Results for 'James W. Wagener'

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  1.  25
    Book Reviews Section 4.Adelia M. Peters, Mary B. Harris, Richard T. Walls, George A. Letchworth, Ruth G. Strickland, Thomas L. Patrick, Donald R. Chipley, David R. Stone, Diane Lapp, Joan S. Stark, James W. Wagener, Dewane E. Lamka, Ernest B. Jaski, John Spiess, John D. Lind, Thomas J. la Belle, Erwin H. Goldenstein, George R. la Noue, David M. Rafky, L. D. Haskew, Robert J. Nash, Norman H. Leeseberg, Joseph J. Pizzillo & Vincent Crockenberg - 1973 - Educational Studies 4 (3):169-185.
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  2.  16
    Book Review Section 2. [REVIEW]Erwin V. Johanningmeier, Joseph Stetar, Nina Jemmott, James W. Wagener, Nobuo K. Shimahara, David Miyahara, Francisco O. Ramirez, Erskine S. Dottin, Edward R. Ducharme & Mary Gendernalik Cooper - 1990 - Educational Studies 21 (3):327-364.
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  3.  29
    Book Review Section 4. [REVIEW]Cyril O. Houle, Douglas E. Foley, Theodore A. Koschler, Donald F. Gerdy, John R. Shea, Lawrence D. Haskew, William E. Barron, Robert J. Nash, Ruth B. Johnson, Carl R. Ashbaugh, John H. Walker, A. C. Murphy, Earl J. Mcgrath, Jack C. Willers, William E. Drake, James E. Wagener, Billy F. Cowart, William Jefferson Mathis, Samuel E. Kellams, Ira S. Steinberg, Willis H. Griffin, Eugene E. Grollmes & Allan W. Purdy - 1972 - Educational Studies 3 (1):53-67.
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  4. Philosophical Problems and Arguments an Introduction [by] James W. Cornman and Keith Lehrer. --.James W. Cornman & Keith Jt Author Lehrer - 1968 - Macmillan.
     
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  5. Studies in Logical Theory Essays, by James W. Cornman [and Others]. --.James W. Cornman - 1968 - Blackwell.
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  6.  28
    Equal Opportunity in a Pluralistic Society: JAMES W. NICKEL.James W. Nickel - 1987 - Social Philosophy and Policy 5 (1):104-119.
    The United States has never been culturally or religiously homogeneous, but its diversity has greatly increased over the last century. Although the U.S. was first a multicultural nation through conquest and enslavement, its present diversity is due equally to immigration. In this paper I try to explain the difference it makes for one area of thought and policy – equal opportunity – if we incorporate cultural and religious pluralism into our national self-image. Formulating and implementing a policy of equal opportunity (...)
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  7.  31
    Profit: The Concept and Its Moral Features: JAMES W. CHILD.James W. Child - 1998 - Social Philosophy and Policy 15 (2):243-282.
    Profit is a concept that both causes and manifests deep conflict and division. It is not merely that people disagree over whether it is good or bad. The very meaning of the concept and its role in competing theories necessitates the deepest possible disagreement; people cannot agree on what profit is. Still, simply learning the starkly different sentiments expressed about profit gives us some feel for the depth of the conflict. Friends of capitalism have praised profit as central to the (...)
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  8.  24
    The Limits of Creditors' Rights: The Case of Third World Debt: JAMES W. CHILD.James W. Child - 1992 - Social Philosophy and Policy 9 (1):114-140.
    At present, Third World countries owe over one trillion dollars to the developed Western nations; much of the debt is held by the leading international commercial banks. The debt of six Latin American countries alone — Argentina, Brazil, Chile, Mexico, Peru, and Venezuela — is over $330 billion, of which $240 billion is owed to commercial banks. Let us immediately narrow our focus to loans made by the major international commercial banks to Third World governments. We shall not be concerned (...)
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  9. Philosophy, psychology, and spirituality.James W. Kidd (ed.) - 1984 - San Francisco: Golden Phoenix Press.
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  10.  14
    Music in early Christian literature.James W. McKinnon (ed.) - 1987 - New York: Cambridge University Press.
    This book provides a collection of some 400 passages on music from early Christian literature - New Testament to c. 450 AD - newly translated from the original Greek, Latin, and Syriac. As there are no musical sources of the period, music historians must rely upon remarks about music in literary sources to gain some knowledge of early Christian liturgical music. This volume makes a large and representative collection of the material conveniently available. The passages are arranged chronologically and regionally (...)
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  11. William James and Education.James W. Garrison, Ronald Podeschi & Eric Bredo - 2002
     
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  12.  15
    James and Bradley: American Truth and British Reality.James W. Allard - 1995 - Philosophical Books 36 (3):181-183.
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  13. Shirley Ann Brown, with a contribution by Michael W. Herren, The Bayeux Tapestry: History and Bibliography. Woodbridge, Suffolk; and Wolfeboro, NH: Boydell Press, 1988. Pp. xi, 186. $67. [REVIEW]James W. Alexander - 1991 - Speculum 66 (2):387-387.
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  14. What Logics Mean: From Proof Theory to Model-Theoretic Semantics.James W. Garson - 2013 - New York: Cambridge University Press.
    What do the rules of logic say about the meanings of the symbols they govern? In this book, James W. Garson examines the inferential behaviour of logical connectives, whose behaviour is defined by strict rules, and proves definitive results concerning exactly what those rules express about connective truth conditions. He explores the ways in which, depending on circumstances, a system of rules may provide no interpretation of a connective at all, or the interpretation we ordinarily expect for it, or (...)
     
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  15.  72
    Making Sense of Human Rights: Philosophical Reflections on the Universal Declaration of Human Rights.James W. Nickel - 1987 - University of California Press.
    This fully revised and extended edition of James Nickel's classic study explains and defends the conception of human rights found in the Universal Declaration of Human Rights and subsequent human rights treaties. Combining philosophical, legal, and political approaches, Nickel addresses questions about what human rights are, what their content should be, and whether and how they can be justified.
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  16.  31
    Review of Maria dimova-Cookson, W. J. Mander (eds.), T. H. Green: Ethics, Metaphysics, and Political Philosophy[REVIEW]James W. Allard - 2007 - Notre Dame Philosophical Reviews 2007 (3).
  17.  50
    Beauty & revolution in science.James W. McAllister - 1996 - Ithaca: Cornell University Press.
  18.  4
    Modal Logic for Philosophers.James W. Garson - 2006 - Cambridge and New York: Cambridge University Press.
    Designed for use by philosophy students, this 2006 book provides an accessible, yet technically sound treatment of modal logic and its philosophical applications. Every effort has been made to simplify the presentation by using diagrams in place of more complex mathematical apparatus. These and other innovations provide philosophers with easy access to a rich variety of topics in modal logic, including a full coverage of quantified modal logic, non-rigid designators, definite descriptions, and the de-re de-dictio distinction. Discussion of philosophical issues (...)
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  19.  46
    Modal logic for philosophers.James W. Garson - 2006 - New York: Cambridge University Press.
    Designed for use by philosophy students, this book provides an accessible, yet technically sound treatment of modal logic and its philosophical applications. Every effort has been made to simplify the presentation by using diagrams in place of more complex mathematical apparatus. These and other innovations provide philosophers with easy access to a rich variety of topics in modal logic, including a full coverage of quantified modal logic, non-rigid designators, definite descriptions, and the de-re de-dictio distinction. Discussion of philosophical issues concerning (...)
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  20.  58
    Modal Logic.James W. Garson - 2009 - Stanford Encyclopedia of Philosophy.
  21.  9
    Modal Logic for Philosophers.James W. Garson - 2006 - Cambridge and New York: Cambridge University Press.
    This book on modal logic is especially designed for philosophy students. It provides an accessible yet technically sound treatment of modal logic and its philosophical applications. Every effort is made to simplify the presentation by using diagrams instead of more complex mathematical apparatus. These and other innovations provide philosophers with easy access to a rich variety of topics in modal logic, including a full coverage of quantified modal logic, non-rigid designators, definite descriptions, and the de-re de-dicto distinction. Discussion of philosophical (...)
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  22.  24
    Martin Buber & feminist ethics: the priority of the personal.James W. Walters - 2003 - Syracuse, N.Y.: Syracuse University Press.
    Most important, James W. Walters compares and contrasts Buber's and feminism's personalist ethics in light of two considerations: the lack of attention by ...
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  23. Beauty and Revolution in Science.James W. Mcallister - 1999 - Philosophical Quarterly 49 (194):125-128.
  24.  54
    Arthur W. Apter. On the least strongly compact cardinal. Israel journal of mathematics, vol. 35 , pp. 225–233. - Arthur W. Apter. Measurability and degrees of strong compactness. The journal of symbolic logic, vol. 46 , pp. 249–254. - Arthur W. Apter. A note on strong compactness and supercompactness. Bulletin of the London Mathematical Society, vol. 23 , pp. 113–115. - Arthur W. Apter. On the first n strongly compact cardinals. Proceedings of the American Mathematical Society, vol. 123 , pp. 2229–2235. - Arthur W. Apter and Saharon Shelah. On the strong equality between supercompactness and strong compactness.. Transactions of the American Mathematical Society, vol. 349 , pp. 103–128. - Arthur W. Apter and Saharon Shelah. Menas' result is best possible. Ibid., pp. 2007–2034. - Arthur W. Apter. More on the least strongly compact cardinal. Mathematical logic quarterly, vol. 43 , pp. 427–430. - Arthur W. Apter. Laver indestructibility and the class of compact cardinals. The journal of sy. [REVIEW]James W. Cummings - 2000 - Bulletin of Symbolic Logic 6 (1):86-89.
  25. The Will to Believe.W. James - 1896 - Philosophical Review 6:88.
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  26. Pragmatism.W. James & F. C. S. Schiller - 1907 - Revue de Métaphysique et de Morale 15 (5):19-19.
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  27.  41
    The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth.James W. Allard - 2004 - New York: Cambridge University Press.
    This book is a major contribution to the study of the philosopher F. H. Bradley, the most influential member of the nineteenth-century school of British Idealists. It offers a sustained interpretation of Bradley's Principles of Logic, explaining the problem of how it is possible for inferences to be both valid and yet have conclusions that contain new information. The author then describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience and how this (...)
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  28.  6
    James Joyce's Exiles.James W. Douglass - 1963 - Renascence 15 (2):82-87.
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  29. Evaluative Compatibilism and the Principle of Alternate Possiblities.James W. Lamb - 1993 - Journal of Philosophy 90 (10):517-527.
  30. William James: The notion of consciousness --communication made (in french) at the 5th international congress of psychology, Rome, 30 April (a new translation by Jonathan bricklin). [REVIEW]Jonathan Bricklin & W. James - 2005 - Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  31.  40
    John Dewey's philosophy of education: an introduction and recontextualization for our times.James W. Garrison - 2012 - New York: Palgrave-Macmillan. Edited by Stefan Neubert & Kersten Reich.
    John Dewey is considered not only as one of the founders of pragmatism, but also as an educational classic whose approaches to education and learning still exercise great influence on current discourses and practices internationally. In this book, we first provide an introduction to Dewey's educational theories that is founded on a broad and comprehensive reading of his philosophy as a whole. We discuss Dewey's path-breaking contributions by focusing on three important paradigm shifts - namely, the cultural, constructive and communicative (...)
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  32. Leonard W. Doob, Slightly Beyond Scepticism Reviewed by.James W. Van Evra - 1987 - Philosophy in Review 7 (9):345-346.
     
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  33.  31
    Rude awakenings: Zen, the Kyoto school, & the question of nationalism.James W. Heisig & John C. Maraldo (eds.) - 1995 - Honolulu: University of Hawai'i Press.
    Zen Buddhist Attitudes to War HIRATA Seiko IN ORDER FULLY TO UNDERSTAND the standpoint of Zen on the question of nationalism, one must first consider the ...
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  34. Paul, the Pastoral Epistles, and the Early Church.James W. Aageson - 2008
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  35. Written Also for Our Sake: Paul and the Art of Biblical Interpretation.James W. Aageson - 1993
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  36. ch. 2. Early nineteenth-century logic.James W. Allard - 2014 - In W. J. Mander (ed.), The Oxford Handbook of British Philosophy in the Nineteenth Century. Oxford University Press.
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  37. ADAMSON Peter and Richard C. Taylor (eds): The Cambridge Companion.James W. Allard, David Bradshaw, Aristotle East, Ronald Bruzina & Edmund Husserl - 2005 - British Journal for the History of Philosophy 13 (2):415-419.
  38. Sportsmanship as a Moral Category.James W. Keating - 2007 - In William John Morgan (ed.), Ethics in Sport. Human Kinetics.
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  39. Aims: A Brief Metaphysics for Today.James W. Felt - 2007 - University of Notre Dame Press.
    In _Aims: A Brief Metaphysics for Today_, James W. Felt turns his attention to combining elements of Thomas Aquinas's metaphysics, especially its deep ontology, with Alfred North Whitehead's process philosophy to arrive at a new possibility for metaphysics. In his distinctive style, Felt conciselypulls together the strands of epistemology, ontology, and teleology, synthesizing these elements into his own “process-enriched Thomism.” _Aims_ does not simply discuss the strengths and weaknesses of each philosopher’s position, but blends the two into a cohesive (...)
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  40. Adventures in Unfashionable Philosophy.James W. Felt - 2009 - University of Notre Dame Press.
    Throughout more than forty years of distinguished teaching and scholarship, James W. Felt has been respected for the clarity and economy of his prose and for his distinctive approach to philosophy. The seventeen essays collected in __Adventures in Unfashionable Philosophy__ reflect Felt's encounters with fundamental philosophical problems in the spirit of traditional metaphysics but updated with modern concerns. Among the main themes of the volume are: the enrichment of Thomistic philosophy through engagement with modern philosophers, Whitehead and Bergson, in (...)
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  41. A pluralistic universe.W. James - 1909 - Revue de Métaphysique et de Morale 17 (5):23-23.
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  42.  9
    The Universe Next Door: A Basic Worldview Catalog.James W. Sire - 2009 - Downers Grove, Illinois: Intervarsity Press.
    Preface to the fifth edition -- A world of difference -- A universe charged with the grandeur of God : Christian theism -- The clockwork universe : deism -- The silence of finite space : naturalism -- Zero point : nihilism -- Beyond nihilism : existentialism -- Journey to the east : eastern pantheistic monism -- A separate universe : the New Age spirituality without religion -- The vanished horizon : postmodernism -- A view from the Middle East : Islamic (...)
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  43.  66
    Sellars, scientific realism, and sensa.James W. Cornman - 1970 - Review of Metaphysics 23 (3):417-51.
    One thing that would profit both the frustrated readers of Sellars and Sellars himself would be a careful attempt to explicate and evaluate critically the many interrelated theses stated and defended by Sellars. But, so far as I know, there has been little work of this kind done. I know only of two fine reviews by Keith Lehrer and Gilbert Harman, and a very helpful expository article by Richard Bernstein that deal directly and in some detail with Sellars' work. This (...)
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  44.  11
    Bradley's Intensional Judgments.James W. Allard - 1985 - History of Philosophy Quarterly 2 (4):469 - 475.
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  45. On the elimination of 'sensations' and sensations.James W. Cornman - 1968 - Review of Metaphysics 22 (1):15-35.
    Nevertheless, despite whatever optimism about the future unification of sciences is justified, there are now, as there have been for centuries, difficult problems confronting the materialist. Perhaps the crucial problem concerns the status of sensations, a problem clearly evident as far back as Hobbes who said that sense is "some internal motion in the sentient, generated by some internal motion, of the parts of the object, and propagated through all the media to the innermost part of the organ." Here Hobbes (...)
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  46. Is There a Human Right to Employment?James W. Nickel - 1978 - Philosophical Forum 10 (2):149.
     
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  47.  42
    Foundational versus Nonfoundational Theories of Empirical Justification.James W. Cornman - 1977 - American Philosophical Quarterly 14 (4):287 - 297.
  48. The Meaning of Truth.W. James - 1910 - Revue de Métaphysique et de Morale 18 (3):23-24.
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  49.  61
    Are human rights utopian?James W. Nickel - 1982 - Philosophy and Public Affairs 11 (3):246-264.
  50. Naming the elephant: worldview as a concept.James W. Sire - 2015 - Downers Grove, Illinois: IVP Academic, an imprint of InterVarsity Press.
    In this companion volume to The Universe Next Door, James W. Sire offers his refined definition of a worldview and addresses key questions about the history of worldview thinking, the existential and intellectual formation of worldviews, the public and private dimensions of worldviews and how worldview thinking can help us navigate an increasingly pluralistic universe.
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