67 found
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  1.  32
    Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas.Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (eds.) - 2012 - Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of research into social phenomena from these standpoints. All the articles in this volume join together to testify to the enormous efficacy and potential of both phenomenological sociology and ethnomethodology.
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  2. Comparative Political Culture in the Age of Globalization: An Introductory Anthology.Hwa Yol Jung (ed.) - 2002 - Lexington Books.
    With its specific focus on Asia, this anthology constitutes an excursion into the realm of transversality, or the state of 'postethnicity,' which, the book argues, has come to characterize the global culture of our times. Hwa Yol Jung brings together prominent contemporary thinkers—including Thich Nhat Hanh, Edward Said, and Judith Butler—to address this fundamental and important aspect of comparative political theory. The book is divided into three parts. Part One demythologizes Eurocentrism, deconstructing the privilege of modern Europe as the world's (...)
     
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  3.  21
    The Crisis of Political Understanding: A Phenomenological Perspective in the Conduct of Political Inquiry.Hwa Yol Jung - 1979 - Duquesne University Press.
  4.  3
    Transversal Rationality and Intercultural Texts: Essays in Phenomenology and Comparative Philosophy.Hwa Yol Jung - 2011 - Ohio University Press.
    Transversality is the keyword that permeates the spirit of these thirteen essays spanning almost half a century, from 1965 to 2009.
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  5. Jen: An Existential and Phenomenological Problem of Intersubjectivity.Hwa Yol Jung - 1966 - Philosophy East and West 16 (3/4):169-188.
  6.  64
    Confucianism and Existentialism: Intersubjectivity as the Way of Man.Hwa Yol Jung - 1969 - Philosophy and Phenomenological Research 30 (2):186-202.
  7.  17
    Phenomenology and Body Politics.Hwa Yol Jung - 1996 - Body and Society 2 (2):1-22.
  8.  48
    Wang Yang-Ming and Existential Phenomenology.Hwa Yol Jung - 1965 - International Philosophical Quarterly 5 (4):612-636.
  9.  34
    Wang Yangming and the Way of World Philosophy.Hwa Yol Jung - 2013 - Dao: A Journal of Comparative Philosophy 12 (4):461-486.
    This essay attempts to contextualize the importance of Wang Yangming’s 王陽明 philosophy in terms of world philosophy in the manner of Goethe’s innovative plan for “world literature” (Weltliteratur). China has the long history of philosophizing rather than non-philosophy contrary to the glaring and inexcusable misunderstanding of Hegel the Eurocentric universalist or monist. In today’s globalizing world of multicultural pluralism, ethnocentric universalism has become outdated and outmoded. Transversality, which is at once intercultural, interspecific, interdisciplinary, and intersensorial, is a far more befitting (...)
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  10.  51
    Transversality and the Philosophical Politics of Multiculturalism in the Age of Globalization.Hwa Yol Jung - 2009 - Research in Phenomenology 39 (3):416-437.
    This paper advances the concept of transversality by drawing philosophical insights from Maurice Merleau-Ponty, Calvin O. Schrag, and the Martinicuan francophone Edouard Glissant. By so doing, it attempts to deconstruct the notion of universality in modern Western philosophy. It begins with a critique of the notion of Eurocentric universality which is founded on the fallacious premise that what is particular in the West is made universal, whereas whereas what is particular in the non-West remains particular forever. Eurocentric Universality has no (...)
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  11.  59
    A Metacommentary on the Current Debate on the Problematique of Filial Piety.Hwa Yol Jung - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):131-134.
  12.  24
    TheTao of Transversality as a Global Approach to Truth: A Metacommentary on Calvin O. Schrag. [REVIEW]Hwa Yol Jung - 1995 - Man and World 28 (1):11-31.
  13.  14
    To Save the Earth.Hwa Yol Jung & Petee Jung - 1975 - Philosophy Today 19 (2):108-117.
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  14.  8
    The Imperative of Responsibility: In Search of an Ethics for the Technological Age. [REVIEW]Hwa Yol Jung - 1986 - Environmental Ethics 8 (3):271-274.
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  15.  77
    Enlightenment and the Question of the Other: A Postmodern Audition. [REVIEW]Hwa Yol Jung - 2002 - Human Studies 25 (3):297-306.
    This paper examines the other side of Enlightenment which privileges the authority and autonomy of reason for human progress and emancipation. It contends that Enlightenment marginalizes and denigrates the categories of (1) body, (2) woman, (3) nature, and (4) non-West which happen to be four central landmarks of postmodern thought.
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  16.  18
    Transversality and the Philosophical Politics of Multiculturalism in the Age of Globalization.Hwa Yol Jung - 2012 - Journal of Philosophical Research 37 (Supplement):167-190.
    This paper advances the concept of transversality by drawing philosophical insights from Maurice Merleau-Ponty, Calvin O. Schrag, and the Martinicuan francophone Edouard Glissant. By so doing, it attempts to deconstruct the notion of universality in modern Western philosophy. It begins with a critique of the notion of Eurocentric universality which is founded on the fallacious premise that what is particular in the West is made universal, whereas whereas what is particular in the non-West remains particular forever. Eurocentric Universality has no (...)
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  17.  9
    Ernest Fenollosa's Etymosinology in the Age of Global Communication.Hwa Yol Jung - 2009 - Theory, Culture and Society 26 (2-3):249-273.
    This article puts forward the thesis that in the age of multiculturalism, global communication is rooted in cross-cultural understanding as shown in McLuhan's late communication theory. The American philosopher Ernest Fenollosa went to Japan during the Meiji Restoration when it started in earnest full-scale Westernization. He became fascinated with the poetics of sinography manifested in etymosinology. Etymosinology reveals the depth of the Sinic cultural soul, which is this-worldly, practical, concrete and specific. Sinism is a species of relational ontology which is (...)
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  18.  45
    The Way of Ecopiety: An Essay in Deep Ecology From a Sinitic Perspective.Hwa Yol Jung - 1991 - Asian Philosophy 1 (2):127 – 140.
  19.  9
    The Life-World, Historicity, and Truth: Reflections on Leo Strauss's Encounter with Heidegger and Husserl.Hwa Yol Jung - 1978 - Journal of the British Society for Phenomenology 9 (1):11-25.
  20.  19
    Editor's Introduction.Hwa Yol Jung - 1993 - Human Studies 16 (1-2):1-17.
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  21.  37
    Phenomenology as a Critique of Politics.Hwa Yol Jung - 1982 - Human Studies 5 (1):161 - 181.
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  22.  24
    The Orphic Voice and Ecology.Hwa Yol Jung - 1981 - Environmental Ethics 3 (4):329-340.
    The voice of Orpheus symbolizes the everlasting importance of music and poetry in the animus of man. According to the ancient legend, Orpheus by his very gift of music tills the radical sense of enjoyment in us all and enables entire nature to dance in delight. Music resonates the most primordial and invariant mood of man in his harmony with the universe (uni-verse) from time immemorial. On the basis of the image of “roundness” derived from the auditory model of space, (...)
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  23.  18
    Mikhail Bakhtin's Body Politic: A Phenomenological Dialogics. [REVIEW]Hwa Yol Jung - 1990 - Man and World 23 (1):85-99.
  24.  21
    A Hermeneutical Accent on the Conduct of Political Inquiry.Hwa Yol Jung - 1978 - Human Studies 1 (1):48 - 82.
  25.  16
    A Prolegomenon to Transversal Geophilosophy.Hwa Yol Jung - 2013 - Environmental Philosophy 10 (1):83-111.
    This essay proposes the idea of transversal geophilosophy as ultima philosophia to save the earth. Geophilosophy is that philosophical discipline which embraces all matters of the earth as a whole. Since it requires global efforts on all fronts, it is necessarily cross-cultural, cross-speciesistic, and cross-disciplinary, that is, geophilosophy is transversal. It attends especially to the importance of Sinism, which incorporates Confucianism, Daoism, and Chan/Zenb Buddhism, in constructing an ethico-aesthetic paradigm. Sinism is a species of relational ontology or philosophy of Interbeing (...)
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  26.  53
    Confucianism as Political Philosophy: A Postmodern Perspective. [REVIEW]Hwa Yol Jung - 1993 - Human Studies 16 (1-2):213 - 230.
  27. Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
     
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  28. Doing Philosophy in the Age of Globalization ("Ldquo;Mondialization”). [REVIEW]Hwa Yol Jung - 2001 - Human Studies 24 (4):337-343.
  29.  29
    Embodiment and Political Action.Hwa Yol Jung - 1976 - World Futures 14 (4):367-388.
  30.  13
    Heidegger and Strauss.Hwa Yol Jung - 1987 - Idealistic Studies 17 (3):205-218.
    The present topic, I must admit, has a forbidding aura of tension and invites a controversy which is philosophical, political, and even personal. The comparison between Martin Heidegger and Leo Strauss is a sensitive issue. In the early 1960s, while I was searching for an alternative to political behavioralism as a viable approach to the study of politics, I was impressed with the argument advanced by Strauss on the importance of ethical issues in political inquiry. Sometime later in 1961, I (...)
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  31.  36
    Human Existence, Technology, and Ecopoetics.Hwa Yol Jung - 1985 - Research in Phenomenology 15 (1):279-284.
  32. Human Existence, Technology, and Ecopoetics. Review of "Existential Technics" by Don Ihde and of "The Embers and the Stars: A Philosophical Inquiry Into the Moral Sense of Nature" by Erazim Kohák. [REVIEW]Hwa Yol Jung - 1985 - Research in Phenomenology 15 (1):279.
     
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  33.  24
    Human Studies and Philosophy.Hwa Yol Jung - 2002 - Human Studies 25 (4):429-433.
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  34.  23
    Hegel’s Social and Political Thought.Hwa Yol Jung - 1985 - International Studies in Philosophy 17 (1):100-101.
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  35.  2
    Hegel’s Social and Political Thought: The Philosophy of Objective Spirit. [REVIEW]Hwa Yol Jung - 1985 - International Studies in Philosophy 17 (1):100-101.
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  36.  18
    Introductory Remarks.Hwa Yol Jung - 2011 - Continental Philosophy Review 44 (3):261-262.
  37.  31
    Introduction to John Wild’s “Marxist Humanism and Existential Philosophy”.Hwa Yol Jung - 2011 - Continental Philosophy Review 44 (3):321-328.
  38.  37
    Jullien, François, Vital Nourishment: Departing From Happiness: Translated by Arthur Goldhammer. New York: Zone Books, 2007, 176 Pages.Hwa Yol Jung - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):359-362.
  39.  20
    John Macmurray and the Postmodern Condition: From Egocentricism to Heterocentricism.Hwa Yol Jung - 2001 - Idealistic Studies 31 (2/3):105-123.
    The aim of this essay is to bring to light what I take to be the two most seminal philosophical insights of John Macmurray in the face of the postmodern condition which establishes the foundation and platform of a new philosophy, a new ethics, and a new politics.
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  40. Life-World and Politics.Hwa Yol Jung - 1981 - Research in Phenomenology 11 (1):256-263.
     
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  41.  63
    Marxism, Ecology, and Technology.Hwa Yol Jung - 1983 - Environmental Ethics 5 (2):169-171.
    The recent controversy over whether Marxism is an ecologically viable theory or can justify astate of harmony between man and nature has a serious flaw because none of the participants in the discussion seems to think that technology is intrinsic to the reconciliation of man with nature. While it is correct that the writings of the early Marx offer some basis for the reconciliation, the later Marx was preoccupiedwith the question of nature’s instrumentality or the human significance of nature, and (...)
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  42.  1
    Marxism, Ecology, and Technology.Hwa Yol Jung - 1983 - Environmental Ethics 5 (2):169-171.
    The recent controversy over whether Marxism is an ecologically viable theory or can justify astate of harmony between man and nature has a serious flaw because none of the participants in the discussion seems to think that technology is intrinsic to the reconciliation of man with nature. While it is correct that the writings of the early Marx offer some basis for the reconciliation, the later Marx was preoccupiedwith the question of nature’s instrumentality or the human significance of nature, and (...)
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  43.  11
    Martin Heidegger and the Homecoming of Oral Poetry.Hwa Yol Jung - 1982 - Philosophy Today 26 (2):148-170.
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  44.  15
    On Danesi’s “Vico and Chomsky”.Hwa Yol Jung - 1991 - New Vico Studies 9:142-146.
  45.  3
    On Danesi’s “Vico and Chomsky”.Hwa Yol Jung - 1991 - New Vico Studies 9:142-146.
  46.  25
    Personal and Philosophical Reflections on John Wild.Hwa Yol Jung - 2011 - Continental Philosophy Review 44 (3):267-274.
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  47. Prolegomena to a Carnal Hermeneutics.Hwa Yol Jung - 2014 - Lexington Books.
    Prolegomena to a Carnal Hermeneutics introduces body politics from both Eastern and Western perspectives. Hwa Yol Jung explores Giambattista Vico's anti-Cartesiansim and covers the carnal landscapes of Martin Heidegger, Mikhail Bakhtin, Hannah Arendt, Emmanuel Levinas, Luce Irigaray, Marshall McLuhan, and transversal geophilosophy.
     
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  48. Phenomenology, Transversality, and World Philosophy.Hwa Yol Jung - 2021 - Lexington Books.
    Phenomenology, Transversality, and World Philosophy explores the concept of world philosophy to take into account the reality of today’s multicultural and globalizing world, as well as the constructive roles played by phenomenology and transversality.
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  49. Phenomenology, the Question of Rationality and the Basic Grammar of Intercultural Texts.Hwa Yol Jung - 1995 - Analecta Husserliana 46:169.
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  50. Review: Doing Philosophy in the Age of Globalization ("Mondialization"). [REVIEW]Hwa Yol Jung - 2001 - Human Studies 24 (4):337 - 343.
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