Results for 'Liangfu Jiang'

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  1.  8
    Virtual Reality Action Interactive Teaching Artificial Intelligence Education System.Liangfu Jiang - 2021 - Complexity 2021:1-11.
    Comprehensively improving the level of vocational education and teaching quality has become an important initiative to meet the new round of technological revolution and industrial change. The traditional teaching mode can no longer meet the needs of industries and enterprises for job competences, and all higher education institutions are actively thinking about how to carry out teaching reform. Virtual reality can effectively solve the above-mentioned drawbacks, but the hardware facilities of the existing VR systems are extremely expensive, making it impossible (...)
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  2.  31
    The Trickle-Down Effect of Authoritarian Leadership on Unethical Employee Behavior: A Cross-Level Moderated Mediation Model.Jiang Rui & Lin Xin Qi - 2021 - Frontiers in Psychology 11.
    Authoritarian leadership is of great significance to eastern countries, including China. Meanwhile, unethical employee behavior also exists in all types of social organizations. The relationship between authoritarian leadership and unethical employee behavior is worth studying. Senior leaders often do not have a direct influence on employees except for through their immediate supervisors. The leadership style of senior leaders also influences the leadership style of their subordinates. This paper studies how authoritarian manager leadership trickles down to unethical employee behavior through authoritarian (...)
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  3. Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi.Jiang Tao - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):463-486.
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...)
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  4.  9
    Tian di you da mei: Jiang Xun he ni tan sheng huo mei xue.Jiang Xun - 2005 - Taibei Shi: Yuan liu chu ban shi ye gu fen you xian gong si.
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  5.  39
    An almost-universal cupping degree.Jiang Liu & Guohua Wu - 2011 - Journal of Symbolic Logic 76 (4):1137-1152.
    Say that an incomplete d.r.e. degree has almost universal cupping property, if it cups all the r.e. degrees not below it to 0′. In this paper, we construct such a degree d, with all the r.e. degrees not cupping d to 0′ bounded by some r.e. degree strictly below d. The construction itself is an interesting 0″′ argument and this new structural property can be used to study final segments of various degree structures in the Ershov hierarchy.
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  6. Mencius on human nature and courage.Xinyan Jiang - 1997 - Journal of Chinese Philosophy 24 (3):265-289.
  7.  35
    Caught Between Embracing Modernity and Reviving the Past: A Critique of Jiang Qing's "Political Ruism".Jiang Xiaojun - 2013 - Contemporary Chinese Thought 45 (1):21-39.
  8.  32
    A Jiang Studies Abroad.Jiang Jiazheng - 2002 - Chinese Studies in History 35 (4):67-72.
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  9.  75
    The law of non‐contradiction and chinese philosophy.Xinyan Jiang - 1992 - History and Philosophy of Logic 13 (1):1-14.
    This paper discusses some paradoxical propositions in Chinese tradition, especially the School of Names. It not only explains what Chinese philosophers mean by these propositions and why there are such paradoxes in Chinese philosophy, but also makes an attempt to formulate these paradoxical propositions in the language of symbolic logic. Meanwhile, the paper makes a comparison between Chinese views about contradiction and Aristotle?s law ot non?contradiction and explores the relation between them. It comes to the conclusion that once the difference (...)
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  10.  24
    Ethical Debate Over Organ Donation in the Context of Brain Death.Kevin Mahler Mary Jiang Bresnahan - 2008 - Bioethics 24 (2):54-60.
    ABSTRACT This study investigated what information about brain death was available from Google searches for five major religions. A substantial body of supporting research examining online behaviors shows that information seekers use Google as their preferred search engine and usually limit their search to entries on the first page. For each of the five religions in this study, Google listings reveal ethical controversy about organ donation in the context of brain death. These results suggest that family members who go online (...)
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  11. Mengzi : human nature is good.Jiang Xinyan - 2010 - In David Edward Jones & Ellen R. Klein (eds.), Asian texts, Asian contexts: encounters with Asian philosophies and religions. Albany: State University of New York Press.
     
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  12.  25
    The concept of infinity and chinese thought.Jiang Yi - 2008 - Journal of Chinese Philosophy 35 (4):561-570.
  13.  44
    The Relationship between Authoritarian Leadership and Employees’ Deviant Workplace Behaviors: The Mediating Effects of Psychological Contract Violation and Organizational Cynicism.Hongyan Jiang, Yang Chen, Peizhen Sun & Jun Yang - 2017 - Frontiers in Psychology 8.
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  14.  44
    Some Reflections on Ch’en Pai-Sha’s Experience of Enlightenment.Paul Yun-Ming Jiang - 1983 - Journal of Chinese Philosophy 10 (3):229-250.
  15.  41
    Emergency Evacuation of Hazardous Chemical Accidents Based on Diffusion Simulation.Jiang-Hua Zhang, Hai-Yue Liu, Rui Zhu & Yang Liu - 2017 - Complexity:1-16.
    The recent rapid development of information technology, such as sensing technology, communications technology, and database, allows us to use simulation experiments for analyzing serious accidents caused by hazardous chemicals. Due to the toxicity and diffusion of hazardous chemicals, these accidents often lead to not only severe consequences and economic losses, but also traffic jams at the same time. Emergency evacuation after hazardous chemical accidents is an effective means to reduce the loss of life and property and to smoothly resume the (...)
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  16.  89
    A Brief Review of Neural Networks Based Learning and Control and Their Applications for Robots.Yiming Jiang, Chenguang Yang, Jing Na, Guang Li, Yanan Li & Junpei Zhong - 2017 - Complexity:1-14.
    As an imitation of the biological nervous systems, neural networks, which have been characterized as powerful learning tools, are employed in a wide range of applications, such as control of complex nonlinear systems, optimization, system identification, and patterns recognition. This article aims to bring a brief review of the state-of-the-art NNs for the complex nonlinear systems by summarizing recent progress of NNs in both theory and practical applications. Specifically, this survey also reviews a number of NN based robot control algorithms, (...)
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  17. Scientific rationality, formal or informal?Jiang Tianji - 1985 - British Journal for the Philosophy of Science 36 (4):409-423.
  18.  16
    A'most fundamental principle of marxism'.Jiang Wu & S. U. N. Cj - 1993 - Chinese Studies in Philosophy 25 (2):43-71.
    Chairman Hua emphasized in his speech last year at the opening ceremony of the Central Party School that: "Chairman Mao instructed us over and over that ‘the integration of theory and practice is the most fundamental principle of Marxism.’ Chairman Mao fought all his life against the evil work style of boasting and of separating theory from practice. … Political swindlers such as Lin Biao, Chen Boda, and the "gang of four" have messed up many basic theoretical issues and damaged (...)
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  19.  6
    ""The Consciousness of" Responsibility" in Sartre's Problem of Development of Human Being.Jiang Yanjun - 2002 - Modern Philosophy 1:014.
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  20.  24
    A new interpretation of histories of fallen states—Yuan Haowen’s stele inscriptions viewed in historiography and emotions history.Jiang Mei - 2021 - Chinese Studies in History 54 (4):275-297.
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  21.  38
    Philosophical Studies on Wittgenstein in China.Jiang Yi & Zhang Xue-Guang - 2015 - Wittgenstein-Studien 6 (1).
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  22.  9
    Sensory perception is a holistic inference process.Jiang Mao & Alan A. Stocker - forthcoming - Psychological Review.
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  23.  47
    From Mind Confucianism to Political Confucianism.Jiang Qing - 2011 - In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. pp. 17--32.
  24. Ren shi lun shi jiang.Jiang Wu - 1982 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  25.  9
    Conceptual History and History Textbooks.Jiang Sun - 2022 - Cultura 19 (1):1-9.
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  26.  9
    Conceptual History and History Textbooks.Jiang Sun - 2020 - Cultura 17 (2):1-9.
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  27.  27
    The Guodian Chu Slips and Early Confucianism.Jiang Guanghui - 2000 - Contemporary Chinese Thought 32 (2):6-38.
  28.  26
    Advances in Measurement Invariance and Mean Comparison of Latent Variables: Equivalence Testing and A Projection-Based Approach.Jiang Ge, Mai Yujiao & Yuan Ke-Hai - 2017 - Frontiers in Psychology 8.
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  29. The Interpretation of Tradition and the Tradition of Interpretation: The Trajectory of the Evolution of Thought in the Confucian Classics and the Direction of Its Interpretations.Jiang Guanghui - 2005 - Contemporary Chinese Thought 36 (4):11-35.
  30.  15
    Yi li yu kao ju: si xiang shi yan jiu zhong de jia zhi guan huai yu shi zheng fang fa.Jiang Guanghui - 2010 - Beijing Shi: Zhonghua shu ju.
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  31.  11
    “Overcoming Modernity” in Asia?Jiang Sun - 2019 - Cultura 16 (2):31-44.
    Discussing the issues of “Asia,” Takeuchi Yoshimi’s discourse of “Overcoming Modernity” has received broad attention among the international community of scholars. Commentators try to identify the ideological elements of this discourse that, as they hope, could help to solve post-modern problems. After analysing Takeuchi’s understanding of the war and its context, this paper shows that his discourse of “overcoming modernity” has an anti-historical tendency, which stems from the ideological ambiguity of his attitude towards the question of who was responsible for (...)
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  32.  10
    Preface: Koselleck’s Theses (These) and Transcultural Conceptual History.Jiang Sun - 2019 - Cultura 16 (2):1-9.
    Ten years ago, conceptual history was still relatively unknown in Chinese academic circles. But within just a single decade, it has already emerged as a very popular field among scholars. When broaching conceptual history, the first thing to make clear is that, whether we’re speaking of a research field or a methodology, this is a scholarly tradition rooted in Germany. Hence, if we are to apply conceptual historical methods to China and carry out transcultural conceptual historical research here, we must (...)
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  33.  14
    Preface: Transcultural Turn of Conceptual History Research.Jiang Sun - 2018 - Cultura 15 (2):1-11.
    If we do not shrink from making rough generalizations and adopt a broad, conventional approach, then what we call modernity refers to the process whereby a state of heterogeneity progresses toward homogeneity in time, space, human collectives, social order, and other areas. In his book The Cheese and the Worms, Carlo Ginzburg discusses a late-16th century incident of heterodoxy that cannot be classified into previously existing standard categories. As new knowledge was disseminated thanks to the invention of the Gutenberg printing (...)
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  34.  49
    Semantic and subword priming during binocular suppression.Patricia Costello, Yi Jiang, Brandon Baartman, Kristine McGlennen & Sheng He - 2009 - Consciousness and Cognition 18 (2):375-382.
    In general, stimuli that are familiar and recognizable have an advantage of predominance during binocular rivalry. Recent research has demonstrated that familiar and recognizable stimuli such as upright faces and words in a native language could break interocular suppression faster than their matched controls. In this study, a visible word prime was presented binocularly then replaced by a high-contrast dynamic noise pattern presented to one eye and either a semantically related or unrelated word was introduced to the other eye. We (...)
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  35.  52
    Infima of d.r.e. degrees.Jiang Liu, Shenling Wang & Guohua Wu - 2010 - Archive for Mathematical Logic 49 (1):35-49.
    Lachlan observed that the infimum of two r.e. degrees considered in the r.e. degrees coincides with the one considered in the ${\Delta_2^0}$ degrees. It is not true anymore for the d.r.e. degrees. Kaddah proved in (Ann Pure Appl Log 62(3):207–263, 1993) that there are d.r.e. degrees a, b, c and a 3-r.e. degree x such that a is the infimum of b, c in the d.r.e. degrees, but not in the 3-r.e. degrees, as a < x < b, c. In (...)
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  36.  29
    Hu Shi and Wang Zaoshi: Mutual Support in the Struggle for Democracy and the Constitution.Jiang Ping - 2008 - Chinese Studies in History 41 (4):57-86.
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  37. Falsifiability, criticizability and the method of science.Jiang Tianji - 1992 - In W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.), Popper in China. New York: Routledge. pp. 125.
     
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  38.  30
    Practice is the sole criterion of truth.Jiang Wu & S. U. N. Cj - 1993 - Chinese Studies in Philosophy 25 (2):31-42.
    What is the criterion of truth? This is a question that was resolved long ago by the revolutionary teachers of the proletariat. But as a result of damage done by the "Gang of Four" and a mass of distorted propaganda in the media under their control, it has become muddled beyond compare in recent years. In order to deepen the criticism of the "Gang of Four" and eradicate the remnants of their poison and influence, it is very important to clear (...)
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  39.  1
    " Xinguan" and Convergent Thinking.Zhou Yuan-Jiang - 2011 - Journal of Aesthetic Education (Misc) 5:016.
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  40.  24
    Blessed Are the Meek and the Peacemakers.Jiang Qing - 2012 - Contemporary Chinese Thought 44 (2):39-60.
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  41. What Is Philosophical Education?Jiang Yi - 2013 - Frontiers of Philosophy in China 8 (2):273-277.
     
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  42.  37
    Hu Shi and Wang Jingwei: Discussions on Sino-Japanese Issues Before and After the War of Resistance Against Japan.Jiang Yongjing - 2008 - Chinese Studies in History 42 (1):3-46.
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  43. Trabalhemos juntos por um mundo melhor.Jiang Zemin - 1996 - Princípios 40:35.
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  44.  17
    The Effect of Wang Ming's Ultra-Leftist Line on the Student Movement for National Salvation.Jiang Zhiyen - 1993 - Chinese Studies in History 27 (1-2):162-167.
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  45.  15
    A new bone to pick: osteoblasts and the haematopoietic stem‐cell niche.Jiang Zhu & Stephen G. Emerson - 2004 - Bioessays 26 (6):595-599.
    Two recent publications highlight the role of bone‐forming cells, the osteoblasts, in controlling the development of neighboring haematopoietic stem cells (HSCs).1,2 Using two distinct transgenic mouse models, one using the conditional deletion of the Bone Morphogenetic Protein Receptor 1A (BMPR1A) gene, the other using over‐expression of an active PTH/PTHrP receptor (PPR) mutant within osteoblasts, the authors show parallel, concordant increases in the generation of trabecular osteoblasts and the number of HSCs. In situ staining showed that rarely cycling HSCs sporadically attach (...)
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  46.  70
    A Modern Translation of Confucius's Comments on the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):49-60.
  47. Chinese Dialectical Thinking—the Yin Yang Model.Xinyan Jiang - 2013 - Philosophy Compass 8 (5):438-446.
    The yin yang model of thinking is most essential to the Chinese cosmology, ontology and outlook on life. This paper is a systematic discussion of such a dialectical way of thinking and its significance. It starts with investigating the origin and the meaning of terms “yin” and “yang”, and explains the later developed yin yang doctrine; it then shows how greatly and profoundly the yin yang model of thinking has influenced Chinese philosophy and Chinese character. It concludes that Chinese naturalistic, (...)
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  48.  35
    Problems Concerning the Rearrangement, Interpretation, and Orientation of the Ancient Preface to the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):30-48.
  49.  18
    Reconsidering the Confucian Classics: The Intrinsic Grounds for the Creation of the Confucian Classics.Jiang Guanghui - 2005 - Contemporary Chinese Thought 36 (4):82-93.
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  50.  18
    The Alienation of Private Property and the Estranged Form of Social Intercourse——Reading Comments on James Mill [J].Jiang Haibo - 2008 - Modern Philosophy 3:005.
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