Results for 'Daniel E. Rossi-Keen'

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  1.  47
    Explaining and Expanding the Scope of Strawson's Reactive Attitudes: An Examination and Application of Freedom and Resentment.Daniel E. Rossi-Keen - 2007 - Kriterion - Journal of Philosophy 21 (1):46-63.
    In this paper, I examine P. F. Strawson's "Freedom and Resentment" [6] in an effort to clarify the essential features of attitudes that Strawson believes may be understood as reactive. I propose a definition of the reactive attitudes that outlines the various conditions that must be met in order to give rise to a given reactive attitude. I then expand upon Strawson's work (as captured in my definition of reactive attitudes) by introducing two additional categories of reactive attitudes: self-reflexive reactive (...)
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  2.  19
    Explaining and Expanding the Scope of Strawson's Reactive Attitudes: An Examination and Application of Freedom and Resentment.Daniel E. Rossi-Keen - 2007 - Kriterion - Journal of Philosophy 1 (21):46-63.
    In this paper, I examine P. F. Strawson's "Freedom and Resentment" [6] in an effort to clarify the essential features of attitudes that Strawson believes may be understood as reactive. I propose a definition of the reactive attitudes that outlines the various conditions that must be met in order to give rise to a given reactive attitude. I then expand upon Strawson's work by introducing two additional categories of reactive attitudes: self-reflexive reactive attitudes and second-personal reflexive reactive attitudes. In addition (...)
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  3.  32
    Book Review Section 2. [REVIEW]Daniel P. Huden, Lewis E. Cloud, Frank P. Diulus, Charles J. Keene Jr, Georgia I. Gudykunst, John Spiess, Timothy G. Cooper, Richard W. Saxe, Donald R. Warren, Douglas E. Mitchell, Hilda Calabro, Mary Ann Lewis & Sally Schumacher - 1980 - Educational Studies 11 (3):276-294.
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  4.  9
    Reading certainty: exegesis and epistemology on the threshold of modernity: Essays honoring the scholarship of Susan E. Schreiner.Ralph Keen, Elizabeth Palmer & Daniel Owings (eds.) - 2022 - Boston: Brill.
    Reading Certainty offers incisive historical analysis of the foundational questions of the Christian tradition: how are we to read scripture, and how can we know we are saved? This collection of essays honors the work and thought Susan E. Schreiner by exploring the import of these questions across a wide range of time periods. With contributions from renowned scholars and from Schreiner's students from her more than three decades of teaching, each of the contributions highlights the nexus of certainty, perception, (...)
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  5. Wehrmacht priests: Catholicism and the Nazi war of Annihilation [Book Review].Michael E. Daniel - 2016 - The Australasian Catholic Record 93 (1):125.
    Daniel, Michael E Review of: Wehrmacht priests: Catholicism and the Nazi war of Annihilation, by Lauren Faulkner Rossi, Cambridge, MA: Harvard University Press, 2015, pp. 255, hardback, $79.00.
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  6.  44
    Berkeley's doctrine of notions: a reconstruction based on his theory of meaning.Daniel E. Flage - 1987 - New York: St. Martin's Press.
  7.  76
    Rcr.Daniel E. Wueste - 2012 - Teaching Ethics 12 (2):57-64.
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  8.  39
    Common Morality in the Classroom?Daniel E. Wueste - 2006 - Teaching Ethics 7 (1):93-96.
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  9.  12
    Teaching Ethics: Instructional Models, Methods, and Modalities for University Studies.Daniel E. Wueste (ed.) - 2021 - Lanham: Rowman & Littlefield Publishers.
    This collaborative publication offers salient instructional models, methods, and modalities centered on the whole person.
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  10.  11
    El conocimiento histórico y el lenguaje.Daniel E. Zalazar - 2002 - San Juan, Argentina: Editorial Fundación Universidad Nacional de San Juan.
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  11.  38
    Freedom in Rousseau's political philosophy.Daniel E. Cullen - 1993 - DeKalb: Northern Illinois University Press.
    In this new interpretation of Rousseau's political thought, Daniel E. Cullen demonstrates that the concept of freedom is fundamental to the complex unity of Rousseau's work. He shows that the pervasive tension in Rousseau's thought between freedom and order, legitimacy and reliability can be explained as an effort to attune the political to the natural condition and to reestablish a condition of independence in political and social circumstances. Cullen's argument bears important implications for those who currently seek to bolster (...)
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  12.  9
    Berkeley.Daniel E. Flage - 2014 - Malden, MA: Polity.
    Irish philosopher George Bishop Berkeley was one of the greatest philosophers of the early modern period. Along with David Hume and John Locke he is considered one of the fathers of British Empiricism. Berkeley is a clear, concise, and sympathetic introduction to George Berkeley’s philosophy, and a thorough review of his most important texts. Daniel E. Flage explores his works on vision, metaphysics, morality, and economics in an attempt to develop a philosophically plausible interpretation of Berkeley’s oeuvre as whole. (...)
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  13.  73
    Pop-Ups, Cookies, and Spam: Toward a Deeper Analysis of the Ethical Significance of Internet Marketing Practices.Daniel E. Palmer - 2005 - Journal of Business Ethics 58 (1-3):271-280.
    While e-commerce has grown rapidly in recent years, some of the practices associated with certain aspects of marketing on the Internet, such as pop-ups, cookies, and spam, have raised concerns on the part of Internet users. In this paper I examine the nature of these practices and what I take to be the underlying source of this concern. I argue that the ethical issues surrounding these Internet marketing techniques move us beyond the traditional treatment of the ethics of marketing and (...)
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  14.  63
    Locke's relative ideas.Daniel E. Flage - 1981 - Theoria 47 (3):142-159.
  15.  63
    Social Exchange in China: The Double-Edged Sword of Guanxi.Danielle E. Warren, Thomas W. Dunfee & Naihe Li - 2004 - Journal of Business Ethics 55 (4):353-370.
    We present two studies that examine the effects of guanxi on multiple social groups from the perspective of Chinese business people. Study 1 (N = 203) tests the difference in perceived effects of six guanxi contextualizations. Study 2 (N = 195) examines the duality of guanxi as either helpful or harmful to social groups, depending on the contextualization. Findings suggest guanxi may result in positive as well as negative outcomes for focal actors and the aggregate.
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  16.  30
    The Experience Not Well Lost.Daniel E. Kalpokas - 2014 - Contemporary Pragmatism 11 (1):43-56.
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  17. “Woke” Corporations and the Stigmatization of Corporate Social Initiatives.Danielle E. Warren - 2022 - Business Ethics Quarterly 32 (1):169-198.
    Recent corporate social initiatives (CSIs) have garnered criticisms from a wide range of audiences due to perceived inconsistencies. Some critics use the label “woke” when CSIs are perceived as inconsistent with the firm’s purpose. Other critics use the label “woke washing” when CSIs are perceived as inconsistent with the firm’s practices or values. I will argue that this derogatory use of woke is stigmatizing, leads to claims of hypocrisy, and can cause stakeholder backlash. I connect this process to our own (...)
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  18.  19
    Spirit: Chapter Six of Hegel's Phenomenology of Spirit.Daniel E. Shannon - 2001 - Indianapolis, IN, USA: Hackett Publishing.
    This new annotated translation of Chapter Six of Hegel's _Phenomenology of Spirit_, the joint product of a group of scholars that included H. S. Harris, George di Giovanni, John W. Burbidge, and Kenneth Schmitz, represents an advance in accuracy and fluency on previous translations into English of this core chapter of the Phenomenology. Its notes and commentary offer both novice and scholar more guidance to this text than is available in any other translation, and it is thus well suited for (...)
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  19. The semeiosic economy of fear.E. Valentine Daniel - 2004 - Social Research: An International Quarterly 71 (4):1087-1110.
  20.  39
    A Note on the Syntheticity of Mathematical Propositions in Kant’s Prolegomena.Daniel E. Anderson - 1979 - Southern Journal of Philosophy 17 (2):149-153.
  21.  61
    Introspection.Daniel E. Anderson - 1965 - Southern Journal of Philosophy 3 (3):115-121.
  22.  26
    Descartes's Legacy: Minds and Meaning in Early Modern Philosophy (review).Daniel E. Flage - 1998 - Journal of the History of Philosophy 36 (3):465-466.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Descartes’s Legacy: Minds and Meaning in Early Modern Philosophy by David B. Hausman, Alan HausmanDaniel E. FlageDavid B. Hausman and Alan Hausman. Descartes’s Legacy: Minds and Meaning in Early Modern Philosophy. Toronto: University of Toronto Press, 1997. Pp. xiv + 149. Paper, $19.95.David and Alan Hausman have written a fascinating study of Descartes, Berkeley, and Hume. It is an examination of what the Hausmans call the “information problem,” (...)
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  23.  38
    Physician‐Assisted Suicide: A Conservative Critique of Intervention.Daniel E. Lee - 2003 - Hastings Center Report 33 (1):17-19.
  24.  6
    To the Editor.Daniel E. Lee & Lisa Brothers Arbisser - 2012 - Hastings Center Report 39 (5):7-7.
  25.  23
    Aristotle's Vision of NatureFrederick J. E. Woodbridge John Herman Randall, Jr. Charles H. Kahn Harold Larrabee.Daniel E. Gershenson - 1966 - Isis 57 (3):399-400.
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  26.  20
    When Ethical Tones at the Top Conflict: Adapting Priority Rules to Reconcile Conflicting Tones.Danielle E. Warren, Marietta Peytcheva & Joseph P. Gaspar - 2015 - Business Ethics Quarterly 25 (4):559-582.
    ABSTRACT:While tone at the top is widely regarded as an important predictor of ethical behavior in organizations, we argue that recent research overlooks the various conflicting ethical tones present in many multi-organizational work settings. Further, we propose that the resolution processes promulgated in many firms and professional associations to reconcile this conflict reinforce the tone at the bottom or a tone at the top of the employee’s organization, and that both of these approaches can conflict with the tone at the (...)
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  27.  15
    Volunteering at Vacaville.Daniel E. Travitzky - 1977 - Hastings Center Report 7 (1):13-13.
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  28.  30
    The way in which all life is lived under the direct providence of God.Daniel E. Deaton - 1991 - The Chesterton Review 17 (2):261-263.
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  29.  43
    Upping the Stakes: A Response to John Hasnas on the Normative Viability of the Stockholder and Stakeholder Theories.Daniel E. Palmer - 1999 - Business Ethics Quarterly 9 (4):699-706.
    This essay responds to Hasnas’s recent article “The Normative Theories of Business Ethics: A Guide for the Perplexed” in Business Ethics Quarterly. Hasnas claims that the stockholder theory is more plausible than commonly supposed and that the stakeholder theory is prone to significant difficulties. I argue that Hasnas’s reasons for favoring the stockholder over the stakeholder theory are not asstrong as he suggests. Following Hasnas, I examine both theories in light of two sets of normative considerations: utilitarian anddeontological. First, I (...)
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  30. Analysis in Berkeley's Theory of Vision.Daniel E. Flage - 2011 - In Timo Airaksinen & Bertil Belfrage (eds.), Berkeley's lasting legacy: 300 years later. Newcastle upon Tyne: Cambridge Scholars Press.
    In Section 38 of the Theory of Vision Vindicated, George Berkeley claims that he had used the method of analysis throughout the Theory of Vision. What does that mean? I first show that "analysis" denoted a fairly well-defined method in the early modern period: it was regularly described as a method of discovery. Then I show that the discussion of distance perception in the Theory of Vision exemplifies the method of analysis and may be seen as a modification of a (...)
     
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  31.  75
    Hume’s Ethics.Daniel E. Flage - 1985 - Philosophical Topics 13 (3):71-88.
    If there is a normative moral theory embedded in Hume's works and if the recent critics of the utilitarian interpretation of Hume are correct in claiming that he was not a utilitarian, then what is the nature of Hume's moral theory? In this paper I hope to provide a plausible answer to that question by examining Hume's contention that the moral sentiment is analogous to a secondary quality. I shall show that his discussions of the moral sentiment provide one with (...)
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  32.  65
    Berkeley's notions.Daniel E. Flage - 1985 - Philosophy and Phenomenological Research 45 (3):407-425.
  33.  99
    Are Corruption Indices a Self-Fulfilling Prophecy? A Social Labeling Perspective of Corruption.Danielle E. Warren & William S. Laufer - 2009 - Journal of Business Ethics 88 (4):841 - 849.
    Rankings of countries by perceived corruption have emerged over the past decade as leading indicators of governance and development. Designed to highlight countries that are known to be corrupt, their objective is to encourage transparency and good governance. High rankings on corruption, it is argued, will serve as a strong incentive for reform. The practice of ranking and labeling countries "corrupt," however, may have a perverse effect. Consistent with Social Labeling Theory, we argue that perceptual indices can encourage the loss (...)
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  34.  13
    Freedom Vs. Intervention: Six Tough Cases.Daniel E. Lee - 2005 - Rowman & Littlefield Publishers.
    In Freedom vs. Intervention, Daniel E. Lee addresses questions around such controversial issues as abortion, legalization of physician-assisted suicide and recreational use of marijuana, and the right to refuse medical treatment, taking an innovative approach by applying traditional just war criteria to questions of intervention.
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  35.  34
    Simultaneous tDCS-fMRI Identifies Resting State Networks Correlated with Visual Search Enhancement.Daniel E. Callan, Brian Falcone, Atsushi Wada & Raja Parasuraman - 2016 - Frontiers in Human Neuroscience 10.
  36.  23
    Common Sense in Bernard Gert's Sense of Common Morality.Daniel E. Wueste - 2013 - Teaching Ethics 14 (1):9-14.
  37.  9
    Books reviews.Daniel E. Everitt & Norman Gevitz - 1994 - Journal of Medical Humanities 15 (4):255-258.
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  38.  22
    Errata: Hume's dualism.Daniel E. Flage - 1983 - Noûs 17 (2):339.
  39.  66
    Hume on denotation and connotation.Daniel E. Flage - 1986 - Southern Journal of Philosophy 24 (4):451-461.
  40.  9
    How to Think Seriously About the Planet: The Case for an Environmental Conservatism, by Roger Scruton.Daniel E. Ritchie - 2014 - Faith and Philosophy 31 (3):357-361.
  41.  34
    Heidegger and the ontological significance of the work of art.Daniel E. Palmer - 1998 - British Journal of Aesthetics 38 (4):394-411.
  42.  38
    Perchance to Dream: Reply to Traiger.Daniel E. Flage - 1985 - Hume Studies 11 (2):173-182.
    In lieu of an abstract, here is a brief excerpt of the content:173. PERCHANCE TO DREAM: A REPLY TO TRAIGER1 In "Hume on Memory and Causation" I argued that Hume took ideas of the memory to be relative ideas corresponding to definite descriptions of the general form "the complex impression that is the (original) cause of a particular positive idea m and which exactly (or closely) resembles m, " where 'm' is a variable ranging over positive ideas (mental images). My (...)
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  43.  36
    Perception as a propositional attitude.Daniel E. Kalpokas - 2020 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 35 (2):155-174.
    It is widely held that the content of perceptual experience is propositional in nature. However, in a well-known article, “Is Perception a Propositional Attitude?” (2009), Crane has argued against this thesis. He therein assumes that experience has intentional content and indirectly argues that experience has non-propositional content by showing that from what he considers to be the main reasons in favour of “the propositional-attitude thesis”, it does not really follow that experience has propositional content. In this paper I shall discuss (...)
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  44. Multisensory and modality specific processing of visual speech in different regions of the premotor cortex.Daniel E. Callan, Jeffery A. Jones & Akiko Callan - 2014 - Frontiers in Psychology 5.
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  45. Libertad y creación en los ensayos de Alejandro Korn.Daniel E. Zalazar - 1972 - Buenos Aires: Ediciones Noé.
     
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  46.  29
    Trait worry is associated with difficulties in working memory updating.Daniel E. Gustavson & Akira Miyake - 2016 - Cognition and Emotion 30 (7).
  47.  23
    Upping the Stakes.Daniel E. Palmer - 1999 - Business Ethics Quarterly 9 (4):699-706.
    This essay responds to Hasnas’s recent article “The Normative Theories of Business Ethics: A Guide for the Perplexed” in Business Ethics Quarterly. Hasnas claims that the stockholder theory is more plausible than commonly supposed and that the stakeholder theory is prone to significant difficulties. I argue that Hasnas’s reasons for favoring the stockholder over the stakeholder theory are not asstrong as he suggests. Following Hasnas, I examine both theories in light of two sets of normative considerations: utilitarian anddeontological. First, I (...)
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  48.  20
    Agent-Centered Morality: An Aristotelian Alternative to Kantian Internalism (review).Daniel E. Palmer - 2000 - Journal of the History of Philosophy 38 (3):449-451.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Agent-Centered Morality: An Aristotelian Alternative to Kantian InternalismDaniel E. PalmerGeorge W. Harris. Agent-Centered Morality: An Aristotelian Alternative to Kantian Internalism. Berkeley: University of California Press, 1999. Pp. xi + 434. Cloth, $60.00.Contemporary philosophers have found substantial resources in the ethical writings of both Aristotle and Kant. Together Aristotelian-inspired virtue ethics and Kantian constructivism have not only contributed greatly to the resurgence of interest in normative theory in recent (...)
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  49.  63
    Is Formal Ethics Training Merely Cosmetic? A Study of Ethics Training and Ethical Organizational Culture.Danielle E. Warren, Joseph P. Gaspar & William S. Laufer - 2014 - Business Ethics Quarterly 24 (1):85-117.
    ABSTRACT:U.S. Organizational Sentencing Guidelines provide firms with incentives to develop formal ethics programs to promote ethical organizational cultures and thereby decrease corporate offenses. Yet critics argue such programs are cosmetic. Here we studied bank employees before and after the introduction of formal ethics training—an important component of formal ethics programs—to examine the effects of training on ethical organizational culture. Two years after a single training session, we find sustained, positive effects on indicators of an ethical organizational culture (observed unethical behavior, (...)
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  50. ¿Puede el mundo desempeñar un papel epistémico en la justificación de la creencia?: Rorty, Davidson y Mc Dowell en debate.Daniel E. Kalpokas - 2004 - Revista Latinoamericana de Filosofia 30 (1):37-64.
     
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