Results for 'Scotism'

23 found
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  1. Scotism.John Martin Fischer - 1985 - Mind 94 (April):231-243.
  2.  11
    Scientific Scotism - the Emperor's New Trousers or has Armstrong Made Some Real Strides?Laurence Goldstein - 1983 - Australasian Journal of Philosophy 61 (1):40 – 57.
    (1983). Scientific scotism — The emperor's new trousers or has armstrong made some real strides? Australasian Journal of Philosophy: Vol. 61, No. 1, pp. 40-57.
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  3. The Possibility of Created Entities in Seventeenth-Century Scotism.Jeffrey Coombs - 1993 - Philosophical Quarterly 44 (173):447-459.
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  4. Scotus' Doctrine of the Univocity of Being and the Controversy Concerning its Interpretation in Baroque Scotism.L. Novak - 2004 - Filosoficky Casopis 52 (4):569-581.
     
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  5.  16
    Probabilism and Scotism at the Stuart Court.Anne A. Davenport - 2008 - Quaestio 8:303-321.
  6.  2
    The Immaculate World: Predestination and Passibility in Contemporary Scotism.Trent Pomplun - 2014 - Modern Theology 30 (4):525-551.
  7.  9
    Dominic of Flanders’ Critique of John Duns Scotus’ Primary Argument for the Univocity of Being.Domenic D’Ettore - 2018 - Vivarium 56 (1-2):176-199.
    _ Source: _Volume 56, Issue 1-2, pp 176 - 199 This article considers the attempt by a prominent fifteenth-century follower of Thomas Aquinas, Dominic of Flanders, to address John Duns Scotus’ most famous argument for the univocity of being. According to Scotus, the intellect must have a concept of being that is univocal to substantial and accidental being, and to finite and infinite being, on the grounds that an intellect cannot be both certain and doubtful through the same concept, but (...)
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  8.  47
    The Concurrentism of Thomas Aquinas: Divine Causation and Human Freedom.Petr Dvořák - 2013 - Philosophia 41 (3):617-634.
    The paper deals with the problem of divine causation in relation to created agents in general and human rational agents in particular. Beyond creation and conservation, Aquinas specifies divine contribution to created agents’ operation as application in the role of the first cause and the operation of the principal cause employing an instrumental cause. It is especially the latter which is open to varying interpretation and which might be potentially threatening to human freedom. There are different readings of what it (...)
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  9.  15
    Bibliotheca Manuscripta Petri Thomae.Garrett Smith - 2010 - Bulletin de Philosophie Medievale 52:161-200.
    Petrus Thomae was a fourteenth-century Spanish philosopher who taught in Barcelona. Although he did not hear John Duns Scotus lecture personally, he was familiar with Scotus’ autograph material and thus is a useful source in reconstructing his thought. This article collects and supplements the available information on the life of Petrus Thomae, and presents an inventory of the surviving manuscripts of his works.
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  10. Freedom and Neurobiology: A Scotistic Account.Guus Labooy - 2004 - Zygon 39 (4):919-932.
  11.  14
    Curriculum, Critical Common-Sensism, Scholasticism, and the Growth of Democratic Character.Jim Garrison - 2005 - Studies in Philosophy and Education 24 (3-4):179-211.
  12.  3
    Early Scotists at Paris: A Reconsideration.William Courtenay - 2011 - Franciscan Studies 69:175-229.
    In lieu of an abstract, here is a brief excerpt of the content:The early history of Scotism has been extensively explored in books and articles and is a topic frequently recounted in histories of medieval scholastic thought. Although Scotus read the Sentences at Oxford and possibly Cambridge before being appointed to read the Sentences at Paris, it was at Paris that Scotism is said to have developed out of the teaching of Scotus who, except for an interruption of (...)
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  13.  6
    L'héritage des subtils. Cartographie du scotisme de l'âge classique.Jacob Schmutz - 2002 - Les Etudes Philosophiques 1 (1):51-81.
    Cette étude offre un panorama du scotisme des XVIe et XVIIe siècles et tente d’apprécier son influence sur la culture philosophique de l’âge classique. On analyse successivement son développement interne, au sein de la scolastique franciscaine, et son influence externe, à travers les emprunts d’arguments scotistes dans la tradition jésuite et leur présence récurrente dans les nouveaux systèmes philosophiques modernes. On s’est également efforcé de donner un maximum de références bibliographiques pour faciliter d’autres recherches.This study offers an general overview of (...)
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  14.  37
    Scotus as the Father of Modernity. The Natural Philosophy of the English Franciscan Christopher Davenport in 1652.Anne Davenport - 2007 - Early Science and Medicine 12 (1):55-90.
    This article examines the philosophical teaching of a colorful Oxford alumnus and Roman Catholic convert, Christopher Davenport, also known as Franciscus à Sancta Clara or Francis Coventry. At the peak of Puritan power during the English Interregnum and after five of his Franciscan confrères had perished for their missionary work, our author tried boldly to claim modern cosmology and atomism as the unrecognized fruits of medieval Scotism. His hope was to revive English pride in the golden age of medieval (...)
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  15.  16
    9. Secundum Intentionem Doctoris Subtilis: The Commentaries on Porphyry’s Isagoge and Aristotle’s De Anima by Walter of Wervia.Paul J. J. M. Bakker & Femke J. Kok - 2014 - Bulletin de Philosophie Medievale 56:263-279.
    This contribution offers a detailed presentation of the commentaries on Porphyry’s Isagoge and Aristotle’s De anima by Walter of Wervia. Walter wrote his commentaries between 1445 and 1472 at the University of Paris. Both works bear witness to the influence of John Duns Scotus and Scotism on Parisian Masters of Arts.
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  16.  11
    Universals in Second Scholasticism: A Comparative Study with Focus on the Theories of Francisco Suárez S. J. , João Poinsot O. P. And Bartolomeo Mastri da Meldola O. F. M. Conv. /Bonaventura Belluto O. F. M. Conv. By Daniel Heider. [REVIEW]Caterina Tarlazzi - 2016 - Journal of the History of Philosophy 54 (1):165-166.
    The debate on universals is, generally speaking, a well-known subject in the history of philosophy, but views on universals from the end of the sixteenth to the mid-seventeenth century—the object of Heider’s welcome contribution—are quite neglected. Such views are extremely sophisticated, drawing on the established traditions of Thomism and Scotism, in particular, but bringing them to a new level of technicality. Heider investigates three major positions: those of Francisco Suárez, João Poinsot, and the joint position of Bartolomeo Mastri and (...)
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  17.  9
    Natural Philosophy in the Graduation Theses of the Scottish Universities in the First Half of the Seventeenth Century.Giovanni Gellera - unknown
    The graduation theses of the Scottish universities in the first half of the seventeenth century are at the crossroads of philosophical and historical events of fundamental importance: Renaissance and Humanist philosophy, Scholastic and modern philosophy, Reformation and Counterreformation, the rise of modern science. The struggle among these tendencies shaped the culture of the seventeenth century. Graduation theses are a product of the Scholasticism of the modern age, which survived the Reformation in Scotland and decisively influenced Scottish philosophy in the seventeenth (...)
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  18.  7
    Thomismus, Skotismus und Albertismus. Das Entstehen und die Bedeutung von philosophischen Schulen iM spaten Mittelalter.Maarten Jfm Hoenen - 1997 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):81-103.
    Late medieval thinking is characterized by the emergence of antagonistic schools of thought such as Albertism, Thomism and Scotism. These schools share the explicit appeal to the authority of a school leader and the support of characteristic philosophical doctrines and methods. Initially, in the period between 1277 and 1330, they were rooted in and developed out of the debates between the religious orders . Later, in the fifteenth century, the educational structure of the universities was the decisive factor in (...)
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  19.  6
    Ab Uno Disce Omnes.Antonie Vos - 1999 - Bijdragen 60 (2):173-204.
    The premodern history of the European university can be divided into two triads of three centuries: the medieval university and the ‘medieval’ university of the sixteenth, seventeenth and eighteenth centuries. During these last three centuries Europe’s Christian university was a ‘confessional’ university: the catholic, Lutheran, reformed and Anglican university and the dissenter university of New England. The reformed university of these centuries offered a distinctive way of systematic thought. A specific doctrine of God was connected with a distinct ontology and (...)
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  20.  3
    Z dziejów nauczania filozofii w polskiej prowincji kapucynów w XIX wieku.Roland Prejs - 2008 - Roczniki Filozoficzne 56 (2):225-231.
    The tsarist authorities dissolved the majority of monasteries in the Kingdom of Poland in 1864. This was one element of repression after the fall of the 1863 uprising. Those monasteries that remained could not enrol noviciates. The repression fell also on capuchins. In 1897 they were allowed, as an exception, to have one noviciate, namely Izydor Wysłouch who received his religious name Antoni. Accordingly, there was a need to educate the candidate in philosophy and theology, so that he could receive (...)
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  21.  5
    Philosophie der frühen neuzeit in den böhmischen ländern (review).Wolfgang Grassl - 2010 - Journal of the History of Philosophy 48 (1):pp. 101-103.
    Philosophy in the historical Kingdom of Bohemia has never received much attention in the Anglophone world. Yet in the early modern period, Bohemia and especially Prague were an extraordinarily fertile ground for philosophical thought. Stanislav Sousedík of Charles University in Prague is now the foremost expert on this region and period. His Philosophy in the Bohemian Lands between the Middle Ages and the Enlightenment appeared in Czech in 1997 and is now available in a nearly identical German translation.Within the Holy (...)
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  22.  1
    Entre logique mentaliste et métaphysique conceptualiste : la distinctio rationis ratiocinantis.Sven K. Knebel & Jacob Schmutz - 2002 - Les Etudes Philosophiques 2 (2):145-168.
    La distinction entre la distinctio rationis ratiocinatae et la distinctio rationis ratiocinantis n’est aucunement une spécialité scotiste, mais bien un héritage scolastique commun depuis le XVIe. La controverse portait sur la manière dont la distinctio rationis ratiocinantis s’appliquait à la proposition « A=A ». Sur ce point, la pensée de Mastri constitue un tournant dans l’histoire du scotisme, dans la mesure où il n’instrumentalise plus la distinctio rationis ratiocinantis pour la logique mentaliste, mais au contraire la transforme en une doctrine (...)
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  23.  8
    Duns Scotus Bibliography From 1950 to the Present, 9th Edition, 2016.Tobias Hoffmann - 2016
    This bibliography contains primary and secondary literature on Duns Scotus and Scotism.
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