Results for 'Michiel R. de Boer'

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  1.  41
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  2.  11
    De Novis Libris Iudicia.H. Wagenvoort, G. Van Hoorn, M. H. A. L. H. Van Der Valk, W. J. Verdenius, H. Bolkestein, R. Boulogne, J. H. Waszink, Jan Van Gelder, P. J. Enk, W. Den Boer, E. Visser, A. Sizoo, J. W. Ph Borleffs, J. Fruytier & Michiel Van Den Hout - 1953 - Mnemosyne 6 (4):318-343.
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  3.  68
    Conceptions of Critique in Modern and Contemporary Philosophy.Karin De Boer & R. Sonderegger (eds.) - 2012 - Palgrave Macmillan.
    Does philosophical critique have a future? What are its possibilities, limits, and presuppositions? Bringing together outstanding scholars from various traditions, this collection of essays is the first to examine the forms of critique that have shaped modern and contemporary continental thought. Through critical analyses of key texts by, among others, Spinoza, Kant, Hegel, Marx, Adorno, Habermas, Foucault, and Rancière, it traces the way critique has time and again geared itself towards new cultural, social, and political problems, shedding those of its (...)
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  4. The History of Philosophy in Islam by D^R. T. J. De Boer.T. J. de Boer & Edward R. Jones - 1965 - Luzac & Co.
     
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  5.  34
    The History of Philosophy in Islam.Tjitze J. de Boer & Edward R. Jones - 1903 - Luzac.
    INTRODUCTION. 1. THE THEATRE. 1. In olden time the Arabian desert was, as it is at this da)7, the roaming-ground of independent Bedouin tribes. ...
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  6.  11
    On Programming KARO Agents.J. Meyer, F. de Boer, R. van Eijk, K. Hindriks & W. van der Hoek - 2001 - Logic Journal of the IGPL 9 (2):245-256.
    After having defined the KARO logic for specifying intelligent agents in earlier work we now turn to the question how to realise agents specified in the KARO framework. To this end we look at agent programming languages that we have defined, and investigate how programs in these languages can be linked to the KARO logic.
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  7.  20
    Tragische tegengeluiden. Recensie van: Jos de Mul, De domesticatie van het noodlot. De wedergeboorte van de tragedie uit de geest van de technologie (2006) en Michiel Leezenberg, De vloek van Oedipus. Taal, democratie en geweld in de Griekse tragedie (2006). [REVIEW]Karin de Boer - 2006 - Krisis 7 (4):52-58.
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  8. The History of Philosophy in Islam, Tr. By E.R. Jones.Tjitze J. de Boer & Edward R. Jones - 1903
     
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  9. Cartesian Categories in Mind-Body Identity Theories.R. de Boer - 1975 - Philosophical Forum 7 (2):139-58.
  10.  8
    De Novis Libris Iudicia.W. J. Verdenius, W. J. W. Koster, M. H. A. L. H. Van Der Valk, B. A. Van Groningen, W. Den Boer, J. C. Kamerbeek, H. W. Van Pesch, F. L. R. Sassen, G. J. De Vries, G. J. D. Aalders, H. W. Fil, J. D. Meerwaldt, A. N. Zadoks-Josephus Jitta, A. D. Leeman, J. H. Waszink, J. W. Fuchs, J. H. Thiel, M. P. J. Van Den Hout, P. J. Enk, J. H. Jongkees & A. Sizoo - 1956 - Mnemosyne 9 (3):248-283.
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  11.  40
    Ethical Guidance on Human Embryonic and Fetal Tissue Transplantation: A European Overview.G. de Wert, R. L. P. Berghmans, G. J. Boer, S. Andersen, B. Brambati, A. S. Carvalho, K. Dierickx, S. Elliston, P. Nunez, W. Osswald & M. Vicari - 2002 - Medicine, Health Care and Philosophy 5 (1):79-90.
    This article presents an overview ofregulations, guidelines and societal debates ineight member states of the EC about a)embryonic and fetal tissue transplantation(EFTT), and b) the use of human embryonic stemcells (hES cells) for research into celltherapy, including `therapeutic' cloning. Thereappears to be a broad acceptance of EFTT inthese countries. In most countries guidance hasbeen developed. There is a `strong' consensusabout some of the central conditions for `goodclinical practice' regarding EFTT.International differences concern, amongstothers, some of the informed consent issuesinvolved, and the (...)
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  12.  18
    The History of Pliilosophy in Islam. By T. J. De Boer. Trans. Edward R. Jones.John P. Doyle - 1970 - Modern Schoolman 47 (3):355-356.
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  13.  2
    Dissociative Style and Individual Differences in Verbal Working Memory Span.Michiel de Ruiter, R. Phaf, Bernet Elzinga & Richard van Dyck - 2004 - Consciousness and Cognition 13 (4):821-828.
    Dissociative style is mostly studied as a risk factor for dissociative pathology, but it may also reflect a fundamental characteristic of healthy information processing. Due to the close link between attention and working memory and the previous finding of enhanced attentional abilities with a high dissociative style, a positive relationship was also expected between dissociative style and verbal working memory span. In a sample of 119 psychology students, it was found that the verbal span of the high-dissociative group was about (...)
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  14.  9
    De Novis Libris Iudicia.W. Wiersma, W. Den Boer, J. H. Waszink, Michiel Van Den Hout, H. J. Scheltema & J. Gonda - 1950 - Mnemosyne 3 (1):74-85.
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  15.  23
    De Novis Libris Iudicia.W. Den Boer, J. C. Kamerbeek, B. A. Van Groningen, G. J. De Vries, G. J. D. Aalders, Modestus Van Straaten, L. G. Westerink, R. E. H. Westendorp Boerma, P. J. Enk, A. D. Leeman, R. Lagas, C. P. T. Naudé, H. M. Mulder, A. Sizoo, E. Friezer, D. W. L. Van Son & E. J. Jonker - 1962 - Mnemosyne 15 (2):176-213.
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  16.  8
    De Novis Libris Iudicia.W. Den Boer, A. Hoekstra, J. C. Kamerbeek, J. C. Opstelten, G. J. De Vries, C. W. Van Boekel, J. T. H. M. F. Pieters, B. A. Van Groningen, C. J. De Vogel, W. K. Kraak, K. Sprey, E. J. Jonkers, J. H. Croon, M. F. A. Brok & R. E. H. Westendorp Boerma - 1960 - Mnemosyne 13 (1):63-93.
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  17.  8
    Generaal C.R. de Wet: Die invloed van sy Christelike oortuigings op sy optrede as ’n veldheer of krygsman 1899–1902.Piet J. Strauss - 2018 - Hts Theological Studies 74 (4):1-7.
    For, General C.R. de Wet, the well-known military leader of the Republic of the Orange Free State in the Anglo-Boer War of 1899-1902, this was a war undertaken in faith. As far as De Wet was concerned, his Christian faith had to determine his way of life: every decision and every action. Therefore it was also visible in his reasons for fighting and other actions in the war. De Wet cared for practical worship around the Bible and prayer with (...)
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  18.  14
    De Novis Libris Iudicia.B. A. Van Groningen, J. H. Thiel, W. J. Verdenius, M. H. A. J. H. Van Der Valk, J. C. Kamerbeek, W. J. W. Koster, J. Korver, C. H. E. Haspels, C. J. De Vogel, G. J. De Vries, L. M. De Rijk, A. W. Byvanck, J. H. Waszink, George E. Duckworth, J. W. Ph Borleffs, W. Den Boer, Michiel Van Den Hout & A. Sizoo - 1953 - Mnemosyne 6 (3):231-261.
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  19. Benevides, MRF, 343 Berk, L., 323 Boėr, SE, 43 Calabrese, PG.S. Chopra, A. G. Cohn, R. P. de Freitas, H. Field, A. Ghose, L. Goble, V. Halbach, L. Humberstone, N. Kamide & S. Kovac - 2003 - Journal of Philosophical Logic 32 (669).
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  20.  10
    De Novis Libris Iudicia.J. C. Kamerbeek, A. H. R. E. Paap, Elizabeth Visser, H. J. Rose, J. C. Opstelten, G. Italie, W. Den Boer, B. A. Van Groningen, G. J. De Vries, H. J. Drossaart Lulofs, E. Boswinkel, G. Van Hoorn, H. G. Beyen, A. D. Leeman, P. J. Enk, H. Wagenvoort, M. Van Der Valk, G. Quispel, H. L. W. Nelson & J. Van Ijzeren - 1956 - Mnemosyne 9 (4):336-376.
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  21.  9
    De Novis Libris Iudicia.C. Del Grande, W. Den Boer, J. C. Kamerbeek, W. J. Verdenius, G. J. De Vries, H. Bolkestein, W. J. W. Koster, J. Gonda, J. H. Croon, P. J. Enk, J. H. Waszink, J. H. Thiel, J. W. Fuchs, G. J. D. Aalders, J. C. Arens, H. M. Mulder, R. D. Williams, E. J. Jonkers, M. F. A. Brok, G. F. Diercks & J. Van Ijzeren - 1956 - Mnemosyne 9 (1):52-93.
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  22.  13
    De Novis Libris Iudicia.C. J. Ruijgh, D. Holwerda, W. J. W. Koster, S. L. Radt, W. K. Kraak, J. H. Thiel, C. J. De Vogel, A. H. R. E. Paap, D. Loenen, D. A. Van Krevelen, D. W. L. Van Son, W. Den Boer, E. J. Jonkers, A. W. Byvanck, G. Van Hoorn, C. C. Van Essen & G. J. D. Aalders - 1962 - Mnemosyne 15 (4):400-458.
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  23.  11
    De Novis Libris Iudicia.W. Den Boer, Elizabeth Visser, G. Italie, G. J. D. Aalders, W. J. W. Koster, B. A. Van Groningen, J. Gonda, G. Van Hoorn, W. Vollgraff, L. G. Westerink, A. H. R. E. Paap, J. H. Waszink, K. Sprey, A. D. Leeman & R. E. H. Westendorp Boerma - 1955 - Mnemosyne 8 (4):311-349.
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  24.  9
    De Novis Libris Iudicia.B. A. Van Groningen, W. J. W. Koster, M. H. A. L. H. Van Der Valk, J. D. Meerwaldt, J. H. Loenen, J. C. Kamerbeek, J. C. Opstelten, G. J. De Vries, W. K. Kraak, G. J. D. Aalders, J. H. Thiel, E. J. Jonkers, A. D. Leeman, R. E. H. Westendorp Boerma, G. Van Hoorn, P. J. Enk, W. Den Boer & J. Van Ijzeren - 1955 - Mnemosyne 8 (1):53-86.
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  25.  16
    De Novis Libris Iudicia.B. A. Van Groningen, W. J. W. Koster, W. Den Boer, Robert M. Grant, R. E. H. Westendorp Boerma, A. G. Roos, A. Sizoo, P. De Jonge, J. H. Thiel, A. W. Byvanck, H. Wagenvoort & H. H. Janssen - 1951 - Mnemosyne 4 (3):324-340.
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  26.  17
    De Novis Libris Iudicia.W. J. Verdenius, H. Bolkestein, G. Van Hoorn, Olivier Masson, G. L. Muskens, D. M. Schenkeveld, R. Ten Kate, A. D. Leeman, J. H. H. A. Indemans, W. Den Boer & H. T. Wallinga - 1964 - Mnemosyne 17 (1):81-106.
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  27. Index to Volume 20.Zlatko Anguelov, Piero Antuono, Jan Beyer, G. J. Boer, David J. Casarett, David Checkland, Jan De Lepeleire, Pieter F. De Vries Robbé, Arthur R. Derse & Edmund L. Erde - 1999 - Theoretical Medicine and Bioethics 20:599-603.
     
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  28. Katja Valli, Antti Revonsuo, Outi Pälkäs, Kamaran Hassan Ismahil, Karsan Jelal Ali, and Raija-Leena Punamäki. The.Gayle B. Speck, Kieron P. OÕConnor, Frederick Aardema, Walter J. Perrig, Doris Eckstein, Berenice Valdes Conroy, A. Catena, P. Marı-Beffa, Michiel B. de Ruiter & R. Hans Phaf - 2004 - Consciousness and Cognition 13:655.
     
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  29.  31
    News From the Netherlands.Michiel Wielema - 1994 - The Leibniz Review 4:14-15.
    Two separate Dutch translations, with introduction and notes, of the Monadology were published in 1991: Monadologie of de beginselen van de wijsbegeerte, translated by Dr. F.P.M. Jespers of the Universiteit voor Theologie en Pastoraat in Heerlen and De Monadologie. Over samenhang in het universum, translated by H. Boering and H.C. Meinsma. These are the first Dutch translations of the Monadology.
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  30.  1
    News From the Netherlands.Michiel Wielema - 1994 - The Leibniz Review 4:14-15.
    Two separate Dutch translations, with introduction and notes, of the Monadology were published in 1991: Monadologie of de beginselen van de wijsbegeerte, translated by Dr. F.P.M. Jespers of the Universiteit voor Theologie en Pastoraat in Heerlen and De Monadologie. Over samenhang in het universum, translated by H. Boering and H.C. Meinsma. These are the first Dutch translations of the Monadology.
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  31.  10
    Sharing Lives, Sharing Bodies: Partners Negotiating Breast Cancer Experiences.Marjolein de Boer, Kristin Zeiler & Jenny Slatman - 2019 - Medicine, Health Care and Philosophy 22 (2):253-265.
    By drawing on Jean-Luc Nancy’s philosophy of ontological relationality, this article explores what it means to be a ‘we’ in breast cancer. What are the characteristics—the extent and diversity—of couples’ relationally lived experiences of bodily changes in breast cancer? Through analyzing duo interviews with diagnosed women and their partners, four ways of sharing an embodied life are identified. While ‘being different together’, partners have different, albeit connected kinds of experiences of breast cancer. While ‘being there for you’, partners take care (...)
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  32.  31
    The Surprise of a Breast Reconstruction: A Longitudinal Phenomenological Study to Women’s Expectations About Reconstructive Surgery.Marjolein de Boer, René van der Hulst & Jenny Slatman - 2015 - Human Studies 38 (3):409-430.
    While having a breast reconstruction, women have certain expectations about their future breasted bodies. The aim of this paper is to describe and analyze these expectations in the process of reconstruction. By applying a qualitative, phenomenological study within a longitudinal research design, this paper acknowledges the temporarily complex, contextualized, embodied, and subjective nature of the phenomenon of expectations. The analysis identified expectations regarding three different aspects of women’s embodiment: their gazed body, their capable/practical body, and their felt body. After reconstruction, (...)
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  33.  26
    Thought-Contents and the Formal Ontology of Sense.Steven E. Boër - 2003 - Journal of Philosophical Logic 32 (1):43-114.
    This paper articulates a formal theory of belief incorporating three key theses: (1) belief is a dyadic relation between an agent and a property; (2) this property is not the belief's truth condition (i.e., the intuitively self-ascribed property which the agent must exemplify for the belief to be true) but is instead a certain abstract property (a "thought-content") which contains a way of thinking of that truth condition; (3) for an agent a to have a belief "about" such-and-such items it (...)
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  34.  5
    Experiencing Objectified Health: Turning the Body Into an Object of Attention.Bas de Boer - 2020 - Medicine, Health Care and Philosophy 23 (3):401-411.
    In current phenomenology of medicine, health is often understood as a state of transparency in which our body refrains from being an object of explicit attention. In this paper, I argue that such an understanding of health unnecessarily presupposes an overly harmonious alignment between subjective and objective body, resulting in the idea that our health remains phenomenologically inaccessible. Alternatively, I suggest that there are many occasions in which one’s body in health does become an object of attention, and that technologies (...)
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  35.  52
    Beyond Recognition? Critical Reflections on Honneth’s Reading of Hegel’s Philosophy of Right.Karin de Boer - 2013 - International Journal of Philosophical Studies 21 (4):534 - 558.
    This article challenges Honneth's reading of Hegel's Philosophy of Right in The Pathologies of Individual Freedom: Hegel's Social Theory (2001/2010). Focusing on Hegel's method, I argue that this text hardly offers support for the theory of mutual recognition that Honneth purports to derive from it. After critically considering Honneth's interpretation of Hegel's account of the family and civil society, I argue that Hegel's text does not warrant Honneth's tacit identification of mutual recognition with symmetrical instances of mutual recognition, let alone (...)
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  36.  23
    Pressure in Dealing with Requests for Euthanasia or Assisted Suicide. Experiences of General Practitioners.Marike E. De Boer, Marja F. I. A. Depla, Marjolein den Breejen, Pauline Slottje, Bregje D. Onwuteaka-Philipsen & Cees M. P. M. Hertogh - 2019 - Journal of Medical Ethics 45 (7):425-429.
    The majority of Dutch physicians feel pressure when dealing with a request for euthanasia or physician-assisted suicide. This study aimed to explore the content of this pressure as experienced by general practitioners. We conducted semistructured in-depth interviews with 15 Dutch GPs, focusing on actual cases. The interviews were transcribed and analysed with use of the framework method. Six categories of pressure GPs experienced in dealing with EAS requests were revealed: emotional blackmail, control and direction by others, doubts about fulfilling the (...)
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  37.  46
    Between Atoms and Forms: Natural Philosophy and Metaphysics in Kenelm Digby.Han Thomas Adriaenssen & Sander de Boer - 2019 - Journal of the History of Philosophy 57 (1):57-80.
    although mostly known to specialists nowadays, Kenelm Digby was a remarkable figure on the intellectual scene of the early seventeenth century. He has been described as “one of the most influential natural philosophers” of his time,1 and corresponded with many of the great scholars of his days, including Descartes, and the French pioneer of atomism, Pierre Gassendi. In the later years of his life, Digby, alongside men like Robert Boyle, became one of the founding members of the Royal Society.2Digby authored (...)
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  38. The Organic Food Philosophy: A Qualitative Exploration of the Practices, Values, and Beliefs of Dutch Organic Consumers Within a Cultural–Historical Frame. [REVIEW]Hanna Schösler, Joop de Boer & Jan J. Boersema - 2013 - Journal of Agricultural and Environmental Ethics 26 (2):439-460.
    Food consumption has been identified as a realm of key importance for progressing the world towards more sustainable consumption overall. Consumers have the option to choose organic food as a visible product of more ecologically integrated farming methods and, in general, more carefully produced food. This study aims to investigate the choice for organic from a cultural–historical perspective and aims to reveal the food philosophy of current organic consumers in The Netherlands. A concise history of the organic food movement is (...)
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  39.  37
    On Hegel: The Sway of the Negative.Karin de Boer - 2010 - Palgrave-Macmillan.
    Hegel is most famous for his view that conflicts between contrary positions are necessarily resolved. Whereas this optimism, inherent in modernity as such, has been challenged from Kierkegaard onward, many critics have misconstrued Hegel's own intentions. Focusing on the Science of Logic, this transformative reading of Hegel on the one hand exposes the immense force of Hegel's conception of tragedy, logic, nature, history, time, language, spirit, politics, and philosophy itself. Drawing out the implications of Hegel's insight into tragic conflicts, on (...)
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  40.  60
    The Development of Husserl’s Thought.Theodorus de Boer - 1978 - M. Nijhoff.
    INTRODUCTION In the first part of this study I will deal with the publications of Husserl's first period, ie Ueber den Begriff der Zahl (his "Habilita- ...
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  41.  63
    Categories Versus Schemata: Kant's Two-Aspect Theory of Pure Concepts and His Critique of Wolffian Metaphysics.Karin de Boer - 2016 - Journal of the History of Philosophy 54 (3):441-468.
    in a late note, dated 1797, Kant refers to the schematism of the pure understanding as one of the most difficult as well as one of the most important issues treated in the Critique of Pure Reason.1 His treatment of this theme is indeed notorious for its obscurity.2 As I see it, part of the problem is caused by the fact that Kant frames his discussion in terms that he could expect his readers to be familiar with, while he gradually (...)
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  42.  32
    Kant’s Response to Hume’s Critique of Pure Reason.Karin de Boer - 2019 - Archiv für Geschichte der Philosophie 101 (3):376-406.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 101 Heft: 3 Seiten: 376-406.
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  43.  1
    The Origins of Vowel Systems.Bart de Boer - 2001 - Oxford University Press UK.
    This book addresses universal tendencies of human vowel systems from the point of view of self-organisation. It uses computer simulations to show that the same universal tendencies found in human languages can be reproduced in a population of artificial agents. These agents learn and use vowels with human-like perception and production, using a learning algorithm that is cognitively plausible. The implications of these results for the evolution of language are then explored.
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  44.  47
    Beyond a Dworkinean View on Autonomy and Advance Directives in Dementia. Response to Open Peer Commentaries on "Would We Rather Lose Our Life Than Lose Our Self? Lessons From the Dutch Debate on Euthanasia for Patients With Dementia".Cees Hertogh, Marike de Boer, Rose-Marie Dröes & Jan Eefsting - 2007 - American Journal of Bioethics 7 (4):4-6.
    This article reviews the Dutch societal debate on euthanasia/assisted suicide in dementia cases, specifically Alzheimer's disease. It discusses the ethical and practical dilemmas created by euthanasia requests in advance directives and the related inconsistencies in the Dutch legal regulations regarding euthanasia/assisted suicide. After an initial focus on euthanasia in advanced dementia, the actual debate concentrates on making euthanasia/assisted suicide possible in the very early stages of dementia. A review of the few known cases of assisted suicide of people with so-called (...)
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  45.  10
    The Mediated Breast: Technology, Agency, and Breast Cancer.Marjolein de Boer & Jenny Slatman - 2018 - Human Studies 41 (2):275-292.
    Women intimately interact with various medical technologies and prosthetic artifacts in the context of breast cancer. While extensive work has been done on the agency of technological artifacts and how they affect users’ perceptions and experiences, the agency of users is largely taken for granted hitherto. In this article, we explore the agency of four women who engage with breast cancer technologies and artifacts by analyzing their narrative accounts of such engagements. This empirical discussion is framed within the tradition of (...)
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  46.  4
    Modeling Co-Evolution of Speech and Biology.Bart de Boer - 2016 - Topics in Cognitive Science 8 (2):459-468.
  47. Hegel's Account of Contradiction in the Science of Logic Reconsidered.Karin de Boer - 2010 - Journal of the History of Philosophy 48 (3):345-373.
    Hegel's Philosophy is notorious for its alleged claim that all things are contradictory. Whereas Marxists took this claim to support their view that the social-political world exhibits "real" contradictions, non-Hegelian philosophers of various breeds have used it to argue that Hegelian dialectic annihilates the very principle of scientific reasoning.1 Yet, even if it is granted that Hegel did not intend to violate the law of non-contradiction, the stakes of Hegel's account of contradiction in the Science of Logic are far from (...)
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  48.  52
    A Ground Completely Overgrown: Heidegger, Kant and the Problem of Metaphysics.Karin de Boer & Stephen Howard - 2019 - British Journal for the History of Philosophy 27 (2):358-377.
    ABSTRACTWhile we endorse Heidegger’s effort to reclaim Kant’s Critique of Pure Reason as a work concerned with the possibility of metaphysics, we hold, first, that his reading is less original than is often assumed and, second, that it unduly marginalizes the critical impetus of Kant’s philosophy. This article seeks to shed new light on Kant and the Problem of Metaphysics and related texts by relating Heidegger’s interpretation of Kant to, on the one hand, the epistemological approach represented by Cohen’s Kant’s (...)
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    Scaling Happiness.Jelle de Boer - 2014 - Philosophical Psychology 27 (5):703-718.
    This paper focuses on a particular method which is used in contemporary empirical happiness studies, namely measuring people’s happiness by scoring their emotions (Kahneman is a prominent scholar). I examine the presupposition in this field that emotion scores can be added or subtracted, that throughout affective space runs a straight axis that plots hedonic tone or pleasure.
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    Pure Reason’s Enlightenment: Transcendental Reflection in Kant’s First Critique.Karin de Boer - 2010 - Kant Yearbook 2 (1):53-73.
    In this article I aim to clarify the nature of Kant’s transformation of rationalist metaphysics into a science by focusing on his conception of transcendental reflection. The aim of Kant’s Critique of Pure Reason, it is argued, consists primarily in liberating the productive strand of former general metaphysics – its reflection on the a priori elements of all knowledge – from the uncritical application of these elements to all things (within general metaphysics itself) and to things that can only be (...)
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