Results for 'François Bocquet'

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  1.  8
    Les recommandations temporaires d’utilisation pour les médicaments ou comment concilier enjeux de santé publique et enjeux économiques?Albane Degrassat-Théas & François Bocquet - 2016 - Médecine et Droit 2016 (137):48-55.
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  2. Concepts as shared regulative ideals.Laura Schroeter & Francois Schroeter - manuscript
    What is it to share the same concept? The question is an important one since sharing the same concept explains our ability to non-accidentally coordinate on the same topic over time and between individuals. Moreover, concept identity grounds key logical relations among thought contents such as samesaying, contradiction, validity, and entailment. Finally, an account of concept identity is crucial to explaining and justifying epistemic efforts to better understand the precise contents of our thoughts. The key question, then, is what psychological (...)
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  3.  3
    Die staat: teorie en praktyk.Marinus Wiechers & Francois Bredenkamp (eds.) - 1996 - Hatfield, Pretoria: J.L. van Schaik.
    Hierdie boek is n inleiding tot moderne denkrigtings wat alle fasette van die staat betref. Dit verduidelik die verbintenis tussen die huidige proses van staatsvorming in Suid-Afrika en die tradisionele faktore wat dit elders in die w reld aangehelp het.
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  4.  71
    Inscrutability and Its Discontents.Laura Schroeter & François Schroeter - 2020 - Canadian Journal of Philosophy 50 (5):566-579.
    Our main focus in this paper is Herman Cappelen’s claim, defended in Fixing Language, that reference is radically inscrutable. We argue that Cappelen’s inscrutability thesis should be rejected. We also highlight how rejecting inscrutability undermines Cappelen’s most radical conclusions about conceptual engineering. In addition, we raise a worry about his positive account of topic continuity through inquiry and debate.
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  5.  3
    Central banking and inequalities: Taking off the blinders.Peter Dietsch, François Claveau & Clément Fontan - 2016 - Politics, Philosophy and Economics 15 (4):319-357.
    What is the relation between monetary policy and inequalities in income and wealth? This question has received insufficient attention, especially in light of the unconventional policies introduced since the 2008 financial crisis. The article analyzes three ways in which the concern central banks show for inequalities in their official statements remains incomplete and underdeveloped. First, central banks tend to care about inequality for instrumental reasons only. When they do assign intrinsic value to containing inequalities, they shy away from trade-offs with (...)
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  6.  19
    Do Emotions Represent Values?Laura Schroeter, François Schroeter & Karen Jones - 2015 - Dialectica 69 (3):357-380.
    This paper articulates what it would take to defend representationalism in the case of emotions – i.e. the claim that emotions attribute evaluative properties to target objects or events. We argue that representationalism faces a significant explanatory challenge that has not yet been adequately recognized. Proponents must establish that a representation relation linking emotions and value is explanatorily necessary. We use the case of perception to bring out the difficulties in meeting this explanatory challenge.
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  7. Truth-conditional pragmatics.Francois Recanati - 1998 - In Asa Kasher (ed.), Pragmatics: Critical Concepts. Dawn and delineation. Vol. 1. Routledge. pp. 509-511.
  8.  4
    Méthode d'interprétation et sources en droit privé positif.François Geny - 1899 - Paris,: A. Chevalier-Marescq & cie. Edited by Raymond Saleilles.
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  9.  6
    Caricatures de femmes à la fin de l’Empire ottoman.François Georgeon - 2018 - Clio 48:193-209.
    Deux images vont servir de support à notre réflexion. Parues toutes deux à onze ans de distance dans des magazines humoristiques publiés à Istanbul, elles traitent du même thème : le regard porté par les habitants de la capitale ottomane, et notamment les hommes, sur les femmes – en l’occurrence les femmes « modernes ». La première (fig. 1) est extraite du magazine humoristique Cem qui doit son nom à son fondateur, Cemil Cem. Né en 1882 à Istanbul, celui-ci a (...)
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  10.  1
    Cataclysme ou transition?: l'écologie au pied du mur.François Gerlotto - 2019 - [Moustier-Ventadour]: IFCCE.
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  11. Une note de lecture sur Benoît Gréan et Luisa Gardini, Sonnets des satiétés.François Richard - forthcoming - Rhuthmos.
    Cette note de lecture a déjà paru sur Poezibao. L'actualité éditoriale de la poésie, le 22 avril 2022. Pendant ce temps, pendant tout le bruit du monde, Benoît Gréan poursuit sa perforation poétique, et passe cette fois, avec Sonnets des satiétés, clairement de trace à empreinte, en vis-à-vis direct de la représentation du monde. Cette notion de l'impression-forte, de l'empreinte, du saisissement instantané glacé aussi, d'une puissance de langage en miroir de celle de - Brèves.
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  12. Du Bellay Et La Poésie Du Refus.François Rigolot - 1974 - Bibliothèque d'Humanisme Et Renaissance 36 (3):489-502.
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  13.  7
    Introduction à la science du droit.François Rigaux - 1974 - Bruxelles: Vie ouvrière.
    La 4e de couverture indique : "La science du droit n'a pas, jusqu'ici, participé à l'engouement qui s'est porté sur les autres sciences humaines. Voilà pourquoi l'auteur de ce livre s'est efforcé de parler à un public plus étendu que les spécialistes auxquels sont destinés le plupart des introduction au droit. Le livre s'adresse aussi aux praticiens familiarisés avec des techniques juridiques particulières mais ont perdu toute vision d'ensemble, proprement scientifique, de l'art qu'ils exercent. Enfin, à ceux qui étudient le (...)
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  14. Le Figuier Et Le Coudrier: Allégorie Et Réflexivité Dans Le Microcosme.François Rigolot - 1987 - Bibliothèque d'Humanisme Et Renaissance 49 (1):7-24.
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  15. Contextual Dependence and Definite Descriptions.François Recanati - 1987 - Proceedings of the Aristotelian Society 87:57-73.
    François Recanati; IV*—Contextual Dependence and Definite Descriptions, Proceedings of the Aristotelian Society, Volume 87, Issue 1, 1 June 1987, Pages 57–74, h.
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  16. Force and Geometry in Newton's Principia.François De Gandt - 1995
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  17.  6
    Ethical, legal and social aspects of brain-implants using nano-scale materials and techniques.Francois Berger, Sjef Gevers, Ludwig Siep & Klaus-Michael Weltring - 2008 - NanoEthics 2 (3):241-249.
    Nanotechnology is an important platform technology which will add new features like improved biocompatibility, smaller size, and more sophisticated electronics to neuro-implants improving their therapeutic potential. Especially in view of possible advantages for patients, research and development of nanotechnologically improved neuro implants is a moral obligation. However, the development of brain implants by itself touches many ethical, social and legal issues, which also apply in a specific way to devices enabled or improved by nanotechnology. For researchers developing nanotechnology such issues (...)
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  18.  1
    Protagora, Antifonte, Posidonio, Aristotele: saggi su frammenti inediti e nuove testimonianze da papiri.Francesco Adorno & François Lasserre (eds.) - 1986 - Firenze: L.S. Olschki.
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  19.  1
    Essai d'une institution au droit public.Henri François Aguesseau - 1955 - Paris,: Sirey.
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  20.  31
    Philosophie.Hussain A. Aziz, François Laruelle, René Sève, Jean Bernhardt, Jean-Pierre Cléro, François Hincker, Judith Klein, Rita Thalmann & Serge Valdinoci - 1987 - Revue de Synthèse 108 (2):287-308.
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  21.  22
    Perceptual concepts: in defence of the indexical model.François Recanati - 2013 - Synthese 190 (10):1841-1855.
    Francois Recanati presents the basic features of the *indexical model* of mental files, and defends it against several interrelated objections. According to this model, mental files refer to objects in a way that is analogous to that of indexicals in language: a file refers to an object in virtue of a contextual relation between them. For instance, perception and attention provide the basis for demonstrative files. Several objections, some of them from David Papineau, concern the possibility of files to preserve (...)
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  22.  7
    La transparence et l'énonciation: pour introduire à la pragmatique.François Récanati - 1979 - Editions du Seuil.
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  23. The Passing of an Illusion: The Idea of Communism in the Twentieth Century.François Furet - 2001 - Science and Society 65 (2):236-242.
     
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  24. The limits of expressibility.Francois Recanati - 2003 - In Barry Smith (ed.), John Searle. Cambridge University Press. pp. 189-213.
  25. Penser la Révolution française.François Furet - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (4):483-484.
     
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  26. Rational theology and the creativity of God.Keith Ward & François Helft - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (1):72-73.
     
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  27.  2
    Incidental emotions have a greater impact on the logicality of less proficient reasoners.Isabelle Blanchette & François Nougarou - 2017 - Thinking and Reasoning 23 (1):98-113.
    Previous research shows differences in reasoning about emotional and neutral stimuli. A common explanation hypothesised for this effect is that emotion incurs an additional cognitive load. If this is the case, incidental emotion should have a greater impact on the reasoning of less proficient reasoners, and when items are more difficult, because a greater proportion of available cognitive resources must be allocated to the task. We manipulated the emotional value of reasoning stimuli using conditioning and with the simultaneous presentation of (...)
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  28.  4
    The Formalisms of Quantum Mechanics: An Introduction.Francois David - 2015 - Cham: Imprint: Springer.
    These lecture notes present a concise and introductory, yet as far as possible coherent, view of the main formalizations of quantum mechanics and of quantum field theories, their interrelations and their theoretical foundations. The "standard" formulation of quantum mechanics (involving the Hilbert space of pure states, self-adjoint operators as physical observables, and the probabilistic interpretation given by the Born rule) on one hand, and the path integral and functional integral representations of probabilities amplitudes on the other, are the standard tools (...)
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  29.  33
    State violence and moral horror.François Debrix - 2019 - Contemporary Political Theory 18 (1):56-59.
  30. Relativized Propositions.François Recanati - 2007 - In Michael O'Rourke & Corey Washington (eds.), Situating Semantics : Essays on the Work of John Perry. MIT Press. pp. 119-153.
    Can we solve the problem of the essential indexical, and account for de se belief, by appealing to 'relativized propositions' (functions from rich indices to truth-values)? According to John Perry, we cannot. This paper offers a detailed examination and a critique of Perry's argument.
     
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  31.  5
    Les rythmes contradictoires de l'aide-soignante. Conséquences sur la santé au travail de rythmes temporels contradictoires, en France et au Québec.François Aubry - 2012 - Temporalités (16).
    À partir d’une étude qualitative comparée en France et au Québec, nous montrons dans cet article que la phase d’intégration des nouvelles recrues aides-soignantes dans les organisations gériatriques françaises et québécoises est une phase complexe d’expérimentation du métier, où elles intègrent des normes collectives de rythmes de travail. Le collectif de travail, par la voix d’une « ancienne », juge de la capacité des nouvelles recrues à respecter ces rythmes et transmet des stratégies de régulation créées localement et indispensables pour (...)
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  32.  3
    Making Sense of ‘Public’ Emergencies.François Tanguay-Renaud - 2009 - Philosophy of Management 8 (2):31-53.
    In this article, I seek to make sense of the oft-invoked idea of ‘public emergency’ and of some of its radical moral implications. I challenge controversial claims by Tom Sorell, Michael Walzer, and Giorgio Agamben, and argue for a more discriminating understanding of the category and its moral force.
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  33. Reply to Carston.François Recanati - unknown
    Response to Carston's paper, 'How Many Pragmatic Systems Are There'?
     
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  34.  84
    L’habilitation des nouveaux préposés aux bénéficiaires par le groupe de pairs dans les organisations gériatriques de type CHSLD au Québec.François Aubry & Yves Couturier - 2012 - Revue Phronesis 1 (2):5-14.
    The aim of this article is to show how the integration of new nursing assistants in nursing homes in Quebec can be analyzed as a process of “enablement” or identity construction of the recruits by peer group through two specific phases: experienced nursing assistants quickly judge the ability of the recruit to support the heavy workload during the phase known as “orientation”, selecting recruits by this criterion; and they will transmit some informal competences to recruits selected and considered able to (...)
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  35.  11
    Unités linguistiques et formes textuelles.François Rastier - 2018 - Semiotica 2018 (223):13-32.
    Journal Name: Semiotica Issue: Ahead of print.
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  36.  79
    L'habilitation des nouveaux préposés aux bénéficiaires par le groupe de pairs dans les organisations gériatriques de type CHSLD au Québec.François Aubry & Yves Couturier - 2012 - Revue Phronesis 1 (2):5-14.
    The aim of this article is to show how the integration of new nursing assistants in nursing homes in Quebec can be analyzed as a process of “enablement” or identity construction of the recruits by peer group through two specific phases: experienced nursing assistants quickly judge the ability of the recruit to support the heavy workload during the phase known as “orientation”, selecting recruits by this criterion; and they will transmit some informal competences to recruits selected and considered able to (...)
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  37.  7
    A science of [en] Christ?François Laruelle - 2014 - Angelaki 19 (2):25-33.
    This essay examines the classic philosophical problem of reason and faith, here put within the question of the grandeur of reason. Drawing upon the non-philosophical method of bringing together a philosophy and science into a single paradigm an argument is put forward for thinking of Christ as a model of human subjectivity. This argument is made using religious traditions as material, but without respect for the authority of that tradition. Ultimately the figure of Christ is revealing of a certain human (...)
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  38.  7
    Principles for a generic ethics.François Laruelle - 2014 - Angelaki 19 (2):13-23.
    This essay develops the concept of a ?generic ethics? which engages with the Kantian conception of ethics developed between ends and means. This development takes place within a non-philosophical paradigm which brings science and philosophy together, attempting to move beyond the Kantian engagement with Newtonian physics to the contemporary quantum model. Ultimately the essay argues for a reconsideration of ethics such that the sufficiency of finality or ends is no longer taken as the standard of judgement and this leads to (...)
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  39.  8
    Sexed identity.Francois Laruelle & Anne-Francoise Schmid - 2014 - Angelaki 19 (2):35-39.
    This article concerns the implementation of a non-anthropological, truly universal paradigm equal for all humans in place of sexual difference (which is not All-sexual), and not determined by it. Everything in human life relates to sexual difference, even Man-in-person as distinct from the subject. The theme of liberation is too restricted and narrow if we do not shift our focus back to the anthropological ? and as such, philosophical ? paradigm, the All-sexual; the All-masculine. Instead of projecting sexual difference onto (...)
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  40.  9
    Passages.François Rastier - 2007 - Corpus 6:25-54.
    La notion de passage n’a pas été conceptualisée en linguistique ; cependant, elle se révèle utile dans des domaines d’application aussi divers que la thématique, la recherche d’information ou la représentation des connaissances.En s’appuyant sur l’expérience de la sémantique de corpus, cette étude précise la notion de passage par l’examen des rapports de sémiosis entre contenu et expression du passage, comme par l’étude des rapports contextuels au sein du passage et entre passages. Tenant compte des rapports entre fonds et formes (...)
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  41. Talk about Fiction.Francois Recanati - 1998 - Lingua E Stile 33 (3):547-558.
  42. Pour la philosophie analytique.Francois Recanati - 1984 - Critique 444:362-383.
     
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  43.  11
    L'art de la prédication. Réflexions et suggestions pour une proposition de foi homilétique.François-Xavier Amherdt - 2008 - Revue des Sciences Religieuses 82:547-566.
    L’homélie liturgique a mauvaise réputation, alors qu’elle continue de toucher chaque dimanche une foule de personnes et de constituer la principale nourriture de la foi de nombreux fideles. L’essai énonce quelques réflexions issues de la pratique et de l’enseignement de l’homilétique, afin de faire de la prédication un lieu de proposition de la foi, au service d’une ≪ pastorale d’engendrement ≫. Le prédicateur est comme mandate par sa communauté pour fréquenter le Seigneur en sa Parole puis partager celle-ci cordialement. S’il (...)
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  44. ALLOCUTION-TÉMOIGNAGE prononcée à l'Université de Strasbourg lors de la cérémonie commémorative du 25 novembre 2010.François Amoudruz - 2011 - Revue D'Histoire Et de Philosophie Religieuses 91 (3):327-330.
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  45. Logique En Perspective: Mélanges Offerts à Paul Gochet.François Beets & Eric Gillet (eds.) - 2000 - Ousia.
     
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  46.  7
    Le sourire d’Hachamoth ou la naissance du procès.François Beets - 2011 - Chromatikon 7:11-22.
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  47.  2
    Penser au Moyen Âge Alain De Libera Collection «Chemins de pensée» Paris, Éditions du Seuil, 1991, 413 p.François Beets - 1993 - Dialogue 32 (4):850-.
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  48.  13
    Le sourire d’Hachamoth ou la naissance du procès.François Beets - 2011 - Chromatikon 7:11-22.
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  49.  2
    Absence of a gender difference in a haptic version of the water-level task.François Berthiaume, Michèle Robert, Richard St-Onge & Julie Pelletier - 1993 - Bulletin of the Psychonomic Society 31 (1):57-60.
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  50.  7
    Fr. Dosse, Empire of Meaning: The Humanization of the Social Sciences.François Dosse - 1999 - Philosophical Inquiry 21 (1):127-127.
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