Results for 'Francisco Roiz Parra'

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  1. Filosofía y teoría política.Francisco Javier Roiz Parra - 2006 - Diálogo Filosófico 66:421-436.
    El origen de la ciencia política se remite a la polis griega y a su concepto de isegoría. También a la elaboración de la omnipotencia que se produce en la religión judía. En el siglo dieciséis Petrus Ramus, Pierre de la Ramée, fue el gran artífice de la tergiversación de la retórica que consagrará la teoría política calvinista. Ello desprestigiará la retórica convirtiéndola en "ornatus" o en simple "ars fallendi" dejando el camino expedito a una dialéctica hipertrofiada. El fracaso de (...)
     
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  2. Teoría en el Sur de Europa.Francisco Javier Roiz Parra - 2005 - Foro Interno. Anuario de Teoría Política 5:7-12.
     
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  3.  19
    Preliminary Empirical Validation of the “Basic Needs Satisfaction in Sport Scale” With a Sample of Spanish Athletes.Cristina De Francisco, Francisco J. Parra, Constantino Arce & M. D. Pilar Vílchez - 2018 - Frontiers in Psychology 9.
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  4.  56
    Rodríguez, Ramón:" Hermenéutica y Subjetividad".Francisco Javier Parra Bernal - 2011 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 44:407-412.
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  5.  19
    CELIA CABRERA et MICAELA SZEFTEL, Fenomenología de la Vida Afectiva (Phénoménologie de la vie affective), Buenos Aires, Sb Editorial, 2021.Francisco Javier Parra Bernal - 2022 - Alter: revue de phénoménologie 30:395-402.
    Fenomenología de la Vida Afectiva, une publication coordonnée par Celia Cabrera et Micaela Szeftel dans la collection dirigée par Jorge Roggero à la maison d’édition argentine Sb, part de la nécessité de penser phénoménologiquement l’affectivité : non seulement pour briser la limitation de l’affectif en philosophie comme quelque chose d’éventuel et de relégué dans l’obscurité de l’expérience, mais aussi pour s’intéresser radicalement au caractère fondamental du « fait » de l’affectivité qui t...
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  6.  9
    Fenómeno e Infinito.Marc Richir, Diego Ulises Alonso Pérez & Francisco Javier Parra Bernal - 2024 - Eikasia Revista de Filosofía 119:225-261.
    En el presente texto Richir plantea la posibilidad de ampliar las meditaciones lévinasianas sobre la ética a una interpretación más profunda aún del fenómeno radical de la ipseidad y del fenómeno en cuanto tal. Atraviesa el recorrido, en De otro modo que ser, desde la recurrencia del sí-mismo hasta la sustitución, la ética de la ipseidad lévinasiana, el Decir y su profetismo radical. Richir se pregunta si este profetismo ético y anárquico no encierra una tautología simbólica fundamental, la de la (...)
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  7.  31
    Hacia un replanteamiento epistemológico Dei problema Del paro en españa.Luna Francisco Parra - 1990 - Theoria 5 (1):229-240.
    Unemployment is not only an economic problem, but a complex axiological one, the understanding of which cannot be envisaged without dealing with all the social, economic, political and institutional causes. Unemploy ment in Spain is so high (18% of Active Population). That its solution needs other ways out than those sustained by traditional economicist approaches based mainly on neoliberal economic growth. To be more specific, Spain suffers from three axiological desequilibria (more unemployment, less public services and infraestructures, and less tax (...)
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  8.  30
    Devenir extranjero: Una lectura positiva Del hay en lévinas.Francisco Javier Parra Bernal - 2010 - Cuadernos de Filosofía Latinoamericana 31 (103).
    Una lectura positiva del Ser en el sentido levinasiano es lo mismo que abrir el espacio para preguntar por un sentido ético del Hay. Esta posibilidad se puede contemplar si pasamos de la designación negativa de la poesía, cuya función parece limitarse a denunciar y deshacer la totalidad a la que somete la ontología experimentando la noche y el horror, a su anunciación de una tierra inhabitable y cuya única ruptura radica en un decir más allá del habla de lo (...)
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  9.  15
    La indicación fenomenológica de la conciencia : entre la alteridad levinasiana y la excedencia cartesiana.Francisco Parra Bernal - 2011 - Investigaciones Fenomenológicas: Serie Monográfica 3:349.
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  10.  19
    Effectiveness of eHealth-Based Psychological Interventions for Depression Treatment in Patients With Type 1 or Type 2 Diabetes Mellitus: A Systematic Review. [REVIEW]Esperanza Varela-Moreno, Mónica Carreira Soler, José Guzmán-Parra, Francisco Jódar-Sánchez, Fermín Mayoral-Cleries & María Teresa Anarte-Ortíz - 2022 - Frontiers in Psychology 12.
    BackgroundComorbidity between diabetes mellitus and depression is highly prevalent. The risk of depression in a person with diabetes is approximately twice that of a person without this disease. Depression has a major impact on patient well-being and control of diabetes. However, despite the availability of effective and specific therapeutic interventions for the treatment of depression in people with diabetes, 50% of patients do not receive psychological treatment due to insufficient and difficult accessibility to psychological therapies in health systems. The use (...)
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  11. La renovación de las ideas en la Universidad del Zulia: Francisco Eugenio Bustamante.Yamarilis Quevedo Parra - 2004 - Revista de Filosofía (Venezuela) 47 (2):13-14.
    Médico brillante, político, y fundador, docente y Rector de la Universidad del Zulia, Francisco Eugenio Bustamante (1839-1921) ha sido poco estudiado desde los aspectos filosóficos de sus ideas. La Universidad del Zulia de fines del XIX vio confrontarse dialéctica y apasionadamente dos posiciones acerca de la ciencia: la tradicional (creacionismo católico), y la moderna (evolucionistas y positivistas). Este trabajo analiza la concepción del Rector Bustamante de una renovación universitaria, emancipada de confesionalismos, sus planteamientos sobre las ideas modernas publicados en (...)
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  12.  7
    Causes that induce self-medication in first and fifth year students of the USFX School of Medicine.Leydi Lazcano, Elvia Parra, Luis Umeres & Alejandra Valverde - forthcoming - Revista de Filosofía y Cotidianidad.
    Introduction: We live in a society that encourages self-medication and one reason is the availability of drugs that do not require a prescription and are easily accessible, the abuse of these have important implications for the health of the general population; being the most commonly used drugs: analgesics, antibiotics, antihistamines and others. Objective: Determine the causes that induce self-medication in freshmen and fifth year of the Faculty of Medicine of the Universidad Mayor, Real y Pontificia de San Francisco Xavier (...)
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  13.  46
    Ethical know-how: action, wisdom, and cognition.Francisco J. Varela - 1999 - Stanford, Calif.: Stanford University Press.
    How can science be brought to connect with experience? This book addresses two of the most challenging problems facing contemporary neurobiology and cognitive science. Firstly, understanding how we unconsciously execute habitual actions as a result of neurological and cognitive processes that are not formal actions of conscious judgment but part of a habitual nexus of systematic self-organization. Secondly, attempting to create an ethics adequate to our present awareness that there is no such thing as a transcendental self, a stable subject (...)
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  14.  82
    Dialectic and dialogue: Plato's practice of philosophical inquiry.Francisco J. Gonzalez - 1998 - Evanston, Ill.: Northwestern University Press.
    _Dialectic and Dialogue_ seeks to define the method and the aims of Plato's dialectic in both the "inconclusive" dialogues and the dialogues that describe and practice a method of hypothesis. Departing from most treatments of Plato, Gonzalez argues that the philosophical knowledge at which dialectic aims is nonpropositional, practical, and reflexive. The result is a reassessment of how Plato understood the nature of philosophy.
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  15. Noviembre, vestido de flores. Diciembre desnuda.Lina Parra Ochoa - 2009 - Escritos 17 (38):266-268.
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  16.  99
    Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2009 - Pennsylvania State University Press.
    Introduction: What is to be gained from a confrontation between Plato and Heidegger? -- Heidegger's critical reading of Plato in the 1920s -- Dialectic, ethics, and dialogue -- Heidegger's critique of dialectic in the 1920s --Ethics and ontology -- Ethics in Plato's sophist -- Heidegger and dialogue -- Logos and being -- The tensions in Heidegger's critique -- The guiding perspective of Plato as undermining the ontic/ontological distinction -- Heidegger on Plato's forms -- Conclusion: The relation between being and Heidegger (...)
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  17.  43
    Automatically elicited fear: Conditioned skin conductance responses to masked facial expressions.Francisco Esteves, Ulf Dimberg & Arne öhman - 1994 - Cognition and Emotion 8 (5):393-413.
  18. Mechanism and biological explanation.Francisco Varela & Humberto Maturana - 1972 - Philosophy of Science 39 (3):378-382.
    Machines and Biology have been, since antiquity, closely related. From the zoological figures present in astronomical simulacra, through renaissance mechanical imitations of animals, through Decartes' wind pipe nerves, to present day discussions on the computer and the brain, runs a continuous thread. In fact, the very name of mechanism for an attitude of inquiry throughout the history of Biology reveals this at a philosophical level. More often than not, mechanism is mentioned in opposition to vitalism, as an assertion of the (...)
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  19.  46
    Green and Good? The Investment Performance of US Environmental Mutual Funds.Francisco Climent & Pilar Soriano - 2011 - Journal of Business Ethics 103 (2):275-287.
    Increased concern for the environment has increased the number of investment opportunities in mutual funds specialized in promoting responsible environmental attitudes. This article examines the performance and risk sensitivities of US green mutual funds vis-à-vis their conventional peers. We also analyze and compare this performance relative to other socially responsible investing (SRI) mutual funds. In order to implement this analysis, we apply a CAPM-based methodology and find that in the 1987–2009 period, environ- mental funds had lower performance than conventional funds (...)
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  20.  50
    Bernard Suits’ Response to the Question on the Meaning of Life as a Critique of Modernity.Francisco Javier Lopez Frias - 2018 - Sport, Ethics and Philosophy 13 (3-4):406-418.
    ABSTRACTThe Grasshopper: Games, Life and Utopia by Bernard Suits is one of the most influential works in the philosophy of sport. In the book, Suits investigates two fundamental issues in general p...
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  21.  66
    A Kantian view of Suits’ Utopia: ‘a kingdom of autotelically-motivated game players’.Francisco Javier Lopez Frias - 2017 - Journal of the Philosophy of Sport 44 (1):138-151.
    In this paper, I engage the debate on Suits’ theory of games by providing a Kantian view of Utopia. I argue that although the Kantian aspects of Suits’ approach are often overlooked in comparison to its Socratic-Platonic aspects, Kant’s ideas play a fundamental role in Suits’ proposal. In particular, Kant’s concept of ‘regulative idea’ is the basis of Suits’ Utopia. I regard Utopia as Suits’ regulative idea on game playing. In doing so, I take Utopia to play a double role (...)
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  22.  31
    Understanding Natural Cognition in Everyday Settings: 3 Pressing Challenges.Francisco J. Parada - 2018 - Frontiers in Human Neuroscience 12.
  23.  54
    The Third Way: New Directions in Platonic Studies.Francisco J. Gonzalez - 1995 - Rowman & Littlefield Publishers.
    The study of Plato's dialogues has traditionally oscillated between two paradigms: one that portrays the dialogues as treatises expounding doctrines and one that sees them as purely skeptical, rhetorical, or literary. This collection of new essays by twelve noted Plato scholars illustrates the fruitfulness of breaking away from those paradigms, which have divided Platonic scholarship and led it to a number of dead ends. While the essays are diverse in their approaches, each seeks to find a 'third way' to understand (...)
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  24.  69
    Ethics, Brain Injuries, and Sports: Prohibition, Reform, and Prudence.Francisco Javier Lopez Frias & Mike McNamee - 2017 - Sport, Ethics and Philosophy 11 (3):264-280.
    In this paper, we explore the issue of the elimination of sports, or elements of sports, that present a high risk of brain injury. In particular, we critically examine two elements of Angelo Corlett’s and Pam Sailors’ arguments for the prohibition of football and Nicholas Dixon’s claim for the reformation of boxing to eliminate blows to the head based on the empirical assumption of an essential or causal connection between brain injuries incurred in football and the development of a degenerative (...)
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  25. Aristotle on Pleasure and Perfection.Francisco Gonzalez - 1991 - Phronesis 36 (2):141-159.
  26. Einstein’s theory of theories and types of theoretical explanation.Francisco Flores - 1999 - International Studies in the Philosophy of Science 13 (2):123 – 134.
    In this paper I draw on Einstein's distinction between “principle” and “constructive” theories to isolate two levels of physical theory that can be found in both classical and (special) relativistic physics. I then argue that when we focus on theoretical explanations in physics, i.e. explanations of physical laws, the two leading views on explanation, Salmon's “bottom-up” view and Kitcher's “top-down” view, accurately describe theoretical explanations for a given level of theory. I arrive at this conclusion through an analysis of explanations (...)
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  27. How to read a Platonic prologue: Lysis 203a–207d.Francisco J. Gonzalez - 2003 - In Ann N. Michelini (ed.), Plato as author: the rhetoric of philosophy. Boston: Brill. pp. 22--36.
     
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  28. Fine Tuning Explained? Multiverses and Cellular Automata.Francisco José Soler Gil & Manuel Alfonseca - 2013 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 44 (1):153-172.
    The objective of this paper is analyzing to which extent the multiverse hypothesis provides a real explanation of the peculiarities of the laws and constants in our universe. First we argue in favor of the thesis that all multiverses except Tegmark’s “mathematical multiverse” are too small to explain the fine tuning, so that they merely shift the problem up one level. But the “mathematical multiverse" is surely too large. To prove this assessment, we have performed a number of experiments with (...)
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  29.  11
    Isócrates y el crítico anónimo del Eutidemo de Platón.Francisco Villar - 2020 - Agora 39 (2):169-191.
    El presente artículo propone una lectura del Eutidemo de Platón a partir de la escena que tiene lugar en el prólogo del diálogo, en el cual un personaje misterioso critica a Sócrates y a los hermanos erísticos por la conversación que acaba de tener lugar. Defenderé que esta figura anónima esconde a Isócrates, quien en Contra los sofistas y Encomio de Helena había atacado a todos los discípulos de Sócrates por dedicarse a un tipo de actividad intelectual a su juicio (...)
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  30. Propositions or Objects? A Critique of Gail Fine on Knowledge and Belief in Republic V.Francisco Gonzalez - 1996 - Phronesis 41 (3):245-275.
  31.  22
    Longitudinal change and longitudinal stability of individual differences in children's emotion understanding.Francisco Pons & Paul Harris - 2005 - Cognition and Emotion 19 (8):1158-1174.
  32.  53
    Plato’s Lysis.Francisco J. Gonzalez - 1995 - Ancient Philosophy 15 (1):69-90.
  33.  95
    Plato’s Lysis.Francisco J. Gonzalez - 1995 - Ancient Philosophy 15 (1):69-90.
  34.  77
    The Virtue of Dialogue, Dialogue as Virtue in Plato's Protagoras.Francisco J. Gonzalez - 2014 - Philosophical Papers 43 (1):33-66.
  35. Seriousness, Irony, and Cultural Politics: A Defense of Jorge Portilla.Francisco Gallegos - 2013 - American Philosophical Association Newsletter on Hispanic/Latino Issues in Philosophy 13 (1):11-18.
    This essay discusses Jorge Portilla’s phenomenological analysis of values and freedom in his essay, “The Phenomenology of Relajo.” Portilla argues that genuine freedom requires seriousness and sincerity; it requires wholehearted participation in cultural practices that one finds truly valuable. To support his argument, Portilla examines the ways that values and freedom are undermined when cultural practices are disrupted and break down as a result of the antics of the so-called "relajiento," a kind of “class clown” figure in Mexican culture who (...)
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  36.  30
    ""How is the truth of beings in the soul? Interpreting" Anamnesis" in Plato.Francisco J. Gonzalez - 2007 - Elenchos 28 (2):275-302.
  37.  52
    Whose Metaphysics of Presence? Heidegger's Interpretation of Energeia and Dunamis in Aristotle.Francisco J. Gonzalez - 2010 - Southern Journal of Philosophy 44 (4):533-568.
    In the recently published 1924 course, Grundbegriffe der aristotelischen Philosophie, Martin Heidegger offers a detailed interpretation of Aristotle's definition of kinesis in the Physics. This interpretation identifies entelecheia with what is finished and present‐at‐an‐end and energeia with being‐at‐work toward this end. In arguing against this interpretation, the present paper attempts to show that Aristotle interpreted being from the perspective of praxis rather than poiesis and therefore did not identify it with static presence. The paper also challenges later variations of Heidegger's (...)
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  38.  6
    El retrato platónico de los sofistas del siglo V a. C.Francisco Villar - 2021 - Revista de Filosofía 46 (1):81-98.
    En este trabajo me propongo comparar el patrón argumentativo de los sofistas del siglo V a. C. tal como son retratados en la obra de Platón con el de los erísticos del _Eutidemo_. Defenderé que ninguno de estos sofistas es presentado por Platón como experto en dialéctica refutativa, actividad discursiva que caracteriza a la erística. Por el contrario, el retrato platónico de Pródico, Hipias, Gorgias y Protágoras los muestra como incapaces, desinteresados u hostiles a la argumentación de tipo dialéctica.
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  39.  17
    Neurofenomenologia: metodologiczne lekarstwo na trudny problem.Francisco Varela - 2010 - Avant: Trends in Interdisciplinary Studies 1 (1):31-73.
    This paper responds to the issues raised by D. Chalmers by offering a research direction which is quite radical because of the way in which methodological principles are linked to scientific studies of consciousness. Neuro-phenomenology is the name I use here to designate a quest to marry modern cognitive science and a disciplined approach to human experience, thereby placing myself in the lineage of the continental tradition of Phenomenology. My claim is that the so-called hard problem that animates these Special (...)
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  40.  99
    I Have to Live in Eros.Francisco J. Gonzalez - 2015 - Epoché: A Journal for the History of Philosophy 19 (2):217-240.
    Heidegger’s recently published 1932 seminar on Plato’s Phaedrus arguably represents his most successful dialogue with Plato, where such dialogue is characterized by both the deepest affinity and the most incisive opposition. The central thesis of Heidegger’s interpretation is that the Phaedrus is not simply a logos about eros, but rather an attempt to show that eros is the very essence of logos and that logos is thereby in its very essence dia-logue. Heidegger is thus here more attuned than ever before (...)
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  41. El tejido de la racionalidad acotada y expresiva.Francisco Álvarez - 2002 - Manuscrito 25 (2).
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  42.  11
    Argumentos antisténicos en el eutidemo de platón.Francisco Villar - 2020 - Kriterion: Journal of Philosophy 61 (147):699-721.
    RESUMEN Una interpretación extendida del Eutidemo sostiene que la práctica erística de la cual Platón busca distanciarse en el diálogo constituye una referencia velada a la dialéctica desarrollada por el socrático Euclides y sus seguidores megáricos. No obstante, los expertos reconocen que la segunda demostración erística pone en boca de Eutidemo y Dionisodoro dos posiciones que fueron defendidas por Antístenes, según las cuales no es posible decir falsedades ni contradecir. Este trabajo busca analizar las refutaciones de dicha sección y confrontarlas (...)
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  43.  7
    No-ser, falsedad y contradicción: la segunda demostración erística del Eutidemo y el problema de lo falso en el Sofista.Francisco Villar - 2019 - Tópicos: Revista de Filosofía 58:11-37.
    This work proposes an interpretation of Euthydemus 283c-288b taking into account the problem of the false in the Sophist. My hypothesis will be that the second eristic demonstration of the Euthydemus can be understood as a representation of Sophist 236d-239b: while in this passage there it is the Stranger is the one who states what the sophist would say to defend himself from the seventh definition, in which he is accused of producing falsehoods, in the Euthydemus two sophists are who (...)
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  44.  23
    Exploring the Potential of Concept Associations for the Creative Generation of Linguistic Artifacts: A Case Study With Riddles and Rhetorical Figures.Virginia Francisco, Raquel Hervás, Gonzalo Méndez & Paloma Galván - 2018 - Frontiers in Psychology 9.
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  45.  24
    Religión y derecho en la España de la primera década del tercer milenio.Francisco Peña Fernández - 2004 - 'Ilu. Revista de Ciencias de Las Religiones 9 (3):338-338.
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  46. Compromisos sociales, democracia y método en la obra de Amartya Kumar Sen.Francisco Álvarez - 1998 - Revista Internacional de Filosofía Política 12:5-17.
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  47. Dialectic as "Philosophical Embarrassment": Heidegger's Critique of Plato's Method.Francisco Gonzalez - 2002 - Journal of the History of Philosophy 40 (3):361-389.
    In lieu of an abstract, here is a brief excerpt of the content:Dialectic as "Philosophical Embarrassment":Heidegger's Critique of Plato's MethodFrancisco Gonzalez (bio)Philosophie ist ein Ringen um die Methode.(GA58, 228)Hans-Georg Gadamer has expressed the following debt to the thought of Martin Heidegger: "The philosophical stimuli I received from Heidegger led me more and more into the realm of dialectic, Plato's as well as Hegel's."1 It is therefore surprising to discover that Heidegger himself did not see his thought as leading him into (...)
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  48. On the Way to Sophia: Heidegger on Plato's Dialectic, Ethics, and Sophist.Francisco J. Gonzalez - 1997 - Research in Phenomenology 27 (1):16-60.
  49.  50
    Civil Engineering at the Crossroads in the Twenty-First Century.Francisco Ramírez & Andres Seco - 2012 - Science and Engineering Ethics 18 (4):681-687.
    The twenty-first century presents a major challenge for civil engineering. The magnitude and future importance of some of the problems perceived by society are directly related to the field of the civil engineer, implying an inescapable burden of responsibility for a group whose technical soundness, rational approach and efficiency is highly valued and respected by the citizen. However, the substantial changes in society and in the way it perceives the problems that it considers important call for a thorough review of (...)
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  50.  6
    La innovación educativa. Oportunidades y barreras.Francisco Michavila - 2009 - Arbor 185 (Extra):3-8.
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