Results for 'Jennifer Wicke'

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  1.  21
    Wicked Architect", "Unsafe Building.Jennifer Bloomer - 1987 - Semiotics:65-70.
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  2.  43
    Complexity and sustainability.Jennifer Wells - 2013 - New York: Routledge.
    Introduction -- Elucidating complexity theories -- Complexity in the natural sciences -- Complexity in social theory -- Towards transdisciplinarity -- Complexity in philosophy: complexification and the limits to knowledge -- Complexity in ethics -- Earth in the anthropocene -- Complexity and climate change -- American dreams, ecological nightmares and new visions -- Complexity and sustainability: wicked problems, gordian knots and synergistic solutions -- Conclusion.
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  3. Review of Paul Crowther The Kantian Aesthetic. [REVIEW]Jennifer A. McMahon - 2011 - British Journal of Aesthetics 51 (2):229-231.
    Paul Crowther provides interpretations of key concepts in Kant’s Critique of Aesthetic Judgment, indicating (particularly in very informative footnotes) how his views compare with those of other Kant commentators such as Paul Guyer, Rachel Zuckert, Béatrice Longuenesse, Henry Allison, Donald Crawford, Robert Wicks and others. One might be inclined to ask whether yet another interpretation of Kant’s third critique was needed, yet compared to his other two critiques, Kant’s Critique of Judgment can still be regarded as the neglected sibling. Its (...)
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  4.  35
    Understanding Virtue: Theory and Measurement.Jennifer Cole Wright, Michael T. Warren & Nancy E. Snow - 2020 - Oxford University Press.
    The last thirty years have seen a resurgence of interest in virtue among philosophers, psychologists, and educators. This co-authored book brings an interdisciplinary response to the study of virtue: it not only provides a framework for quantifying virtues, but also explores how we can understand virtue in a philosophically-informed way that is compatible with the best current thinking in personality psychology. The volume presents a major contribution to theemerging science of virtue and character measurement.
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  5. The philosophy of dreaming and self-consciousness: What happens to the experiential subject during the dream state?Jennifer Michelle Windt & Thomas Metzinger - 2007 - In Deirdre Barrett & Patrick McNamara (eds.), The New Science of Dreaming Vol 3: Cultural and Theoretical Perspectives. Praeger Publishers/Greenwood Publishing Group. pp. 193-247.
  6. Predictive brains, dreaming selves, sleeping bodies: how the analysis of dream movement can inform a theory of self- and world-simulation in dreams.Jennifer M. Windt - 2018 - Synthese 195 (6):2577-2625.
    In this paper, I discuss the relationship between bodily experiences in dreams and the sleeping, physical body. I question the popular view that dreaming is a naturally and frequently occurring real-world example of cranial envatment. This view states that dreams are functionally disembodied states: in a majority of dreams, phenomenal experience, including the phenomenology of embodied selfhood, unfolds completely independently of external and peripheral stimuli and outward movement. I advance an alternative and more empirically plausible view of dreams as weakly (...)
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  7. Friends and future selves.Jennifer Whiting - 1986 - Philosophical Review 95 (4):547-80.
  8. The Modal Limits of Dispositionalism.Jennifer Wang - 2015 - Noûs 49 (3):454-469.
    Dispositionality is a modal notion of a certain sort. When an object is said to have a disposition, we typically understand this to mean that under certain circumstances, the object would behave in a certain way. For instance, a fragile object is disposed to break when dropped onto a concrete surface. It need not actually break - its being fragile has implications that, so to speak, point beyond the actual world. According to dispositionalism, all modal features of the world may (...)
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  9.  6
    COVID-19 is Not a Story of Race, but a Record of Racism—Our Scholarship Should Reflect That Reality.Jennifer Tsai - 2021 - American Journal of Bioethics 21 (2):43-47.
    Like more than two hundred thousand other Americans, George Floyd howled horribly for air before his death. But his breathlessness was not born from a virus. He was murdered with the burden of anti...
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  10. Eudaimonia, external results, and choosing virtuous actions for themselves.Jennifer Whiting - 2002 - Philosophy and Phenomenological Research 65 (2):270-290.
    Aristotle's requirement that virtuous actions be chosen for themselves is typically interpreted, in Kantian terms, as taking virtuous action to have intrinsic rather than consequentialist value. This raises problems about how to reconcile Aristotle's requirement with (a) the fact that virtuous actions typically aim at ends beyond themselves (usually benefits to others); and (b) Aristotle's apparent requirement that everything (including virtuous action) be chosen for the sake of eudaimonia. I offer an alternative interpretation, based on Aristotle's account of loving a (...)
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  11.  25
    Immune moral models? Pro-social rule breaking as a moral enhancement approach for ethical AI.Rajitha Ramanayake, Philipp Wicke & Vivek Nallur - 2023 - AI and Society 38 (2):801-813.
    We are moving towards a future where Artificial Intelligence (AI) based agents make many decisions on behalf of humans. From healthcare decision-making to social media censoring, these agents face problems, and make decisions with ethical and societal implications. Ethical behaviour is a critical characteristic that we would like in a human-centric AI. A common observation in human-centric industries, like the service industry and healthcare, is that their professionals tend to break rules, if necessary, for pro-social reasons. This behaviour among humans (...)
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  12.  92
    The Epistemology of Groups.Jennifer Lackey - 2020 - New York, NY: Oxford University Press.
    Jennifer Lackey presents a ground-breaking exploration of the epistemology of groups, and its implications for group agency and responsibility. She argues that group belief and knowledge depend on what individual group members do or are capable of doing, while being subject to group-level normative requirements.
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  13. Aristotle’s Function Argument.Jennifer Whiting - 1988 - Ancient Philosophy 8 (1):33-48.
  14.  31
    Masked Protest in the Age of Austerity: State Violence, Anonymous Bodies, and Resistance “In the Red”.Jennifer B. Spiegel - 2015 - Critical Inquiry 41 (4):786-810.
  15.  45
    Consciousness in Action.Jennifer Church & S. L. Hurley - 2000 - Philosophical Review 109 (3):465.
    Hurley’s is a difficult book to work through—partly because of its length and the complexity of its arguments, but also because each of the ten essays of which it is composed has a rather different starting point and focus, and because few of her arguments achieve real closure. Essay 2 discusses competing interpretations of Kant, essay 4 articulates nonconceptual forms of self-consciousness, essay 5 offers fresh interpretations of commissurotomy patients’ behavior, essay 6 develops an objection to Wittgenstein on rule following, (...)
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  16.  42
    Aesthetics of Nature, Constitutive Goods, and Environmental Conservation: A Defense of Moderate Formalist Aesthetics.Jennifer Welchman - 2018 - Journal of Aesthetics and Art Criticism 76 (4):419-428.
    Scientific cognitivists argue formalist aesthetics of nature are (i) inadequate for appreciating the full range of nature’s aesthetic values and (ii) too subjective to be useful for defending nature conservation. I argue that (i) is false because moderate formalists can appreciate nature for its performances, not merely objects and vistas. I argue (ii) is false because moderate formalists can argue that appreciation of beauty (including natural beauty) is a constitutive good of human flourishing, whose realization relies on access to a (...)
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  17.  87
    Tracking instability in our philosophical judgments: Is it intuitive?Jennifer Wright - 2013 - Philosophical Psychology 26 (4):485-501.
    Skepticism about the epistemic value of intuition in theoretical and philosophical inquiry fueled by the empirical discovery of irrational bias (e.g., the order effect) in people's judgments has recently been challenged by research suggesting that people can introspectively track intuitional instability. The two studies reported here build upon this, the first by demonstrating that people are able to introspectively track instability that was experimentally induced by introducing conflicting expert opinion about certain cases, and the second by demonstrating that it was (...)
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  18.  39
    Eudaimonia, External Results, and Choosing Virtuous Actions for Themselves.Jennifer Whiting - 2002 - Philosophy and Phenomenological Research 65 (2):270-290.
    Aristotle’s requirement that virtuous actions be chosen for themselves is typically interpreted, in Kantian terms, as taking virtuous action to have intrinsic rather than consequentialist value. This raises problems about how to reconcile Aristotle’s requirement with (a) the fact that virtuous actions typically aim at ends beyond themselves (usually benefits to others); and (b) Aristotle’s apparent requirement that everything (including virtuous action) be chosen for the sake of eudaimonia. I offer an alternative interpretation, based on Aristotle’s account of loving a (...)
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  19. The epistemological objection to modal primitivism.Jennifer Wang - 2018 - Synthese 198 (Suppl 8):1887-1898.
    Modal primitivists hold that some modal truths are primitively true. They thus seem to face a special epistemological problem: how can primitive modal truths be known? The epistemological objection has not been adequately developed in the literature. I undertake to develop the objection, and then to argue that the best formulation of the epistemological objection targets all realists about modality, rather than the primitivist alone. Furthermore, the moves available to reductionists in response to the objection are also available to primitivists. (...)
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  20.  32
    Better together: a unified perspective on appraisal and emotion regulation.Jennifer Yih, Andero Uusberg, Jamie L. Taxer & James J. Gross - 2018 - Cognition and Emotion 33 (1):41-47.
  21.  33
    True Confessions?: Alumni's Retrospective Reports on Undergraduate Cheating Behaviors.Jennifer Yardley, Melanie Domenech Rodríguez, Scott C. Bates & Johnathan Nelson - 2009 - Ethics and Behavior 19 (1):1-14.
    College cheating is prevalent, with rates ranging widely from 9 to 95%. Research has been exclusively conducted with enrolled college students. This study examined the prevalence of cheating in a sample of college alumni, who risk less in disclosing academic dishonesty than current students. A total of 273 alumni reported on their prevalence and perceived severity of 19 cheating behaviors. The vast majority of participants report having engaged in some form of cheating during their undergraduate career. The most common forms (...)
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  22.  61
    Defining disease: Much ado about nothing?Jennifer Worrall & John Worrall - 2001 - In Anna-Teresa Tymieniecka & Evandro Agazzi (eds.), Life interpretation and the sense of illness within the human condition. Boston: Kluwer Academic Publishers. pp. 33--55.
  23. Moral Principles and Social Values.Jennifer Trusted - 1987 - Routledge.
    First published in 1987. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  24.  9
    Narratives of Participation in Autism Genetics Research.Jennifer S. Singh - 2015 - Science, Technology, and Human Values 40 (2):227-249.
    This article provides empirical evidence of the social context and moral reasoning embedded within a parents’ decision to participate in autism genetics research. Based on in-depth interviews of parents who donated their family’s blood and medical information to an autism genetic database, three narratives of participation are analyzed, including the altruistic parent, the obligated parent, and the diagnostic parent. Although parents in this study were not generally concerned with bioethical principles such as autonomy and the issues of informed consent and/or (...)
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  25.  36
    An association between understanding cardinality and analog magnitude representations in preschoolers.Jennifer B. Wagner & Susan C. Johnson - 2011 - Cognition 119 (1):10-22.
  26.  20
    Array heterogeneity prevents catastrophic forgetting in infants.Jennifer M. Zosh & Lisa Feigenson - 2015 - Cognition 136 (C):365-380.
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  27.  24
    Assessment of orientation practices for ethics consultation at Harvard Medical School-affiliated hospitals.Danish Zaidi & Jennifer C. Kesselheim - 2018 - Journal of Medical Ethics 44 (2):91-96.
    Background Few studies have been conducted to assess the quality of orientation practices for ethics advisory committees that conduct ethics consultation. This survey study focused on several Harvard teaching hospitals, exploring orientation quality and committee members’ self-evaluation in the American Society of Bioethics and Humanities ethics consultation competencies. Methods We conducted a survey study that involved 116 members and 16 chairs of ethics advisory committees, respectively. Predictor variables included professional demographics, duration on committees and level of training. Outcome variables included (...)
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  28. Rules and Principles in Moral Decision Making: An Empirical Objection to Moral Particularism.Jennifer L. Zamzow - 2015 - Ethical Theory and Moral Practice 18 (1):123-134.
    It is commonly thought that moral rules and principles, such as ‘Keep your promises,’ ‘Respect autonomy,’ and ‘Distribute goods according to need ,’ should play an essential role in our moral deliberation. Particularists have challenged this view by arguing that principled guidance leads us to engage in worse decision making because principled guidance is too rigid and it leads individuals to neglect or distort relevant details. However, when we examine empirical literature on the use of rules and principles in other (...)
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  29. Moral knowledge as know-how.Jennifer Cole Wright - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons (eds.), Routledge Handbook on Moral Epistemology. New York: Routledge.
     
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  30.  17
    Informed consent in pragmatic trials: results from a survey of trials published 2014–2019.Jennifer Zhe Zhang, Stuart G. Nicholls, Kelly Carroll, Hayden Peter Nix, Cory E. Goldstein, Spencer Phillips Hey, Jamie C. Brehaut, Paul C. McLean, Charles Weijer, Dean A. Fergusson & Monica Taljaard - 2022 - Journal of Medical Ethics 49 (1):34-40.
    ObjectivesTo describe reporting of informed consent in pragmatic trials, justifications for waivers of consent and reporting of alternative approaches to standard written consent. To identify factors associated with (1) not reporting and (2) not obtaining consent.MethodsSurvey of primary trial reports, published 2014–2019, identified using an electronic search filter for pragmatic trials implemented in MEDLINE, and registered in ClinicalTrials.gov.ResultsAmong 1988 trials, 132 (6.6%) did not include a statement about participant consent, 1691 (85.0%) reported consent had been obtained, 139 (7.0%) reported a (...)
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  31. William James's "the will to believe" and the ethics of self-experimentation.Jennifer Welchman - 2006 - Transactions of the Charles S. Peirce Society 42 (2):229-241.
    : William James's "The Will to Believe" has been criticized for offering untenable arguments in support of belief in unvalidated hypotheses. Although James is no longer accused of suggesting we can create belief ex nihilo, critics continue to charge that James's defense of belief in what he called the "religious hypothesis" confuses belief with hypothesis adoption and endorses willful persistence in unvalidated beliefs—not, as he claimed, in pursuit of truth, but merely to avoid the emotional stress of abandoning them. I (...)
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  32.  19
    Shareability: The Social Psychology of Epistemology.Jennifer J. Freyd - 1983 - Cognitive Science 7 (3):191-210.
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  33.  18
    Urgency, leakage, and the relative nature of information processing in decision-making.Jennifer S. Trueblood, Andrew Heathcote, Nathan J. Evans & William R. Holmes - 2021 - Psychological Review 128 (1):160-186.
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  34.  33
    The Invisibility of Asian Americans in COVID-19 Data, Reporting, and Relief.Jennifer L. Young & Mildred K. Cho - 2021 - American Journal of Bioethics 21 (3):100-102.
    Without proper recognition of the dual pandemics of COVID-19 and racism that Asian Americans and other racial minorities in the United States are facing, we cannot successfully address structural b...
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  35. An Introduction to Kant's Moral Philosophy.Jennifer K. Uleman - forthcoming - Book.
    Immanuel Kant's moral philosophy is one of the most distinctive achievements of the European Enlightenment. At its heart lies what Kant called the "strange thing": the free rational human will. This introduction explores the basis of Kant's anti-naturalis, secular, moral vision of the human good. Moving from a sketch of the Kantian will, with all its component parts and attributes, to Kant's canonical arguments for his categorical imperative, it shows why Kant thought his moral law the best summary expression of (...)
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  36. The Epistemological Value of Depression Memoirs.Somogy Varga & Jennifer Radden - 2013 - In K. W. M. Fulford, Martin Davies, Richard Gipps, George Graham, John Sadler, Giovanni Stanghellini & Tim Thornton (eds.), The Oxford handbook of philosophy and psychiatry. Oxford: Oxford University Press.
    This chapter argues that despite the recent, welcome interest in autobiographical writing about depression, its use for research purposes presents an epistemological challenge because the extent to which these descriptions illuminate the true nature of depressive experience cannot be discerned. Contextualized within the genre of autobiography as well as the subgenre of illness memoir, the depression memoir exhibits ambiguities, it is shown, imposed by the constraints of its genre, and by the nature of autobiographical memory. Sources of ambiguity distinctive to (...)
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  37. Kant and Moral Motivation: The Value of Free Rational Willing.Jennifer K. Uleman - 2016 - In Iakovos Vasiliou (ed.), Moral Motivation: A History. New York: Oxford University Press USA. pp. 202-226.
    Kant is the philosophical tradition's arch-anti-consequentialist – if anyone insists that intentions alone make an action what it is, it is Kant. This chapter takes up Kant's account of the relation between intention and action, aiming both to lay it out and to understand why it might appeal. The chapter first maps out the motivational architecture that Kant attributes to us. We have wills that are organized to action by two parallel and sometimes competing motivational systems. One determines us by (...)
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  38.  83
    "Personal Identity: The Non-Branching Form of" What Matters.Jennifer E. Whiting - 2002 - In Richard M. Gale (ed.), The Blackwell Guide to Metaphysics. Malden, MA: Wiley-Blackwell. pp. 190–218.
    This chapter contains sections titled: I II III IV.
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  39.  53
    The Virtues of Stewardship.Jennifer Welchman - 1999 - Environmental Ethics 21 (4):411-423.
    What virtues do good stewards typically have and can these virtues move people to be good stewards of nature? Why focus on the virtues of stewards rather than on trying to construct and defend morally obligatory rules to govern human behavior? I argue that benevolence and loyalty are crucial for good stewardship and these virtues can and do motivate people to act as good stewards of nature. Moreover,since it is a matter of dispute whether rational considerations can move us to (...)
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  40.  7
    Putting on Virtue: The Legacy of the Splendid Vices.Jennifer A. Herdt - 2008 - University of Chicago Press.
    Augustine famously claimed that the virtues of pagan Rome were nothing more than splendid vices. This critique reinvented itself as a suspicion of acquired virtue as such, and true Christian virtue has, ever since, been set against a false, hypocritical virtue alleged merely to conceal pride. _Putting On Virtue_ reveals how a distrust of learned and habituated virtue shaped both early modern Christian moral reflection and secular forms of ethical thought. Jennifer Herdt develops her claims through an argument of (...)
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  41.  5
    Theological reflection, divorced from the incarnational nature of the Christian faith, invalidates the Bible.Jennifer Slater - 2021 - HTS Theological Studies 77 (4):1-10.
    This article draws its inspiration from the famous excerpt of the 5th century Father and Doctor of the Roman Catholic Church, Jerome, who firmly claims in his Commentary on Isaiah that ignorance of Scripture is ignorance of Christ. By this exhortation he urged Christians to recognise the serious necessity to study the Word of God as it is not an optional luxury to be used and interpreted with tawdriness. The secret of this renowned biblical scholar was to adhere to a (...)
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  42. Research Notes.Jennifer Stuber - 1996 - Hastings Center Report 26 (4):43-43.
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  43.  46
    Enrolling the Citizen in Sustainability: Membership Categorization, Morality and Civic Participation.Jennifer Summerville & Barbara Adkins - 2007 - Human Studies 30 (4):429-446.
    This article examines the common-sense and methodical ways in which “the citizen” is produced and enrolled as an active participant in “sustainable” regional planning. Using Membership Categorization Analysis, we explicate how the categorization procedures in the Foreword of a draft regional planning policy interactionally produce the identity of “the citizen” and “civic values and obligations” in relation to geographic place and institutional categories. Furthermore, we show how positioning practices establish a relationship between authors (government) and readers (citizens) where both are (...)
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  44.  90
    Serving Social Justice: The Role of the Commons in Sustainable Food Systems.Jennifer Sumner - 2011 - Studies in Social Justice 5 (1):63-75.
    Food is a source of sustenance, a cause for celebration, an inducement to temptation, a vehicle for power, an indicator of well-being, a catalyst for change and, above all, a life good. Along with other life goods such as potable water, clean air, adequate shelter and protective clothing, food is something we cannot live without. The global corporate food system, however, allows 800 million to go hungry, while an even larger number of people grow obese. Based in money-values, this food (...)
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  45.  17
    The Federal Trade Commission and Consumer Protections for Mobile Health Apps.Jennifer K. Wagner - 2020 - Journal of Law, Medicine and Ethics 48 (S1):103-114.
    The Federal Trade Commission has an important role to play in the governmental oversight of mobile health apps, ensuring consumer protections from unfair and deceptive trade practices and curtailing anti-competitive methods. The FTC’s consumer protection structure and authority is outlined before reviewing the recent FTC enforcement activities taken on behalf of consumers and against developers of mhealth apps. The article concludes with identification of some challenges for the FTC and modest recommendations for strengthening the consumer protections it provides.
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  46.  15
    Putting on Virtue: The Legacy of the Splendid Vices.Jennifer A. Herdt - 2012 - University of Chicago Press.
    Augustine famously claimed that the virtues of pagan Rome were nothing more than splendid vices. This critique reinvented itself as a suspicion of acquired virtue as such, and true Christian virtue has, ever since, been set against a false, hypocritical virtue alleged merely to conceal pride. _Putting On Virtue_ reveals how a distrust of learned and habituated virtue shaped both early modern Christian moral reflection and secular forms of ethical thought. Jennifer Herdt develops her claims through an argument of (...)
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  47.  96
    Divided Minds and Successive Selves: Ethical Issues in Disorders of Identity and Personality.Jennifer Radden - 1996 - MIT Press.
    This book addresses these and a cluster of other questions about changes in the self through time and about the moral attitudes we adopt in the face of these...
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  48.  18
    Humility as Transcendence.Jennifer Wargin - 2022 - Southwest Philosophy Review 38 (2):63-79.
    There is currently a tremendous surge in interest in the virtue of humility among contemporary philosophers and psychologists. Yet despite its recent popularity, identifying necessary and sufficient conditions for humility has proven quite difficult. Here, drawing on insights from several ‘inattentive’ accounts of humility, I offer a new account that locates the virtue in a transcendent orientation to the self and others such that one sees the self and others in proper perspective. I call this account the transcendent account of (...)
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  49.  8
    A psychological perspective on folk moral objectivism.Jennifer Cole Wright - 2023 - New York, NY: Routledge.
    A Psychological Perspective on Folk Moral Objectivism is a thoroughly researched interdisciplinary exploration of the critical role metaethical beliefs play in the way morality functions. Whether or not people are "moral objectivists" is something that deserves much more empirical attention than it has thus far received, not only because it bears upon philosophical claims, but because it is a critical piece of the puzzle of human morality. This book aims to facilitate incorporating the study of metaethical beliefs into existing research (...)
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  50.  22
    Meaning matters in children’s plural productions.Jennifer A. Zapf & Linda B. Smith - 2008 - Cognition 108 (2):466-476.
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