Results for 'Henry Erlich'

990 found
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  1.  1
    SNPs: rhyme or reason.Henry Erlich - 1999 - Bioessays 21 (2):182-182.
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  2.  15
    Logical Tools for Modelling Legal Argument: A Study of Defeasible Reasoning in Law.Henry Prakken - 1993 - Dordrecht, Netherland: Springer.
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  3. The Methods of Ethics.Henry Sidgwick - 1874 - International Journal of Ethics 4 (4):512-514.
     
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  4. Basic Rights.Henry Shue - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (3):342-342.
     
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  5.  53
    The rule of adjunction and reasonable inference.Henry E. Kyburg - 1997 - Journal of Philosophy 94 (3):109-125.
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  6. Basic Rights: Subsistence, Affluence, and U.S. Foreign Policy.Henry Shue & Theodore M. Benditt - 1980 - Law and Philosophy 4 (1):125-140.
     
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  7. Desire and the good in De Anima.Henry Richardson - 1995 [1992] - In Martha Craven Nussbaum & Amélie Rorty (eds.), Essays on Aristotle's De anima. New York: Oxford University Press.
     
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  8.  20
    Bohr's framework of complementarity and the realism debate.Henry J. Folse - 1993 - In Jan Faye & Henry J. Folse (eds.), Niels Bohr and Contemporary Philosophy. Kluwer Academic Publishers. pp. 119--139.
  9.  5
    Medieval logic and metaphysics: a modern introduction.Desmond Paul Henry - 1972 - London,: Hutchinson.
  10. Evangelising culture in a technological age: Faith as lived culture.Henry Novello - 2014 - The Australasian Catholic Record 91 (2):214.
    Novello, Henry The concept of culture has assumed much importance in the Catholic Church since the Second Vatican Council and it has also become a topic of crucial importance for the World Council of Churches. For the first time in church history, an ecumenical council debated at length on the issue of culture, and the result was that culture is now recognised as not only integral to the flourishing of the human person but also to the revelation of God (...)
     
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  11.  14
    The Voyage and the Messenger: Iran and Philosophy.Henry Corbin - 1998 - North Atlantic Books.
    This work, incorporating previously unpublished interviews and articles, retraces the quest of Henry Corbin into the imaginal realm of the unseen self, the domains of angels and numinous beings. A study of religious philosophy, exploration of visionary faith, these pages offer a superb meditation of the great themes of Perso-Islamic mysticism—the Sufi theory of knowledge, the voyage within the soul, le rituel de la coupe—and an illuminating glimpse into the philosophic universes of Sohravardi, Ibn Arabi, and Molla Sarda Shirazi.
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  12. The Source of Human Good.Henry N. Wieman - 1946 - Philosophy 23 (87):379-381.
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  13. Why classical mechanics cannot accommodate consciousness but quantum mechanics can.Henry P. Stapp - 1995 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 2.
    It is argued on the basis of certain mathematical characteristics that classical mechanics is not constitutionally suited to accommodate consciousness, whereas quantum mechanics is. These mathematical characteristics pertain to the nature of the information represented in the state of the brain, and the way this information enters into the dynamics.
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  14.  33
    Uncertain science...: uncertain world.Henry N. Pollack - 2003 - New York: Cambridge University Press.
    Scientific uncertainty puzzles many people. The puzzlement arises when scientists have more than one answer, and disagree among themselves. This book helps people find their way through this maze of scientific contradiction and uncertainty. By acquainting them with the ways that uncertainty arises in science, how scientists accommodate and make use of uncertainty, and how they reach conclusions in the face of uncertainty, the book enables readers to confidently evaluate uncertainty from their own perspectives, in terms of their own experiences.
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  15. Fact and fiction in modern science.Henry Vincent Gill - 1943 - New York,: Fordham university press.
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  16. Eschatology since Vatican iI: Saved in hope.Henry Novello - 2013 - The Australasian Catholic Record 90 (4):410.
    Novello, Henry The word 'eschatology' means doctrine about the eschata or 'last things.' In the neo-Scholastic manual style of theology that dominated Catholic theology before the twentieth century, eschatology was the doctrine of those things that awaited the individual person beyond death, as well as those things that awaited the whole of humanity at the end of time. The teaching on the last things appeared as an appendix at the end of dogmatic theology where it led a rather barren (...)
     
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  17.  9
    The problem of the self.Henry W. Johnstone - 1970 - University Park,: Pennsylvania State University Press.
  18. Norms, Logics and Information Systems: New Studies on Deontic Logic and Computer Science.Henry Prakken & Paul McNamara (eds.) - 1999 - Amsterdam/Oxford/Tokyo/Washington DC: IOS Press.
    This anthology contains revised versions of selected papers presented at the fourth bi-annual international deontic logic conference, DEON’98. This volume includes our substantial introduction, and an article from me as a contributor. The volume includes papers from all four distinguished invited speakers, David Makinson, Donald Nute, Claudio Pizzi, and the founder of deontic logic, Georg Von Wright. Other notables among the authors are Dov Gabbay (co-editor of the Handbook on Philosophical Logic vols.1-4, and editor of a number of logic book (...)
     
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  19.  7
    The de Grammatico of St. Anselm the Theory of Paronymy.Desmond Paul Henry - 1964 - Notre Dame, IN, USA: University of Notre Dame Press. Edited by Desmond Paul Henry.
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  20.  8
    Benedict de Spinoza.Henry E. Allison - 1975 - Boston: Twayne Publishers.
  21. Reply to [email protected].Henry Stapp - unknown
    enterprise initiated by Descartes, in that makes it into an effort to say the least one can confidentially assert rather than the most that one can usefully propose, as a way of understanding the scientifically accepted data.
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  22. Introduction.Stapp Henry - unknown
    Theme 1 pertains to "importance." By ‘most important’ I mean most important to human beings. Physicists have generally shied away from the problems of human beings, and the role of our minds in nature, because they are so complex: these problems have been set aside for a later time. But that time has now arrived. The needed technologies, funding, and interest are all at hand. Moreover, the advances in technology now allow scores of laboratories to participate, and the number will (...)
     
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  23.  7
    Religious experience and scientific method.Henry Nelson Wieman - 1926 - Westport, Conn.,: Greenwood Press.
  24.  15
    Excursions.Henry David Thoreau - unknown
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  25. Human Rights. Fact or Fancy?Henry B. Veatch - 1985 - International Journal for Philosophy of Religion 25 (2):123-125.
     
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  26.  33
    Clarifications & specifications: In conversation with Harald Atmanspacher.Henry Stapp & H. Atmanspacher - 2006 - Journal of Consciousness Studies 13 (9):67-85.
  27.  5
    Moral and Pastoral Theology.Henry Davis - 1938 - Sheed & Ward.
  28. The Problem of the Self.Henry W. Johnstone - 1970 - Philosophy and Rhetoric 5 (2):124-125.
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  29. Validity and Rhetoric in Philosophical Argument: An Outlook in Transition.Henry W. Johnstone - 1980 - Philosophy and Rhetoric 13 (2):143-146.
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  30. The evolution of consciousness.Henry P. Stapp - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press.
    It is argued that the principles of classical physics are inimical to the development of a satisfactory science of consciousness The problem is that insofar as the classical principles are valid consciousness can have no e ect on the behavior and hence on the survival prospects of the organisms in which it inheres Thus within the classical framework it is not possible to explain in natural terms the development of consciousness to the high level form found in human beings In (...)
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  31. Outlines of the History of Ethics.Henry Sidgwick - 1886 - Mind 11 (44):570-577.
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  32.  23
    Simone Weil and the intellect of grace.Henry Le Roy Finch - 1999 - New York: Continuum. Edited by Martin Andic.
    ' What comes through strongly in this book are Weil's power of analysis and criticism, her love of truth and hunger for justice, her commitment to non-violence, ...
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  33. From Anthropomimetic to Biomimetic Cities.Henry Dicks - 2018 - Architecture Philosophy 3 (1).
    In recent years biomimicry has emerged as a powerful response to the problem of sustainability and today exerts an important influence on both architecture and urbanism. The implications of this trend for the humanities have, however, been largely overlooked. Taking a historical approach, the first key argument of this article is that throughout Western history the dominant model for the polis, qua both city and State, has been the human being and that it was also this basic model that underlay (...)
     
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  34. The problem of liberalism and the good.Henry S. Richardson - 1990 - In R. Bruce Douglass, Gerald M. Mara & Henry S. Richardson (eds.), Liberalism and the good. New York: Routledge. pp. 1--28.
     
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  35.  22
    Bets and beliefs.Henry E. Kyburg - 1968 - American Philosophical Quarterly 5 (1):54-63.
  36. The philosophy of Charles Woodruff Shields: an estimate.Henry William Rankin - 1905 - [n.p.,: Priv. print..
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  37. Does the Grisez-Finnis-Boyle Moral Philosophy Rest on a Mistake?Henry Veatch and Joseph Rautenberg - 1991 - Review of Metaphysics 44 (4):807-830.
    WHO IN TODAY'S WORLD OF PHILOSOPHY has not been made acutely aware of a singular and even felicitous phenomenon that has arisen in recent moral philosophy from within the natural law tradition? This is the phenomenon of three philosophers of whom it might be said that not only do they have "hearts that beat as one," but even their minds would appear to think as one as well: Germain Grisez, John Finnis, and Joseph Boyle. What could be more appropriate for (...)
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  38. Medieval Logic and Metaphysics.D. P. Henry - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (2):218-219.
     
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  39. Boethius: The Consolations of Music, Logic, Theology, and Philosophy.Henry Chadwick - 1984 - Religious Studies 20 (2):308-310.
     
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  40. La pensée d'Albert Schweitzer.Henry Babel - 1954 - Neuchâtel:
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  41. Maritain en notre temps.Henry Bars - 1959 - Paris,: B. Grasset.
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  42. Faith and science.Henry Francis Brownson - 1895 - Detroit,: H. F. Brownson.
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  43. Knowledge of nature and the nature of knowledge in biomedical ethics.Henry C. Byerly - 1986 - In Otto Neumaier (ed.), Wissen und Gewissen: Arbeiten zur Verantwortungsproblematik. Wien: VWGÖ.
     
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  44. Annual address delivered at the tenth annual convention, Cape May, New Jersey, June 28, 1904.Henry Edgar Davis - 1904 - [Philadelphia]: Printed by the Association.
     
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  45.  7
    The European background of American linguistics: papers of the third Golden Anniversary Symposium of the Linguistic Society of America.Henry M. Hoenigswald (ed.) - 1979 - Dordrecht: Foris Publications.
  46. Society the redeemed form of man.Henry James - 1879 - [New York,: Johnson Reprint.
  47.  2
    La nature de la connaissance et l'erreur initiale des théories.Henry Leenhardt - 1934 - Paris,: F. Alcan.
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  48.  10
    Mr. Stout's algedonic theory.Henry Rutgers Marshall - 1898 - Mind 7 (25):85-91.
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  49.  4
    God and evil.Henry John McCloskey - 1974 - The Hague,: M. Nijhoff.
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  50.  8
    The philosophy of Friedrich Nietzsche.Henry Louis Mencken - 1913 - Norwood, Pa.: Norwood Editions.
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