Results for 'Faith Fagbohunlu'

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  1.  11
    Qualitative study of comprehension of heritability in genomics studies among the Yoruba in Nigeria.Rasheed O. Taiwo, John Ipadeola, Temilola Yusuf, Faith Fagbohunlu, Gbemisola Jenfa, Sally N. Adebamowo & Clement A. Adebamowo - 2020 - BMC Medical Ethics 21 (1):1-8.
    Background With growth of genomics research in Africa, concern has arisen about comprehension and adequacy of informed consent given the highly technical terms used in this field. We therefore decided to study whether there are linguistic and cultural concepts used to communicate heritability of characters, traits and diseases in an indigenous African population. Methods We conducted Focus Group Discussions among 115 participants stratified by sex, age and socio-economic status and Key Informant Interviews among 25 stakeholders and Key Opinion Leaders among (...)
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  2.  26
    Documentation.Sacred Congregation for the Doctrine of the Faith - 1992 - Review of Metaphysics 46 (1):239-239.
  3. Eight books of the peloponnesian war written by thucydides. Interpreted, Faith & Diligence Immediately Out of the Greek by Thomas Hobbes - 1839 - In Thomas Hobbes (ed.), The Collected Works of Thomas Hobbes. Routledge Thoemmes Press.
  4.  6
    Spiritually fly: wisdom, meditations, and yoga to elevate your soul.Faith Hunter - 2021 - Boulder, CO: Sounds True.
    Learn how to use breath, movement, sound, and stillness in a fresh and modern way to live an epic, Spiritually Fly life.
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  5.  15
    Faith Ringgold: Art.Faith Ringgold & Josephine Withers - 1980 - Feminist Studies 6 (1):207.
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  6.  33
    The activities of the Eugenics Society.Faith Schenk & A. S. Parkes - 1968 - The Eugenics Review 60 (3):142.
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  7.  84
    Respect and types of injustice.Faith Armitage - 2006 - Res Publica 12 (1):9-34.
    Jonathan Wolff and Timothy Hinton have criticized a version of liberal egalitarianism, often associated with Ronald Dworkin, for promoting an account of social justice that fails to treat everyone with respect. This paper analyses Wolff’s and Hinton’s critiques, particularly with regard to how notions of self-respect and respect-standing are deployed. The paper argues that the analyses of both Wolff and Hinton display affinities with a dualist approach to social justice. A dualist approach theorizes respect as an aspect of both distributive, (...)
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  8.  6
    “Making a big stink”: Women's work, women's relationships, and toxic waste activism.Faith I. T. Ferguson & Phil Brown - 1995 - Gender and Society 9 (2):145-172.
    Women constitute the majority of both the leadership and the membership of local toxic waste activist organizations; yet, gender and the fight against toxic hazards are rarely analyzed together in studies on gender or on environmental issues. This absence of rigorous analysis of gender issues in toxic waste activism is particularly noticeable since many scholars already make note that women predominate in this movement. This article is an attempt to understand how women activists transcend private pain, fear, and disempowerment and (...)
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  9.  18
    The Two Front War on Reproductive Rights—When the Right to Abortion is Banned, Can the Right to Refuse Obstetrical Interventions Be Far behind?Howard Minkoff, Raaga Unmesha Vullikanti & Mary Faith Marshall - 2024 - American Journal of Bioethics 24 (2):11-20.
    The loss of the federally protected constitutional right to an abortion is a threat to the already tenuous autonomy of pregnant people, and may augur future challenges to their right to refuse unwanted obstetric interventions. Even before Roe’s demise, pregnancy led to constraints on autonomy evidenced by clinician-led legal incursions against patients who refused obstetric interventions. In Dobbs v. Jackson Women’s Health Organization, the Supreme Court found that the right to liberty espoused in the Constitution does not extend to a (...)
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  10.  79
    Living Autoethnography: Connecting Life and Research.Faith Wambura Ngunjiri, Kathy-Ann C. Hernandez & Heewon Chang - 2010 - Journal of Research Practice 6 (1):Article E1.
    Autoethnography is a qualitative research method that utilizes data about self and context to gain an understanding of the connectivity between self and others. This introductory article exposes the reader to our own praxis of collaborative autoethnography which we used to interrogate how we navigate the US academy as immigrant women faculty. Before introducing the articles in this special issue, we explore the autoethnography continuum, provide sample areas covered by autoethnographers, and explicate the practice of collaborative autoethnography. We conclude this (...)
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  11.  13
    Multidimensional disadvantages and educational aspirations of marginalised migrant youth: insights from the Global South.Faith Mkwananzi & Merridy Wilson-Strydom - 2018 - Journal of Global Ethics 14 (1):71-94.
    ABSTRACTThis article provides a Global South perspective on marginalised migrant youth and higher educational aspirations, with a specific focus on South Africa. We use data from a case study in Johannesburg to illustrate how marginalised migrant youth experience particular forms of disadvantage in their endeavours to realise their educational aspirations. Yet, educational opportunities and the achievement of educational aspirations may enhance dimensions important for individual wellbeing. Through education, marginalised migrant youth become better positioned to pursue what they have reason to (...)
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  12.  14
    Ethical Aspects in Children's and Young People's Cancer Care: Professional Views.Faith Gibson - 2011 - In Gosia M. Brykczyńska & Joan Simons (eds.), Ethical and Philosophical Aspects of Nursing Children and Young People. Wiley. pp. 164.
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  13.  32
    Painting a Counter-Narrative of African Womanhood: Reflections on How My Research Transformed Me.Faith Wambura Ngunjiri - 2007 - Journal of Research Practice 3 (1):Article M4.
    Whereas writing a dissertation can be a fear-inducing experience for a doctoral student, there exists the possibility of not only learning but also self-transformation that can take place through the process. In this article, I reflect on how my choice of a research approach provided me with a transformative research experience. I will describe portraiture as a critical feminist research method that was culturally relevant in undertaking my study of African women leaders. Through this process of conducting research utilizing portraiture (...)
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  14.  22
    From Behavioral Facilitation to Inhibition: The Neuronal Correlates of the Orienting and Reorienting of Auditory Attention.Faith M. Hanlon, Andrew B. Dodd, Josef M. Ling, Juan R. Bustillo, Christopher C. Abbott & Andrew R. Mayer - 2017 - Frontiers in Human Neuroscience 11.
  15.  10
    The moral challenges of health care providers brain drain phenomenon.Faith Atte - forthcoming - Sage Publications: Clinical Ethics.
    Clinical Ethics, Ahead of Print. The migration of health-care professionals has often produced morally charged discussions among ethicists, politicians, and policy makers in the migrant-sending and migrant-receiving countries because of its devastating effects on the health of those left behind in the countries of origin.This movement of skilled professionals – their decision to leaving their countries of origin in search of better work environments – has created a phenomenon that has been described as brain drain. Although the migration of health (...)
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  16. The Epistemology of Cognitive Literary Studies.Faith Elizabeth Hart - 2001 - Philosophy and Literature 25 (2):314-334.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.2 (2001) 314-334 [Access article in PDF] The Epistemology of Cognitive Literary Studies F. Elizabeth Hart I Literary scholars have begun incorporating the insights of cognitive science into literary studies, bringing to bear on questions of literary experience the results of explorations within a wide range of fields that define today's cognitive science. The investigation of the human mind and its reasoning processes encompasses a rich (...)
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  17.  25
    Cohabitation among Tertiary Education Students: An Exploratory Study in Bulawayo.Faith Kurete & Mathew Svodziwa - 2017 - Human and Social Studies. Research and Practice 6 (1):138-148.
    Cohabiting has been associated with a number of problems including sexually transmitted diseases and HIV and AIDS, abortions, sexual abuse and violence, low academic performance, increased cost of medical care and unwanted pregnancies. However, there is little documented information on the extent and the factors influencing cohabitation among the youth and especially among tertiary education students. This study therefore sought to fill this gap by investigating factors that lead to the prevalence and practice of cohabitation by tertiary education students. The (...)
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  18.  20
    Nicola Hoggard Creegan, Animal Suffering and the Problem of Evil.Faith Glavey Pawl - 2015 - Journal of Analytic Theology 3:206-211.
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  19.  13
    Mothering the Fatherland: A Protestant Sisterhood Repents for the Holocaust.George Faithful - 2014 - Oup Usa.
    George Faithful tells the story of a group of young Lutheran women who formed the Ecumenical Sisterhood of Mary in 1947 in order to advocate collective national guilt for the sins of the German people (Volk) against God and against the Jews.
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  20.  4
    A Letter from Corinth.Faith Roper - 1996 - Feminist Theology 4 (12):83-90.
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  21. Versailles meets the Taj Mahal.Faith E. Beasley - 2010 - In Christie McDonald & Susan Rubin Suleiman (eds.), French Global: A New Approach to Literary History. Columbia University Press.
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  22.  3
    Annus platonicus: A Study of World Cycles in Greek, Latin, and Arabic Sources. Godefroid de Callatay.Faith Wallis - 1999 - Isis 90 (2):354-355.
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  23.  14
    An Academic Internist Looks at Euthanasia.Faith Fitzgerald - 2004 - Health Care Analysis 12 (3):209-214.
    This paper points out that to persons unfamiliar with the context and suffering of dying patients, their loved ones, and last, but by no means least, the health care team can only discuss the very concrete question of euthanasia in an abstract way unaware of the fact that this question must, in the final analysis, be differently addressed in different specific patients and under specific circumstances. This paper poses questions which must be addressed and will rarely find a good answer (...)
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  24. A Rejoinder to Hart,'.Belief Faith & Religious Truth - 1994 - Philosophy and Theology 8 (3):257-266.
     
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  25.  3
    Humanitas and the human genome.Lagay Faith - 2002 - Free Inquiry 23 (1):34.
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  26.  48
    Science, Rhetoric, and Public Discourse in Genetic Research.Faith L. Lagay - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):226-237.
    Decisions concerning use of gene therapy will probably not be made within the privacy of what was once a dyadic doctor–patient relationship. More likely, some overarching guidelines will emerge directing or limiting the practice. Debate and position-taking over the myriad scientific, social, ethical, legal, and political implications of research into and manipulation of the human genome has intensified since the U.S. government officially launched the Human Genome Project in 1988 by appropriating funds to the Department of Energy and the National (...)
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  27.  4
    Expanding Minds, Exploring Futures: Teaching Scholar Partnerships : Models Linking Community Colleges with K-12 Science and Mathematics Education.Faith San Felice & Lynn Barnett - 2000 - Rowman & Littlefield Publishers.
    Examine how community college faculty in science, technology, engineering, and mathematics partnered with K–12 teachers to mentor community college science and math students and open their minds to pursuing a career in K–12 teaching. This report outlines the lessons learned by the community colleges that participated in AACC’s Teaching Scholar Partnerships, an initiative supported by the National Science Foundation.
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  28.  16
    An Academic Clinician’s Perspective on the Care of the Geriatric Patient.Faith Fitzgerald - 2005 - Health Care Analysis 13 (2):95-100.
    This paper discusses the role that the personal history plays in a patient’s perception of his or her own illness in the light of the patient’s own personal history. It demonstrates the regrettable modern tendency to regards the patient as the “bearer of a disease” rather than as a human being with personal values and experiences into which their current illness needs to be integrated. I illustrate my point by an exchange between a student and an “attending” and the “attending” (...)
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  29.  66
    Infant feeding and hiv in sub-Saharan Africa: What lies beneath the dilemma?Faith E. Fletcher, Paul Ndebele & Maureen C. Kelley - 2008 - Theoretical Medicine and Bioethics 29 (5):307-330.
    The debate over how to best guide HIV-infected mothers in resource-poor settings on infant feeding is more than two decades old. Globally, breastfeeding is responsible for approximately 300,000 HIV infections per year, while at the same time, UNICEF estimates that not breastfeeding (formula feeding with contaminated water) is responsible for 1.5 million child deaths per year. The largest burden of these infections and deaths occur in Sub-Saharan Africa. Using this region as an example of the burden faced more generally in (...)
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  30.  6
    The Hedonics of Debt.Faith Shin, Dov Cohen, Robert M. Lawless & Jesse L. Preston - 2020 - Frontiers in Psychology 11.
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  31.  36
    Between Stephen Lloyd and Esteban Yo-eed: Locating Jamaica Through Cuba.Faith Smith - 2012 - Journal of French and Francophone Philosophy 20 (1):22-38.
    In their oft-cited manifesto, the Martinican Creolists exhort Caribbean people to forego their continuing allegiances to the “mythical shores” of various old worlds, and to affirm instead the “alluvial Creoleness” that binds (or that ought to bind) them to each other, and to other communities across the globe with a similar plantation history: “Neither Europeans, nor Africans, nor Asians, we proclaim ourselves Creoles; “[the Creole language] is the initial means of communication of our deep self, or our collective unconscious, of (...)
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  32. We acknowledge with thanks receipt of the following titles. Inclusion in this list neither implies nor precludes subsequent review.Faithful Witness - 2010 - Studies in Christian Ethics 23 (3):341-342.
     
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  33.  32
    Restrictions on Abortion, Social Justice and the Ethics of Research in Maternal-Fetal Therapy Trials.Mary Faith Marshall, Alaia Verite & Anne D. Lyerly - 2022 - American Journal of Bioethics 22 (3):78-81.
    At no time in recent decades has more attention been paid to ethical issues in pregnancy. Particularly riveting—and alarming, to many—was the passage of Senate Bill 8, a Texas law banning abortion...
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  34.  27
    Addressing Anti‐Black Racism in Bioethics: Responding to the Call.Faith E. Fletcher, Keisha S. Ray, Virginia A. Brown & Patrick T. Smith - 2022 - Hastings Center Report 52 (S1):3-11.
    Hastings Center Report, Volume 52, Issue S1, Page S3-S11, March‐April 2022.
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  35.  10
    Addressing or reinforcing injustice? Artificial amnion and placenta technology, loss-sensitive care and racial inequities in preterm birth.Sophie L. Schott, Faith Fletcher, Alice Story & April Adams - forthcoming - Journal of Medical Ethics.
    Preterm birth is defined as delivery occurring before 37 weeks gestation.1 Infants born prematurely have increased risks of morbidity and mortality throughout life, especially during the first year. These risks increase as the gestational age at birth decreases.2 Additionally, there are significant racial and ethnic differences in preterm birth rates. In 2022, the rate of preterm birth among non-Hispanic black women was approximately 50% higher than that observed in non-Hispanic white women.1 The outcomes for these infants are also disparate–preterm birth (...)
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  36.  33
    Fetal Risks, Relative Risks, and Relatives' Risks.Howard Minkoff & Mary Faith Marshall - 2016 - American Journal of Bioethics 16 (2):3-11.
    Several factors related to fetal risk render it more or less acceptable in justifying constraints on the behavior of pregnant women. Risk is an unavoidable part of pregnancy and childbirth, one that women must balance against other vital personal and family interests. Two particular issues relate to the fairness of claims that pregnant women are never entitled to put their fetuses at risk: relative risks and relatives' risks. The former have been used—often spuriously—to advance arguments against activities, such as home (...)
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  37.  13
    Black Bioethics in the Age of Black Lives Matter.Keisha Ray, Faith E. Fletcher, Daphne O. Martschenko & Jennifer E. James - 2023 - Journal of Medical Humanities 44 (2):251-267.
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  38.  36
    Ethical Challenges that Arise at the Community Interface of Health R esearch: Village R eporters’ Experiences in Western K enya.Tracey Chantler, Faith Otewa, Peter Onyango, Ben Okoth, Frank Odhiambo, Michael Parker & Paul Wenzel Geissler - 2013 - Developing World Bioethics 13 (1):30-37.
    Community Engagement (CE) has been presented by bio-ethicists and scientists as a straightforward and unequivocal good which can minimize the risks of exploitation and ensure a fair distribution of research benefits in developing countries. By means of ethnographic fieldwork undertaken in Kenya between 2007 and 2009 we explored how CE is understood and enacted in paediatric vaccine trials conducted by the Kenyan Medical Research Institute and the US Centers for Disease Control (KEMRI/CDC). In this paper we focus on the role (...)
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  39.  5
    Anthropocentric biases in teleological thinking : how nature seems designed for humans.Jesse L. Preston & Faith Shin - 2021 - Journal of Experimental Psychology: General 150 (5).
    People frequently see design in nature that reflects intuitive teleological thinking– that is, the order in nature that supports life suggests it was designed for that purpose. This research proposes that inferences are stronger when nature supports human life in particular. Five studies (total N = 1788) examine evidence for an anthro-teleological bias. People agreed more with design statements framed to aid humans (e.g., “trees produce oxygen so that humans can breathe”) than the same statements framed to aid other targets (...)
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  40.  9
    Correction to: Black Bioethics in the Age of Black Lives Matter.Keisha Ray, Faith E. Fletcher, Daphne O. Martschenko & Jennifer E. James - 2023 - Journal of Medical Humanities 44 (2):287-289.
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  41.  7
    Herstory as an Important Force in Bioethics.Stephen Sodeke, Faith E. Fletcher, Virginia A. Brown, John R. Stone, Cynthia B. Wilson, Tené Hamilton Franklin, Charmaine D. M. Royal & Vence L. Bonham - 2022 - Hastings Center Report 52 (S1):83-88.
    Hastings Center Report, Volume 52, Issue S1, Page S83-S88, March‐April 2022.
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  42.  10
    Ethical, Legal, and Social Implications of Genomics Research: Implications for Building a More Racially Diverse Bioethics Workforce.Faith E. Fletcher - 2023 - American Journal of Bioethics 23 (7):106-108.
    Recent national calls for ethical, legal, and social implications (ELSI) research to “assess and address how ethical, historical, social, economic, legal, regulatory, socio-cultural, and contextual...
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  43. Romance'.Intellectual Responsibility Rorty'S' Religious Faith - 1996 - American Journal of Theology and Philosophy 17 (2):121-140.
     
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  44.  19
    Clinical education of ethicists: the role of a clinical ethics fellowship.Paula Chidwick, Karen Faith, Dianne Godkin & Laurie Hardingham - 2004 - BMC Medical Ethics 5 (1):1-8.
    Although clinical ethicists are becoming more prevalent in healthcare settings, their required training and education have not been clearly delineated. Most agree that training and education are important, but their nature and delivery remain topics of debate. One option is through completion of a clinical ethics fellowship. In this paper, the first four fellows to complete a newly developed fellowship program discuss their experiences. They describe the goals, structure, participants and activities of the fellowship. They identify key elements for succeeding (...)
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  45.  13
    Antiracist Praxis in Public Health: A Call for Ethical Reflections.Faith E. Fletcher, Wendy Jiang & Alicia L. Best - 2021 - Hastings Center Report 51 (2):6-9.
    The Covid‐19 pandemic has revealed myriad social, economic, and health inequities that disproportionately burden populations that have been made medically or socially vulnerable. Inspired by state and local governments that declared racism a public health crisis or emergency, the Anti‐Racism in Public Health Act of 2020 reflects a shifting paradigm in which racism is considered a social determinant of health. Indeed, health inequities fundamentally rooted in structural racism have been exacerbated by the Covid‐19 pandemic, which calls for the integration of (...)
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  46.  70
    The four principles of phenomenology.Michel Henry, Joseph Rivera & George E. Faithful - 2015 - Continental Philosophy Review 48 (1):1-21.
    This article, published originally in French just after the 1989 release of Jean-Luc Marion’s book Reduction and Givenness, consists of a sustained critical study of the manner in which Marion advances from the basic principles of phenomenology. Henry outlines briefly three principles, “so much appearance, so much being,” “the principle of principles” of Ideas I, “to the things themselves!” before entering into a lengthy dialogue with Marion’s proposal of a fourth principle: “so much reduction, so much givenness.” Henry submits each (...)
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  47.  7
    An initial investigation of the role of death concerns in evaluations of metaphoric language about God.Lucas A. Keefer, Faith L. Brown & Thomas G. Rials - 2021 - Archive for the Psychology of Religion 43 (2):135-160.
    Past research suggests that death pushes some individuals to strongly promote religious worldviews. The current work explores the role of conceptual metaphor in this process. Past research shows that metaphors can provide meaning and certainty, suggesting that death may therefore cause people to be more attracted to epistemically beneficial metaphoric descriptions of God. In three studies, we test this possibility against competing alternatives suggesting that death concerns may cause more selective metaphor preferences. Using both correlational and experimental methods, we find (...)
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  48.  4
    An Incautious Tale of Biomedical Ethics, Abortion Politics and Political Expediency.Mary Faith Marshall - 2016 - Narrative Inquiry in Bioethics 6 (1):28-31.
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  49.  5
    A Man of Vision: Daniel Callahan on the Nasty Problem and the Noxious Brew.Mary Faith Marshall - 2020 - Hastings Center Report 50 (5):9-10.
    This essay, published shortly before the 2020 U.S. presidential election (mired in controversy over a potential judicial appointment to the Supreme Court), celebrates Daniel Callahan's prescient book Abortion: Law, Choice and Morality. Nothing could be timelier. Callahan's central question was the “moral and social” struggle requisite for coherent policies and laws regulating abortion. He rejected “one‐value” positions and strove to develop an expansive middle ground. He decried emotion untutored by reason, crude polemics, and bludgeoning: his recipe for a “noxious brew.” (...)
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  50.  23
    Moral Hazard and Moral Distress: A Marriage Made in Purgatory.Mary Faith Marshall & Elizabeth G. Epstein - 2016 - American Journal of Bioethics 16 (7):46-48.
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