Results for 'Hassan Saberi Nik'

498 found
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  1.  18
    Ultimate Bound Sets of a Hyperchaotic System and its Application in Chaos Synchronization.Hassan Saberi Nik, Sohrab Effati & Jafar Saberi-Nadjafi - 2015 - Complexity 20 (4):30-44.
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  2.  24
    Robust Adaptive Synchronization of Uncertain Complex Networks with Multiple Time-Varying Coupled Delays.Yin-Ping Zhao, Ping He, Hassan Saberi Nik & Junchao Ren - 2015 - Complexity 20 (6):62-73.
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  3. Philosophy and Information Systems: Where Are We and Where Should We Go?Nik Hassan, John Mingers & Bernd Carsten Stahl - forthcoming - European Journal of Information Systems.
    The file attached to this record is the author's final peer reviewed version.
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  4. Civil Society for Sustainable Economic Development.Nik Mustapha Hj Nik Hassan - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.
     
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  5.  1
    Values-Based Management: The Way Forward for the Next Millennium.Mustapha bin Hj Nik Hassan (ed.) - 1998 - Institute of Islamic Understanding Malaysia.
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  6. Values-Based Worker.Nik Mustapha Hj Nik Hassan - 1998 - In Mustapha bin Hj Nik Hassan (ed.), Values-Based Management: The Way Forward for the Next Millennium. Institute of Islamic Understanding Malaysia.
     
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  7. Enriching Knowledge Culture Towards Developing a Civil Society.Nik Mustapha Hj Nik Hassan - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.
     
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  8.  4
    Impact of Educational Outreach Intervention on Enhancing Health Care Providers' Knowledge About Statin Therapy Prescribing in Malaysian Patients with Type 2 Diabetes Mellitus.Mohamed Hassan Elnaem, Mohamad Haniki Nik Mohamed, Hasniza Zaman Huri & Shah M. Azarisman - 2018 - Journal of Evaluation in Clinical Practice 24 (3):521-527.
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  9.  2
    Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations.Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.) - 1998 - Institute of Islamic Understanding Malaysia.
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  10.  47
    Schopenhauerian Virtue Ethics.Patrick Hassan - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (4):381-413.
    ABSTRACT The aim of this paper is to elucidate Schopenhauer’s moral philosophy in terms of an ethics of virtue. This paper consists of four sections. In the first section I outline three major objections Schopenhauer raises for Kant’s moral philosophy. In section two I extract from these criticisms a framework for Schopenhauer’s own position, identifying how his moral psychology underpins a unified and hierarchical conception of virtue and vice. I then ascertain some strengths of this view. In section three I (...)
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  11. Explaining Imagination.Peter Langland-Hassan - 2020 - Oxford: Oxford University Press.
    ​Imagination will remain a mystery—we will not be able to explain imagination—until we can break it into parts we already understand. Explaining Imagination is a guidebook for doing just that, where the parts are other ordinary mental states like beliefs, desires, judgments, and decisions. In different combinations and contexts, these states constitute cases of imagining. This reductive approach to imagination is at direct odds with the current orthodoxy, according to which imagination is a sui generis mental state or process—one with (...)
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  12. Imaginative Attitudes.Peter Langland-Hassan - 2015 - Philosophy and Phenomenological Research 90 (3):664-686.
    The point of this paper is to reveal a dogma in the ordinary conception of sensory imagination, and to suggest another way forward. The dogma springs from two main sources: a too close comparison of mental imagery to perceptual experience, and a too strong division between mental imagery and the traditional propositional attitudes (such as belief and desire). The result is an unworkable conception of the correctness conditions of sensory imaginings—one lacking any link between the conditions under which an imagining (...)
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  13.  32
    A Human Rights Approach to Human Trafficking for Organ Removal.Debra Budiani-Saberi & Seán Columb - 2013 - Medicine, Health Care and Philosophy 16 (4):897-914.
    Human trafficking for organ removal (HTOR) should not be reduced to a problem of supply and demand of organs for transplantation, a problem of organized crime and criminal justice, or a problem of voiceless, abandoned victims. Rather, HTOR is at once an egregious human rights abuse and a form of human trafficking. As such, it demands a human-rights based approach in analysis and response to this problem, placing the victim at the center of initiatives to combat this phenomenon. Such an (...)
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  14. Pretense, Imagination, and Belief: The Single Attitude Theory.Peter Langland-Hassan - 2012 - Philosophical Studies 159 (2):155-179.
    A popular view has it that the mental representations underlying human pretense are not beliefs, but are “belief-like” in important ways. This view typically posits a distinctive cognitive attitude (a “DCA”) called “imagination” that is taken toward the propositions entertained during pretense, along with correspondingly distinct elements of cognitive architecture. This paper argues that the characteristics of pretense motivating such views of imagination can be explained without positing a DCA, or other cognitive architectural features beyond those regulating normal belief and (...)
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  15. What Sort of Imagining Might Remembering Be?Peter Langland-Hassan - 2021 - Journal of the American Philosophical Association 7 (2):231-251.
    This essay unites current philosophical thinking on imagination with a burgeoning debate in the philosophy of memory over whether episodic remembering is simply a kind of imagining. So far, this debate has been hampered by a lack of clarity in the notion of imagining at issue. Several options are considered and constructive imagining is identified as the relevant kind. Next, a functionalist account of episodic remembering is defended as a means to establishing two key points: first, one need not defend (...)
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  16. On Choosing What to Imagine.Peter Langland-Hassan - 2016 - In A. Kind & P. Kung (eds.), Knowledge Through Imagination. Oxford University Press. pp. 61-84.
    If imagination is subject to the will, in the sense that people choose the content of their own imaginings, how is it that one nevertheless can learn from what one imagines? This chapter argues for a way forward in addressing this perennial puzzle, both with respect to propositional imagination and sensory imagination. Making progress requires looking carefully at the interplay between one’s intentions and various kinds of constraints that may be operative in the generation of imaginings. Lessons are drawn from (...)
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  17. Inner Speech.Peter Langland-Hassan - forthcoming - WIREs Cognitive Science.
    Inner speech travels under many aliases: the inner voice, verbal thought, thinking in words, internal verbalization, “talking in your head,” the “little voice in the head,” and so on. It is both a familiar element of first-person experience and a psychological phenomenon whose complex cognitive components and distributed neural bases are increasingly well understood. There is evidence that inner speech plays a variety of cognitive roles, from enabling abstract thought, to supporting metacognition, memory, and executive function. One active area of (...)
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  18. Remembering, Imagining, and Memory Traces: Toward a Continuist Causal Theory.Peter Langland-Hassan - forthcoming - In Christopher McCarroll, Kourken Michaelian & Andre Sant'Anna (eds.), Current Controversies in Philosophy of Memory. Routledge.
    The (dis)continuism debate in the philosophy and cognitive science of memory concerns whether remembering is continuous with episodic future thought and episodic counterfactual thought in being a form of constructive imagining. I argue that settling that dispute will hinge on whether the memory traces (or “engrams”) that support remembering impose arational, perception-like constraints that are too strong for remembering to constitute a kind of constructive imagining. In exploring that question, I articulate two conceptions of memory traces—the replay theory and the (...)
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  19. Assessing Abstract Thought and its Relation to Language with a New Nonverbal Paradigm: Evidence From Aphasia.Peter Langland-Hassan, Frank R. Faries, Maxwell Gatyas, Aimee Dietz & Michael J. Richardson - 2021 - Cognition 211:104622.
    In recent years, language has been shown to play a number of important cognitive roles over and above the communication of thoughts. One hypothesis gaining support is that language facilitates thought about abstract categories, such as democracy or prediction. To test this proposal, a novel set of semantic memory task trials, designed for assessing abstract thought non-linguistically, were normed for levels of abstractness. The trials were rated as more or less abstract to the degree that answering them required the participant (...)
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  20.  28
    Inland Empire: Economics Imperialism as an Imperative of Chicago Neoliberalism.Edward Nik-Khah & Robert Van Horn - 2012 - Journal of Economic Methodology 19 (3):259-282.
    Recent work such as Steven Levitt's Freakonomics has prompted economic methodologists to reevaluate the state of relations between economics and its neighboring disciplines. Although this emerging literature on ?economics imperialism? has its merits, the positions advanced within it have been remarkably divergent: some have argued that economics imperialism is a fiction; others that it is a fact attributable to the triumph of neoclassical economics; and yet others that the era of economics imperialism is over. We believe the confusion results in (...)
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  21.  41
    Inner Speech: New Voices.Peter Langland-Hassan & Agustin Vicente (eds.) - 2018 - Oxford University Press.
    Much of what we say is never said aloud. It occurs only silently, as inner speech. We chastise, congratulate, joke and cajole, all without making a sound. This distinctively human ability to create public language in the privacy of our own minds is no less remarkable for its familiarity. And yet, until recently, inner speech remained at the periphery of philosophical and psychological theorizing. This essay collection, from an interdisciplinary group of leading philosophers, psychologists, and neuroscientists, displays the rapidly growing (...)
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  22. Nik Software Captured: The Complete Guide to Using Nik Software's Photographic Tools.Tony L. Corbell & Joshua A. Haftel - 2011 - Wiley.
     
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  23. Book Review: Pink and Blue: Gender, Culture, and the Health of Children Edited by Elena Conis, Sandra Eder, and Aimee Medeiros. [REVIEW]Nik M. Lampe - 2021 - Gender and Society 35 (6):1008-1009.
  24. Posttraumatic Growth, Positive Psychology, Perceived Spousal Support, and Psychological Complications in Head and Neck Cancer: Evaluating Their Association in a Longitudinal Study.Nik Ruzyanei Nik Jaafar, Norhaliza Abd Hamid, Nur Amirah Hamdan, Rama Krsna Rajandram, Raynuha Mahadevan, Mohd Razif Mohamad Yunus, Hazli Zakaria, Noorsuzana Mohd Shariff, Rohayu Hami, Salbiah Isa, Nurul Izzah Shari & Mohammad Farris Iman Leong Bin Abdullah - 2022 - Frontiers in Psychology 13.
    Despite head and neck cancer association with various negative impacts, collective evidence is accumulating regarding the positive impacts of positive psychology on cancer survivors. However, data on how positive psychology is related to the psychological complications of HNC across time are lacking. This longitudinal study examined the trends of positive psychology, perceived spousal support, and psychological complications and determined the association between them, psychological complications, and PTG across two timelines among a cohort of HNC patients. A total of 175 HNC (...)
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  25. Nietzsche on Human Greatness.Patrick Hassan - 2016 - Journal of Value Inquiry:1-18.
    In this paper, I take it to be uncontroversial that increasingly into his philosophical career, Nietzsche believed human greatness to be an appropriately valuable goal, at least for certain types of people. But while Nietzsche's repeated paradigms of greatness include figures as seemingly diverse as Beethoven, Goethe, Shakespeare, Cesare Borgia, Julius Caesar, it is unclear precisely what great-making property (or properties) Nietzsche considers these figures to share. I consider two possible approaches which have shaped the terrain of the secondary literature (...)
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  26. There Are No I-Beliefs or I-Desires at Work in Fiction Consumption and This is Why.Peter Langland-Hassan - 2020 - In Explaining Imagination. Oxford: pp. 210-233.
    Currie’s (2010) argument that “i-desires” must be posited to explain our responses to fiction is critically discussed. It is argued that beliefs and desires featuring ‘in the fiction’ operators—and not sui generis imaginings (or "i-beliefs" or "i-desires")—are the crucial states involved in generating fiction-directed affect. A defense of the “Operator Claim” is mounted, according to which ‘in the fiction’ operators would be also be required within fiction-directed sui generis imaginings (or "i-beliefs" and "i-desires"), were there such. Once we appreciate that (...)
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  27. Inner Speech and Metacognition: In Search of a Connection.Peter Langland-Hassan - 2014 - Mind and Language 29 (5):511-533.
    Many theorists claim that inner speech is importantly linked to human metacognition (thinking about one's own thinking). However, their proposals all rely upon unworkable conceptions of the content and structure of inner speech episodes. The core problem is that they require inner speech episodes to have both auditory-phonological contents and propositional/semantic content. Difficulties for the views emerge when we look closely at how such contents might be integrated into one or more states or processes. The result is that, if inner (...)
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  28. What It Is to Pretend.Peter Langland-Hassan - 2014 - Pacific Philosophical Quarterly 95 (1):397-420.
    Pretense is a topic of keen interest to philosophers and psychologists. But what is it, really, to pretend? What features qualify an act as pretense? Surprisingly little has been said on this foundational question. Here I defend an account of what it is to pretend, distinguishing pretense from a variety of related but distinct phenomena, such as (mere) copying and practicing. I show how we can distinguish pretense from sincerity by sole appeal to a person's beliefs, desires, and intentions – (...)
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  29.  1
    Dietrich Bonhoeffer's Christological Reinterpretation of Heidegger.Nik Byle - 2021 - Lexington Books.
    Nik Byle argues that Dietrich Bonhoeffer theologically adapts Heideggerian concepts about human existence such as temporality. Bonhoeffer is thus able to provide a positive account of Christ’s relation to time and history moving, Bonhoeffer beyond impasses found in both dialectical and liberal theology.
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  30.  11
    The New Sartre: Explorations in Postmodernism.Nik Farrell Fox - 2002 - Continuum.
    This book explores the differences and similarities between Sartrean existentialism and French poststructuralism.
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  31. Creativity.Peter Langland-Hassan - 2020 - In Explaining Imagination. Oxford: pp. 262-296.
    Comparatively easy questions we might ask about creativity are distinguished from the hard question of explaining transformative creativity. Many have focused on the easy questions, offering no reason to think that the imagining relied upon in creative cognition cannot be reduced to more basic folk psychological states. The relevance of associative thought processes to songwriting is then explored as a means for understanding the nature of transformative creativity. Productive artificial neural networks—known as generative antagonistic networks (GANs)—are a recent example of (...)
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  32.  8
    Mathematics and the Mind: An Introduction Into Ibn Sīnā’s Theory of Knowledge.Hassan Tahiri - 2015 - Springer Verlag.
    Few philosophers that have been studied as much as Ibn Sīnā have been as much misunderstood. His extraordinary ability to reflect upon and write in a variety of styles about seemingly every topic in every domain has steered his thought from philosophy and theology to mysticism and esoterism. Instead of helping us to learn and understand better Ibn Sīnā than he has previously been understood, the recent surge of Avicennan studies only adds more confusion to the already complex social context (...)
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  33. Fractured Phenomenologies: Thought Insertion, Inner Speech, and the Puzzle of Extraneity.Peter Langland-Hassan - 2008 - Mind and Language 23 (4):369-401.
    Abstract: How it is that one's own thoughts can seem to be someone else's? After noting some common missteps of other approaches to this puzzle, I develop a novel cognitive solution, drawing on and critiquing theories that understand inserted thoughts and auditory verbal hallucinations in schizophrenia as stemming from mismatches between predicted and actual sensory feedback. Considerable attention is paid to forging links between the first-person phenomenology of thought insertion and the posits (e.g. efference copy, corollary discharge) of current cognitive (...)
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  34.  30
    A Different Cut? Comparing Attitudes Toward Animals and Propensity for Aggression Within Two Primary Industry Cohorts—Farmers and Meatworkers.Nik Taylor, Emma Richards & Tania Signal - 2013 - Society and Animals 21 (4):395-413.
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  35. A Byl Li Malʹchik?: Skepticheskiĭ Analiz Tradit͡sionnoĭ Istorii.Lev Shilʹnik - 2006 - Ėnas.
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  36.  30
    Saving Identity From Postmodernism|[Quest]| The Normalization of Constructivism in International Relations.Andrea Teti Nik Hynek - 2010 - Contemporary Political Theory 9 (2):171.
  37.  26
    Saving Identity From Postmodernism? The Normalization of Constructivism in International Relations.Nik Hynek & Gregory Fernando Pappas - 2010 - Contemporary Political Theory 9 (2):171-199.
    International Relations's intellectual history is almost always treated as a history of ideas in isolation from both those discursive and political economies which provide its disciplinary and wider context. This paper contributes to this wider analysis by focusing on the impact of the field's discursive economy. Specifically, using Foucaultian archaeologico-genealogical strategy of problematization to analyse the emergence and disciplinary trajectories of Constructivism in IR, this paper argues that Constructivism has been brought gradually closer to its mainstream Neo-utilitarian counterpart through a (...)
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  38. Introspective Misidentification.Peter Langland-Hassan - 2015 - Philosophical Studies 172 (7):1737-1758.
    It is widely held that introspection-based self-ascriptions of mental states are immune to error through misidentification , relative to the first person pronoun. Many have taken such errors to be logically impossible, arguing that the immunity holds as an “absolute” necessity. Here I discuss an actual case of craniopagus twins—twins conjoined at the head and brain—as a means to arguing that such errors are logically possible and, for all we know, nomologically possible. An important feature of the example is that (...)
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  39. Virtue and the Problem of Egoism in Schopenhauer's Moral Philosophy.Patrick Hassan - forthcoming - In Schopenhauer's Moral Philosophy. Routledge.
    It has previously been argued that Schopenhauer is a distinctive type of virtue ethicist (Hassan, 2019). The Aristotelian version of virtue ethics has traditionally been accused of being fundamentally egoistic insofar as the possession of virtues is beneficial to the possessor, and serve as the ultimate justification for obtaining them. Indeed, Schopenhauer himself makes a version of this complaint. In this chapter, I investigate whether Schopenhauer’s moral framework nevertheless suffers from this same objection of egoism in light of how (...)
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  40. Imagining Experiences.Peter Langland-Hassan - 2016 - Noûs:561-586.
    It is often held that in imagining experiences we exploit a special imagistic way of representing mentality—one that enables us to think about mental states in terms of what it is like to have them. According to some, when this way of thinking about the mind is paired with more objective means, an explanatory gap between the phenomenal and physical features of mental states arises. This paper advances a view along those lines, but with a twist. What many take for (...)
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  41. Inner Speech: New Voices -- Introduction.Peter Langland-Hassan & Agustin Vicente - 2018 - In Peter Langland-Hassan & Agustin Vicente (eds.), Inner Speech: New Voices. Oxford: Oxford University Press.
    This is the introductory chapter to the anthology: Inner Speech: New Voices, to be published in fall 2018 by OUP. It gives an overview of current debates in philosophy, psychology, and neuroscience concerning inner speech, and situates the chapters of the volume with respect to those debates.
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  42. Hearing a Voice as One’s Own: Two Views of Inner Speech Self-Monitoring Deficits in Schizophrenia.Peter Langland-Hassan - 2016 - Review of Philosophy and Psychology 7 (3):675-699.
    Many philosophers and psychologists have sought to explain experiences of auditory verbal hallucinations and “inserted thoughts” in schizophrenia in terms of a failure on the part of patients to appropriately monitor their own inner speech. These self-monitoring accounts have recently been challenged by some who argue that AVHs are better explained in terms of the spontaneous activation of auditory-verbal representations. This paper defends two kinds of self-monitoring approach against the spontaneous activation account. The defense requires first making some important clarifications (...)
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  43.  3
    The Revolution of The Transcendence.Hassan Hanafi - 2011 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 1 (2):23.
    Contrary to the general and common idea that Islam etymologically means submission, surrendering, servitude or even slavery, this paper tries to prove just the opposite, that Islam is a protest, an opposition and a revolution. The term Aslama, in fact, is ambiguous. It means to surrender to God, not to yield to any other power. It implies a double act : first, a rejection of all non-Transcendental yokes; and second, an acceptance of the Transcendental Power. Islam, by this function, is (...)
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  44. From Introspection to Essence: The Auditory Nature of Inner Speech.Peter Langland-Hassan - forthcoming - In Peter Langland-Hassan & Agustin Vicente (eds.), Inner Speech: New Voices. Oxford: Oxford University Press.
    To some it is a shallow platitude that inner speech always has an auditory-phonological component. To others, it is an empirical hypothesis with accumulating support. To yet others it is a false dogma. In this chapter, I defend the claim that inner speech always has an auditory-phonological component, confining the claim to adults with ordinary speech and hearing. It is one thing, I emphasize, to assert that inner speech often, or even typically, has an auditory-phonological component—quite another to propose that (...)
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  45. Inner Speech Deficits in People with Aphasia.Peter Langland-Hassan, Frank R. Faries, Michael J. Richardson & Aimee Dietz - 2015 - Frontiers in Psychology 6:1-10.
    Despite the ubiquity of inner speech in our mental lives, methods for objectively assessing inner speech capacities remain underdeveloped. The most common means of assessing inner speech is to present participants with tasks requiring them to silently judge whether two words rhyme. We developed a version of this task to assess the inner speech of a population of patients with aphasia and corresponding language production deficits. As expected, patients’ performance on the silent rhyming task was severely impaired relative to controls. (...)
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  46. A Puzzle About Visualization.Peter Langland-Hassan - 2011 - Phenomenology and the Cognitive Sciences 10 (2):145-173.
    Visual imagination (or visualization) is peculiar in being both free, in that what we imagine is up to us, and useful to a wide variety of practical reasoning tasks. How can we rely upon our visualizations in practical reasoning if what we imagine is subject to our whims? The key to answering this puzzle, I argue, is to provide an account of what constrains the sequence in which the representations featured in visualization unfold—an account that is consistent with its freedom. (...)
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  47.  41
    Nietzsche on Human Greatness.Patrick Hassan - 2017 - Journal of Value Inquiry 51 (2):293-310.
  48.  7
    A Theoretical Framework for How We Learn Aesthetic Values.Hassan Aleem, Ivan Correa-Herran & Norberto M. Grzywacz - 2020 - Frontiers in Human Neuroscience 14.
  49. Self-Knowledge and Imagination.Peter Langland-Hassan - 2015 - Philosophical Explorations 18 (2):226-245.
    How do we know when we have imagined something? How do we distinguish our imaginings from other kinds of mental states we might have? These questions present serious, if often overlooked, challenges for theories of introspection and self-knowledge. This paper looks specifically at the difficulties imagination creates for Neo-Expressivist, outward-looking, and inner sense theories of self-knowledge. A path forward is then charted, by considering the connection between the kinds of situations in which we can reliably say that another person is (...)
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  50.  84
    Propping up the causal theory.Peter Langland-Hassan - 2022 - Synthese 200 (2):1-27.
    Martin and Deutscher’s causal theory of remembering holds that a memory trace serves as a necessary causal link between any genuine episode of remembering and the event it enables one to recall. In recent years, the causal theory has come under fire from researchers across philosophy and cognitive science, who argue that results from the scientific study of memory are incompatible with the kinds of memory traces that Martin and Deutscher hold essential to remembering. Of special note, these critics observe, (...)
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