Results for 'Noa Naaman-Zauderer'

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Noa Naaman-Zauderer
Tel Aviv University
  1.  28
    (Supervisor: Marcelo Dascal).Noa Naaman Zauderer - unknown
    The term “Cartesianism” is commonly applied to a wide range of philosophical and scientific doctrines. The question of what constitutes the spirit or essence of Cartesianism – providing a common core for the works of Descartes, Arnauld, Rohault, La Forge, Régis, Spinoza, Le Grand or Malebranche, among others – has elicited a great variety of answers. Without attempting a comprehensive response to the question, I begin by presenting some main presuppositions and goals commonly attributed to Descartes and other Cartesian doctrines (...)
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  2. Noa Naaman-Zauderer , Descartes' Deontological Turn: Reason, Will and Virtue in the Later Writings . Reviewed By.Andreea Mihali - 2011 - Philosophy in Review 31 (5):375-378.
    Noa Naaman-Zauderer’s book aims to bring to light the ethical underpinnings of Descartes’ system: on her view, in both the practical and the theoretical spheres Descartes takes our foremost duty to lie in the good use of the will.The marked ethical import of Cartesian epistemology takes the form of a deontological, non-consequentialist view of error: epistemic agents are praised/blamed when they fulfill/flout the duty to not assent to ideas that are less than clear and distinct.Extra-theoretical realms admitting of no (...)
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  3.  9
    Noa Naaman-Zauderer. Descartes’ Deontological Turn: Reason, Will, and Virtue in the Later Writings. Cambridge: Cambridge University Press, 2011. Pp. Xii+224. $85.00. [REVIEW]Sean Greenberg - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):182-186.
  4.  40
    Descartes' Deontological Turn: Reason, Will, and Virtue in the Later Writings.Noa Naaman-Zauderer - 2010 - Cambridge University Press.
    This book offers a new way of approaching the place of the will in Descartes' mature epistemology and ethics. Departing from the widely accepted view, Noa Naaman-Zauderer suggests that Descartes regards the will, rather than the intellect, as the most significant mark of human rationality, both intellectual and practical. Through a close reading of Cartesian texts from the Meditations onward, she brings to light a deontological and non-consequentialist dimension of Descartes' later thinking, which credits the proper use of free (...)
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  5. Descartes' Deontological Turn: Reason, Will, and Virtue in the Later Writings.Eric Stencil - 2011 - Journal of the History of Philosophy 49 (4):496-497.
    In this book, Noa Naaman-Zauderer explores the deontological and non-consequentialist dimensions of Descartes’ later writings. Focusing on the role of the will, she argues that Descartes considers the correct use of free will as not merely a means to some other end, but “an end in its own right” (1). She further argues that for Descartes, the role of reason is to govern the “right use” of free will rather than to distinguish truth from falsity (2). Naaman-Zauderer follows (...)
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  6.  22
    Human Action and Virtue in Descartes and Spinoza.Noa Naaman-Zauderer - 2018 - Philosophical Explorations 21 (1):25-40.
    In this paper, I argue that despite undeniable fundamental differences between Descartes’ and Spinoza’s accounts of human action, there are some striking similarities between their views on right action, moral motivation, and virtue that are usually overlooked. I will argue, first, that both thinkers define virtue in terms of activity or freedom, mutatis mutandis, and thus in terms of actual power of acting. Second, I will claim that both Descartes and Spinoza hold a non-consequentialist approach to virtue, by which human (...)
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  7. Unruly Daughters to Mother Nation: Palestinian and Israeli First-Person Films.Dorit Naaman - 2008 - Hypatia 23 (2):pp. 17-32.
    This article examines the Israeli documentary My Land Zion and the Palestinian documentary Paradise Lost. Both films are critical autobiographical texts and in both, the woman filmmaker negotiates her emotional and ideological ties with her culture, history, and nation. Naaman proposes that by using the autobiographical genre and by engaging emotionally as well as rationally, the women filmmakers discussed offer a particular gendered position rebelliously outside nationalism and the place of women within it.
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  8.  9
    Unruly Daughters to Mother Nation: Palestinian and Israeli First-Person Films.Dorit Naaman - 2008 - Hypatia 23 (2):17-32.
    This article examines the Israeli documentary My Land Zion and the Palestinian documentary Paradise Lost. Both films are critical autobiographical texts and in both, the woman filmmaker negotiates her emotional and ideological ties with her culture, history, and nation. Naaman proposes that by using the autobiographical genre and by engaging emotionally as well as rationally, the women filmmakers discussed offer a particular gendered position rebelliously outside nationalism and the place of women within it.
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  9.  16
    Developing Epistemologically Empowered Teachers: Examining the Role of Philosophy of Chemistry in Teacher Education.Sibel Erduran, Agustin Aduriz Bravo & Rachel Mamlok Naaman - 2007 - Science & Education 16 (9-10):975-989.
  10.  15
    The Influence of Gain and Loss on Arithmetic Performance.Ram Naaman & Liat Goldfarb - 2017 - Frontiers in Psychology 8.
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  11.  11
    Maimonides and the Habitus Concept.Erez Naaman - 2017 - Journal of the American Oriental Society 137 (3):537.
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  12.  18
    Is a Rose is a Rose is a Rose? Appropriating Polysemy in Film: The Case of Rose Imagery in American Beauty.Elizabeth Zauderer - 2015 - Semiotica 2015 (205):191-205.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 205 Seiten: 191-205.
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  13.  12
    Ḫabiru-Like Bands in the Assyrian Empire and Bands in Biblical HistoriographyHabiru-Like Bands in the Assyrian Empire and Bands in Biblical Historiography.Nadav Naʾaman & Nadav Naaman - 2000 - Journal of the American Oriental Society 120 (4):621.
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  14.  7
    Nurture Over Nature: Habitus From Al-Fārābī Through Ibn Khaldūn to ʿAbduh.Erez Naaman - 2017 - Journal of the American Oriental Society 137 (1):1.
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  15.  6
    Women Who Cough and Men Who Hunt: Taboo and Euphemism (Kināya) in the Medieval Islamic World.Erez Naaman - 2013 - Journal of the American Oriental Society 133 (3):467.
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  16. L'ecclesiologia di comunione nel nuovo Codice di Diritto Canonico.Boutros Naaman - 2000 - Miscellanea Francescana 100 (3-4):583-641.
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  17. Noa's Ark--Fine for Realism.Alan Musgrave - 1989 - Philosophical Quarterly 39 (157):383-398.
  18. Realism, Antirealism, and NOA.James R. Brown - 1999 - In Robert Klee (ed.), Scientific Inquiry: Readings in the Philosophy of Science. Oxford University Press. pp. 338.
  19. Fine's "Shaky Game" (And Why NOA Is No Ark for Science):The Shaky Game Arthur Fine.Richard H. Schlagel - 1991 - Philosophy of Science 58 (2):307-.
  20.  21
    Abstract of Comments: Adrift with NOA.Larry Laudan - 1984 - Noûs 18 (1):66 -.
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  21.  18
    De l'Esthétique Classique Tirée du Portrait Et du Nu. Par Henri Jones . Préface de Marcel Brion de l'Académie Française. Collection « Reflets » Dirigée Par Antoine Naaman. Centre Éducatif Et Culturel, Inc., Montréal, 1969. 239 Pages. [REVIEW]Suzanne Foisy - 1972 - Dialogue 11 (3):482.
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  22.  12
    Julien J. Lafontant. Montesquieu et le problème de l'esclavage dans L'Esprit des lois. Éditions Naaman, Sherbrooke, 1979, 164 p.Julien J. Lafontant. Montesquieu et le problème de l'esclavage dans L'Esprit des lois. Éditions Naaman, Sherbrooke, 1979, 164 p. [REVIEW]Josiane Boulad Ayoub - 1981 - Philosophiques 8 (2):349-355.
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  23.  16
    Review: Fine's "Shaky Game" (And Why NOA Is No Ark for Science). [REVIEW]Richard H. Schlagel - 1991 - Philosophy of Science 58 (2):307 - 323.
  24.  12
    Simone Weil et Spinoza: Essai d'interprétation Alain Goldschläger Sherbrooke: Editions Naaman, 1982. 238 p.Josiane Boulad Ayoub - 1982 - Dialogue 21 (4):774-775.
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  25.  1
    Manfred Noa's Helen.Maria Cecília de Miranda Nogueira Coelho - 2011 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 7:115-121.
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  26.  5
    3 NOA and the Vices of the Realism Debate.Matthias Egg - 2014 - In Scientific Realism in Particle Physics: A Causal Approach. De Gruyter. pp. 33-46.
  27.  5
    L'esprit de Plotin. L'itinéraire de L'Âme Vers Dieu. Par François Bousquet. . Sherbrooke, Ed. Naaman, 1976. 88 P. [REVIEW]Léonce Paquet - 1977 - Dialogue 16 (2):362-365.
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  28.  65
    Gdzie spotykają się filozofowie Wschodu i Zachodu? Refleksje o filozofii porównawczej i konferencji w Honolulu „11th East-West Philosophers’ Conference”.Marzenna Jakubczak - 2016 - Argument: Biannual Philosophical Journal 6 (2):519-528.
    The paper presents the idea of cross‐cultural philosophy, which have inspired the organizers of the cyclic global conferences held at the University of Hawai’i at Mānoa, USA, since 193 First, the author discusses some definitions of the comparative method applied in contemporary philosophy and promoted, among others, through the project of the “East‐West Philosophers’ Conference”. Then, she reports the major themes and panel topics raised during the eleventh conference organized in Honolulu, May 25–31, 2016.
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  29. The Shaky Game +25, Or: On Locavoracity.Laura Ruetsche - 2015 - Synthese 192 (11):3425-3442.
    Taking Arthur Fine’s The Shaky Game as my inspiration, and the recent 25th anniversary of the publication of that work as the occasion to exercise that inspiration, I sketch an alternative to the “Naturalism” prevalent among philosophers of physics. Naturalism is a methodology eventuating in a metaphysics. The methodology is to seek the deep framework assumptions that make the best sense of science; the metaphysics is furnished by those assumptions and supported by their own support of science. The alternative presented (...)
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  30. Davidson and Kim on Psychophysical Laws.Noa Latham - 1999 - Synthese 118 (2):121-143.
    Nearly 30 years have passed since Donald Davidson first presented his ar- gument against the possibility of psychophysical laws in “Mental Events”. The argument applies to intentional rather than phenomenal properties, so whenever I refer to mental properties and to psychophysical laws it should be understood that I mean intentional properties and laws relating them to physical properties. No consensus has emerged over what the argument actually is, and the subsequent versions of it presented by Davidson show significant differences. But (...)
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  31. The Road to Finite Modes in Spinoza’s Ethics.Noa Shein - 2018 - In Igor Agostini, Richard T. W. Arthur, Geoffrey Gorham, Paul Guyer, Mogens Lærke, Yitzhak Y. Melamed, Ohad Nachtomy, Sanja Särman, Anat Schechtman, Noa Shein & Reed Winegar (eds.), Infinity in Early Modern Philosophy. Springer Verlag. pp. 97-114.
    There are many aspects of the Ethics that seem to suggest, or perhaps even require the possibility of deducing finite modes from the infinite substance. Nonetheless, as many have noted even during Spinoza’s own time, it is far from clear that such a deduction can be successfully performed. In this chapter I argue that the expectation of a top-down deduction is unwarranted, and that interestingly enough, it is not only unwarranted with regard to Spinoza but with regard to Descartes as (...)
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  32. Are There Any Nonmotivating Reasons for Action?Noa Latham - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic. pp. 273.
    When performing an action of a certain kind, an agent typically has se- veral reasons for doing so. I shall borrow Davidson’s term and call these rationalising reasons (Davidson 1963, 3). These are reasons that allow us to understand what the agent regarded as favourable features of such an action. (There will also be reasons against acting, expressing unfavour- able features of such an action, from the agent’s point of view.) I shall say that R is a rationalising reason of (...)
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  33.  76
    Early Buddhist Metaphysics: The Making of a Philosophical Tradition.Noa Ronkin - 2005 - London ; New Yorkroutledgecurzon.
    Early Buddhist Metaphysics provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma's metaphysical transition in terms of the Aristotelian tradition and vis-à-vis modern philosophy, exploits Western philosophical literature from Plato to contemporary texts in the fields of philosophy of mind and (...)
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  34.  17
    Diversity of Grammars and Their Diverging Evolutionary and Processing Paths: Evidence From Functional MRI Study of Serbian.Ljiljana Progovac, Natalia Rakhlin, William Angell, Ryan Liddane, Lingfei Tang & Noa Ofen - 2018 - Frontiers in Psychology 9.
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  35.  6
    Neural Correlates of Syntax and Proto-Syntax: Evolutionary Dimension.Ljiljana Progovac, Natalia Rakhlin, William Angell, Ryan Liddane, Lingfei Tang & Noa Ofen - 2018 - Frontiers in Psychology 9.
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  36. Are Fundamental Laws Necessary or Contingent?Noa Latham - 2011 - In Joseph Keim Campbell, Michael O'Rourke & Matthew H. Slater (eds.), Carving Nature at its Joints: Natural Kinds in Metaphysics and Science. MIT Press. pp. 97-112.
    This chapter focuses on the dispute between necessitarians and contingentists, mainly addressing the issue as to whether laws of nature are metaphysically necessary or metaphysically contingent with a weaker kind of necessity, commonly referred to as natural, nomological, or nomic necessity. It is assumed here that all fundamental properties are dispositional or role properties, making the dispute a strictly verbal one. The existence of categorical intrinsic properties as well as dispositional properties is also assumed and the relationship between them examined. (...)
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  37.  7
    The Coincidence of the Finite and the Infinite in Spinoza and Hegel.José María Sánchez de León Serrano & Noa Shein - 2019 - Idealistic Studies 49 (1):23-44.
    This paper proposes a reassessment of Hegel’s critical reading of Spinoza and of the charge of acosmism, for which this reading is known. We argue that this charge is actually the consequence of a more fundamental criticism, namely Spinoza’s presumable inability to conceive the unity of the finite and the infinite. According to Hegel, the infinite and the finite remain two poles apart in Spinoza’s metaphysics, which thus fails to be a true monism, insofar as it contains an irreducible duality. (...)
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  38.  19
    Not Wholly Finite: The Dual Aspect of Finite Modes in Spinoza.Noa Shein - 2018 - Philosophia 46 (2):433-451.
    Spinoza’s bold claim that there exists only a single infinite substance entails that finite things pose a deep challenge: How can Spinoza account for their finitude and their plurality? Taking finite bodies as a test case for finite modes in general I articulate the necessary conditions for the existence of finite things. The key to my argument is the recognition that Spinoza’s account of finite bodies reflects both Cartesian and Hobbesian influences. This recognition leads to the surprising realization there must (...)
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  39.  29
    Cultivating Values: Environmental Values and Sense of Place as Correlates of Sustainable Agricultural Practices.Noa Kekuewa Lincoln & Nicole M. Ardoin - 2016 - Agriculture and Human Values 33 (2):389-401.
    To assess whether and how environmental values and sense of place relate to sustainable farming practices, we conducted a study in South Kona, Hawaii, addressing environmental values, sense of place, and farm sustainability in five categories: environmental health, community engagement and food security, culture and history, education and research, and economics. We found that the sense of place and environmental values indexes showed significant correlation to each category of sustainability in both independent linear regressions and multivariate regression. In total, sense (...)
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  40.  3
    The Coincidence of the Finite and the Infinite in Spinoza and Hegel in Advance.José María Sánchez de León Serrano & Noa Shein - forthcoming - Idealistic Studies.
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  41.  10
    How Do Hunter-Gatherer Children Learn Subsistence Skills?Sheina Lew-Levy, Rachel Reckin, Noa Lavi, Jurgi Cristóbal-Azkarate & Kate Ellis-Davies - 2017 - Human Nature 28 (4):367-394.
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  42. Singular Causal Statements and Strict Deterministic Laws.Noa Latham - 1987 - Pacific Philosophical Quarterly 68 (1):29-43.
  43.  14
    The Philosophical Works of Ludwik Fleck and Their Potential Meaning for Teaching and Learning Science.Ingo Eilks, Avi Hofstein, Rachel Mamlok-Naaman, Peter Heering & Marc Stuckey - 2015 - Science & Education 24 (3):281-298.
    This paper discusses essential elements of the philosophical works of Ludwik Fleck and their potential interpretation for the teaching and learning of science. In the early twentieth century, Fleck made substantial contributions to understanding the sociological character of the nature of science and explaining the embedding of science in society. His works have several parallels to the later and very popular work, The Structure of Scientific Revolutions, by Thomas S. Kuhn, although Kuhn only indirectly referred to the influence of Fleck (...)
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  44. How Natural Can Ontology Be?Sharon L. Crasnow - 2000 - Philosophy of Science 67 (1):114-132.
    Arthur Fine's Natural Ontological Attitude (NOA) is intended to provide an alternative to both realism and antirealism. I argue that the most plausible meaning of "natural" in NOA is "nonphilosophical," but that Fine comes to NOA through a particular conception of philosophy. I suggest that instead of a natural attitude we should adopt a philosophical attitude. This is one that is self-conscious, pragmatic, pluralistic, and sensitive to context. I conclude that when scientific realism and antirealism are viewed with a philosophical (...)
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  45. What is Token Physicalism?Noa Latham - 2003 - Pacific Philosophical Quarterly 84 (3):270-290.
    The distinction between token and type physicalism is a familiar feature of discussion of psychophysical relations. Token physicalism, or ontological physicalism, is the view that every token, or particular, in the spatiotemporal world is a physical particular. It is contrasted with type physicalism, or property physicalism -- the view that every first-order type, or property, instantiated in the spatiotemporal world is a physical property. Token physicalism is commonly viewed as a clear thesis, strictly weaker than property physicalism, strictly stronger than (...)
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  46. The False Dichotomy Between Objective and Subjective Interpretations of Spinoza's Theory of Attributes.Noa Shein - 2009 - British Journal for the History of Philosophy 17 (3):505 – 532.
  47. Inquiry in Science Education: Intemational Perspectives.F. Abd-Ei-Khalick, S. Boujaoude, N. G. Lederman, R. Mamilok-Naaman, A. Hofstein & M. Niaz - 2004 - Science Education 88:397-419.
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  48. The Politics of Postmodern Philosophy of Science.Joseph Rouse - 1991 - Philosophy of Science 58 (4):607-627.
    Modernism in the philosophy of science demands a unified story about what makes an inquiry scientific (or a successful science). Fine's "natural ontological attitude" (NOA) is "postmodern" in joining trust in local scientific practice with suspicion toward any global interpretation of science to legitimate or undercut that trust. I consider four readings of this combination of trust and suspicion and their consequences for the autonomy and cultural credibility of the sciences. Three readings take respectively Fine's trusting attitude, his emphasis upon (...)
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  49.  12
    Cognitive Bias Modification for Inferential Style.Noa Avirbach, Baruch Perlman & Nilly Mor - 2018 - Cognition and Emotion 33 (4):816-824.
    ABSTRACTIn this study, we developed a cognitive bias modification procedure that targets inferential style, and tested its effect on hope, mood, and self-esteem. Participants were randomly assigned to training conditions intended to encourage either a negative or a positive inferential style. Participants’ inferences for their failure on a cognitive challenge were congruent with their training condition. Moreover, compared to participants in the positive training condition, those in the negative condition reported less hope and exhibited lower mood and self-esteem following the (...)
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  50. Chalmers on the Addition of Consciousness to the Physical World.Noa Latham - 2000 - Philosophical Studies 98 (1):71-97.
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