Results for 'Nathan S. Hilberg'

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  1.  51
    Religious Truth and Religious Diversity.Nathan S. Hilberg - 2009 - Peter Lang.
    Introduction -- Overview of religious realism -- A realist interpretation of religious diversity -- Religious exclusivism : the problem of being arbitrary -- Overview of religious irrealism -- Religious non-realism : neither realist nor anti-realist -- Religious non-realism pushed beyond its limits -- Conclusion.
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  2.  2
    See Something, Say Something? Exploring the Gap Between Real and Imagined Moral Courage.Nathan S. Kemper, Dylan S. Campbell & Anna-Kaisa Reiman - forthcoming - Ethics and Behavior:1-22.
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  3.  19
    Cognitive and Neural Plasticity in Older Adults’ Prospective Memory Following Training with the Virtual Week Computer Game.Nathan S. Rose, Peter G. Rendell, Alexandra Hering, Matthias Kliegel, Gavin M. Bidelman & Fergus I. M. Craik - 2015 - Frontiers in Human Neuroscience 9.
  4. And God Knows the Martyrs: Martyrdom and Violence in Jihadi-Salafism.Nathan S. French - 2020 - Oup Usa.
    Narratives of Jihadi-Salafi operations are often filled with praise for what are considered exemplary acts of self-renunciation in the vein of early Islamic tradition. While many studies sift through the biographies of these so-called martyrs for evidence of social, psychological, political, or economic strain in an effort to rationalize what are often labeled "suicide bombings," Nathan French argues that, through their legal arguments, Jihadi-Salafis craft a theodicy that is meant to address the suffering and oppression of the global Muslim (...)
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  5.  9
    Medical Humanities: An Introduction.Thomas R. Cole, Nathan S. Carlin & Ronald A. Carson - 2014 - Cambridge University Press.
    This textbook brings the humanities to students in order to evoke the humanity of students. It helps to form individuals who take charge of their own minds, who are free from narrow and unreflective forms of thought, and who act compassionately in their public and professional worlds. Using concepts and methods of the humanities, the book addresses undergraduate and premed students, medical students, and students in other health professions, as well as physicians and other healthcare practitioners. It encourages them to (...)
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  6.  18
    How Can Transcranial Magnetic Stimulation Be Used to Modulate Episodic Memory?: A Systematic Review and Meta-Analysis.Nicholas Yeh & Nathan S. Rose - 2019 - Frontiers in Psychology 10.
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  7.  4
    Case Studies in Bioethics: Amphetamine Quotas and Medical Freedom.Nathan S. Kline & Milton Gordon - 1973 - Hastings Center Report 3 (6):8.
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  8.  1
    Nathan's, Durot's, Gobron's, and Friedel's Les Arrieres Scolaires.Thomas Edward Shields - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (5):138.
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  9. Frege’s Puzzle.Nathan U. Salmon - 1986 - Ridgeview.
    The nature of the information content of declarative sentences is a central topic in the philosophy of language. The natural view that a sentence like "John loves Mary" contains information in which two individuals occur as constituents is termed the naive theory, and is one that has been abandoned by most contemporary scholars. This theory was refuted originally by philosopher Gottlob Frege. His argument that the naive theory did not work is termed Frege's puzzle, and his rival account of information (...)
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  10.  5
    Differences in Time-Based Task Characteristics Help to Explain the Age-Prospective Memory Paradox.Simon J. Haines, Susan E. Randall, Gill Terrett, Lucy Busija, Gemma Tatangelo, Skye N. McLennan, Nathan S. Rose, Matthias Kliegel, Julie D. Henry & Peter G. Rendell - 2020 - Cognition 202:104305.
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  11.  24
    Defeated Commanders Nathan S. Rosenstein: Imperatores Victi: Military Defeat and Aristocratic Competition in the Middle and Late Republic. Pp. Xii + 224. Berkeley, Los Angeles and Oxford: University of California Press, 1990. $28. [REVIEW]J. W. Rich - 1991 - The Classical Review 41 (02):401-404.
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  12.  35
    Shadow Philosophy: Plato’s Cave and Cinema.Nathan Andersen - 2014 - Routledge.
    Shadow Philosophy: Plato’s Cave and Cinema is an accessible and exciting new contribution to film-philosophy, which shows that to take film seriously is also to engage with the fundamental questions of philosophy. Nathan Andersen brings Stanley Kubrick’s film A Clockwork Orange into philosophical conversation with Plato’s Republic , comparing their contributions to themes such as the nature of experience and meaning, the character of justice, the contrast between appearance and reality, the importance of art, and the impact of images. (...)
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  13. Locke's Education for Liberty.Nathan Tarcov - 1984 - The University of Chicago Press.
    Locke's Education for Liberty presents an analysis of the crucial but often underestimated place of education and the family within Lockean liberalism. Nathan Tarcov shows that Locke's neglected work Some Thoughts Concerning Education compares with Plato's Republic and Rousseau's Emile as a treatise on education embodying a comprehensive vision of moral and social life. Locke believed that the family can be the agency, not the enemy, of individual liberty and equality. Tarcov's superb reevaluation reveals to the modern reader a (...)
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  14.  19
    The Poisoned Patient: The Role of the Laboratory by Associated Scientific Publishers, And: Psychotropic Drugs: A Manual for Emergency Management of Overdosage by Nathan S. Kline with S. F. Alexander and A. Chamberlain, And: Anatomisch-Mikrochemishche Drogenanalyse by Leitfaden von D. Frohne, And: Essentials of Toxicology by T. A. Loomis. [REVIEW]Jacobus W. Mostert - 1975 - Perspectives in Biology and Medicine 19 (1):152-153.
  15. Disagreement: What’s the Problem? Or A Good Peer is Hard to Find.Nathan L. King - 2012 - Philosophy and Phenomenological Research 85 (2):249-272.
  16.  1
    How Do Health Professionals Maintain Compassion Over Time? Insights From a Study of Compassion in Health.Sofie I. Baguley, Vinayak Dev, Antonio T. Fernando & Nathan S. Consedine - 2020 - Frontiers in Psychology 11.
    Although compassion in healthcare differs in important ways from compassion in everyday life, it provides a key, applied microcosm in which the science of compassion can be applied. Compassion is among the most important virtues in medicine, expected from medical professionals and anticipated by patients. Yet, despite evidence of its centrality to effective clinical care, research has focused on compassion fatigue or barriers to compassion and neglected to study the fact that most healthcare professionals maintain compassion for their patients. In (...)
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  17. Kant's Subjective Deduction.Nathan Bauer - 2010 - British Journal for the History of Philosophy 18 (3):433-460.
    In the transcendental deduction, the central argument of the Critique of Pure Reason, Kant seeks to secure the objective validity of our basic categories of thought. He distinguishes objective and subjective sides of this argument. The latter side, the subjective deduction, is normally understood as an investigation of our cognitive faculties. It is identified with Kant’s account of a threefold synthesis involved in our cognition of objects of experience, and it is said to precede and ground Kant’s proof of the (...)
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  18.  1
    Articulating Life's Memory: U.S. Medical Rhetoric About Abortion in the Nineteenth Century.Nathan Stormer - 2002 - Lexington Books.
    Articulating Life's Memory offers a unique view of the history of abortion in early America. Nathan Stormer's work moves beyond general histories of medicine, science, and women; it provides specific insight into how the earliest medical writings on abortion served to create cultural memory. Nineteenth-century medical texts presented the act of abortion as a threat to the carefully circumscribed concepts of nation and race. Stormer analyzes a wealth of literature from the period to explore the rhetorical techniques that led (...)
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  19. A Peculiar Intuition: Kant's Conceptualist Account of Perception.Nathan Bauer - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (3):215-237.
    Abstract Both parties in the active philosophical debate concerning the conceptual character of perception trace their roots back to Kant's account of sensible intuition in the Critique of Pure Reason. This striking fact can be attributed to Kant's tendency both to assert and to deny the involvement of our conceptual capacities in sensible intuition. He appears to waver between these two positions in different passages, and can thus seem thoroughly confused on this issue. But this is not, in fact, the (...)
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  20.  7
    Children’s Relationship With Their Pet Dogs and OXTR Genotype Predict Child–Pet Interaction in an Experimental Setting.Darlene A. Kertes, Nathan Hall & Samarth S. Bhatt - 2018 - Frontiers in Psychology 9.
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  21. Hanlon’s Razor.Nathan Ballantyne & Peter H. Ditto - 2021 - Midwest Studies in Philosophy 45:309-331.
    “Never attribute to malice that which is adequately explained by stupidity”—so says Hanlon’s Razor. This principle is designed to curb the human tendency toward explaining other people’s behavior by moralizing it. We ask whether Hanlon’s Razor is good or bad advice. After offering a nuanced interpretation of the principle, we critically evaluate two strategies purporting to show it is good advice. Our discussion highlights important, unsettled questions about an idea that has the potential to infuse greater humility and civility into (...)
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  22.  25
    In Defense of Kant's Religion.Chris L. Firestone & Nathan A. Jacobs - 2008 - Indiana University Press.
    Chris L. Firestone and Nathan Jacobs integrate and interpret the work of leading Kant scholars to come to a new and deeper understanding of Kant's difficult book, Religion within the Boundaries of Mere Reason. In this text, Kant's vocabulary and language are especially tortured and convoluted. Readers have often lost sight of the thinker's deep ties to Christianity and questioned the viability of the work as serious philosophy of religion. Firestone and Jacobs provide strong and cogent grounds for taking (...)
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  23. Recent Work on Intellectual Humility: A Philosopher’s Perspective.Nathan Ballantyne - forthcoming - Journal of Positive Psychology 17.
    Intellectual humility is commonly thought to be a mindset, disposition, or personality trait that guides our reactions to evidence as we seek to pursue the truth and avoid error. Over the last decade, psychologists, philosophers, and other researchers have begun to explore intellectual humility, using analytical and empirical tools to understand its nature, implications, and value. This review describes central questions explored by researchers and highlights opportunities for multidisciplinary investigation.
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  24.  57
    Imaginative Scrub-Jays, Causal Rooks, and a Liberal Application of Occam's Aftershave.Nathan J. Emery & Nicola S. Clayton - 2008 - Behavioral and Brain Sciences 31 (2):134-135.
    We address the claim that nonhuman animals do not represent unobservable states, based on studies of physical cognition by rooks and social cognition by scrub-jays. In both cases, the most parsimonious explanation for the results is counter to the reinterpretation hypothesis. We suggest that imagination and prospection can be investigated in animals and included in models of cognitive architecture.
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  25. The Essential Peirce: Selected Philosophical Writings Vol. 1.Charles Peirce, Christian S. & Nathan House J. W. Kloesel - 1992 - Bloomington: Indiana University Press.
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  26. Moral Fetishism and a Third Desire for What’s Right.Nathan Howard - 2021 - Journal of Ethics and Social Philosophy 20 (3).
    A major point of debate about morally good motives concerns an ambiguity in the truism that good and strong-willed people desire to do what is right. This debate is shaped by the assumption that “what’s right” combines in only two ways with “desire,” leading to distinct de dicto and de re readings of the truism. However, a third reading of such expressions is possible, first identified by Janet Fodor, which has gone wholly unappreciated by philosophers in this debate. I identify (...)
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  27. Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878.Charles S. Peirce, Christian J. W. Kloesel, Max H. Fisch, Lynn A. Ziegler, Don Roberts & Nathan Houser - 1987 - Transactions of the Charles S. Peirce Society 23 (2):327-332.
    The PEIRCE EDITION contains large sections of previously unpublished material in addition to selected published works. Each volume includes a brief historical and biographical introduction, extensive editorial and textual notes, and a full chronological list of all of Peirce’s writings, published and unpublished, during the period covered.
     
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  28. C.D. Broad's Ontology of Mind.L. Nathan Oaklander - 2006 - Ontos.
    C. D. Broads' this book considers most representative work, namely, The Mind and Its Place in Nature. Oaklander considers what Broad has to say about such fundamental issues as substance, universals, relations, space, time, and intentionality in the contexts of perception, memory and introspection. L. Nathan Oaklander studied philosophy at the university of Iowa. He is a student of Gustav Bergmann, one of the most distinguished ontologist in twentieth-century philosophy. Oaklander is professor of philosophy at the university of Michigan-Flint. (...)
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  29.  23
    Hume's Purely Practical Response to Philosophical Skepticism.Nathan I. Sasser - 2021 - Hume Studies 43 (2):3-28.
  30. Schaffer's Demon.Nathan Ballantyne & Ian Evans - 2013 - Pacific Philosophical Quarterly 94 (4):552-559.
    Jonathan Schaffer (2010) has summoned a new sort of demon – which he calls the debasing demon – that apparently threatens all of our purported knowledge. We show that any debasing skeptical argument must attack the justification condition and can do so only if a plausible thesis about justification is false.
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  31. Ambidextrous Reasons (or Why Reasons First's Reasons Aren't Facts).Nathan Robert Howard - 2021 - Philosophers' Imprint 21 (30):1-16.
    The wrong kind of reason (WKR) problem is a problem for attempts to analyze normative properties using only facts about the balance of normative reasons, a style of analysis on which the ‘Reasons First’ programme depends. I argue that this problem cannot be solved if the orthodox view of reasons is true --- that is, if each normative reason is numerically identical with some fact, proposition, or state-of-affairs. That’s because solving the WKR problem requires completely distinguishing between the right- and (...)
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  32. Sosa’s Dream.Nathan Ballantyne & Ian Evans - 2010 - Philosophical Studies 148 (2):249-252.
  33.  5
    Immediacy and its Limits (Routledge Revivals): A Study in Martin Buber's Thought.Nathan Rotenstreich (ed.) - 1991 - Routledge.
    Originally published in 1991, this book focuses on a major problem in the philosophy of Martin Buber. This is the topic of immediacy which is presented in terms of the contact between human beings on the one hand, and man and God on the other. The basic theme throughout is whether the I-Thou relation refers to immediate contact between human beings, as Buber saw it, or whether that relation is something established or aspired to. This is an important study which (...)
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  34. Cognitive Adaptations of Social Bonding in Birds.Nathan J. Emery, Amanda M. Seed, Auguste M. P. Von Bayern & Clayton & S. Nicola - 2007 - In Nathan Emery, Nicola Clayton & Chris Frith (eds.), Social Intelligence: From Brain to Culture. Oxford University Press.
     
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  35. Consequentialism and the Agent’s Point of View.Nathan Robert Howard - 2022 - Ethics 132 (4):787-816.
    I propose and defend a novel view called “de se consequentialism,” which is noteworthy for two reasons. First, it demonstrates—contra Doug Portmore, Mark Schroeder, Campbell Brown, and Michael Smith, among others—that agent-neutral consequentialism is consistent with agent-centered constraints. Second, it clarifies the nature of agent-centered constraints, thereby meriting attention from even dedicated nonconsequentialists. Scrutiny reveals that moral theories in general, whether consequentialist or not, incorporate constraints by assessing states in a first-personal guise. Consequently, de se consequentialism enacts constraints through the (...)
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  36.  1
    The Mathematics of Continuous Multiplicities: The Role of Riemann in Deleuze's Reading of Bergson.Nathan Widder - 2019 - Deleuze and Guattari Studies 13 (3):331-354.
    A central claim of Deleuze's reading of Bergson is that Bergson's distinction between space as an extensive multiplicity and duration as an intensive multiplicity is inspired by the distinction between discrete and continuous manifolds found in Bernhard Riemann's 1854 thesis on the foundations of geometry. Yet there is no evidence from Bergson that Riemann influences his division, and the distinction between the discrete and continuous is hardly a Riemannian invention. Claiming Riemann's influence, however, allows Deleuze to argue that quantity, in (...)
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  37.  7
    The Diversification of Developmental Biology.Nathan Crowe, Michael R. Dietrich, Beverly S. Alomepe, Amelia F. Antrim, Bay Lauris ByrneSim & Yi He - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 53:1-15.
  38. Potential Problems? Some Issues with Vetter's Potentiality Account of Modality.Nathan Wildman - 2020 - Philosophical Inquiry 8 (1):167-184.
    As Vetter says, we are at the “beginning of the debate, not the end” (2015: 300) when it comes to evaluating her potentiality-based account of metaphysical modality. This paper contributes to this developing debate by highlighting three problems for Vetter’s account. Specifically, I begin (§1) by articulating some relevant details of Vetter’s potentiality-based view. This leads to the first issue (§2), concerning unclarity in the idea of degrees of potentiality. Similarly, the second issue (§3) raises trouble for Vetter’s proposed individuation (...)
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  39.  12
    R. Nathan Sternhartz’s Liqquṭei Tefilot and the Formation of Bratslav Hasidism.Jonatan Meir - 2016 - Journal of Jewish Thought and Philosophy 24 (1):60-94.
    _ Source: _Volume 24, Issue 1, pp 60 - 94 One of the more astounding books produced by Bratslav Hasidism is _Liqquṭei tefilot_, composed by R. Nathan Sternhartz of Nemirov, which established a whole new genre in Bratslav literature. This article discusses the book’s genesis, publication, and primary goals, as well as the controversy it generated. The new Bratslav theology that emerged after the death of Rabbi Naḥman led to disputes, both internal and external, over the role and character (...)
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  40.  25
    Placing and Evaluating Unproven Interventions Within a Clinical Ethical Taxonomy of Treatments for Ebola Virus Disease.Nathan G. Allen, Jennifer S. Blumenthal-Barby & Laurence B. McCullough - 2015 - American Journal of Bioethics 15 (4):50-53.
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  41.  17
    Thinking Ecologically About Rhetoric's Ontology: Capacity, Vulnerability, and Resilience.Nathan Stormer & Bridie McGreavy - 2017 - Philosophy and Rhetoric 50 (1):1-25.
    1st Gent.: Our deeds are fetters that we forge ourselves. 2d Gent.: Ay, truly: but I think it is the world that brings the iron. R. L. Scott once explained that the “environment is experienced as being rhetorical,” meaning anything within the milieu can participate in addressivity, that who or what addresses what and whom is variable and multiple. He stressed that human valuing determined participation, but he nonetheless anticipated a more robust, posthuman ecological view when he contended that “one (...)
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  42.  49
    Hegel’s Transcendental Induction. [REVIEW]Nathan Andersen - 2001 - The Owl of Minerva 32 (2):190-195.
    Simpson’s book provides a provocative and interesting reading of several important sections of the Phenomenology of Spirit. It treats this text as a whole as a study in the logic of induction, the logic of what it is to learn from experience. Simpson does not, therefore, consider Hegel’s work as “inductive” in the modern sense of adding facts upon facts in order to arrive at general conclusions. Rather, linking his employment of the term “induction” back to Aristotelian epistemology, he argues (...)
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  43.  9
    Specifying the Domain-General Resources That Contribute to Conceptual Construction: Evidence From the Child’s Acquisition of Vitalist Biology.Nathan Tardiff, Igor Bascandziev, Susan Carey & Deborah Zaitchik - 2020 - Cognition 195:104090.
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  44.  35
    Thought After Dialectics: Deleuze’s Ontology of Sense.Nathan Widder - 2003 - Southern Journal of Philosophy 41 (3):451-476.
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  45.  4
    Unconscious Learning of Rules: Comment on Reber's Analysis of Implicit Learning.Nathan Brody - 1989 - Journal of Experimental Psychology: General 118 (3):236-238.
  46. Reference and Essence.Nathan U. Salmon - 1981 - Princeton, New Jersey: Princeton University Press.
    Salmon's book is considered by some to be a classic in the philosophy of language movement known variously as the New Theory of Reference or the Direct Reference Theory, as well as in the metaphysics of essentialism that is related to this philosophy of language.
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  47.  2
    C. D. Broad’s Philosophy of Time.L. Nathan Oaklander - 2014 - Routledge.
    In this study, Oaklander's primary aim is to examine critically C.D. Broad’s changing views of time and in so doing both clarify the central disputes in the philosophy of time, explicate the various positions Broad took regarding them, and develop his own responses both to Broad and the issues debated.
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  48. Carl Cohen's 'Kind' Arguments for Animal Rights and Against Human Rights.Nathan Nobis - 2004 - Journal of Applied Philosophy 21 (1):43–59.
    Carl Cohen's arguments against animal rights are shown to be unsound. His strategy entails that animals have rights, that humans do not, the negations of those conclusions, and other false and inconsistent implications. His main premise seems to imply that one can fail all tests and assignments in a class and yet easily pass if one's peers are passing and that one can become a convicted criminal merely by setting foot in a prison. However, since his moral principles imply that (...)
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  49.  5
    Hume's Two Assumptions.Nathan Stemmer - 1988 - Dialectica 42 (2):93-104.
    One usually speaks of Hume's problem of induction in the singular, as if Hume had called our attention to only one problem which affects the justification of inductive inferences. But Hume shows that this justification depends on two assumptions which are not logically valid. In most studies about the justification of inductive inferences, Hume's approach to base the justification on two assumptions has not been discussed. This seems to have been a mistake, however. Not only do these assumptions play different (...)
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  50.  4
    Urgency, Leakage, and the Relative Nature of Information Processing in Decision-Making.Jennifer S. Trueblood, Andrew Heathcote, Nathan J. Evans & William R. Holmes - 2021 - Psychological Review 128 (1):160-186.
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