Results for 'Margaret Harrison'

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  1.  65
    Mythology and Monuments of Ancient Athens.G. C. R., Jane E. Harrison & Margaret de G. Verrall - 1890 - Journal of Hellenic Studies 11:218.
  2.  14
    Margaret J. Osler. Reconfiguring the World: Nature, God, and Human Understanding From the Middle Ages to Early Modern Europe. X + 184 Pp., Illus., Index. Baltimore: Johns Hopkins University Press, 2010. $25. [REVIEW]Peter Harrison - 2011 - Isis 102 (4):749-750.
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  3.  22
    Quality of Stroke Rehabilitation Clinical Practice Guidelines.Amanda Hurdowar, Ian D. Graham, Mark Bayley, Margaret Harrison, Sharon Wood-Dauphinee & Sanjit Bhogal - 2007 - Journal of Evaluation in Clinical Practice 13 (4):657-664.
  4. Caregiving In Transnational Context: “My Wings Have Been Cut; Where Can I Fly?”.Miriam Stewart, Karen Hughes, Margaret Harrison, Anne Neufeld & Denise Spitzer - 2003 - Gender and Society 17 (2):267-286.
    Migration often requires the renegotiation of familial and gender roles as immigrants encounter potentially competing values and demands. Employing ethnographic methods and including in-depth interviewing and participant observation, the authors explore the experiences of 29 South Asian and Chinese Canadian female family caregivers. Caregiving was central to their role as women and members of their ethnocultural community. The women were often engaged in paid labor that compressed the time available to fulfill their duties as caregivers. Women’s role in the transmission (...)
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  5. Mosquitoes, Malaria and Man: A History of the Hostilities Since 1880. Gordon Harrison.Margaret Pelling - 1979 - Isis 70 (4):608-608.
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  6.  15
    Mythology and Monuments of Ancient Athens. Jane E. Harrison and Margaret de G. Verrall.C. R. G. - 1890 - Journal of Hellenic Studies 11:218-220.
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  7.  58
    New Books. [REVIEW]H. H. Price, David Pears, William Kneale, Max Black, A. F. Peters, George E. Hughes, Margaret Macdonald, G. J. Warnock, T. D. Weldon, R. F. Holland, H. D. Lewis, Antony Flew, W. G. Maclagan, J. Harrison, Richard Wollheim, P. L. Heath, Donald Nicholl, Patrick Gardiner & Ernest Gellner - 1951 - Mind 60 (240):550-583.
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  8.  17
    Voluntarist Theology and Early-Modern Science: The Matter of the Divine Power, Absolute and Ordained.Francis Oakley - 2018 - History of Science 56 (1):72-96.
    This paper is an intervention in the debate inaugurated by Peter Harrison in 2002 when he called into question the validity of what has come to be called ‘the voluntarism and early-modern science thesis’. Though it subsequently drew support from such historians of science as J. E. McGuire, Margaret Osler, and Betty-Joe Teeter Dobbs, the origins of the thesis are usually traced back to articles published in 1934 and 1961 respectively by the philosopher Michael Foster and the historian (...)
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  9. Do Animals Feel Pain?: Peter Harrison.Peter Harrison - 1991 - Philosophy 66 (255):25-40.
    In an oft-quoted passage from The Principles of Morals and Legislation, Jeremy Bentham addresses the issue of our treatment of animals with the following words: ‘the question is not, Can they reason? nor, can they talk? but, Can they suffer?’ The point is well taken, for surely if animals suffer, they are legitimate objects of our moral concern. It is curious therefore, given the current interest in the moral status of animals, that Bentham's question has been assumed to be merely (...)
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  10.  4
    Contributions to Realist Social Theory: An Interview with Margaret S. Archer.Margaret S. Archer & Jamie Morgan - 2020 - Journal of Critical Realism 19 (2):179-200.
    In this wide-ranging interview Professor Margaret Archer discusses a variety of aspects of her work, academic career and influences, beginning with the role the study of education systems played in...
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  11.  12
    Transcendental Arguments and Idealism: Ross Harrison.Ross Harrison - 1982 - Royal Institute of Philosophy Supplement 13:211-224.
    ‘Metaphysics’, said Bradley, ‘is the finding of bad reasons for what we believe on instinct, but to find these reasons is no less an instinct.’ This idea that reasoning is both instinctive and feeble is reminiscent of Hume; except that reasons in Hume tend to serve as the solvent rather than the support of instinctive beliefs. Instinct leads us to play backgammon with other individuals whom we assume inhabit a world which exists independently of our own perception and which will (...)
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  12.  21
    Geach on Harrison on Geach on God.Jonathan Harrison - 1977 - Philosophy 52 (200):223 - 226.
  13.  83
    Exotic No More: Anthropology on the Front Lines.Jeremy MacClancy (ed.) - 2002 - University of Chicago Press.
    Since its founding in the nineteenth century, social anthropology has been seen as the study of exotic peoples in faraway places. But today more and more anthropologists are dedicating themselves not just to observing but to understanding and helping solve social problems wherever they occur--in international aid organizations, British TV studios, American hospitals, or racist enclaves in Eastern Europe, for example. In Exotic No More , an initiative of the Royal Anthropological Institute, some of today's most respected anthropologists demonstrate, in (...)
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  14.  2
    Will and Artifice: The Impact of Voluntarist Theology on Early-Modern Science.Francis Oakley - 2019 - History of European Ideas 45 (6):767-784.
    ABSTRACTThis article is in part an intervention in the ongoing debate inaugurated by Peter Harrison in 2002 when he called into question the validity of what had come by then to be called ‘the voluntarism and science thesis.’ Though it subsequently drew support from such historians of science as J.E. McGuire, Margaret Osler, Betty Jo Teeter Dobbs and, more recently, John Henry, the origins of the thesis are usually traced back to articles published in 1934–1936 and 1961 respectively (...)
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  15. A Theory of Political Obligation: Membership, Commitment, and the Bonds of Society.Margaret Gilbert - 2006 - Oxford University Press.
    Margaret Gilbert offers an incisive new approach to a classic problem of political philosophy: when and why should I do what the law tells me to do? Do I have special obligations to conform to the laws of my own country and if so, why? In what sense, if any, must I fight in wars in which my country is engaged, if ordered to do so, or suffer the penalty for law-breaking the law imposes - including the death penalty? (...)
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  16. Frederic Harrison.Austin Harrison - 1926 - London: W. Heinemann.
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  17. HARRISON, J. "Hume's Theory of Justice". [REVIEW]B. Harrison - 1983 - Mind 92:604.
     
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  18. J. Harrison, "Hume's Theory of Justice". [REVIEW]Geoffrey Harrison - 1982 - Philosophical Quarterly 32 (29):384.
     
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  19.  17
    Cambridge Philosophers VI: Henry Sidgwick: Ross Harrison.Ross Harrison - 1996 - Philosophy 71 (277):423-438.
    The philosophy department in Edinburgh is in David Hume tower; the philosophy faculty at Cambridge is in Sidgwick Avenue. In one way, no competition. Everybody has heard of Hume, whereas even the anybody who's anybody may not have heard of Sidgwick. Yet in another way, Sidgwick wins this arcane contest. For if David Hume, contradicting the Humean theory of personal identity, were to return to Edinburgh, he would not recognize the tower. Whereas, if someone with more success in rearousing spirits (...)
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  20.  94
    Luce Irigaray: Philosophy in the Feminine.Margaret Whitford - 1991 - Routledge.
    Margaret Whitford's study provides the ideal introduction to Irigaray's thought, offering a sustained interpretation of her whole corpus, including previously untranslated French texts. Whitford suggests that Irigaray's work should be seen as "philosophy in the feminine," actively opposing the complicity of philosophy with other social practices which exclude or marginalize women.
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  21.  49
    Moral Repair: Reconstructing Moral Relations After Wrongdoing.Margaret Urban Walker - 2006 - Cambridge University Press.
    Moral Repair examines the ethics and moral psychology of responses to wrongdoing. Explaining the emotional bonds and normative expectations that keep human beings responsive to moral standards and responsible to each other, Margaret Urban Walker uses realistic examples of both personal betrayal and political violence to analyze how moral bonds are damaged by serious wrongs and what must be done to repair the damage. Focusing on victims of wrong, their right to validation, and their sense of justice, Walker presents (...)
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  22. Six Views of Embodied Cognition.Margaret Wilson - 2002 - Psychonomic Bulletin and Review 9 (4):625--636.
  23.  16
    Sitzler's Notice of Harrison's Theognis.E. Harrison - 1903 - The Classical Review 17 (9):470-470.
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  24.  27
    A Howler of Harrison'S.Jonathan Harrison - 1998 - Philosophical Quarterly 48 (193):526.
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  25.  1
    Beverly Wildung Harrison on Rosemary Radford Ruether: America, Amerikkka Panel.Beverley W. Harrison - 2009 - Feminist Theology 17 (2):149-151.
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  26.  29
    Sitzler's Notice of Harrison's Theognis.E. Harrison - 1903 - The Classical Review 17 (09):470-.
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  27.  21
    Reduction, Unity and the Nature of Science: Kant's Legacy?: Margaret Morrison.Margaret Morrison - 2008 - Royal Institute of Philosophy Supplement 63:37-62.
    One of the hallmarks of Kantian philosophy, especially in connection with its characterization of scientific knowledge, is the importance of unity, a theme that is also the driving force behind a good deal of contemporary high energy physics. There are a variety of ways that unity figures in modern science—there is unity of method where the same kinds of mathematical techniques are used in different sciences, like physics and biology; the search for unified theories like the unification of electromagnetism and (...)
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  28. Moral Understandings: A Feminist Study in Ethics.Margaret Urban Walker - 2007 - Oxford: Oxford University Press.
    This is a revised edition of Walker's well-known book in feminist ethics first published in 1997. Walker's book proposes a view of morality and an approach to ethical theory which uses the critical insights of feminism and race theory to rethink the epistemological and moral position of the ethical theorist, and how moral theory is inescapably shaped by culture and history. The main gist of her book is that morality is embodied in "practices of responsibility" that express our identities, values, (...)
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  29.  59
    Ideas and Mechanism: Essays on Early Modern Philosophy.Margaret Dauler Wilson - 1999 - Princeton University Press.
    IDEAS. and. MECHANISM. Essays on Early Modern Philosophy MARGARET DAULER WILSON For more than three decades, Margaret Wilson's essays on early modern philosophy have influenced scholarly debate. Many are considered  ...
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  30.  31
    How Ludwig Became a Homunculus: Harrison How Ludwig Became a Homunculus.Jonathan Harrison - 2009 - Think 8 (21):7-12.
    Jonathan Harrison teases our minds with two short stories ….
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  31.  1
    Margaret L. Andersen.Margaret L. Andersen - 2011 - Gender and Society 25 (3):360-363.
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  32.  36
    Margaret Battin Replies.Margaret Battin - 2009 - Hastings Center Report 39 (2):8-8.
  33.  37
    Margaret Davies and Ngaire Naffine. Are Persons Property? Legal Debates About Property and Personality [Book Symposium.].Margaret Davies, Ngaire Naffine, Anthony J. Connolly, Margaret Thornton, Rosalind F. Atherton & Peter Drahos - 2003 - Australian Journal of Legal Philosophy 28 (2003):189.
  34.  17
    The Presuppositions of Inter-Religious Communication—a Philosophical Approach1: Margaret Chatterjee.Margaret Chatterjee - 1967 - Religious Studies 3 (1):391-400.
    Religion has in the past, it may be truefully admitted, done more than its share of fostering the spirit of ‘we’ over against ‘they’. Economic and political factors have unfortunately, throughout history, clogged the channels of communication between men of one faith and those of another. The most unhappy aspect of the relation between religion and society has been the way in which the former has fostered the distinction between the insider and the outsider. Typical of this is the fact (...)
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  35. Descartes.Margaret Wilson - 1978 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  36.  14
    Varieties of Paternalism and the Heterogeneity of Utility Structures.Glenn W. Harrison & Don Ross - 2018 - Journal of Economic Methodology 25 (1):42-67.
    A principal source of interest in behavioral economics has been its advertised contributions to policies aimed at ‘nudging’ people away from allegedly natural but self-defeating behavior toward patterns of response thought more likely to improve their welfare. This has occasioned controversies among economists and philosophers around the normative limits of paternalism, especially by technical policy advisors. One recent suggestion has been that ‘boosting,’ in which interventions aim to enhance people’s general cognitive skills and representational repertoires instead of manipulating their choice (...)
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  37.  25
    Ideas and Mechanism: Essays on Early Modern Philosophy.Margaret Dauler Wilson - 1999 - Princeton University Press.
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  38.  98
    Beliefs, Lebensformen, and Conceptual History: Peter Harrison: The Territories of Science and Religion. Chicago: Chicago University Press, 2015, Xiii+300pp, $30 Cloth.Peter Harrison - 2016 - Metascience 25 (3):363-370.
    Book Symposium on The Territories of Science and Religion (University of Chicago Press, 2015). The author responds to review essays by John Heilbron, Stephen Gaukroger, and Yiftach Fehige.
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  39. Hooray! We're Not Morally Responsible!: Harrison Hooray! We're Not Morally Responsible!Gerald K. Harrison - 2009 - Think 8 (23):87-95.
    Being morally responsible means being blameworthy and deserving of punishment if we do wrong and praiseworthy and deserving reward if we do right. In what follows I shall argue that in all likelihood we're not morally responsible. None of us. Ever.
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  40.  3
    Kant and the Sincere Fanatic: Bernard Harrison.Bernard Harrison - 1978 - Royal Institute of Philosophy Supplement 12:226-261.
    ‘I see well enough what poor Kant would be at’ said James Mill on first looking into the Kritik der reinen Vernunft. No one would wish to say that the reception of Kant in England has remained at this level: abundance of sound scholarship, innumerable Kant seminars and the swell of interest in transcendental argument which has developed since the Second World War all exist to prove the contrary. But in spite of all that, Mill's response still touches a chord (...)
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  41. On the Supposed Necessity of Certain Metaphysical Problems [a Paper by F. Harrison. No. 25 of a Ser.].Frederic Harrison - 1872
     
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  42.  20
    Representation and Conceptual Change: Andrew Harrison.Andrew Harrison - 1972 - Royal Institute of Philosophy Supplement 6:106-131.
    This paper suffers from a disconcerting generality. I need an excuse for wandering from Wittgenstein's Tractatus to Picasso's drawing of a Weeping Woman, via the philosophy of science and the theory of sense data. The thesis of the paper is that I have such an excuse. These are all areas where the concept of representation either exists in its own right, or has been found to be illuminating by philosophers. An important question is whether it could be the same concept (...)
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  43.  12
    Descartes: The Project of Pure Enquiry.Margaret D. Wilson - 1979 - Journal of Philosophy 76 (8):431-435.
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  44.  13
    Moral Contexts.Margaret Urban Walker - 2004 - Rowman & Littlefield Publishers.
    To be truly reflective, moral thinking and moral philosophy must become aware of the contexts that bind our thinking about how to live. These essays show how to do this, and why it makes a difference.
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  45.  16
    Moral Contexts. Collected Essays.Margaret Urban Walker - unknown
    Many contexts shape and limit moral thinking in philosophy and life. Human conditions of vulnerability and interdependency, of limited awareness and control, of imperfect insight into ourselves and others are inevitable contexts that neither moral thought nor theory should forget. To be truly reflective, moral thinking and moral philosophy must become aware of the contexts that bind our thinking about how to live. This collection of essays by Margaret Urban Walker seek to show how to do this, and why (...)
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  46.  22
    Keeping Moral Space Open New Images of Ethics Consulting.Margaret Urban Walker - 1993 - Hastings Center Report 23 (2):33-40.
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  47.  23
    The Roles of Shared Vs. Distinctive Conceptual Features in Lexical Access.Harrison E. Vieth, Katie L. McMahon & Greig I. de Zubicaray - 2014 - Frontiers in Psychology 5.
  48. Creativity and Art: Three Roads to Surprise.Margaret A. Boden - 2010 - Oxford University Press.
    Margaret Boden presents a series of essays in which she explores the nature of creativity in a wide range of art forms. Creativity is the generation of novel, surprising, and valuable ideas. Boden identifies three forms of creativity each eliciting a different form of surprise.
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  49. Underdetermination in Science: What It Is and Why We Should Care.Margaret Greta Turnbull - 2018 - Philosophy Compass 13 (2):e12475.
    The underdetermination of scientific theory choice by evidence is a familiar but multifaceted concept in the philosophy of science. I answer two pressing questions about underdetermination: “What is underdetermination?” and “Why should we care about underdetermination?” To answer the first question, I provide a general definition of underdetermination, identify four forms of underdetermination, and discuss major criticisms of each form. To answer the second question, I then survey two common uses of underdetermination in broader arguments against scientific realism and in (...)
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  50.  18
    Berkeley on the Mind-Dependence of Colors.Margaret D. Wilson - 1987 - Pacific Philosophical Quarterly 68 (3/4):249-264.
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