Results for 'James O’Connell'

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  1. C.S. Peirce and the Problem of God.S. M. A. James O’Connell - 1958 - Philosophical Studies (Dublin) 8:24-45.
    Peirce’s doctrine of God has scarcely been studied at all. This is surprising because his own naturally religious temperament, his desire for philosophical completeness and the influence of Kant, all led him to give an important place to theistic speculation in his philosophy. It is true that few parts of his philosophy reveal more than the fragmentary and unfinished nature of his thinking. This however does not take away from its importance both for the interpretation of his philosophy and for (...)
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  2.  10
    Essays in Memory of Richard Helgerson: Laureations.Leonard Barkan, Frances Dolan, Heather Dubrow, Edwin M. Duval, Margaret Ferguson, Barbara Fuchs, Patricia Fumerton, Andrew Hadfield, Patricia Clare Ingham, Andrew McRae, Shannon Miller, James Nohrnberg & Michael O'Connell (eds.) - 2011 - University of Delaware Press.
    Essays in Memory of Richard Helgerson: Laureations brings together new essays by leading literary scholars of the British and European middle ages and early modern period who have been influenced by the groundbreaking scholarship of Richard Helgerson. The contributors evince the ongoing impact of Helgerson's work in critical debates including those of nationalism, formal analysis, and literary careerism.
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  3.  17
    More Lessons from the Hadza about Men’s Work.Kristen Hawkes, James F. O’Connell & Nicholas G. Blurton Jones - 2014 - Human Nature 25 (4):596-619.
    Unlike other primate males, men invest substantial effort in producing food that is consumed by others. The Hunting Hypothesis proposes this pattern evolved in early Homo when ancestral mothers began relying on their mates’ hunting to provision dependent offspring. Evidence for this idea comes from hunter-gatherer ethnography, but data we collected in the 1980s among East African Hadza do not support it. There, men targeted big game to the near exclusion of other prey even though they were rarely successful and (...)
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  4.  25
    C.S. Peirce and the Problem of God.James O’Connell - 1958 - Philosophical Studies (Dublin) 8:24-45.
  5.  14
    C. S. Peirce and the Problem of Knowledge.James O’Connell - 1957 - Philosophical Studies (Dublin) 7:3-42.
    In posing the problem of knowledge one may distinguish two different, though not separate, steps. It may first be asked if a world exists independently of the knowing person. And if the answer if affirmative, it may be asked what is the extent of our knowledge of this world. Both steps in the problem reduce to the one question of the value of our knowledge. However the distinction of the stages has some methodological advantages. And it is the approach that (...)
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  6.  11
    Is there a catholic social doctrine? The problem of content and the ambivalence of history, analysis and authority.James O'connell - 1991 - Heythrop Journal 32 (4):511–538.
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  7.  45
    Raging Against the Night: Dying Homeless and Alone.James J. O’Connell - 2005 - Journal of Clinical Ethics 16 (3):262-266.
  8.  13
    The sources of morality: Function, conformity and aesthetics.James O'connell - 1993 - Heythrop Journal 34 (2):160–170.
  9. AIDS 519 Murphy, Timothy F. Health-Care Workers with AIDS and a Patient's Right to Know 553 Nelson, James Lindemann. Publicity and Pricelessness: Grassroots Decisionmaking and Justice in Rationing 333. [REVIEW]Laurence J. O'Connell, James Parker, Mary C. Rawlinson, Massimo Reichlin, David Resnik, John Sadler, Yosaf Hulgus, George Agich, Marian Gray Secundy & Mark J. Sedler - 1994 - Journal of Medicine and Philosophy 19:641-645.
  10.  20
    Book Review : Paul Ramsey's Political Ethics, by David Attwood. Lanham, MD, Rowman and Littlefield, 1992, 258pp. US $45 , $19.95. [REVIEW]James O'Connell - 1993 - Studies in Christian Ethics 6 (2):83-84.
  11.  23
    William James on the courage to believe.Robert J. O'Connell - 1984 - New York: Fordham University Press.
    William James’ celebrated lecture on “The Will to Believe” has kindled spirited controversy since the day it was delivered. In this lively reappraisal of that controversy, Father O’Connell contributes some fresh contentions: that James’ argument should be viewed against his indebtedness to Pascal and Renouvier; that it works primarily to validate our “over-beliefs” ; and most surprising perhaps, that James envisages our “passional nature” as intervening, not after, but before and throughout, our intellectual weighing of the (...)
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  12. Common genetic variants in the CLDN2 and PRSS1-PRSS2 loci alter risk for alcohol-related and sporadic pancreatitis.David C. Whitcomb, Jessica LaRusch, Alyssa M. Krasinskas, Lambertus Klei, Jill P. Smith, Randall E. Brand, John P. Neoptolemos, Markus M. Lerch, Matt Tector, Bimaljit S. Sandhu, Nalini M. Guda, Lidiya Orlichenko, Samer Alkaade, Stephen T. Amann, Michelle A. Anderson, John Baillie, Peter A. Banks, Darwin Conwell, Gregory A. Coté, Peter B. Cotton, James DiSario, Lindsay A. Farrer, Chris E. Forsmark, Marianne Johnstone, Timothy B. Gardner, Andres Gelrud, William Greenhalf, Jonathan L. Haines, Douglas J. Hartman, Robert A. Hawes, Christopher Lawrence, Michele Lewis, Julia Mayerle, Richard Mayeux, Nadine M. Melhem, Mary E. Money, Thiruvengadam Muniraj, Georgios I. Papachristou, Margaret A. Pericak-Vance, Joseph Romagnuolo, Gerard D. Schellenberg, Stuart Sherman, Peter Simon, Vijay P. Singh, Adam Slivka, Donna Stolz, Robert Sutton, Frank Ulrich Weiss, C. Mel Wilcox, Narcis Octavian Zarnescu, Stephen R. Wisniewski, Michael R. O'Connell, Michelle L. Kienholz, Kathryn Roeder & M. Micha Barmada - unknown
    Pancreatitis is a complex, progressively destructive inflammatory disorder. Alcohol was long thought to be the primary causative agent, but genetic contributions have been of interest since the discovery that rare PRSS1, CFTR and SPINK1 variants were associated with pancreatitis risk. We now report two associations at genome-wide significance identified and replicated at PRSS1-PRSS2 and X-linked CLDN2 through a two-stage genome-wide study. The PRSS1 variant likely affects disease susceptibility by altering expression of the primary trypsinogen gene. The CLDN2 risk allele is (...)
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  13.  17
    Faith and Facts in James’s “Will to Believe”.Robert J. O’Connell - 1995 - International Philosophical Quarterly 35 (3):283-299.
    Assuming that the reader accepts, albeit provisionally, that James's "will" to believe, early and late, implies that his ethics is traversed by a deontological streak, and by a "faith" which implies epistemic form on the relevant facts (both interpretations the writer argued for in two previous essays), a final feature of his position entitles one to interpret his "will" to believe as, not merely a willingness or readiness, but as a controlling resolve, in the strong sense, to interpret the (...)
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  14.  40
    The Will to Believe" and James's "Deontological Streak.Robert J. O'Connell - 1992 - Transactions of the Charles S. Peirce Society 28 (4):809 - 831.
    James's ethical thought could frequently be consequentialist, but it could also on occasion show a deontological side, or "streak," as I contended in "William James on the Courage to Believe". This shows up when he speaks of the "strenuous" as against the "easy-going" moral mood, in "The Moral Philosopher and the Moral Life," and it preserves the precursive intervention of our "passional natures" in "The Will to Believe" from lapsing into "wishful thinking." Toned down slightly, perhaps, in "Varieties (...)
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  15. "The Will to Believe" and James's "Deontological Streak".Robert J. O' Connell - 1992 - Transactions of the Charles S. Peirce Society 28 (4):809.
     
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  16.  1
    Intelligo ut Credam: St. Augustine’s Confessions.James Lehrberger - 1988 - The Thomist 52 (1):23-39.
    In lieu of an abstract, here is a brief excerpt of the content:INTELLIGO UT CREDAM: ST. AUGUSTINE'S CONFESSIONS* BAPTISM INTO the Catholic Church ended Augustine's Odyssey through the intellectual and spiritual seas of late antiquity. His Confessi.ons tells us how he joined the Manicheans, became attached to astrology, imbibed Aristotle, was attracted to the Academy, learned Epicureanism, discovered the Platonists, and finally came home to Christianity.1 From the first moment he read Cicero, then, Augustine became a seeker of wisdom; few (...)
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  17.  15
    Daniel O’Connell and Religious Freedom.Maurice R. O’Connell - 1975 - Thought: Fordham University Quarterly 50 (2):176-187.
  18.  68
    O'Connell, Young Ireland, and Violence.Maurice R. O'Connell - 1977 - Thought: Fordham University Quarterly 52 (4):381-406.
  19. The coherence theory of truth.James O. Young - 2008 - Stanford Encyclopedia of Philosophy.
  20.  46
    A corporate ethics committee in the making.Angela Schneider-O'Connell - 1995 - HEC Forum 7 (4):264-272.
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  21.  33
    The United States Bishops' Committee Statement on Nutrition and Hydration Commentary.Laurence J. O'Connell, Ronald E. Cranford, T. Patrick Hill & Roberta Springer Loewy - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (3):341.
  22.  24
    Foundations of Marxist Aesthetics.Daniel O'Connell - 1978 - Journal of Aesthetics and Art Criticism 36 (3):374-377.
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  23. Where the Difference Still Lies.S. J. Robert O’Connell - 1990 - Augustinian Studies 21:139-152.
    When Dr. van Fleteren writes of the articles I criticized as dating from some twenty years ago, the unwary reader might infer that my criticism of those articles was, for its part, relatively recent. The fact is, however, that when the two connected articles I eventually criticized appeared in the volumes of Augustinian Studies, I wrote this reply while Fr. Robert Russell, of happy memory, was still at the helm, and was promised publication in the near future. Meanwhile, however, Fr. (...)
     
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  24.  18
    Husserl and Frege on Schröder.Angela Schneider O’Connell - 1988 - Études Phénoménologiques 4 (8):91-125.
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  25.  25
    Global anti-realism.James-O. Young - 1987 - Philosophy and Phenomenological Research 47:641-647.
    DUMMETT HAS BEEN CONCERNED WITH SHOWING HOW ONE MIGHT GIVE\nAN ANTI-REALIST ACCOUNT OF RESTRICTED CLASSES OF SENTENCES.\nTHIS PAPER ARGUES THAT IT IS POSSIBLE TO GIVE AN\nANTI-REALIST ACCOUNT OF ALL CLASSES OF SENTENCES. THAT IS,\nIN THE CASE OF NO CLASSES OF SENTENCES DOES TRUTH TRANSCEND\nWHAT CAN BE WARRANTED. THE KEY TO GLOBAL ANTI-REALISM IS\nREPLACING DUMMETT'S EMPIRICISM WITH A COHERENTIST ACCOUNT\nOF WARRANT. THE AUTHOR POINTS OUT THAT COLIN McGINN'S\nARGUMENT AGAINST GLOBAL ANTI-REALISM FAILS.
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  26. The concept of authentic performance.James O. Young - 1988 - British Journal of Aesthetics 28 (3):228-238.
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  27. Should white men play the blues?James O. Young - 1994 - Journal of Value Inquiry 28 (3):415-424.
  28. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  29.  81
    Global anti-realism.James O. Young - 1987 - Philosophy and Phenomenological Research 47 (4):641-647.
  30.  48
    The Ancient and Modern System of the Arts.James O. Young - 2015 - British Journal of Aesthetics 55 (1):1-17.
    Paul Oskar Kristeller famously argued that the modern ‘ system of the arts ’ did not emerge until the mid-eighteenth century, in the work of Charles Batteux. On this view, the modern conception of the fine arts had no parallel in the ancient world, the middle-ages or the modern period prior to Batteux. This paper argues that Kristeller was wrong. The ancient conception of the imitative arts completely overlaps with Batteux’s fine arts : poetry, painting, music, sculpture, and dance. Writers (...)
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  31.  22
    A window onto the basic elements of perceptual decision making in the human brain.O'Connell Redmond - 2015 - Frontiers in Human Neuroscience 9.
  32. Art and Knowledge.James O. Young - 2005 - Journal of Aesthetics and Art Criticism 63 (2):198-200.
     
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  33. Hegemonic Masculinity: Rethinking the Concept.James W. Messerschmidt & R. W. Connell - 2005 - Gender and Society 19 (6):829-859.
    The concept of hegemonic masculinity has influenced gender studies across many academic fields but has also attracted serious criticism. The authors trace the origin of the concept in a convergence of ideas in the early 1980s and map the ways it was applied when research on men and masculinities expanded. Evaluating the principal criticisms, the authors defend the underlying concept of masculinity, which in most research use is neither reified nor essentialist. However, the criticism of trait models of gender and (...)
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  34. Gender differences in proclivity for unethical behavior.Michael Betz, Lenahan O'Connell & Jon M. Shepard - 1989 - Journal of Business Ethics 8 (5):321 - 324.
    This paper explores possible connections between gender and the willingness to engage in unethical business behavior. Two approaches to gender and ethics are presented: the structural approach and the socialization approach. Data from a sample of 213 business school students reveal that men are more than two times as likely as women to engage in actions regarded as unethical but it is also important to note that relatively few would engage in any of these actions with the exception of buying (...)
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  35.  66
    The ‘great divide’ in music.James O. Young - 2005 - British Journal of Aesthetics 45 (2):175-184.
    Several prominent philosophers of music, including Lydia Goehr and Peter Kivy, maintain that the experience of music changed drastically in about 1800. According to the great divide hypothesis, prior to 1800 audiences often scarcely attended to music. At other times, music was appreciated as part of social, civic, or religious ceremonies. After the great divide, audiences began to appreciate music as an exclusive object of aesthetic experience. The great divide hypothesis is false. The musicological record reveals that prior to the (...)
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  36. The slingshot argument and the correspondence theory of truth.James O. Young - 2002 - Acta Analytica 17 (2):121-132.
    The correspondence theory of truth holds that each true sentence corresponds to a discrete fact. Donald Davidson and others have argued (using an argument that has come to be known as the slingshot) that this theory is mistaken, since all true sentences correspond to the same “Great Fact.” The argument is designed to show that by substituting logically equivalent sentences and coreferring terms for each other in the context of sentences of the form ‘P corresponds to the fact that P’ (...)
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  37.  63
    Between rock and a Harp place.James O. Young - 1995 - Journal of Aesthetics and Art Criticism 53 (1):78-81.
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  38.  25
    Relatively Speaking: The Coherence of Anti-Realist Relativism.James O. Young - 1986 - Canadian Journal of Philosophy 16 (3):503 - 509.
    The current debate between realists and anti-realists has brought to the fore some ancient questions about the coherence of relativism. Realism is the doctrine according to which the truth of sentences is determined by the way things really are. Truth is thus the result of a relation between sentences and reality. One species of anti-realism holds, on the contrary, the truth results from a relation between sentences within a theory: a sentence is true if warranted by a correct theory.
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  39.  48
    The kinetic depth effect.Hans Wallach & D. N. O'Connell - 1953 - Journal of Experimental Psychology 45 (4):205.
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  40.  11
    Grace, Relationship and Transactional Analysis.Timothy E. O'connell - 1973 - Thought: Fordham University Quarterly 48 (3):360-385.
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  41.  8
    The Question of Grundentscheidung.Timothy E. O’Connell - 1997 - Philosophy and Theology 10 (1):143-168.
    John Paul II’s encyclical Veritatis Splendor lists several objections to the theological concept of fundamental option. This article summarizes that concept, primarily as presented by Josef Fuchs. It then locates the concept, as Fuchs did, in the overarching theological anthropology of Karl Rahner, which is discussed at length. The objections of the encyclical are then engaged. In some cases, it is shown, the encyclical misunderstands fundamental option. In other cases, its rejection of the idea seems to entail rejection also of (...)
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  42.  51
    Gender and the experience of moral distress in critical care nurses.Christopher B. O’Connell - 2015 - Nursing Ethics 22 (1):32-42.
    Background:Nursing practice is complex, as nurses are challenged by increasingly intricate moral and ethical judgments. Inadequately studied in underrepresented groups in nursing, moral distress is a serious problem internationally for healthcare professionals with deleterious effects to patients, nurses, and organizations. Moral distress among nurses has been shown to contribute to decreased job satisfaction and increased turnover, withdrawal from patients, physical and psychological symptoms, and intent to leave current position or to leave the profession altogether.Research question:Do significant gender differences exist in (...)
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  43. Strengthening midwifery in response to global climate change to protect maternal and newborn health.Maeve O'Connell, Christine Catling, Kian Mintz-Woo & Caroline Homer - 2024 - Women and Birth 37 (1):1-3.
    In this editorial, we argue that midwives should focus on climate change, a link which has been underexplored.
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  44.  13
    Facial mimicry, empathy, and emotion recognition: a meta-analysis of correlations.Alison C. Holland, Garret O’Connell & Isabel Dziobek - 2021 - Cognition and Emotion 35 (1):150-168.
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  45. Catharine Trotter Cockburn on Moral Knowledge.James O. Young - 2023 - Journal of the History of Women Philosophers and Scientists 2 (1–2):46–67.
    In the wake of Locke’s Essay, empiricists faced the challenge of giving an empiricist account of the origins of moral knowledge. Locke did not rise to this challenge and relied on revelation as the source of moral knowledge. Other empiricists, including Hume and Hutcheson, opted for either emotivism or subjectivism. Clarke and others opted for rationalism and non-naturalism. In contrast, Catharine Cockburn’s meta-ethics combined Locke’s empiricism with naturalism. She held that moral good is natural good and that natural good is (...)
     
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  46.  55
    A Defence of the Coherence Theory of Truth.James O. Young - 2001 - Journal of Philosophical Research 26:89-101.
    Recent critics of the coherence theory of truth (notably Ralph Walker) have alleged that the theory is incoherent, since its defence presupposes the correctness of the contrary correspondence theory of truth. Coherentists must specify the system of propositions with which true propositons cohere (the specified system). Generally, coherentists claim that the specified system is a system composed of propositions believed by a community. Critics of coherentism maintain that the coherentist’s assertions about which system is the specified system must be true, (...)
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  47.  27
    In defence of colourization.James O. Young - 1988 - British Journal of Aesthetics 28 (4):368-372.
  48.  37
    Still more in defense of colorization.James O. Yooung - 1992 - Journal of Aesthetics and Art Criticism 50 (3):245-248.
  49. Music and the Representation of Emotion.James O. Young - 2013 - Frontiers of Philosophy in China 8 (2):332-348.
     
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  50.  39
    Facial mimicry, empathy, and emotion recognition: a meta-analysis of correlations.Alison C. Holland, Garret O’Connell & Isabel Dziobek - forthcoming - Tandf: Cognition and Emotion:1-19.
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