Results for 'Cristian Paravano'

351 found
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  1.  35
    Encoding Modal Logics in Logical Frameworks.Arnon Avron, Furio Honsell, Marino Miculan & Cristian Paravano - 1998 - Studia Logica 60 (1):161-208.
    We present and discuss various formalizations of Modal Logics in Logical Frameworks based on Type Theories. We consider both Hilbert- and Natural Deduction-style proof systems for representing both truth (local) and validity (global) consequence relations for various Modal Logics. We introduce several techniques for encoding the structural peculiarities of necessitation rules, in the typed -calculus metalanguage of the Logical Frameworks. These formalizations yield readily proof-editors for Modal Logics when implemented in Proof Development Environments, such as Coq or LEGO.
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  2.  23
    Fixating the World's Most Caring Cornerstone: Heidegger on Self-Sacrifice.Alin Cristian - 2008 - Indo-Pacific Journal of Phenomenology 8 (1):1-9.
    Prior to having its authenticity and transparency examined the openness of human existence may be said to need preservation as is, regardless of its receptivity and responsiveness to the truth of Being. Paradoxically, in self-sacrifice the fulfilment of Dasein’s ownmost potentiality-for-being is dependent upon a most radical disowning of itself. This investigation approaches self-sacrifice on the basis of its analogy with the creation of the work of art – as the peculiar fixation of the existing, already disclosed world of everydayness (...)
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  3.  9
    Persuasiunea–clarificări şi delimitări necesare.Radu Cristian - forthcoming - Humanitas.
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  4.  6
    El sentido común en Hannah Arendt: La fuente del sentido de realidad.Calderón Cristian - 2010 - Saga - Revista de Estudiantes de Filosofía 12.
    La noción de sentido común en la obra de Hannah Arendt juega un papel fundamental a la hora de explicar cómo un hombre del tipo de Adolf Eichmann podía mantener una auténtica incapacidad para pensar. No obstante, la manera como esta autora comprende aquella noción no es plenamente clara: el sentido común se halla aparentemente en un punto medio entre la actividad del pensamiento y el conocimiento científico, pues aun cuando el sentido de realidad proporcionado por el sentido común resulta (...)
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  5.  7
    Zarathustra's Dance: A Heideggerian Misstep? [REVIEW]Alin Cristian - 1995 - Man and World 28 (2):145-162.
  6. Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian[REVIEW]Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu - 2001 - Studia Phaenomenologica 1 (1):319-435.
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  7.  11
    Cristian moisuc.Cristian Moisuc - 2010 - Journal for the Study of Religions and Ideologies 9 (25):195-199.
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  8.  11
    Cristian cheşuţ.Cristian Cheşuţ - 2010 - Journal for the Study of Religions and Ideologies 9 (25):204-205.
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  9.  3
    Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS , Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE , Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER , Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian Ciocan: Virgil C. [REVIEW]Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu - 2001 - Studia Phaenomenologica 1 (1):319-435.
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  10.  27
    Occasional Thoughts in Reference to a Vertuous or Cristian Life.Lady Damaris Cudworth Masham - unknown
  11.  8
    Masculinidad y clase social en dos novelas de Cristián Huneeus: El rincón de los niños y Una escalera contra la pared.Francisca Lange - 2013 - Aisthesis 54:319-334.
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  12.  11
    Alejandra Castillo y Cristian Gómez-Moya Arte, archivo y tecnología.Andrea Lathrop - 2012 - Aisthesis 52:489-492.
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  13.  5
    Frans H. Van Eemeren (2012): Maniobras Estratégicas En El Discurso Argumentativo. Madrid: Consejo Superior de Investigaciones Científicas & Editorial Plaza y Valdés (Series “Theoria Cum Praxi”, No. 9). Spanish Translation, by Cristián Santibáñez and María Elena Molina, Of: Frans H. Van Eemeren (2010): Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-Dialectical Theory of Argumentation, John Benjamins, Amsterdam (Series “Argumentation in Context”, No. 2). [REVIEW]Fernando Leal - 2014 - Argumentation 28 (1):129-132.
    Each one of the five books authored or co-authored by Frans van Eemeren which have so far been translated into Spanish clearly fulfills a different role. Following the chronological order, we first have Speech Acts in Argumentative Discussions (van Eemeren and Grootendorst 1984; Spanish translation 2013), a book that contains the theoretical spadework in the field of pragmatics on which the whole edifice of pragma-dialectics is erected. Then follows Argumentation, Communication, and Fallacies (van Eemeren and Grootendorst 1992; Spanish translation 2002, (...)
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  14. Cristian Palazzi , Zygmunt Bauman. Reflexions Sobr E la Modernitat Lνquida. Uoc, Barce Lona // 104 Pp.Mar Rosas - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):172.
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  15.  10
    « Affection, compréhension et langage. L’être-au-monde animal dans les interprétations phénoménologiques d’Aristote du jeune Heidegger » (Phénoménologie de la vie animale, in Florence Burgat et Cristian Ciocan (eds.), Zeta Books, 2015).Christiane Bailey (ed.) - 2016 - Zeta Books.
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  16. Conferencias en Costa rica 1964 sr. cristián Rodríguez," el auge de la filosofía analítica", asociación de filosofía (8-IV-64).-sr. Claro González Valdés,''la libertad de pensamiento", academia técnica comercial (19-IV-64). [REVIEW]Asociación de Filosofía, Cultura Hispánica, Constantino Láscaris, El Pbro Florencio del Castillo & Círculo A. Aguilar Machado - 1963 - Revista de Filosofía de la Universidad de Costa Rica 1 (13):408.
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  17.  86
    Vagueness, Incomparability, and the Collapsing Principle.Erik Carlson - 2013 - Ethical Theory and Moral Practice 16 (3):449-463.
    John Broome has argued that incomparability and vagueness cannot coexist in a given betterness order. His argument essentially hinges on an assumption he calls the ‘collapsing principle’. In an earlier article I criticized this principle, but Broome has recently expressed doubts about the cogency of my criticism. Moreover, Cristian Constantinescu has defended Broome’s view from my objection. In this paper, I present further arguments against the collapsing principle, and try to show that Constantinescu’s defence of Broome’s position fails.
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  18. Vintila Horia and the Metaphysical Dimensions of Exile and Diaspora.Dana Badulescu - 2013 - Journal for the Study of Religions and Ideologies 12 (34):258-265.
    Review of Cristian Radu, Vintilă Horia or the Vocation of Wholeness (Vintilă Horia sau vocaţia totalităţii), (Cluj-Napoca: Accent Press, 2011).
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  19.  28
    Propping Up the Collapsing Principle.Henrik Andersson - 2015 - Ethical Theory and Moral Practice 18 (3):475-486.
    According to a standard account of incomparability, two value bearers are incomparable if it is false that there holds a positive value relation between them. Due to the vagueness of the comparative predicates it may also be indeterminate as to which relation that holds - for each relation it is neither true nor false that it holds. John Broome has argued that indeterminacy cannot coexist with incomparability and since there seems to exist indeterminacy there cannot exist incomparability. At the core (...)
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  20.  15
    Code oF ethIcs FoR PoLItIcIaNs.Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román & Ferran Sàez - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  21.  19
    Res Computans: The Living Subject From Yeast to Human. [REVIEW]María Belén Campero & Cristián Favre - 2012 - Axiomathes 22 (4):457-468.
    Abstract Since modernity, the concept of subject supposes both an anthropocentric and a dualistic view of life and reality. In this study, we carry out an analytic interpretation of the Descartes’ notion of subject, in order to build a different dimension of the concept of subject. We discuss the activity of computing, as the manner by which the living subject relates with and in-forms the world. We further examine computing in the aging yeast as an example of living subject and (...)
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  22. Martin Heidegger, Fiinta Si Timp.Cristian Ciocan, Andrei Timotin, Adina Bozga, Ion Copoeru, Ligia Beltechi, Nicoleta-Liana Szabo & Horatiu Crisan - 2003 - Studia Phaenomenologica 3 (3):355-387.
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  23. Charles E. Scott, Susan M. Schoenbohm, Daniela Vallega-Neu, Alejandro Vallega (Eds.), Companion to Heidegger's Contributions to Philosophy. [REVIEW]Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan - 2003 - Studia Phaenomenologica 3 (1):277-307.
     
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  24. Introduction: Emmanuel Lévinas et sa réception en Roumanie.Cristian Ciocan - 2007 - Studia Phaenomenologica 7 (1):9-17.
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  25. Moral Vagueness: A Dilemma for Non-Naturalism.Cristian Constantinescu - 2014 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Vol. 9. Oxford University Press. pp. 152-185.
    In this paper I explore the implications of moral vagueness (viz., the vagueness of moral predicates) for non-naturalist metaethical theories like those recently championed by Shafer-Landau, Parfit, and others. I characterise non-naturalism in terms of its commitment to 7 theses: Cognitivism, Correspondence, Atomism, Objectivism, Supervenience, Non-reductivism, and Rationalism. I start by offering a number of reasons for thinking that moral predicates are vague in the same way in which ‘red’, ‘tall’, and ‘heap’ are said to be. I then argue that (...)
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  26. An Organizational Account of Biological Functions.Matteo Mossio, Cristian Saborido & Alvaro Moreno - 2009 - British Journal for the Philosophy of Science 60 (4):813-841.
    In this paper, we develop an organizational account that defines biological functions as causal relations subject to closure in living systems, interpreted as the most typical example of organizationally closed and differentiated self-maintaining systems. We argue that this account adequately grounds the teleological and normative dimensions of functions in the current organization of a system, insofar as it provides an explanation for the existence of the function bearer and, at the same time, identifies in a non-arbitrary way the norms that (...)
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  27. Vague Comparisons.Cristian Constantinescu - 2016 - Ratio 29 (4):357-377.
    Some comparisons are hard. How should we think about such comparisons? According to John Broome, we should think about them in terms of vagueness. But the vagueness account has remained unpopular thus far. Here I try to bolster it by clarifying the notion of comparative vagueness that lies at its heart.
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  28. Mihail Neamtu: Jean-Luc Marion, De surcroît. études sur les phénomènes saturés.Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea - 2001 - Studia Phaenomenologica 1 (3):418-495.
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  29. Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und Aufsätze.Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă & Roxana Albu - 2002 - Studia Phaenomenologica 2 (1):261-313.
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  30. Les repères d'une symétrie renversée: La phénoménologie de la mort entre Heidegger et Lévinas.Cristian Ciocan - 2007 - Studia Phaenomenologica 7 (1):241-278.
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  31. Code of Ethics for Politicians.A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
     
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  32. Value Incomparability and Indeterminacy.Cristian Constantinescu - 2012 - Ethical Theory and Moral Practice 15 (1):57-70.
    Two competing accounts of value incomparability have been put forward in the recent literature. According to the standard account, developed most famously by Joseph Raz, ‘incomparability’ means determinate failure of the three classic value relations ( better than , worse than , and equally good ): two value-bearers are incomparable with respect to a value V if and only if (i) it is false that x is better than y with respect to V , (ii) it is false that x (...)
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  33. Three Case Studies in Making Fair Choices on the Path to Universal Health Coverage.Alex Voorhoeve, Tessa Edejer, Kapiriri Lydia, Ole Frithjof Norheim, James Snowden, Olivier Basenya, Dorjsuren Bayarsaikhan, Ikram Chentaf, Nir Eyal, Amanda Folsom, Rozita Halina Tun Hussein, Cristian Morales, Florian Ostmann, Trygve Ottersen, Phusit Prakongsai & Carla Saenz - 2016 - Health and Human Rights 18 (2):11-22.
    The goal of achieving Universal Health Coverage (UHC) can generally be realized only in stages. Moreover, resource, capacity and political constraints mean governments often face difficult trade-offs on the path to UHC. In a 2014 report, Making fair choices on the path to UHC, the WHO Consultative Group on Equity and Universal Health Coverage articulated principles for making such trade-offs in an equitable manner. We present three case studies which illustrate how these principles can guide practical decision-making. These case studies (...)
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  34. Understanding Dynamics of Information Transmission in Drosophila Melanogaster Using a Statistical Modeling Framework for Longitudinal Network Data.Cristian Pasquaretta, Elizabeth Klenschi, Jérôme Pansanel, Marine Battesti, Frederic Mery & Cédric Sueur - 2016 - Frontiers in Psychology 7.
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  35. Reflections on the International Networking Conference “Ethical and Social Aspects of Intellectual Property Rights – Agrifood and Health” Brussels, September 2011.Michiel Korthals & Cristian Timmermann - 2012 - Synesis 3 (1):G66-73.
    Public goods, as well as commercial commodities, are affected by exclusive arrangements secured by intellectual property (IP) rights. These rights serve as an incentive to invest human and material capital in research and development. Particularly in the life sciences, IP rights regulate objects such as food and medicines that are key to securing human rights, especially the right to adequate food and the right to health. Consequently, IP serves private (economic) and public interests. Part of this charge claims that the (...)
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  36. Heidegger, l'Attente de la Parousie Et l'Être Pour la Mort.Cristian Ciocan - 2009 - Studia Phaenomenologica 9:179-193.
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  37. Limiting and Facilitating Access to Innovations in Medicine and Agriculture: A Brief Exposition of the Ethical Arguments.Cristian Timmermann - 2014 - Life Sciences, Society and Policy 10 (8):1-20.
    Taking people’s longevity as a measure of good life, humankind can proudly say that the average person is living a much longer life than ever before. The AIDS epidemic has however for the first time in decades stalled and in some cases even reverted this trend in a number of countries. Climate change is increasingly becoming a major challenge for food security and we can anticipate that hunger caused by crop damages will become much more common. -/- Since many of (...)
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  38. Reperele Unei Simetrii Rǎsturnate.Cristian Ciocan - 2002 - Studia Phaenomenologica 2 (1-2):125-175.
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  39.  13
    Setting the Stage Subliminally: Unconscious Context Effects.Filip Van Opstal, Cristian Buc Calderon, Wim Gevers & Tom Verguts - 2011 - Consciousness and Cognition 20 (4):1860-1864.
    An important approach to understand how the brain gives rise to consciousness is to probe the depth of unconscious processing, thus to define the key features that cause conscious awareness. Here, we investigate the possibility for subliminal stimuli to shape the context for unconscious processing. Context effects have generally been assumed to require consciousness. In the present experiment, unconscious context processing was investigated by looking at the impact of the context on the response activation elicited by a subliminal prime. We (...)
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  40. A Note on Kripke's Puzzle About Belief.Cristian Constantinescu - 2007 - The Reasoner 1 (4):8-9.
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  41. La Vie et la Corporalité dans Être et Temps de Martin Heidegger.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1-2):61-93.
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  42.  13
    Sharing in or Benefiting From Scientific Advancement?Cristian Timmermann - 2014 - Science and Engineering Ethics 20 (1):111-133.
    The intellectual property regimes we have currently in place are heavily under attack. One of the points of criticism is the interaction between two elements of article 27 of the Universal Declaration of Human Rights, the widely discussed issue of being able to benefit from scientific progress and the less argued for position of having a right to take part in scientific enterprises. To shine light on the question if we should balance the two elements or prioritize one of them, (...)
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  43. Adapting Food Production to Climate Change: An Inclusive Approach.Cristian Timmermann & Georges F. Félix - 2015 - Climate Change and Human Rights: The 2015 Paris Conference and the Task of Protecting People on a Warming Planet.
    On why agricultural innovation from the Global South can and should be used to adapt food production to climate change. Discussed on hand of three cases studies.
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  44. Martin Heidegger — Reperele Traiectoriei Teologice. Schiţąîn Jurul a Douą Contribuţii Recente.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (1):275-315.
  45. La Vie et la Corporalité dans Être et temps de Martin Heidegger Iième partie.Cristian Ciocan - 2001 - Studia Phaenomenologica 1 (3-4):153-197.
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  46.  2
    The Precautionary Principle and the Social Institution of Blood Donation.Cristian Timmermann - 2017 - American Journal of Bioethics 17 (3):52-54.
    As a policy instrument that is deeply rooted in technology assessment, the precautionary principle examines the effects of a given object on humans and the environment. In practice the principle is rarely used to analyze the effects of our safety measures on the object itself or the way it is produced. Yet it is exactly in the effect on the blood procurement system that blood safety regulations based on the precautionary principle have to be particularly careful, as the vast majority (...)
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  47.  44
    The Deluge of Spurious Correlations in Big Data.Cristian S. Calude & Giuseppe Longo - 2017 - Foundations of Science 22 (3):595-612.
    Very large databases are a major opportunity for science and data analytics is a remarkable new field of investigation in computer science. The effectiveness of these tools is used to support a “philosophy” against the scientific method as developed throughout history. According to this view, computer-discovered correlations should replace understanding and guide prediction and action. Consequently, there will be no need to give scientific meaning to phenomena, by proposing, say, causal relations, since regularities in very large databases are enough: “with (...)
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  48.  37
    Agroecology as a Vehicle for Contributive Justice.Cristian Timmermann & Georges F. Félix - 2015 - Agriculture and Human Values 32 (3):523-538.
    Agroecology has been criticized for being more labor-intensive than other more industrialized forms of agriculture. We challenge the assertion that labor input in agriculture has to be generally minimized and argue that besides quantity of work one should also consider the quality of work involved in farming. Early assessments on work quality condemned the deskilling of the rural workforce, whereas later criticisms have concentrated around issues related to fair trade and food sovereignty. We bring into the discussion the concept of (...)
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  49. Translating Kripke's Pierre.Cristian Constantinescu - 2007 - The Reasoner 1 (7):5-6.
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  50.  27
    Heidegger’s Phenomenology of Embodiment in the Zollikon Seminars.Cristian Ciocan - 2015 - Continental Philosophy Review 48 (4):463-478.
    In this article, I focus on the problem of body as it is developed in Heidegger’s Zollikon Seminars, in contrast with its enigmatic concealment in Being and Time. In the first part, I emphasize the implicit connection of Heidegger’s approach of body with Husserl’s problematic of Leib and Körper, and with his phenomenological analyses of tactility. In the second part, I focus on Heidegger’s distinction between the limits of the lived body and the limits of the corresponding corporeal thing, opening (...)
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