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  1. Hypothetical Intentionalism in Statutory Interpretation.Mark Alfano - 2009 - US-China Law Review 6 (12):54-58.
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  2. Miseria y esplendor de la interpretación. En torno a los límites de la hermenéutica en Pieper y en Ortega / The Misery and Splendor of Interpretation: About the Limits of Hermeneutics in Pieper and Ortega.Roberto E. Aras - 2004 - Sapientia 59 (216):297-305.
  3. A Perennial Illusion? Wittgenstein, Quentin Skinner's Contextualism and the Possibility of Refuting Past Philosophers.Tim Beaumont - 2018 - Philosophical Investigations 41 (3):304-328.
    Contemporary philosophers often purport to ‘borrow’ or ‘refute’ claims made by past philosophers. In doing so they contravene a contextualist methodological prohibition once defended by Quentin Skinner in his seminal paper “Meaning and Understanding in the History of Ideas”. Skinner's methodology has been much debated by theorists of textual meaning and interpretation, and yet the precise nature of the logical path from his premises to his prohibitory conclusion remains elusive. This paper seeks to refute two of the most promising variants (...)
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  4. Needing the Other: The Anatomy of the Mass Noun Thesis.Lajos L. Brons - 2014 - Argument: Biannual Philosophical Journal 4 (1):103-122.
    Othering is the construction and identification of the self or in-group and the other or out-group in mutual, unequal opposition by attributing relative inferiority and/or radical alienness to the other/out-group. Othering can be “crude” or “sophisticated”, the defining difference being that in the latter case othering depends on the interpretation of the other/out-group in terms that are applicable only to the self/in-group but that are unconsciously assumed to be universal. The Mass Noun Thesis, the idea that all nouns in certain (...)
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  5. Interpreting Enthymematic Arguments Using Belief Revision.Georg Brun & Hans Rott - 2013 - Synthese 190 (18):4041-4063.
    This paper is about the situation in which an author (writer or speaker) presents a deductively invalid argument, but the addressee aims at a charitable interpretation and has reason to assume that the author intends to present a valid argument. How can he go about interpreting the author’s reasoning as enthymematically valid? We suggest replacing the usual find-the-missing-premise approaches by an approach based on systematic efforts to ascribe a belief state to the author against the background of which the argument (...)
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  6. Life Is Strange and ‘‘Games Are Made’’: A Philosophical Interpretation of a Multiple-Choice Existential Simulator With Copilot Sartre.Luis De Miranda - 2016 - Games and Culture 1 (18).
    The multiple-choice video game Life is Strange was described by its French developers as a metaphor for the inner conflicts experienced by a teenager in trying to become an adult. In psychological work with adolescents, there is a stark similarity between what they experience and some concepts of existentialist philosophy. Sartre’s script for the movie Les Jeux Sont Faits (literally ‘‘games are made’’) uses the same narrative strategy as Life is Strange—the capacity for the main characters to travel back in (...)
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  7. On Experiencing Meaning: Irreducible Cognitive Phenomenology and Sinewave Speech.John Joseph Dorsch - 2017 - Phenomenology and Mind 12:218-227.
    Upon first hearing sinewaves, all that can be discerned are beeps and whistles. But after hearing the original speech, the beeps and whistles sound like speech. The difference between these two episodes undoubtedly involves an alteration in phenomenal character. O’Callaghan (2011) argues that this alteration is non-sensory, but he leaves open the possibility of attributing it to some other source, e.g. cognition. I discuss whether the alteration in phenomenal character involved in sinewave speech provides evidence for cognitive phenomenology. I defend (...)
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  8. On the Way to Language.Simon Evnine - 1999 - In Lewis Hahn (ed.), The Philosophy of Donald Davidson (Library of Living Philosophers). Open Court.
    The paper is an examination of how Davidson's holism constrains his account of language learning. The problem is that holism implies that in learning a language we cannot pass through stages of knowing part of the language. Rather, some sense must be found for the notion of partly knowing the whole language.
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  9. Inferentialist Philosophy of Language and the Historiography of Philosophy.Kevin J. Harrelson - 2014 - British Journal for the History of Philosophy 22 (3):582-603.
    This article considers the implications of inferentialist philosophy of language for debates in the historiography of philosophy. My intention is to mediate and refine the polemics between contextualist historians and ‘analytic’ or presentist historians. I claim that much of Robert Brandom’s nuanced defence of presentism can be accepted and even adopted by contextualists, so that inferentialism turns out to provide an important justification for orthodox history of philosophy. In the concluding sections I argue that the application of Brandom’s theory has (...)
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  10. Validity and Interpretation.Andrea Iacona - 2010 - Australasian Journal of Philosophy 88 (2):247-264.
    This paper claims that there is a plausible sense in which validity is a matter of truth preservation relative to interpretations of the sentences that occur in an argument, although it is not the sense one might have in mind. §1 outlines three independent problems: the first is the paradox of the sorites, the second concerns the fallacy of equivocation, and the third arises in connection with the standard treatment of indexicals. §2 elucidates the claim about validity, while §§3-5 show (...)
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  11. Literal Meaning and Rabbinic Hermeneutics: A Response to Claudio Luzzati and Jan Broekman.Bernard S. Jackson - 2001 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (2):129-141.
    This response to the articles of Luzzati and Broekman (in this issue) addresses principally the character of early rabbinic legal interpretation, as viewed by the Rabbis themselves. It considers, with examples, their concept of "simple meaning'' (peshat), its place within their overall hermeneutic system and its theological presuppositions. The second section responds more briefly to thetheoretical critiques of Luzzati and Broekman, stressing that (my version of) semiotics is descriptive rather than normative; resists the reduction of textual meaning to interpretation; and (...)
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  12. Conflict & Compassie: een hedendaagse blik op Wagner en een wagneriaanse blik op onszelf.Machiel Keestra - 2014 - In Rutger Helmers & Philip Westbroek (eds.), Conflict en compassie. 200 jaar Richard Wagner. Nationale Opera & Ballet. pp. 157-166.
    (text in Dutch) Mediated by the so-called Dream-organ ('Traumorgan') which opera composer Richard Wagner mentions in his writings, the author engages in a fictitious dialogue with Wagner. Their dialogue focuses on a few topics related to the conference theme 'Conflict and compassion' that were of concern to Wagner in his days and which have undergone some serious changes since his death. The author discusses with Wagner the 'death of tragedy', sexuality and desire after the sexual revolution, the attractivity of musical (...)
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  13. Of “Men” and Metaphors: Shakespeare, Embodiment, and Filing Cabinets.Eva Feder Kittay, T. N. Ward, S. M. Smith & J. Vaid - 1997 - In T. B. Ward, S. M. Smith & J. Viad (eds.), Creative Thought: An Investigation of Conceptual Structures and Processes. American Psychological Association.
  14. Personal Relevance in Story Reading: A Research Review.Anezka Kuzmicova & Katalin Balint - forthcoming - Poetics Today 39.
    Although personal relevance is key to sustaining an audience’s interest in any given narrative, it has received little systematic attention in scholarship to date. Across centuries and media, adaptations have been used extensively to bring temporally or geographically distant narratives “closer” to the recipient under the assumption that their impact will increase. In this review article, we review experimental and other empirical evidence on narrative processing in order to unravel which types of personal relevance are more likely to be impactful (...)
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  15. Rhetoric and Anti-Semitism.Lawrence Lengbeyer - 2004 - Academic Questions 17 (2):22-32.
    Given that charges of anti-Semitism, racism, and the like continue to be potent weapons of moral and intellectual critique in our culture, it is important that we work toward a clear understanding about just what sorts of conduct and circumstances constitute these moral offenses. In particular, can criticism of a state (such as Israel), or other social or political institution or organization (such as the NAACP), ever amount to anti-Semitism, racism, or other bigotry against the people represented by or associated (...)
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  16. Radical Rationalization Accommodates Rampant Irrationality.Joachim Lipski - 2018 - Organon F 25 (1):53-73.
    According to a classic position in analytic philosophy of mind, we must interpret agents as largely rational in order to be able to attribute intentional mental states to them. However, adopting this position requires clarifying in what way and by which criteria agents can still be irrational. In this paper I will offer one such criterion. More specifically, I argue that the kind of rationality methodologically required by intentional interpretation is to be specified in terms of psychological efficacy. Thereby, this (...)
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  17. Modality, Mechanism and Translational Indeterminacy.Duncan MacIntosh - 1989 - Dialogue 28 (3):391-.
    Ken Warmbrod thinks Quine agrees that translation is determinate if it is determinate what speakers would say in all possible circumstances; that what things would do in merely possible circumstances is determined by what their subvisible constituent mechanisms would dispose them to do on the evidence of what alike actual mechanisms make alike actual things do actually; and that what speakers say is determined by their neural mechanisms. Warmbrod infers that people's neural mechanisms make translation of what people say determinate. (...)
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  18. Genericity.Alda Mari, Claire Beyssade & Fabio Del Prete (eds.) - 2012 - Oxford University Press.
  19. Ricoeur’s Transcendental Concern: A Hermeneutics of Discourse.William D. Melaney - 2011 - In Anna-Teresa Tymieniecka (ed.), Analecta Husserliana. Springer. pp. 495-513.
    This paper argues that Paul Ricoeur’s hermeneutical philosophy attempts to reopen the question of human transcendence in contemporary terms. While his conception of language as self-transcending is deeply Husserlian, Ricoeur also responds to the analytical challenge when he deploys a basic distinction in Fregean logic in order to clarify Heidegger’s phenomenology of world. Ricoeur’s commitment to a transcendental view is evident in his conception of narrative, which enables him to emphasize the role of the performative in literary reading. The meaning (...)
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  20. La interpretación como evento cognitivo expresado en razonamientos abductivos.María G. Navarro - 2012 - Trans/Form/Ação 35 (3):231-252.
    The purpose of this paper is to argue that abductive reasoning is part of a cognitive process of interpreting something as being something. The paper holds two fundamental claims. First, it proposes a definition of interpretation as a type of cognitive event. Second, it is argued that in some cases the activity of interpreting is a process to search for plausible assumptions for consistent explanatory hypotheses formation. As a result of these two theses, it is concluded that logic of interpretation (...)
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  21. Pragmatism and Binding.Stephen Neale - 2005 - In Zoltan Gendler Szabo (ed.), Semantics Versus Pragmatics. Clarendon Press. pp. 165-285.
    Names, descriptions, and demonstratives raise well-known logical, ontological, and epistemological problems. Perhaps less well known, amongst philosophers at least, are the ways in which some of these problems not only recur with pronouns but also cross-cut further problems exposed by the study in generative linguistics of morpho-syntactic constraints on interpretation. These problems will be my primary concern here, but I want to address them within a general picture of interpretation that is required if wires are not to be crossed. That (...)
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  22. Generics, Race, and Social Perspectives.Patrick O’Donnell - 2017 - Inquiry : An Interdisciplinary Journal of Philosophy:1-38.
    The project of this paper is to deliver a semantics for a broad subset of bare plural generics about racial kinds, a class which I will dub ‘Type C generics.’ Examples include ‘Blacks are criminal’ and ‘Muslims are terrorists.’ Type C generics have two interesting features. First, they link racial kinds with socially perspectival predicates. SPPs lead interpreters to treat the relationship between kinds and predicates in generic constructions as nomic or non-accidental. Moreover, in computing their content, interpreters must make (...)
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  23. Criteria for Logical Formalization.Jaroslav Peregrin & Vladimír Svoboda - 2013 - Synthese 190 (14):2897-2924.
    The article addresses two closely related questions: What are the criteria of adequacy of logical formalization of natural language arguments, and what gives logic the authority to decide which arguments are good and which are bad? Our point of departure is the criticism of the conception of logical formalization put forth, in a recent paper, by M. Baumgartner and T. Lampert. We argue that their account of formalization as a kind of semantic analysis brings about more problems than it solves. (...)
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  24. Projeter-Alpha Ou la Langue Cachée.Pierre Pica - 1992 - In Liliane Tasmowksi & Anne Zribi-Hertz (eds.), De la musique à la linguistique. Hommages à Nicolas Ruwet. Communication & Cognition.
    The article shows that the arugument of a verb can be projected in diffrent ways according to the meaning (agentive or not) of the predicate. An analysis is developed which suggests a modification of the projection principle according to which this principle is in part an interpretative principle, not a principle of the core grammmar.
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  25. On the Nature of the Reflexivization Cycle.Pierre Pica - 1987 - In Joyce McDunough & Bernadette Plunkett (eds.), Proceedings of The North East Linguistic Society. pp. 17--2.
    This article claims that one has to distinguish between X° reflexives which do not bear phi-features, such as number, and XP complex reflexive - which do bear such features. The presence/vs absence of features, it is argued, explains the behavior of so called long distance reflexives - first observed, within the generative tradition, in scandinavian languages - but present all over. The observation according to which XP reflexives are clause bound, while X° reflexives in argument position are not, is some (...)
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  26. Diagnostic : différends ? Ciel !Jean-Jacques Pinto - 2014 - Ouvertures 2 (octobre 2014):05-40.
    (English then french abstract) -/- This article, which can be read by non-psychoanalysts, intends to browse in four stages through the issue offered to our thinking : two (odd-numbered) stages analyzing the argument that provides its context, and two (even-numbered) of propositions presenting our views on what could be the content of the analytic discourse in the coming years. After this introduction, a first reading will point by point but informally review the argument of J.-P. Journet by showing that each (...)
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  27. Fantasme, discours, idéologie.Jean-Jacques Pinto - 2010 - Topique 2 (111):31 - 58.
    (English, then french abstract) : -/- Fantasy, Discourse, Ideology – Transmission Beyond Propaganda. -/- Propaganda is everywhere, not only in commercials or politics. It is aimed at faraway strangers as well as nearby friends and relations. Propaganda in fact relies on a certain type of psychic structure, one that is tuned to receive it and disseminate it. This structure is a result of an unconscious subjective identification which is therefore not open to change through either cognition, argumentation or reasoning. Propaganda’s (...)
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  28. Hermenéutica, lenguaje y política: Nietszche, Heidegger y Ortega.Julio Quesada Martín - 2000 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 33:55-90.
  29. Philosophy, Religion and Scholarship.Shyam Ranganathan - 2017 - In The Bloomsbury Research Handbook of Indian Ethics. London: Bloomsbury Academic. pp. 35-58.
    In this chapter I respond to objections that we should shift our focus from truth to objectivity, from prejudice to research, and from doctrine to disciplinarity. Disciplines are the same practice from differing perspectives and they allow us to triangulate on objects of interest. This entails that objects are discipline relative, and hence the insertion of social scientific concerns in the study of philosophy, as is common place in Indology, is groundless. Having entertained and shown that disciplines aside from philosophy (...)
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  30. The Alleged Priority of Literal Interpretation.François Recanati - 1995 - Cognitive Science 19 (2):207-232.
    In this paper I argue against a widely accepted model of utterance interpretation, namely the LS model, according to which the literal interpretation of an utterance (the proposition literally expressed by that utterance) must be computed before non-literal interpretations can be entertained. Alleged arguments in favor of this model are shown to be fallacious, counterexamples are provided, and alternative models are sketched.
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  31. Processing Models for Non-Literal Discourse.Francois Recanati - 1994 - In Roberto Casati, Barry Smith & Graham Whiteca (eds.), Philosophy and the Cognitive Sciences, Proceedings of the 16th International Wittgenstein Symposium. pp. 277-290.
  32. Logische Rekonstruktion. Ein hermeneutischer Traktat.Friedrich Reinmuth - 2014 - Dissertation, University of Greifswald
    The thesis aims at a methodological reflection of logical reconstruction and tries to develop this method in detail, especially with regard to the reconstruction of natural language arguments. First, the groundwork for the thesis is laid by presenting and, where necessary, adapting its foundations with regard to the philosophy of language and the theory of argument. Subsequently, logical reconstruction, especially the logical reconstruction of arguments, is presented as a hermeneutic method and as a tool for the application of (formal) logic (...)
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  33. Book Notice. [REVIEW]Emma Ruttkamp-Bloem - 2012 - Metascience 21 (3):775-776.
    A review of the book "Interpretation. Ways of thinking about the sciences and the arts" by Peter Machamer, Gereon Wolters (eds.). Published in the Pittsburgh-Konstanz series in the philosophy and history of science. Pittsburgh, PA: Pittsburgh University Press, 2010, 266pp, $80.00 HB.
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  34. Conventions and Failure of Communication.Eisuke Sakakibara - 2010 - Kagaku Tetsugaku 43 (1):1-14.
    D. Davidson argued that shared conventions learned in advance are not essential for the success of communication. In this paper, holding the validity of his contention in suspense, I argue that linguistic conventions play essential roles when communication fails. In everyday communication, when discrepancies are detected between what the speaker intended to inform the hearer and what the hearer actually understood, it becomes necessary to determine whether the speaker or the hearer caused the communication failure. For in everyday communication, the (...)
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  35. Philosophical Conceptual Analysis as an Experimental Method.Michael T. Stuart - 2015 - In Thomas Gamerschlag, Doris Gerland, Rainer Osswald & Wiebke Petersen (eds.), Meaning, Frames, and Conceptual Representation. Düsseldorf University Press. pp. 267-292.
    Philosophical conceptual analysis is an experimental method. Focusing on this helps to justify it from the skepticism of experimental philosophers who follow Weinberg, Nichols & Stich. To explore the experimental aspect of philosophical conceptual analysis, I consider a simpler instance of the same activity: everyday linguistic interpretation. I argue that this, too, is experimental in nature. And in both conceptual analysis and linguistic interpretation, the intuitions considered problematic by experimental philosophers are necessary but epistemically irrelevant. They are like variables introduced (...)
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  36. The Propositional Vs. Hermeneutic Models of Cross-Cultural Understanding.Xinli Wang & Ling Xu - 2009 - South African Journal of Philosophy 28 (3):312-331.
    What the authors attempt to address in this paper is a Kantian question: not whether, but how is cross -cultural understanding possible? And specifically, what is a more effective approach for cross -cultural understanding? The answer lies in an analysis of two different models of cross -cultural understanding, that is, propositional and hermeneutic understanding. To begin with, the author presents a linguistic interpretation of culture, i.e., a culture as a linguistically formulated and transmitted symbolic system with its conceptual core as (...)
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  37. Meaning and Interpretation. II.Urszula Wybraniec-Skardowska - 2007 - Studia Logica 85 (2):261-274.
    The paper enriches the conceptual apparatus of the theory of meaning and denotation that was presented in Part I (Section 3). This part concentrates on the notion of interpretation, which is defined as an equivalence class of the relation possessing the same manner of interpreting types. In this part, some relations between meaning and interpretation, as well as one between denotation an interpretational denotation are established. In the theory of meaning and interpretation, the notion of language communication has been formally (...)
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