlining the illuminating space of theology, Theological Poverty in Continental Philosophy breaks new (...)
     
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  6. Tanner Lectures Vol 30.Suzan Young (ed.) - 2011 - University of Utah Press.
    The Tanner Lectures on Human Values, founded July 1, 1978, at Clare Hall, Cambridge University, was established by the American scholar, industrialist, and philanthropist Obert Clark Tanner. Lectureships are awarded to outstanding scholars or leaders in broadly defined fields of human values and transcend ethnic, national, religious, or ideological distinctions. Volume 30 features lectures given in 2010 at Princeton University; Yale University; the University of California, Berkeley; the University of Utah; Stanford University; Clare Hall, Cambridge University; Harvard University; (...)
     
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  7. The Tanner Lectures Vol 29.Suzan Young (ed.) - 2011 - University of Utah Press.
    The Tanner Lectures on Human Values were founded July 1, 1978, at Clare Hall, Cambridge University, by American scholar, industrialist, and philanthropist Obert Clark Tanner, to advance and reflect upon scholarly and scientific learning related to human values. The purpose embraces the entire range of physical, moral, artistic, intellectual, and religious values pertinent to the human condition, interest, behavior, and aspirations. Appointment as a Tanner Lecturer is a recognition of uncommon abilities and outstanding scholarly or leadership achievement. (...)
     
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  8.  24
    Colby's Paranoia Model: An Old Theory in a New Frame?C. E. Izard & F. A. Masterson - 1981 - Behavioral and Brain Sciences 4 (4):539-540.
  9.  35
    Collaborative Research Methodologies: A Quest for Better Engagement and Results Oriented Findings Within the Institutions of Higher Learning.Colby Kumwenda - manuscript
    The expression ‘a university without research is a dignified high school’ is becoming a both local and global concern in the academia. The purpose of this paper is to assess the extent to which collaborative research methodologies can enhance integration of faculties of arts and humanities in the universities in Malawi for knowledge development and transfer. It has been argued over and over that universities are spotlighted by their outstanding work in research, developing and sharing ideas, new inventions and creativity (...)
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  10.  5
    The Tanner Lectures on Human Values.Grethe B. Peterson (ed.) - 2011 - Cambridge University Press.
    The Tanner Lectures on Human Values is the annual publication of lectures given at Clare Hall, Cambridge University; Brasenose College, Oxford University; Harvard University; Yale University; the University of California; Stanford University; the University of Michigan; and the University of Utah as well as other locations. Established to reflect upon the scholarly and scientific learning relating to human values, the lectureships are international and intercultural, and transcend ethnic, national, religious, and ideological distinctions. This Volume X, first published in 1989, (...)
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  11.  77
    The Measurement of Moral Judgment.Anne Colby - 1987 - Cambridge University Press.
    This long-awaited two-volume set constitutes the definitive presentation of the system of classifying moral judgment built up by Lawrence Kohlberg and his associates over a period of twenty years. Researchers in child development and education around the world, many of whom have worked with interim versions of the system, indeed, all those seriously interested in understanding the problem of moral judgment, will find it an indispensable resource. Volume I reviews Kohlberg's stage theory, and the by-now large body of research on (...)
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  12.  2
    The Tanner Lectures on Human Values.Sterling M. McMurrin (ed.) - 2011 - Cambridge University Press.
    The Tanner Lectures on Human Values is the annual publication of the Tanner lectures given at Clare Hall, Cambridge University; Brasenose College, Oxford University; Harvard University; Yale University, the University of California; Stanford University, the University of Michigan; and the University of Utah and other locations. Established to reflect upon the scholarly and scientific learning relating to human values, the lectureships are international and intercultural, and transcend ethnic, national, religious, and ideological distinctions. Appointment as a Tanner lecturer (...)
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  13.  23
    "Objective Purport, Relational Confirmation, and the Presumption of Moral Objectivism: A Probabilistic Argument From Moral Experience".Tanner Hammond - 2021 - Southwest Philosophy Review 37 (1).
    All else being equal, can granting the objective purport of moral experience support a presumption in favor of some form of moral objectivism? Don Loeb (2007) has argued that even if we grant that moral experience appears to present us with a realm of objective moral fact—something he denies we have reason to do in the first place—the objective purport of moral experience cannot by itself provide even prima facie support for moral objectivism. In this paper, I contend against Loeb (...)
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  14. Theodor W. Adorno.Colby Dickinson - 2017 - In Adam Kotsko & Carlo Salzani (eds.), Agamben's Philosophical Lineage. Edinburgh University Press.
     
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  15. Christian Self-Formation and the Meaning of Baptism.Kathryn Tanner - 2019 - In David Fergusson, Bruce L. McCormack & Iain R. Torrance (eds.), Schools of faith: essays on theology, ethics and education in honour of Iain R. Torrance. T & T Clark.
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  16.  5
    Is Corporate Political Activity a Field?Colby D. Green, Kathleen Rehbein & Douglas A. Schuler - 2019 - Business and Society 58 (7):1376-1405.
    This article focuses upon answering the following question: Does corporate political activity stand as an academic field? Following Hambrick and Chen, we consider three elements of the emergence of an academic field—differentiation, mobilization, and legitimacy. Utilizing a variety of data sources, we find CPA to be well differentiated from other academic fields; to have undertaken a number of activities to mobilize CPA as a field, but short of large-scale unification; and to have earned low to moderate legitimacy within management, but (...)
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  17. Reification: A New Look at an Old Idea (Tanner Lectures).Axel Honneth - 2008 - Oxford University Press.
    In the early 20th century, Marxist theory was enriched and rejuvenated by adopting the concept of reification, introduced by the Hungarian theorist Georg Lukács to identify and denounce the transformation of historical processes into ahistorical entities, human actions into things that seemed part of an immutable "second nature." For a variety of reasons, both theoretical and practical, the hopes placed in de-reification as a tool of revolutionary emancipation proved vain. In these original and imaginative essays, delivered as the Tanner (...)
  18.  1
    The Power of Ideals: The Real Story of Moral Choice.William Damon & Anne Colby - 2015 - Oup Usa.
    The Power of Ideals examines the lives and work of six 20th century moral leaders who pursued moral causes ranging from world peace to social justice and human rights, and uses these six cases to show how people can make choices guided by their moral ideals rather than by base emotion or social pressures.
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  19.  14
    Colby Dickinson, Words Fail: Theology, poetry and the challenge of representation.Mihail Evans - 2021 - Continental Philosophy Review 54 (3):387-391.
    Words Fail offers a numbers of formulations concerning representation which are never developed into a sustained argument. The book also fails to account reliably for the thought of the three thinkers the author proposes to address. In particular, despite claiming to draw on the work of Jacques Derrida, Dickinson speaks quite remarkably of “true presence” and “pure presentation.”.
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  20.  43
    The Tanner Lectures on Human Values (Vol. 8, Pp. 149-216).Sterling M. McMurrin (ed.) - 1988 - University of Utah Press.
    The Tanner Lectures on Human Values is the annual publication of the Tanner lectures given at Clare Hall, Cambridge University; Brasenose College, Oxford University; Harvard University; Yale University, the University of California; Stanford University, the University of Michigan; and the University of Utah and other locations. Established to reflect upon the scholarly and scientific learning relating to human values, the lectureships are international and intercultural, and transcend ethnic, national, religious, and ideological distinctions. Appointment as a Tanner lecturer (...)
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  21.  45
    Towards Lifting the Burden of Stereotyping.Julia Tanner - 2016 - “Ethos”:152-172.
    Some may doubt whether the question of equality of opportunity applies to women anymore. In most Western countries every career is now, in theory, open to women. Firstly, while this may be true in Western countries, it is not true in others; there are still many careers barred to women outside the West. However, affirmative action is not a remedy where women are barred from given careers, for in such cases the principle of equality of opportunity has been rejected. Rather, (...)
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  22.  6
    The Evolving Political Marketplace: Revisiting 60 Years of Theoretical Dominance Through a Review of Corporate Political Activity Scholarship in Business & Society and Major Management Journals.Colby Green, Timothy Werner, Richard Marens, Douglas Schuler & Stefanie Lenway - 2022 - Business and Society 61 (5):1416-1470.
    We review articles about corporate political activity published in Business & Society since its beginnings 60 years ago and in a set of other leading management journals over the past decade. We present evidence that most studies of CPA use the political markets’ perspective. Under the premise that the contemporary political environment has changed significantly since the inception of the political markets’ perspective, our review asks two interconnected questions. First, to what degree have changes in the political environment challenged the (...)
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  23. Mental Receptivity.James Adams Colby - 1951 - [Tujunga, Calif., C. L. Anderson.
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  24. The Tanner Lectures on Human Values.Amy Gutmann & Kwame Anthony Appiah (eds.) - 1998 - Princeton University Press.
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  25.  13
    Between the Canon and the Messiah: The Structure of Faith in Contemporary Continental Thought.Colby Dickinson - 2013 - Bloomsbury Academic.
    The legacy of an antinomian messianism within a Jewish historical context -- Jacques Derrida and Giorgio Agamben on the processes of messianicity and canonicity -- Conclusions formulated on the basis of part I: recognizing the challenges of a "political theology of immanence" -- The radical hermeneutics of theology -- The "violence" of the canon: a contemporary context for the canonical form -- The necessity of hermeneutics.
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  26.  27
    Colby's Model for Paranoia: It's Made Well, but What is It?Peter A. Magaro & Harvey G. Shulman - 1981 - Behavioral and Brain Sciences 4 (4):542-543.
  27. The Tanner Lectures on Human Values 10 Volume Set.Sterling M. McMurrin (ed.) - 2010 - Cambridge University Press.
    The Tanner Lectures on Human Values is the annual publication of the Tanner Lectures given at Clare Hall, Cambridge University; Brasenose College, Oxford University; Harvard University; Yale University, the University of California; Stanford University, the University of Michigan; and the University of Utah and other locations. Established to reflect upon the scholarly and scientific learning relating to human values, the lectureships are international and intercultural, and transcend ethnic, national, religious, and ideological distinctions. Appointment as a Tanner lecturer (...)
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  28. The Marginal Cases Argument: Animals Matter Too.Julia Tanner - 2005 - Think 4 (10):53-62..
    If we are going to treat other species so very differently from our own — killing, eating and experimenting on pigs and sheep, for example, but never human beings — then it seems we need to come up with some morally relevant difference between us and them that justifies this difference in treatment. Otherwise it appears we are guilty of bigotry (in just the same way that someone who discriminates on the basis of race or sex is guilty of bigotry). (...)
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  29.  18
    Colby, William H. Long Goodby: The Deaths of Nancy Cruzan.Kevin O’Rourke - 2003 - The National Catholic Bioethics Quarterly 3 (4):853-854.
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  30.  50
    Narrativity and Ethical Relativism.Mark Colby - 1995 - European Journal of Philosophy 3 (2):132-156.
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  31. Standard Issue Scoring Manual.Anne Colby - 1987 - In The Measurement of Moral Judgment. Cambridge University Press.
     
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  32. The Tanner Fountain, Harvard Campus, USA.Christine Simony - 2008 - Topos 65:98.
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  33.  1
    Agamben's Coming Philosophy: Finding a New Use for Theology.Colby Dickinson & Adam Kotsko - 2015 - Rowman & Littlefield International.
    In this book, Dickson and Kotso examine Agamben’s more recent theologically-focused writing and its implications for philosophical thought.
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  34. Colby Dickinson, "Giorgio Agamben’s Homo Sacer Series: A Critical Introduction and Guide.".Eric D. Meyer - 2022 - Philosophy in Review 42 (4):17-19.
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  35.  14
    Group Conformity in Social Networks.Colby Morrison & Pavel Naumov - 2020 - Journal of Logic, Language and Information 29 (1):3-19.
    Diffusion in social networks is a result of agents’ natural desires to conform to the behavioral patterns of their peers. In this article we show that the recently proposed “propositional opinion diffusion model” could be used to model an agent’s conformity to different social groups that the same agent might belong to, rather than conformity to the society as whole. The main technical contribution of this article is a sound and complete logical system describing the properties of the influence relation (...)
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  36.  28
    The Tanner Lectures on Human Values.Christine Pierce - 1990 - Idealistic Studies 20 (2):175-177.
    Volume VII of The Tanner Lectures includes material of special interest to those in ethics and political theory: Amartya Sen on the standard of living, Michael Slote on moderation as a virtue, Barrington Moore, Jr. on inequality under capitalism and socialism, Quentin Skinner on political liberty and Clifford Geertz on cultural diversity. Two authors make important contributions to economic theory.
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  37.  2
    Who Speaks for Our Schools?Daniel Tanner - 1984 - Education and Culture 4 (1):3.
  38. Marginal Humans, The Argument From Kinds, And The Similarity Argument.Julia Tanner - 2006 - Facta Universitatis, Series: Linguistics and Literature 5 (1):47-63.
    In this paper I will examine two responses to the argument from marginal cases; the argument from kinds and the similarity argument. I will argue that these arguments are insufficient to show that all humans have moral status but no animals do. This does not prove that animals have moral status but it does shift the burden of proof onto those who want to maintain that all humans are morally considerable, but no animals are.
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  39. The Tanner Lectures Vol 25.Grethe B. Peterson (ed.) - 2005 - University of Utah Press.
    The Tanner Lectures on Human Values, founded July 1, 1978, at Clare Hall, Cambridge University, was established by the American scholar, industrialist, and philanthropist Obert Clark Tanner. Lectureships are awarded to outstanding scholars or leaders in broadly defined fields of human values, and transcend ethnic, national, religious, or ideological distinctions. Volume 25 features lectures given by Frans B.M. de Waal, Richard Dawkins, Christine M. Korsgaard, Seyla Benhabib, and Harry Frankfurt.
     
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  40. The Tanner Lectures Vol 28.Grethe B. Peterson (ed.) - 2009 - University of Utah Press.
    The Tanner Lectures on Human Values, founded July 1, 1978, at Clare Hall, Cambridge University, was established by the American scholar, industrialist, and philanthropist Obert Clark Tanner. Lectureships are awarded to outstanding scholars or leaders in broadly defined fields of human values, and transcend ethnic, national, religious, or ideological distinctions. Volume 28 features lectures given by Bill Viola, Judy Illes, Brian Skyrms, Susan Wolf, David Miller, Annabel Patterson, and Howard Gardner.
     
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  41. The Tanner Lectures Vol 26.Grethe B. Peterson (ed.) - 2006 - University of Utah Press.
    The Tanner Lectures on Human Values, founded July 1, 1978, at Clare Hall, Cambridge University, was established by the American scholar, industrialist, and philanthropist Obert Clark Tanner. Lectureships are awarded to outstanding scholars or leaders in broadly defined fields of human values, and transcend ethnic, national, religious, or ideological distinctions. Volume 26 features lectures given by Stephen Breyer, Carl Bildt, Axel Honneth, Paul Farmer, and Avishai Margalit.
     
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  42. The Tanner Lectures Vol 27.Grethe B. Peterson (ed.) - 2007 - University of Utah Press.
    The Tanner Lectures on Human Values, founded July 1, 1978, at Clare Hall, Cambridge University, was established by the American scholar, industrialist, and philanthropist Obert Clark Tanner. Lectureships are awarded to outstanding scholars or leaders in broadly defined fields of human values, and transcend ethnic, national, religious, or ideological distinctions. Volume 27 features lectures given by Ruth Reichl, James Q. Wilson, Marshall Sahlins, David Brion Davis, Allan Gibbard, and Margaret H. Marshall.
     
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  43. Why I Won’T Hurt Your Felines?Julia Tanner - 2008 - In Steven Hales (ed.), What Philosophy Can Tell You About Your Cat. Open Court Publishing.
    Some philosophers (such as Kant and Rawls) think it is only wrong to be cruel to cats because it will make one behave cruelly to humans. This explanation is unsatisfactory. Why? Because being cruel to your cat is a direct wrong to your cat regardless of the effects it has on other humans. Ascribing the wrongness of cruelty to the fact it will make one callous to other humans is to assess the character of the cruel person not the act (...)
     
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  44.  4
    Tanners In Ottoman State.Miyase Koyuncu - 2009 - Journal of Turkish Studies 4:1746-1762.
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  45.  15
    Delay and Probability Discounting: Examining the Relationship Between Caffeine Withdrawal and Impulsivity.Tanner Glen & Provost Stephen - 2015 - Frontiers in Psychology 6.
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  46.  42
    Information Theoretic Representations of Qubit Channels.Tanner Crowder & Keye Martin - 2012 - Foundations of Physics 42 (7):976-983.
    A set of qubit channels has a classical representation when it is isomorphic to the convex closure of a group of classical channels. From Crowder and Martin (Proceedings of Quantum Physics and Logic, Electronic Notes in Theoretical Computer Science, 2009), we know that up to isomorphism there are five such sets, each corresponding to either a subgroup of the alternating group on four letters, or a subgroup of the symmetric group on three letters. In this paper, we show that the (...)
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  47.  1
    The Tanner Lectures on Human Values: II. [REVIEW]D. A. Freeman - 1984 - Philosophical Studies (Dublin) 30:411-414.
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  48.  41
    Modeling a Paranoid Mind.Kenneth Mark Colby - 1981 - Behavioral and Brain Sciences 4 (4):515-534.
  49.  22
    The Tanner Lectures on Human Values Frontiers of Justice: Disability, Nationality, Species Membership.Ramona Cristina Ilea - 2008 - Society and Animals 16 (1):94-97.
  50.  5
    Locating Love Amid the Violence: Girard, Vattimo, and the Radicality of Love.Colby Dickinson - 2021 - Contagion: Journal of Violence, Mimesis, and Culture 28 (1):111-128.
    To try to recover something of the religious framework that is inextricably connected to the history of apophatic thought amid the emancipatory claims of various modern nihilisms, I find it helpful to consider how contemporary philosophical views have worked steadily toward an eradication of the false sacred in our world in order to produce nothing more than an empty space that might nonetheless yield the possibility for something like a source of sacrality to appear—though being careful to refrain from making (...)
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