Results for 'Gaston Fischer'

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  1.  9
    Hall Effect and Magneto-Resistance in Indium-Antimonide.Gaston Fischer & D. K. C. Macdonald - 1957 - Philosophical Magazine 2 (23):1393-1395.
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  2.  3
    Brillouin Zones and Crystal Structure Factors.T. H. K. Babbon & Gaston Fischer - 1959 - Philosophical Magazine 4 (43):826-829.
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  3.  51
    Fischer and Ravizza on Moral Responsibility and HistoryResponsibility and Control: A Theory of Moral Responsibility.Michael E. Bratman, John Martin Fischer & Mark Ravizza - 2000 - Philosophy and Phenomenological Research 61 (2):453.
  4.  8
    Gaston Berger.Gaston Berger - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:418-421.
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  5. Gabriel Marcel - Gaston Fessard Correspondance, 1934-1971.Gabriel Marcel, Gaston Fessard, Henri de Lubac, Marie Rougier & Michel Sales - 1985 - Beauchesne.
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  6.  83
    Excerpts From John Martin Fischer's Discussion with Members of the Audience.Scott MacDonald, John Martin Fischer, Carl Ginet, Joseph Margolis, Mark Case, Elie Noujain, Robert Kane & Derk Pereboom - 2000 - The Journal of Ethics 4 (4):408 - 417.
  7. Philosophie, Psychoanalyse, Emigration Festschrift Für Kurt Rudolf Fischer Zum 70. Geburtstag.Kurt Rudolf Fischer, Peter Muhr, Paul K. Feyerabend & Cornelia Wegeler - 1992
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  8.  18
    The New Scientific Spirit.Gaston Bachelard - 1984 - Beacon Press.
    Examines the changes during the twentieth century in the views of mathematics, physics, and the scientific method and discusses the role of the mind in science.
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  9. Jeremy Smith [Catalog of the Exhibition Held at] Fischer Fine Art Ltd., London, 6 February-9 March 1979 [and] Mira Godard Gallery, Toronto, 28 April-19 May 1979. [REVIEW]Jeremy Smith & Ont Fischer Fine Art Limited - 1979 - [Fischer Fine Art Ltd.,].
     
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  10. In Fischer, Kane Et Al.J. M. Fischer - 2007 - In John Martin Fischer (ed.), Four Views on Free Will. Blackwell.
     
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  11.  1
    The Dialectic of the Spiritual Exercises of St. Ignatius of Loyola: By Gaston Fessard S.J.S. J. Gaston Fessard - 2022 - Brill.
    Gaston Fessard employs Hegel’s dialectical logic to clarify how St. Ignatius’s _Spiritual Exercises_ envisage and prepare the decisions and choices between contrasting options or major turning points in spiritual life, in moments of what Ignatius would call _Election_.
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  12. Freedom, Fatalism, and Foreknowledge.John Martin Fischer & Patrick Todd (eds.) - 2015 - Oxford University Press.
    We typically think we have free will. But how could we have free will, if for anything we do, it was already true in the distant past that we would do that thing? Or how could we have free will, if God already knows in advance all the details of our lives? Such issues raise the specter of "fatalism". This book collects sixteen previously published articles on fatalism, truths about the future, and the relationship between divine foreknowledge and human freedom, (...)
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  13.  28
    Ethics: Problems and Principles.John Martin Fischer & Mark Ravizza - 1992 - Wadsworth Publishing Company.
    This unique text focuses on ethical puzzles and hypothetical problems to help students at all levels understand and refine their moral principles and see how they apply to various situations. An extensive, thoughtfully written introduction provides the theoretical background and lays out numerous moral puzzle cases that are analyzed and discussed throughout the text. Challenging follow-up articles argue a variety of stances on the ethical puzzles set forth in the introduction.
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  14. Fischer Against the Dilemma Defence: The Defence Prevails.David Widerker & Stewart Goetz - 2013 - Analysis 73 (2):283-295.
    In a recent paper, John Fischer develops a new argument against the Principle of Alternative Possibilities (PAP) based on a deterministic scenario. Fischer uses this result (i) to rebut the Dilemma Defense - a well-known incompatibilist response to Frankfurt-type counterexamples to PAP; and (ii) to maintain that: If causal determinism rules out moral responsibility, it is not just in virtue of eliminating alternative possibilities. In this article, we argue that Fischer's new argument against PAP fails, thus leaving (...)
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  15. The Poetics of Space.Gaston Bachelard - 1964 - Beacon Press.
    The classic book on how we experience intimate spaces. "A magical book. . . . A prism through which all worlds from literary creation to housework to aesthetics to carpentry take on enhanced--and enchanted-significances. Every reader of it will never see ordinary spaces in ordinary ways. Instead the reader will see with the soul of the eye, the glint of Gaston Bachelard." --from the foreword by John R. Stilgoe 6473-4 / $15.00tx / paperback.
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  16.  74
    Iconoclasm and Imagination: Gaston Bachelard’s Philosophy of Technoscience.Hub Zwart - 2020 - Human Studies 43 (1):61-87.
    Gaston Bachelard occupies a unique position in the history of European thinking. As a philosopher of science, he developed a profound interest in genres of the imagination, notably poetry and novels. While emphatically acknowledging the strength, precision and reliability of scientific knowledge compared to every-day experience, he saw literary phantasies as important supplementary sources of insight. Although he significantly influenced authors such as Lacan, Althusser, Foucault and others, while some of his key concepts are still widely used, his oeuvre (...)
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  17. Gaston Bachelard and Contemporary Philosophy.Massimiliano Simons, Jonas Rutgeerts, Anneleen Masschelein & Paul Cortois - 2019 - Parrhesia 31:1-16.
    This special issue aims to redress the balance and to open up Gaston Bachelard's work beyond a small in-crowd of experts and aficionado’s in France. It aims to stimulate the discovery of new and understudied aspects of Bachelard’s work, including aspects of the intellectual milieu he was working in. Fortunately, for this purpose we were able to rely both on renowned Bachelard specialists, such as Hans-Jörg Rheinberg-er, Cristina Chimisso and Dominique Lecourt, as well as on a number of younger (...)
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  18.  42
    Fischer’s Way: The Next Level. [REVIEW]Saul Smilansky - 2008 - The Journal of Ethics 12 (2):147-155.
    I present an analogy between analytic philosophy and a particular sort of computer game, and analyze some aspects of John Martin Fischer's My Way in the light of this analogy. I set out the different levels of the free will question, and explore how well Fischer does on them. On the compatibility level, he succeeds, in my view, in confronting the "metaphysical challenge" and the "manipulation challenge", but does less well with the "moral arbitrariness challenge". The compatibilist perspective (...)
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  19.  66
    Gaston Bachelard: Critic of Science and the Imagination.Cristina Chimisso - 2001 - Routledge.
    In this new study, Cristina Chimisso explores the work of the French Philosopher of Science, Gaston Bachelard by situating it within French cultural life of the first half of the century. The book is introduced by a study - based on an analysis of portraits and literary representations - of how Bachelard's admirers transformed him into the mythical image of the Philosopher, the Patriarch and the 'Teacher of Happiness'. Such a projected image is contrasted with Bachelard's own conception of (...)
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  20. Fischer and Ravizza on Moral Responsibility.Alfred R. Mele - 2006 - The Journal of Ethics 10 (3):283-294.
    The author argued elsewhere that a necessary condition that John Fischer and Mark Ravizza offer for moral responsibility is too strong and that the sufficient conditions they offer are too weak. This article is a critical examination of their reply. Topics discussed include blameworthiness, irresistible desires, moral responsibility, reactive attitudes, and reasons responsiveness.
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  21.  41
    Projects and Methods of Experimental Philosophy.Eugen Fischer & Justin Sytsma - forthcoming - In Alexander Max Bauer & Stephan Kornmesser (eds.), The Compact Compendium of Experimental Philosophy. Berlin: De Gruyter.
    How does experimental philosophy address philosophical questions and problems? That is: What projects does experimental philosophy pursue? What is their philosophical relevance? And what empirical methods do they employ? Answers to these questions will reveal how experimental philosophy can contribute to the longstanding ambition of placing philosophy on the ‘secure path of a science’, as Kant put it. We argue that experimental philosophy has introduced a new methodological perspective – a ‘meta-philosophical naturalism’ that addresses philosophical questions about a phenomenon by (...)
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  22.  42
    Stanley Cavell and Literary Skepticism.Michael Fischer - 1989 - University of Chicago Press.
    Stanley Cavell's work is distinctive not only in its importance to philosophy but also for its remarkable interdisciplinary range. Cavell is read avidly by students of film, photography, painting, and music, but especially by students of literature, for whom Cavell offers major readings of Thoreau, Emerson, Shakespeare, and others. In this first book-length study of Cavell's writings, Michael Fischer examines Cavell's relevance to the controversies surrounding poststructuralist literary theory, particularly works by Jacques Derrida, J. Hillis Miller, Paul de Man, (...)
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  23. Persons and Causes: The Metaphysics of Free Will.John Martin Fischer - 2001 - Mind 110 (438):526-531.
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  24.  23
    Modal Justification Via Theories.Bob Fischer - 2017 - Cham: Springer.
    This monograph articulates and defends a theory-based epistemology of modality (TEM). According to TEM, someone justifiably believe an interesting modal claim if and only if (a) she justifiably believes a theory according to which that claim is true, (b) she believes that claim on the basis of that theory, and (c) she has no defeaters for her belief in that claim. The book has two parts. In the first, the author motivates TEM, sets out the view in detail, and defends (...)
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  25.  11
    Near-Death Experiences: Understanding Visions of the Afterlife.John Martin Fischer & Benjamin Mitchell-Yellin - 2016 - Oxford University Press USA.
    Near-death experiences offer a glimpse not only into the nature of death but also into the meaning of life. They are not only useful tools to aid in the human quest to understand death but are also deeply meaningful, transformative experiences for the people who have them. In a unique contribution to the growing and popular literature on the subject, philosophers John Martin Fischer and Benjamin Mitchell-Yellin examine prominent near-death experiences, such as those of Pam Reynolds, Eben Alexander and (...)
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  26.  2
    Sprache und Lebensform: Wittgenstein über Freud und die Geisteskrankheiten.Hans Rudi Fischer - 1987 - Monographien zur philosophischen Forschung Bd. 242, 367 S. Athenäum. Frankfurt 1987. 2. verbesserte Auflage 1991, Heidelberg, Carl-Auer.
    Hans Rudi Fischer eröffnet vom Standpunkt einer philosophischen Analyse her einen neuen Zugang zu bestimmten Formen der Geisteskrankheit und damit zu ihrer psychotherapeutischen Analyse und Behandlung. Die Studie ist daher im Zwischenbereich zwischen Philosophie, Sprachtheorie und Psychologie bzw. Psychotherapie angesiedelt und somit für alle drei Bereiche von Interesse. Ihre Zielrichtung ist deshalb eine doppelte: Zum einen sollen Wittgensteins verstreute Bemerkungen zur Psychologie, zum Wahnsinn und zur Psychoanalyse in einer systematischen Interpretation ihres (bisher, wenn diese Bemerkungen überhaupt beachtet wurden, meist (...)
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  27.  77
    Fischer on Foreknowledge and Explanatory Dependence.Philip Swenson - 2017 - European Journal for Philosophy of Religion 9 (4):51-61.
    I explore several issues raised in John Martin Fischer’s Our Fate: Essays on God and Free Will. First I discuss whether an approach to the problem of freedom and foreknowledge that appeals directly to the claim that God’s beliefs depend on the future is importantly different from Ockhamism. I suggest that this dependence approach has advantages over Ockhamism. I also argue that this approach gives us good reason to reject the claim that the past is fixed. Finally, I discuss (...)
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  28.  8
    Fischer’s Way: The Next Level.Saul Smilansky - 2008 - The Journal of Ethics 12 (2):147-155.
    I present an analogy between analytic philosophy and a particular sort of computer game, and analyze some aspects of John Martin Fischer's My Way in the light of this analogy. I set out the different levels of the free will question, and explore how well Fischer does on them. On the compatibility level, he succeeds, in my view, in confronting the "metaphysical challenge" and the "manipulation challenge", but does less well with the "moral arbitrariness challenge". The compatibilist perspective (...)
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  29. Fischer-Style Compatibilism.Michael Garnett - 2013 - Analysis 73 (2):387-397.
    This is a critical review essay on John Martin Fischer's Deep Control: Essays on Free Will and Value.
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  30. Being Proud and Feeling Proud: Character, Emotion, and the Moral Psychology of Personal Ideals.Jeremy Fischer - 2012 - Journal of Value Inquiry 46 (2):209-222.
    Much of the philosophical attention directed to pride focuses on the normative puzzle of determining how pride can be both a central vice and a central virtue. But there is another puzzle, a descriptive puzzle, of determining how the emotion of pride and the character trait of pride relate to each other. A solution is offered to the descriptive puzzle that builds upon the accounts of Hume and Gabriele Taylor, but avoids the pitfalls of those accounts. In particular, the emotion (...)
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  31. Gaston Bachelard: Profils Épistémologiques.Guy Lafrance - 1987 - University of Ottawa Press.
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  32. Fischer’s Deterministic Frankfurt-Style Argument.Yishai Cohen - 2017 - Erkenntnis 82 (1):121-140.
    According to the Dilemma Defense, it is question-begging against the incompatibilist defender of the principle of alternative possibilities (PAP) to assume that the agent in a deterministic Frankfurt-style case (FSC) cannot do otherwise in light of causal determinism, but is nevertheless morally responsible. As a result, Fischer (Philos Rev 119:315–336, 2010; Analysis 73:489–496, 2013) attempts to undermine PAP in a different manner via a deterministic FSC. More specifically, Fischer attempts to show that if causal determinism rules out an (...)
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  33. La Philosophie du Non: Essai d'Une Philosophie du Nouvel Esprit Scientifique.Gaston Bachelard - 1940 - Presses Universitaires de France.
    Pour Gaston Bachelard, le « non » signifie dépasser et compléter le savoir antérieur, la philosophie de la connaissance scientifique doit englober les contradictions. Il établit le profil épistémologique de l’évolution, du réalisme naïf au surrationalisme en passant par le rationalisme classique et élargit le domaine de l’intuition à ce qu’il appelle une « intuition travaillée » s’exerçant dans un espace non analytique.
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  34. The Formation of the Scientific Mind a Contribution to a Psychoanalysis of Objective Knowledge.Gaston Bachelard - 2002 - Clinamen PressLtd.
    Gaston Bachelard is one of the indespensable figures in the history of 20th-century ideas. The broad scope of his work has had a lasting impact in several fields - notable philosophy, architecture and literature.
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  35.  22
    Natural Kinds and Conceptual Change.R. W. Fischer - 2008 - Erkenntnis 69 (3):415-419.
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  36.  1
    Our Stories: Essays on Life, Death, and Free Will.John Martin Fischer - 2009 - Oxford University Press USA.
    In this collection of essays on the metaphysical issues pertaining to death, the meaning of life, and freedom of the will, John Martin Fischer argues that death can be a bad thing for the individual who dies. He defends the claim that something can be a bad thing--a misfortune--for an individual, even if he never experiences it as bad. Fischer also defends the commonsense asymmetry in our attitudes toward death and prenatal nonexistence: we are indifferent to the time (...)
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  37.  12
    The Significance of Free Will.John Martin Fischer - 1996 - Philosophical and Phenomenological Research 60 (1):141-148.
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  38. Frankfurt, Fischer and Flickers.Michael Della Rocca - 1998 - Noûs 32 (1):99-105.
  39.  17
    The Tarskian Turn: Deflationism and Axiomatic Truth.Martin Fischer - 2012 - Bulletin of Symbolic Logic 18 (3):403-405.
  40.  3
    Le Rationalisme Appliqué.Gaston Bachelard - 1949 - Presses Universitaires de France.
    Si l'on veut bien définir le rationalisme comme une pensée d'organisation, on devra lui accorder une matière à organiser, des éléments à assembler, des expériences à ajuster. On devra le juger au terme même de cette organisation, après son effort synthétique, après son travail de mise en ordre. Il y a peu de justice à le taxer d'incapacité à propos d'une analyse de ce qu'il prend comme éléments de sa construction. Autant dire que le rationalisme est une philosophie fonctionnelle, une (...)
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  41.  7
    Freedom Within Reason.John Martin Fischer - 1990 - Ethics 102 (2):368-389.
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  42. Fischer's Fate With Fatalism.Christoph Jäger - 2017 - European Journal for the Philosophy of Religion 9 (4):25-38.
    John Martin Fischer’s core project in Our Fate (2016) is to develop and defend Pike-style arguments for theological incompatibilism, i. e., for the view that divine omniscience is incompatible with human free will. Against Ockhamist attacks on such arguments, Fischer maintains that divine forebeliefs constitute so-called hard facts about the times at which they occur, or at least facts with hard ‘kernel elements’. I reconstruct Fischer’s argument and outline its structural analogies with an argument for logical fatalism. (...)
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  43.  1
    De functie van eerste minister in België, in de periode 1945-1975.Gaston Eyskens - 1983 - Res Publica 25 (4):533-552.
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  44. Fischer on Blameworthiness and “Ought” Implies “Can”.Peter A. Graham - 2011 - Social Theory and Practice 37 (1):63-80.
    I argue that Fischer’s attempts to undermine the “Ought” Implies “Can” principle (OIC) fail. I argue both against his construal of the natural motivation for OIC and against his argument for the falsity of OIC. I also consider some attempts to salvage Fischer’s arguments and argue that they can work only if the true moral theory is motive determinative--i.e., it is such that, necessarily, any action performed from a motive which renders one of the blame emotions appropriate is (...)
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  45.  1
    Le Matérialisme Rationnel.Gaston Bachelard - 1953 - Presses Universitaires de France.
    "Entre la connaissance commune et la connaissance scientifique, la rupture nous paraît si nette que ces deux types de connaissance ne sauraient avoir la même philosophie. L'empirisme est la philosophie qui convient à la connaissance commune. Au contraire, la connaissance scientifique est solidaire du rationalisme et, qu'on le veuille ou non, le rationalisme est lié à la science, le rationalisme réclame des buts scientifiques. Par l'activité scientifique, le rationalisme connaît une activité dialectique qui enjoint une extension constante des méthodes". Voici (...)
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  46. L'activité Rationaliste de la Physique Contemporaine.Gaston Bachelard - 1951 - Presses Universitaires de France.
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  47.  51
    The Nerves of Government: Models of Communication and Control.Stanley L. Fischer - 1965 - Ethics 75 (4):301-304.
  48.  19
    Responsibility and the Moral Sentiments.John Martin Fischer - 1994 - Ethics 106 (4):850-853.
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  49.  12
    La Formation de l'Esprit Scientifique.Gaston Bachelard - 1939 - Philosophical Review 48:443.
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  50. Gaston Bachelard and the Notion of "Phenomenotechnique".Hans-Jörg Rheinberger - 2005 - Perspectives on Science 13 (3):313-328.
    : The paper aims at an analysis of the oeuvre of the French historian of science and epistemologist Gaston Bachelard (1884–1962). Bachelard was the founder of a tradition of French thinking about science that extended from Jean Cavaillès over Georges Canguilhem to Michel Foucault. In the past, he has become best known and criticized for his postulation of an epistemological rupture between everyday experience and scientific experience. In my analysis, I emphasize another aspect of the work of Bachelard. It (...)
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