Results for 'M. Brunello'

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  1. Interpretare. Dialogo tra un musicista e un giurista, Il Mulino, Bologna 2016, di Filippo Consoli.M. Brunello & G. Zagrebelsky - 2016 - In Bruno Montanari (ed.), Filosofia del diritto: il senso di un insegnamento. Milano: Mimesis.
     
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  2. Action Theory.M. Brand & Douglas Walton (eds.) - 1976 - Reidel.
    INTRODUCTION BY THE EDITORS Gilbert Ryle, in his Concept of Mind (1949), attacked volitional theories of human actions; JL Austin, in his "If and Cans" ...
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  3.  59
    The suasive art of David Hume.M. A. Box - 1990 - Princeton, N.J.: Princeton University Press.
    Recognized in his day as a man of letters equaling Rousseau and Voltaire in France and rivaling Samuel Johnson, David Hume passed from favor in the Victorian age--his work, it seemed, did not pursue Truth but rather indulged in popularization. Although Hume is once more considered as one of the greatest British philosophers, scholars now tend to focus on his thought rather than his writing. To round out our understanding of Hume, M. A. Box in this book charts the interrelated (...)
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  4. An Anatomy of Moral Responsibility.M. Braham & M. van Hees - 2012 - Mind 121 (483):601-634.
    This paper examines the structure of moral responsibility for outcomes. A central feature of the analysis is a condition that we term the ‘avoidance potential’, which gives precision to the idea that moral responsibility implies a reasonable demand that an agent should have acted otherwise. We show how our theory can allocate moral responsibility to individuals in complex collective action problems, an issue that sometimes goes by the name of ‘the problem of many hands’. We also show how it allocates (...)
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  5. Cognitive neuroscience of emotion.M. M. Bradley, P. J. Lang, R. Lane & L. Nadel - 2000 - In Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.), Cognitive Neuroscience of Emotion. Oxford University Press.
  6.  95
    Is metabolism necessary?M. A. Boden - 1999 - British Journal for the Philosophy of Science 50 (2):231-248.
    Metabolism is a criterion of life. Three senses are distinguished. The weakest allows strong A-Life: virtual creatures having physical existence in computer electronics, but not bodies, are classes as 'alive'. The second excludes strong A-Life but allows that some non-biochemical A-Life robots could be classed as alive. The third, which stresses the body's self-production by energy budgeting and self-equilibrating energy exchanges of some (necessary) complexity, excludes both strong A-Life and living non-biochemical robots.
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  7.  46
    SMART, J. J. C.: "Philosophy and scientific realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  8.  34
    Past time reference in a language with optional tense.M. Ryan Bochnak - 2016 - Linguistics and Philosophy 39 (4):247-294.
    In this paper, I analyze the verbal suffix -uŋil in Washo as an optional past tense. It is optional in the sense that it is not part of a paradigm of tenses, and morphologically tenseless clauses are also compatible with past time reference. Specifically, I claim that -uŋil is the morphological exponent of a tense feature [past], which presupposes that the reference time of the clause, denoted by a temporal pronoun, precedes the evaluation time. Meanwhile, morphologically tenseless clauses lack a (...)
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  9.  78
    The role of the inferior frontal junction area in cognitive control.M. Brass, J. Derrfuss, B. Forstmann & D. Y. Cramon - 2005 - Trends in Cognitive Sciences 9 (7):314-316.
  10.  62
    Assessing the importance of natural behavior for animal welfare.M. B. M. Bracke & H. Hopster - 2005 - Journal of Agricultural and Environmental Ethics 19 (1):77-89.
    The concept of natural behavior is a key element in current Dutch policy-making on animal welfare. It emphasizes that animals need positive experiences, in addition to minimized suffering. This paper interprets the concept of natural behavior in the context of the scientific framework for welfare assessment. Natural behavior may be defined as behavior that animals have a tendency to exhibit under natural conditions, because these behaviors are pleasurable and promote biological functioning. Animal welfare is the quality of life as perceived (...)
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  11.  28
    I’m Not Welcome There: Why I Am Not Attending IAB 2024.Craig M. Klugman - 2024 - American Journal of Bioethics 24 (4):34-36.
    Despite the promise of international collaboration and sharing by bringing together bioethicists from throughout the world at the 2024 IAB conference in Qatar, I will not be attending. The authors...
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  12.  6
    Philosophical Analysis.M. Black - 1933 - Proceedings of the Aristotelian Society 33:237-258.
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  13. Blackburn's projectivism — an objection.M. H. Brighouse - 1990 - Philosophical Studies 59 (2):225 - 233.
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  14.  53
    Exploring the ethics and psychological impact of deception in psychological research.M. H. Boynton, D. B. Portnoy & B. T. Johnson - 2013 - IRB: Ethics & Human Research 35 (2):7-13.
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  15. Action Theory.M. Brand & D. Walton - 1978 - Mind 87 (347):462-464.
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  16.  84
    Exploitation and enrighment: The paradox of medical experimentation.M. Brazier - 2008 - Journal of Medical Ethics 34 (3):180--183.
    Modern medicine is built on a long history of medical experimentation. Experiments in the past often exploited more vulnerable patients. Questionable ethics litter the history of medicine. Without such experiments, however, millions of lives would be forfeited. This paper asks whether all the ``unethical'' experiments of the past were unjustifiable, and do we still exploit the poorer members of the community today? It concludes by wondering if Harris is right in his advocacy of a moral duty to participate in medical (...)
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  17.  91
    Sensations, brain-processes, and colours.M. C. Bradley - 1963 - Australasian Journal of Philosophy 41 (3):385-93.
  18.  40
    A Modern Theory of Ethics. By W. Olaf Stapledon M.A., Ph.D., (London: Methuen & Co. 1929. Pp. ix + 277. Price 8s. 6d.).B. M. Laing - 1929 - Philosophy 4 (15):403-.
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  19.  33
    The Revelation of Deity. By J. E. Turner, M.A., PH.D. (London: Allen and Unwin Ltd.1931. Pp. 223.Price 8s. 6d. net.).B. M. Laing - 1932 - Philosophy 7 (25):89-.
  20. In Memoriam Prf. dr. em. A. G. M. van Melsen.C. E. M. Struyker Boudier - 1994 - Tijdschrift Voor Filosofie 56 (4):806.
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  21.  32
    A paradigm for understanding trust and mistrust in medical research: The Community VOICES study.M. Smirnoff, I. Wilets, D. F. Ragin, R. Adams, J. Holohan, R. Rhodes, G. Winkel, E. M. Ricci, C. Clesca & L. D. Richardson - 2018 - AJOB Empirical Bioethics 9 (1):39-47.
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  22. Hard cases make bad law?M. Brazier - 1997 - Journal of Medical Ethics 23 (6):341-343.
  23. Gödel's incompleteness theorems.Raymond M. Smullyan - 1992 - New York: Oxford University Press. Edited by Lou Goble.
    Kurt Godel, the greatest logician of our time, startled the world of mathematics in 1931 with his Theorem of Undecidability, which showed that some statements in mathematics are inherently "undecidable." His work on the completeness of logic, the incompleteness of number theory, and the consistency of the axiom of choice and the continuum theory brought him further worldwide fame. In this introductory volume, Raymond Smullyan, himself a well-known logician, guides the reader through the fascinating world of Godel's incompleteness theorems. The (...)
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  24. A Diplomatic Transcription of Hume's "volunteer pamphlet" for Archibald Stewart: Political Whigs, Religious Whigs, and Jacobites.M. A. Box, David Harvey & Michael Silverthorne - 2003 - Hume Studies 29 (2):223-231.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume 29, Number 2, November 2003, pp. 223-266 A Diplomatic Transcription of Hume's "volunteer pamphlet" for Archibald Stewart: Political Whigs, Religious Whigs, and Jacobites M. A. BOX, DAVID HARVEY, AND MICHAEL SILVERTHORNE Many scholars interested in David Hume will have encountered his defense of the beleaguered Archibald Stewart as it appears in an appendix in John Valdimir Price's The Ironic Hume (Austin: University of Texas Press, 1965). (...)
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  25.  13
    Race, Money and Medicines.M. Gregg Bloche - 2006 - Journal of Law, Medicine and Ethics 34 (3):555-558.
    Taking notice of race is both risky and inevitable, in medicine no less than in other endeavors. The literature on race as a classifying tool in clinical research poses this core dilemma: On the one hand, race can be a useful stand-in for unstudied genetic and environmental factors that yield differences in disease expression and therapeutic response. On the other hand, racial distinctions have social meanings that are often pejorative or worse, especially when these distinctions are cast as culturally or (...)
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  26.  62
    If the Genome isn’t a God-like Ghost in the Machine, Then What is it?M. Blute - 2005 - Biology and Philosophy 20 (2-3):401-407.
    Implicit God-like and ghost-in-the-machine metaphors underlie much current thinking about genomes. Although many criticisms of such views exist, none have succeeded in substituting a different, widely accepted view. Viewing the genome with its protein packaging as a brain gets rid of Gods and ghosts while plausibly integrating machine and information-based views. While the ‘wetware’ of brains and genomes are very different, many fundamental principles of how they function are similar. Eukaryotic cells are compound entities in which case the nuclear genome (...)
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  27.  45
    The consistency problem for NF.M. Boffa - 1977 - Journal of Symbolic Logic 42 (2):215-220.
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  28. The fine-tuning argument.M. C. Bradley - 2001 - Religious Studies 37 (4):451-466.
    A frequent objection to the fine-tuning argument has been that although certain necessary conditions for life were admittedly exceedingly improbable, still, the many possible alternative sets of conditions were all equally improbable, so that no special significance is to be attached to the realization of the conditions of life. Some authors, however, have rejected this objection as fallacious. The object of this paper is to state the objection to the fine-tuning argument in a more telling form than has been done (...)
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  29. Plutarch on the Difference between the Pyrrhonists and the Academics.M. Bonazzi - 2012 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy. Oxford University Press. pp. 43--271.
     
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  30. Betwixt life and death: Case studies of the Cotard delusion.Andrew W. Young & Kate M. Leafhead - 1996 - In P. W. Halligan & J. C. Marshall (eds.), Method in Madness: Case Studies in Cognitive Neuropsychiatry. Psychology Press. pp. 147–171.
     
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  31.  19
    Effects of Guideline-Based Training on the Quality of Formal Ontologies: A Randomized Controlled Trial.M. Boeker, L. Jansen, J. Röhl, N. Grewe, D. Seddig-Raufie & S. Schulz - 2013 - PLoS ONE 1.
    BACKGROUND -/- The importance of ontologies in the biomedical domain is generally recognized. However, their quality is often too poor for large-scale use in critical applications, at least partially due to insufficient training of ontology developers. -/- OBJECTIVE -/- To show the efficacy of guideline-based ontology development training on the performance of ontology developers. The hypothesis was that students who received training on top-level ontologies and design patterns perform better than those who only received training in the basic principles of (...)
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  32.  47
    Attitudes of Dutch Pig Farmers Towards Tail Biting and Tail Docking.M. B. M. Bracke, Carolien C. Lauwere, Samantha M. M. Wind & Johan J. Zonerland - 2013 - Journal of Agricultural and Environmental Ethics 26 (4):847-868.
    The Dutch policy objective of a fully sustainable livestock sector without mutilations by 2023 is not compatible with the routine practice of tail docking to minimize the risk of tail biting. To examine farmer attitudes towards docking, a telephone survey was conducted among 487 conventional and 33 organic Dutch pig farmers. “Biting” (of tails, ears, or limbs) was identified by the farmers as a main welfare problem in pig farming. About half of the farmers reported to have no tail biting (...)
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  33.  74
    Attitudes of Dutch Pig Farmers Towards Tail Biting and Tail Docking.M. B. M. Bracke, Carolien C. De Lauwere, Samantha Mm Wind & Johan J. Zonerland - 2013 - Journal of Agricultural and Environmental Ethics 26 (4):847-868.
    The Dutch policy objective of a fully sustainable livestock sector without mutilations by 2023 is not compatible with the routine practice of tail docking to minimize the risk of tail biting. To examine farmer attitudes towards docking, a telephone survey was conducted among 487 conventional and 33 organic Dutch pig farmers. “Biting” (of tails, ears, or limbs) was identified by the farmers as a main welfare problem in pig farming. About half of the farmers reported to have no tail biting (...)
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  34. Towards transcendence: Philo and the renewal of Platonism in the early Imperial age.M. Bonazzi - 2008 - In Francesca Alesse (ed.), Philo of Alexandria and post-Aristotelian philosophy. Boston: Brill. pp. 233--251.
  35.  13
    Compositional diversity in visual concept learning.Yanli Zhou, Reuben Feinman & Brenden M. Lake - 2024 - Cognition 244 (C):105711.
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  36. Antiochus and Platonism.M. Bonazzi - 2012 - In David Sedley (ed.), The Philosophy of Antiochus. New York: Cambridge University Press. pp. 307--333.
     
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  37. A Federally Qualified Health Center-led Ethics & Equity Framework & Workflow Checklist: An Invited Commentary in Response to a Relational Public Health Framing of FQHCs During COVID-19.Cristina Huebner Torres, Sylvia Baedorf Kassis, Sadath Sayeed, Barbara E. Bierer & Karen M. Emmons - 2024 - Journal of Law, Medicine and Ethics 52 (1):41-44.
    With disparate rates of morbidity and mortality among minoritized communities, COVID-19 illuminated the need for equity-informed practices in public health. Pacia et al posit FQHCs as entities that addressed inequity when others failed. This commentary further situates how FQHCs address the public health crisis of institutional racism and related health inequities every day and presents a FQHC-led Ethics and Equity Framework and Workflow Checklist to guide ethical and equitable engagement with FQHCs.
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  38.  2
    Plasticity mechanisms of genetically distinct Purkinje cells.Stijn Voerman, Robin Broersen, Sigrid M. A. Swagemakers, Chris I. De Zeeuw & Peter J. van der Spek - 2024 - Bioessays 46 (6):2400008.
    Despite its uniform appearance, the cerebellar cortex is highly heterogeneous in terms of structure, genetics and physiology. Purkinje cells (PCs), the principal and sole output neurons of the cerebellar cortex, can be categorized into multiple populations that differentially express molecular markers and display distinctive physiological features. Such features include action potential rate, but also their propensity for synaptic and intrinsic plasticity. However, the precise molecular and genetic factors that correlate with the differential physiological properties of PCs remain elusive. In this (...)
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  39. Introduction : toward a scientific metaphysics based on biological practice.C. Bausman William, K. Baxter Janella & M. Lean Oliver - 2023 - In William C. Bausman, Janella K. Baxter & Oliver M. Lean (eds.), From biological practice to scientific metaphysics. Minneapolis: University of Minnesota Press.
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  40.  12
    Examining the Link Between Religion and Corporate Governance: Insights From Nigeria.M. Karim Sorour, Philip J. Shrives & Franklin Nakpodia - 2020 - Business and Society 59 (5):956-994.
    This article examines whether the degree of religiosity in an institutional environment can stimulate the emergence of a robust corporate governance system. This study utilizes the Nigerian business environment as its context and embraces a qualitative interpretivist research approach. This approach permitted the engagement of a qualitative content analysis (QCA) methodology to generate insights from interviewees. Findings from the study indicate that despite the high religiosity among Nigerians, religion has not stimulated the desired corporate governance system in Nigeria. The primary (...)
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  41.  16
    Structures Supporting Virtuous Moral Agency: An Empirical Enquiry.Dirk Vriens, Riki A. M. de Wit & Claudia Gross - forthcoming - Journal of Business Ethics:1-28.
    It has been argued that organizational structures (the way tasks are defined, allocated, and coordinated) can influence moral agency in organizations. In particular, low values on different structural parameters (functional concentration, specialization, separation, and formalization) are said to foster an organizational context (allowing for relating to the goals and output of the organization, moral deliberation, and social connectedness) that is conducive to moral agency. In this paper, we investigate the relation between the organizational structure and moral agency in the case (...)
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  42. Il problema della fondazione del finito nello sviluppo del pensiero di M.-F. Sciacca.Mario Stefani, M. Sciacca, P. Ottonello & M. Raschini - 1978 - Revue de Métaphysique et de Morale 83 (1):130-130.
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  43. Truth by convention: see Ayer, A. J.M. Black - 1936 - Analysis 4:28.
  44. The social impact of artificial intelligence.M. A. Boden - 1990 - In Ray Kurzweil (ed.), The Age of Intelligent Machines. MIT Press. pp. 450--453.
  45.  19
    Symbol and Reality.M. Born - 1966 - Dialectica 20 (2):143-157.
  46.  24
    Geach and Strawson on negating names.M. C. Bradley - 1986 - Philosophical Quarterly 36 (142):16-28.
  47.  21
    Three-year-olds' ability to plan for mutually exclusive future possibilities is limited primarily by their representations of possible plans, not possible events.Esra Nur Turan-Küçük & Melissa M. Kibbe - 2024 - Cognition 244 (C):105712.
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  48.  14
    Individual differences in internal models explain idiosyncrasies in scene perception.Gongting Wang, Matthew J. Foxwell, Radoslaw M. Cichy, David Pitcher & Daniel Kaiser - 2024 - Cognition 245 (C):105723.
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  49. Theoria and Praxis: On Plutarch's Platonism.M. Bonazzi - 2012 - In Thomas Bénatouïl & Mauro Bonazzi (eds.), Theoria, praxis, and the contemplative life after Plato and Aristotle. Boston: Brill. pp. 139--161.
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  50. Johann Sebastian Bach in 20th century philosophy-On the examples from the works by Ludwig Wittgenstein, Martin Heidegger, Ernst Bloch, Hans-Georg Gadamer and TW Adorno.M. Blahynka - 2001 - Filozofia 56 (2):131-142.
     
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