Results for 'Michael St John'

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  1. The Life of John Stuart Mill.Michael St John Packe - 1954 - Secker & Warburg.
  2. The Life of John Stuart Mill.Michael St John Packe - 1956 - Science and Society 20 (2):170-173.
     
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  3. Emily Cheng with Robert C. Morgan.Emily Cheng, Robert C. Morgan, Gerry Snyder, Michael St John & Ted Flaxman - 1996 - Mass Productions.
     
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  4.  2
    Can Online Academic Integrity Instruction Affect University Students’ Perceptions of and Engagement in Academic Dishonesty? Results From a Natural Experiment in New Zealand.Jason Michael Stephens, Penelope Winifred St John Watson, Mohamed Alansari, Grace Lee & Steven Martin Turnbull - 2021 - Frontiers in Psychology 12.
    The problem of academic dishonesty is as old as it is widespread – dating back millennia and perpetrated by the majority of students. Attempts to promote academic integrity, by comparison, are relatively new and rare – stretching back only a few hundred years and implemented by a small fraction of schools and universities. However, the past decade has seen an increase in efforts among universities to promote academic integrity among students, particularly through the use of online courses or tutorials. Previous (...)
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  5.  26
    Philosophy of Science, Volume I in the Philosophical Series of St. John’s University Studies. [REVIEW]Michael T. Casey - 1960 - Philosophical Studies (Dublin) 10 (10):298-299.
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  6. Philosophy of Science, Volume I in the Philosophical Series of St. John’s University Studies. [REVIEW]O. P. Michael T. Casey - 1960 - Philosophical Studies (Dublin) 10:298-298.
    The present volume is a welcome addition to the many monographs which have appeared. Its avowed purpose is two-fold: to show that scientific research properly understood is concerned with the discovery of the plans of God the Almighty Creator and the revealing of their intrinsic beauty and purpose; to guide scientists, and in general, public opinion on matters where science plays a leading part.
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  7.  1
    The Civilian Basilian: Marshall McLuhan and St. John Fisher College.Timothy Madigan - 2015 - In Domenico Pietropaolo & Robert K. Logan (eds.), McLuhan: Social Media Between Faith and Culture.
    In lieu of an abstract, here is the chapter's first paragraph: In 2004 I became a professor of philosophy at St. John Fisher College, a small liberal arts institution in the Rochester, New York founded in 1949 by a Catholic religious order called the Congregation of St. Basil (CSB). Some years after joining the college, while working on a project with Diane Lucas, our then-campus archivist, I was startled when she mentioned to me in passing that Marshall McLuhan’s daughter (...)
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  8.  20
    St. Thomas Aquinas on the Principle Anankè Stênai.John Michael Shea - 1981 - New Scholasticism 55 (2):139-158.
  9.  10
    Michael Haren, Medieval Thought: The Western Intellectual Tradition from Antiquity to the Thirteenth Century. New York: St. Martin's Press, 1985. Pp. x, 269. $27.50. [REVIEW]John J. Contreni - 1987 - Speculum 62 (2):505-506.
  10.  33
    Michael Lapidge, The Cult of St Swithun. With contributions by John Crook, † Robert Deshman, and Susan Rankin. Oxford: Clarendon Press, for the Winchester Excavations Committee; New York: Oxford University Press, 2003. Pp. xxvi, 811 plus color frontispiece and 16 black-and-white plates; 5 black-and-white figures and 13 tables. [REVIEW]Paul Antony Hayward - 2005 - Speculum 80 (1):251-253.
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  11.  15
    15. Philosophy at St Michael's College.John G. Slater - 2005 - In Minerva's Aviary: Philosophy at Toronto, 1843-2003. University of Toronto Press. pp. 531-580.
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  12.  89
    Peer review versus editorial review and their role in innovative science.Nicole Zwiren, Glenn Zuraw, Ian Young, Michael A. Woodley, Jennifer Finocchio Wolfe, Nick Wilson, Peter Weinberger, Manuel Weinberger, Christoph Wagner, Georg von Wintzigerode, Matt Vogel, Alex Villasenor, Shiloh Vermaak, Carlos A. Vega, Leo Varela, Tine van der Maas, Jennie van der Byl, Paul Vahur, Nicole Turner, Michaela Trimmel, Siro I. Trevisanato, Jack Tozer, Alison Tomlinson, Laura Thompson, David Tavares, Amhayes Tadesse, Johann Summhammer, Mike Sullivan, Carl Stryg, Christina Streli, James Stratford, Gilles St-Pierre, Karri Stokely, Joe Stokely, Reinhard Stindl, Martin Steppan, Johannes H. Sterba, Konstantin Steinhoff, Wolfgang Steinhauser, Marjorie Elizabeth Steakley, Chrislie J. Starr-Casanova, Mels Sonko, Werner F. Sommer, Daphne Anne Sole, Jildou Slofstra, John R. Skoyles, Florian Six, Sibusio Sithole, Beldeu Singh, Jolanta Siller-Matula, Kyle Shields, David Seppi, Laura Seegers, David Scott, Thomas Schwarzgruber, Clemens Sauerzopf, Jairaj Sanand, Markus Salletmaier & Sackl - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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  13. The Common Good in St. Thomas and John Paul II.Michael Waldstein - 2005 - Nova et Vetera 3:569-78.
     
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  14. The Meaning of the Rationes Seminales in St. Augustine.Michael John McKeough - 1926 - Washington: D.C..
     
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  15. Judith Butler, the Bakhtin Circle and Free Speech: State Hegemony, Race and Grievability in R.A.V. v. St Paul.John Michael Roberts - forthcoming - Law and Critique:1-19.
    In June 21, 1990, the Joneses, an African-American family living in the mainly white and working-class neighbourhood of St. Paul in Minnesota, saw a small white cross burning in their yard. By placing the burning cross on the yard, the Minnesota Supreme Court argued that one of the accused, Robert A Viktora, had engaged in ‘fighting words’. However, the US Supreme Court reversed this decision, arguing that the local authority in St Paul only legally banned certain ‘fighting words’, but not (...)
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  16.  9
    Furton, Edward. A Medieval Semiotic: Reference and Representation in John of St. Thomas' Theory of Signs.Michael Ewbank - 1996 - Review of Metaphysics 50 (1):153-154.
    This presentation of one of the most coherent articulations of knowledge and sign theory available at the time of emerging Renaissance speculation is of interest for both doctrinal and historical reasons. A secondary achievement is a general defense of the objectivity of knowledge which takes the reflections of De Saussure and Derrida into account, as well as the historical origin of their concerns in Kant's understanding of how his own predecessors understood judgment. All of these portrayals, however, are consistently utilized (...)
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  17.  9
    Middle Ages Tractatus de Perspectiva. By John Pecham. Ed. with introduction and notes by David C. Lindberg. St Bonaventure, N.Y.: The Franciscan Institute, 1972. Pp. 110. No price stated. [REVIEW]Michael McVaugh - 1975 - British Journal for the History of Science 8 (2):181-181.
  18. The Companionship of Books: Essays in Honor of Laurence Berns.John E. Alvis, George Anastaplo, Paul A. Cantor, Jerrold R. Caplan, Michael Davis, Robert Goldberg, Kenneth Hart Green, Harry V. Jaffa, Antonio Marino-López, Joshua Parens, Sharon Portnoff, Robert D. Sacks, Owen J. Sadlier & Martin D. Yaffe (eds.) - 2011 - Lexington Books.
    This volume is a collection of essays by various contributors in honor of the late Laurence Berns, Richard Hammond Elliot Tutor Emeritus at St. John's College, Annapolis. The essays address the literary, political, theological, and philosophical themes of his life's work as a scholar, teacher, and constant companion of the "great books.".
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  19.  3
    ARISTOTLE. On Poetics, trans. Seth Benardete and Michael Davis. St Augustine's Press. 2002. pp. 135.£ 7.00. BEECH, DAVE, and ROBERTS, JOHN (eds). The Phil-istine Controversy. Verso. 2002. pp. 314.£ 16.00. [REVIEW]Esthetica van Frans Hemsterhuis - 2003 - British Journal of Aesthetics 43 (1).
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  20.  34
    Irenaeus, against the heresies 2 - D.j. Unger st. Irenaeus of Lyons: Against the heresies book 2. with further revisions by John J. Dillon, introduction by Michael Slusser. Pp. XVI + 185. New York and mahwah, nj: The Newman press, 2012. Cased, us$34.95. Isbn: 978-0-8091-0599-1. [REVIEW]Anthony Briggman - 2013 - The Classical Review 63 (2):462-463.
  21.  13
    Talking Cents: Public Discourse, State Oversight, and Democratic Education in East St. Louis.Donyell L. Roseboro, Michael P. O'malley & John Hunt - 2006 - Educational Studies 40 (1):6-23.
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  22.  2
    Cities Created by Modernity: A Fengshui Perspective.Michael John Paton - 2015 - Journal of Chinese Philosophy 42 (5):477-499.
    The 2011 tsunami had a devastating effect on the east coast of Japan. Particularly poignant were the century-old markers on hillsides warning against building anywhere below. Nevertheless, such wisdom from traditional knowledge was disregarded because of the perceived invulnerability of the modern. This paper attempts to garner such traditional empirical knowledge regarding the siting of towns and cities by considering the Chinese art/science of fengshui or dili, the original purpose of which was to site human habitation in the most favourable (...)
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  23.  55
    Mirror Neurons and Social Cognition: an expanded simulationist framework.John Michael - 2010 - In Henk W. de Regt (ed.), Epsa Philosophy of Science: Amsterdam 2009. Springer. pp. 217--226.
    In this paper, I critically assess the thesis that the discovery of mirror neuron systems provides empirical support for the simulation theory of social cognition. This thesis can be analyzed into two claims: that MNSs are involved in understanding others’ intentions or emotions; and that the way in which they do so supports a simulationist viewpoint. I will be giving qualified support to both claims. Starting with, I will present theoretical and empirical points in support of the view that MNSs (...)
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  24.  46
    Mirror systems and simulation: a neo-empiricist interpretation. [REVIEW]John Michael - 2012 - Phenomenology and the Cognitive Sciences 11 (4):565-582.
    It is often claimed that the discovery of mirror neurons supports simulation theory (ST). There has been much controversy about this, however, as there are various competing models of the functional contribution of mirror systems, only some of which characterize mirroring as simulation in the sense required by ST. But a brief review of these models reveals that they all include simulation in some sense . In this paper, I propose that the broader conception of simulation articulated by neo-empiricist theories (...)
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  25. Perfect Freedom in The Good Place and St. Thomas’ Commentary on the Gospel of John.Rashad Rehman - 2021 - de Philosophia 1 (I):1-15.
    Mike Shur’s Netflix-aired The Good Place has been a focus of philosophical attention by both popular-culture (written by pop-philosophers) and professional philosophers. This attention is merited. The Good Place is a philosophically rich TV show. The Good Place is based in three places: The Good Place, The Medium Place and The Bad Place. Every human being ends up in one of these places after they die based on their good points (points received for doing good actions e.g., chewing with your (...)
     
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  26.  1
    Quaestiones Circa Logicam.Michael J. Fitzgerald - 2010 - Peeters.
    Albert of Saxony was one of the great logicians of the Middle Ages, on a par with William Ockham and John Buridan. The Twenty-Five Disputed Questions on Logic treat of central issues in logic, both then and now, such as the nature of meaning, of universals, of truth, and of tense and modality; and the quality and quantity of propositions, the role of negation, and the relations of contradiction and equivalence between them. Dr. Fitzgerald has studied Albert's work extensively, (...)
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  27.  6
    Darwinism as Religion: What Literature Tells Us About Evolution.Michael Ruse - 2016 - Oxford University Press USA.
    The Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the (...)
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  28. It is right and just: Responses of the Roman Missal [Book Review].Michael E. Daniel - 2017 - The Australasian Catholic Record 94 (3):375.
    Daniel, Michael E Review of: It is right and just: Responses of the Roman Missal, by John M. Cunningham, Strathfield, NSW: St Pauls, 2017, pp. 63, paperback, $9.95.
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  29.  54
    From Greece to Babylon:The political thought of Andrew Michael Ramsay (1686–1743).Doohwan Ahn - 2011 - History of European Ideas 37 (4):421-437.
    This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses(1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western thought, (...)
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  30.  13
    Civil Disobedience in Global Perspective: Decency and Dissent Over Borders, Inequities, and Government Secrecy.Michael Allen - 2017 - Springer Verlag.
    This book explores a hitherto unexamined possibility of justifiable disobedience opened up by John Rawls’ Law of Peoples. This is the possibility of disobedience justified by appeal to standards of decency that are shared by peoples who do not otherwise share commitments to the same principles of justice, and whose societies are organized according to very different basic social institutions. Justified by appeal to shared decency standards, disobedience by diverse state and non-state actors indeed challenge injustices in the international (...)
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  31.  5
    Tribute to Renford Bambrough (1926–1999).Michael Brearley - 1999 - Philosophy 74 (3):441-445.
    As we reported in the April issue of Philosophy, Renford Bambrough, the editor of Philosophy from 1972 to 1994, died on January 17th, 1999. During the memorial service at St John's College, Cambridge, on the 24th of April, 1999, the following extract from Renford Bambrough's Sermon at the Commemoration of Benefactors, 1968, was read: I know that you know all this, or you would not be here. But I also know, from some things that some of you and some (...)
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  32. Skeptical Theism and Divine Permission - A Reply to Anderson.John Danaher - 2014 - International Journal for Philosophy of Religion 75 (2):101-118.
    Skeptical theism (ST) may undercut the key inference in the evidential argument from evil, but it does so at a cost. If ST is true, then we lose our ability to assess the all things considered (ATC) value of natural events and states of affairs. And if we lose that ability, a whole slew of undesirable consequences follow. So goes a common consequential critique of ST. In a recent article, Anderson has argued that this consequential critique is flawed. Anderson claims (...)
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  33.  1
    Confusions regarding Conscience in the Time of COVID.Gary Michael Atkinson - 2022 - The National Catholic Bioethics Quarterly 22 (1):39-55.
    The aim of this essay is to demonstrate three main points: that many of the widespread appeals made to conscience in the time of COVID display little understanding of conscience’s fundamental nature; that they assume for conscience a sacrosanct status it does not possess; and that because of the first two points, conversation regarding conscience and COVID has generated considerable confusion. In support of these points, this paper shows what conscience is, employs St. John of the Cross’s examination of (...)
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  34. St. John of the cross and the philosophy of religion.John J. Murphy - 1996 - Mystics Quarterly 22 (4).
     
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  35.  11
    The Wise Master Builder: Platonic Geometry in Plans of Medieval Abbeys and Cathedrals. [REVIEW]John Heilbron - 2002 - Isis 93:111-112.
    The main conclusion of Nigel Hiscock's important but ill‐arranged book is that the ground plans of abbeys and cathedrals of the tenth and eleventh centuries incorporate Platonic wisdom—hence the “wise” in the title catchwords, which come from Paul's first letter to the Corinthians . There Paul likens himself to a sapiens architectus who lays the foundations on which others erect the building. In three of the four translations in The Complete Parallel Bible, however, Paul does not declare himself wise but, (...)
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  36.  37
    St. John Did Write His Gospel.John Donovan - 1932 - Thought: Fordham University Quarterly 6 (4):569-587.
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  37.  6
    St. John Capistran, Reformer by Rev. John Hofer.John B. Wuest - 1944 - Franciscan Studies 4 (1):112-113.
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  38.  7
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  39.  8
    John Turtle Wood, Discoverer of the Artemision 1869.St John Ervine - 1938 - Isis 28 (2):376-384.
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  40. The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.John Locke & James Augustus St John - 1854
     
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  41.  4
    Learning and applying contextual constraints in sentence comprehension.Mark F. St John & James L. McClelland - 1990 - Artificial Intelligence 46 (1-2):217-257.
  42.  5
    Science and Religion in Education.Berry Billingsley, Keith Chappell & Michael J. Reiss (eds.) - 2019 - Springer Verlag.
    This book brings together the latest research in education in relation to science and religion. Leading international scholars and practitioners provide vital insights into the underlying debates and present a range of practical approaches for teaching. Key themes include the origin of the universe, the theory of evolution, the nature of the human person, the nature of science and Artificial Intelligence. These are explored in a range of international contexts. The book provides a valuable resource for teachers, students and researchers (...)
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  43. Natural Right and Political Philosophy: Essays in Honor of Catherine Zuckert and Michael Zuckert.Ann Ward & Lee Ward (eds.) - 2013 - Notre Dame, Indiana: University of Notre Dame Press.
    Inspired by the work of prominent University of Notre Dame political philosophers Catherine Zuckert and Michael Zuckert, this volume of essays explores the concept of natural right in the history of political philosophy. The central organizing principle of the collection is the examination of the idea of natural justice, identified in the classical period with natural right and in modernity with the concept of individual natural rights. Contributors examine the concept of natural right and rights in all the manifold (...)
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  44.  41
    On St. John's Method of Reckoning the Hours of the Day.Edwin A. Abbott - 1894 - The Classical Review 8 (06):243-246.
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  45. St. John of the Cross and the Necessity of Divine Hiddenness.Laura L. Garcia - 2002 - In Daniel Howard-Snyder & Paul K. Moser (eds.), Divine Hiddenness: New Essays. Cambridge University Press. pp. 83--97.
     
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  46. Henry St John, Viscount Bolingbroke, Political Writings Reviewed by.Ian Adams - 1998 - Philosophy in Review 18 (6):391-393.
     
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  47.  7
    Inexhaustibility: St. John of the Cross and Barthes’s Author Function.Andrew Burnside - forthcoming - Epoché: A Journal for the History of Philosophy.
    St. John of the Cross was aware of the fact that his mysticism resisted prosaic, discursive representation; however, most contemporary scholars have overlooked this radical component of his work. First, I trace the major philosophical influences on John’s work: Medieval Neoplatonism and Scholasticism. Second, by drawing on the Barthesian-Foucauldian concept of the author function, I demonstrate that the Mystical Doctor saw his poetry as free-standing, inexhaustible by even his own efforts to systematize key aspects of his poetry—an insurmountable (...)
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  48. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  49.  7
    Crisis Management and Ethics: Moving Beyond the Public-Relations-Person-as-Corporate-Conscience Construct.Burton St John Iii & Yvette E. Pearson - 2016 - Journal of Media Ethics 31 (1):18-34.
    Over the past 40 years, scholars and practitioners of public relations have often cast public relations workers in the role of the public relations-person-as-corporate-conscience. This work, however, maintains that this construct is so problematic that invoking it is of negligible use in addressing ethical issues that emerge during a crisis. In fact, a complex crisis, such as the Jahi McMath “brain death” case at Children’s Hospital Oakland, demonstrates the need to abandon the PRPaCC construct to better engage affected stakeholders, including (...)
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  50.  14
    St. John Henry Newman, Cardinal Matthew of Aquasparta, and Bl. John Duns Scotus on Knowledge, Assent, Faith, and Non-Evident Truths.Timothy B. Noone - 2020 - American Catholic Philosophical Quarterly 94 (1):73-89.
    While working on various medieval philosophers, I have noticed an affinity between their remarks on the reasonableness of accepting propositions that are not matters of proof and strict deduction and St. John Henry Newman’s remarks that we accept unconditionally and rightly everyday ordinary propositions without calibrating them to demonstrable arguments. In particular, Cardinal Matthew of Aquasparta and Blessed John Duns Scotus both claim there is a sense in which assent to everyday propositions is tantamount to knowledge, even though (...)
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