Results for 'Stephen Duffy'

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Stephen Duffy
University of Strathclyde
  1.  1
    Treatment Strategies for Patients with Dysexecutive Syndromes.John J. Campbell Iii, James D. Duffy & Stephen P. Salloway - 2001 - In S. Salloway, P. Malloy & J. Duffy (eds.), The Frontal Lobes and Neuropsychiatric Illness. American Psychiatric Press.
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  2. Continental Genealogies. Mathematical Confrontations in Albert Lautman and Gaston Bachelard. Translated by Simon B. Duffy and Stephen W. Sawyer.Charles Alunni - 2006 - In Simon B. Duffy (ed.), Virtual Mathematics: the logic of difference. Clinamen.
    In October 1984, Bruno Huisman stated with regards to Jean Cavaillès, ‘Let us be honest, or at least realistic: today, one can be a professor of philosophy without ever having read a single line of Cavaillès. Often invoked, sometimes quoted, the oeuvre of Cavaillès is little attended for itself’ (Huisman 1984). As for Albert Lautman, it would seem that the situation is even more extreme. In 1994, the publisher Hermann, under the impetus of Bruno Huisman and George Canguilhem, collected almost (...)
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  3.  26
    Decision Modelling of Economic Evaluation of Intervention Programme of Breast Cancer.Jung-Chen Chang, Tony H.-H. Chen, Stephen W. Duffy, Amy M.-F. Yen & Sam L.-S. Chen - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1282-1288.
  4.  24
    Cost‐Effectiveness Analysis for Pap Smear Screening and Human Papillomavirus DNA Testing and Vaccination.Meng-Kan Chen, Hui-Fang Hung, Stephen Duffy, Amy Ming-Fang Yen & Hsiu-Hsi Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1050-1058.
  5.  47
    God Owes Us Nothing: A Brief Remark on Pascal's Religion and on the Spirit of Jansenism.Leszek Kołakowski - 1995 - University of Chicago Press.
    God Owes Us Nothing reflects on the centuries-long debate in Christianity: how do we reconcile the existence of evil in the world with the goodness of an omnipotent God, and how does God's omnipotence relate to people's responsibility for their own salvation or damnation. Leszek Kolakowski approaches this paradox as both an exercise in theology and in revisionist Christian history based on philosophical analysis. Kolakowski's unorthodox interpretation of the history of modern Christianity provokes renewed discussion about the historical, intellectual, and (...)
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  6.  55
    I–Stephen Yablo.Stephen Yablo - 1998 - Aristotelian Society Supplementary Volume 72 (1):229-261.
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  7. God Owes Us Nothing: A Brief Remark on Pascal's Religion and on the Spirit of Jansenism.Leszek Kolakowski - 1995 - University of Chicago Press.
    _God Owes Us Nothing_ reflects on the centuries-long debate in Christianity: how do we reconcile the existence of evil in the world with the goodness of an omnipotent God, and how does God's omnipotence relate to people's responsibility for their own salvation or damnation. Leszek Kolakowski approaches this paradox as both an exercise in theology and in revisionist Christian history based on philosophical analysis. Kolakowski's unorthodox interpretation of the history of modern Christianity provokes renewed discussion about the historical, intellectual, and (...)
     
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  8.  66
    Deleuze and the History of Mathematics: In Defense of the New.Simon B. Duffy - 2013 - Bloomsbury Academic.
    Gilles Deleuze’s engagements with mathematics, replete in his work, rely upon the construction of alternative lineages in the history of mathematics, which challenge some of the self imposed limits that regulate the canonical concepts of the discipline. For Deleuze, these challenges provide an opportunity to reconfigure particular philosophical problems – for example, the problem of individuation – and to develop new concepts in response to them. The highly original research presented in this book explores the mathematical construction of Deleuze’s philosophy, (...)
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  9.  55
    Does Ontology Rest on a Mistake?: Stephen Yablo.Stephen Yablo - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):229-262.
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  10.  69
    Confusion of Tongues: A Theory of Normative Language By Stephen Finlay.Stephen Finlay - 2020 - Analysis 80 (1):99-101.
    This is a short precis of my 2014 book Confusion of Tongues: A Theory of Normative Language, accompanying my Reply to Worsnip, Dowell, and Koehn in the same volume.
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  11.  2
    The Logic of Expression: Quality, Quantity and Intensity in Spinoza, Hegel and Deleuze.Simon B. Duffy - 2006 - Aldershot: Ashgate.
    Engaging with the challenging and controversial reading of Spinoza presented by Gilles Deleuze in Expressionism in Philosophy (1968), this book focuses on Deleuze's redeployment of Spinozist concepts within the context of his own philosophical project of constructing a philosophy of difference as an alternative to the Hegelian dialectical philosophy. Duffy demonstrates that a thorough understanding of Deleuze's Spinozism is necessary in order to fully engage with Deleuze's philosophy of difference.
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  12.  33
    Moving Through Time: The Role of Personality in Three Real‐Life Contexts.Sarah E. Duffy, Michele I. Feist & Steven McCarthy - 2014 - Cognitive Science 38 (8):1662-1674.
    In English, two deictic space-time metaphors are in common usage: the Moving Ego metaphor conceptualizes the ego as moving forward through time and the Moving Time metaphor conceptualizes time as moving forward toward the ego . Although earlier research investigating the psychological reality of these metaphors has typically examined spatial influences on temporal reasoning , recent lines of research have extended beyond this, providing initial evidence that personality differences and emotional experiences may also influence how people reason about events in (...)
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  13. Virtual Mathematics: The Logic of Difference.Simon B. Duffy (ed.) - 2006 - Clinamen.
    Of all twentieth century philosophers, it is Gilles Deleuze whose work agitates most forcefully for a worldview privileging becoming over being, difference over sameness; the world as a complex, open set of multiplicities. Nevertheless, Deleuze remains singular in enlisting mathematical resources to underpin and inform such a position, refusing the hackneyed opposition between ‘static’ mathematical logic versus ‘dynamic’ physical world. This is an international collection of work commissioned from foremost philosophers, mathematicians and philosophers of science, to address the wide range (...)
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  14.  8
    The Concept of Energy Mobilization.Elizabeth Duffy - 1951 - Psychological Review 58 (1):30-40.
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  15. Maimon’s Theory of Differentials As The Elements of Intuitions.Simon Duffy - 2014 - International Journal of Philosophical Studies 22 (2):1-20.
    Maimon’s theory of the differential has proved to be a rather enigmatic aspect of his philosophy. By drawing upon mathematical developments that had occurred earlier in the century and that, by virtue of the arguments presented in the Essay and comments elsewhere in his writing, I suggest Maimon would have been aware of, what I propose to offer in this paper is a study of the differential and the role that it plays in the Essay on Transcendental Philosophy (1790). In (...)
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  16.  34
    The Psychological Significance of the Concept of "Arousal" or "Activation.".Elizabeth Duffy - 1957 - Psychological Review 64 (5):265-275.
  17.  15
    The Role of Cultural Artifacts in the Interpretation of Metaphorical Expressions About Time.Sarah E. Duffy - 2014 - Metaphor and Symbol 29 (2):94-112.
    Across cultures, people employ space to construct representations of time. English exhibits two deictic space–time metaphors: the “moving ego” metaphor conceptualizes the ego as moving forward through time and the “moving time” metaphor conceptualizes time as moving forward towards the ego. Earlier research investigating the psychological reality of these metaphors has shown that engaging in certain types of spatial-motion thinking may influence how people reason about events in time. More recently, research has shown that people’s interactions with cultural artifacts may (...)
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  18.  10
    Individual Differences in the Interpretation of Ambiguous Statements About Time.Sarah E. Duffy & Michele I. Feist - 2014 - Cognitive Linguistics 25 (1):29-54.
  19. Spinoza Today: The Current State of Spinoza Scholarship.Simon B. Duffy - 2009 - Intellectual History Review 19 (1):111-132.
    What I plan to do in this paper is to provide a survey of the ways in which Spinoza’s philosophy has been deployed in relation to early modern thought, in the history of ideas and in a number of different domains of contemporary philosophy, and to offer an account of how some of this research has developed. The past decade of research in Spinoza studies has been characterized by a number of tendencies; however, it is possible to identify four main (...)
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  20.  1
    Reproducing Labor Inequalities: Challenges for Feminists Conceptualizing Care at the Intersections of Gender, Race, and Class.Mignon Duffy - 2005 - Gender and Society 19 (1):66-82.
    The author uses census data to assess the consequences of two alternative theoretical formulations of care work for understanding the intersections of gender, race, and economic inequalities in paid care. The nurturance conceptualization focuses on care as relationship while the reproductive labor framework includes both relational and nonrelational jobs that maintain and reproduce the labor force. An empirical application of both models to the labor market shows that placing increasing theoretical emphasis on nurturant care privileges the experiences of white women (...)
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  21.  15
    Emotion: An Example of the Need for Reorientation in Psychology.Elizabeth Duffy - 1934 - Psychological Review 41 (2):184-198.
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  22. Deleuze, Leibniz and Projective Geometry in the Fold.Simon Duffy - 2010 - Angelaki 15 (2):129-147.
    Explications of the reconstruction of Leibniz’s metaphysics that Deleuze undertakes in 'The Fold: Leibniz and the Baroque' focus predominantly on the role of the infinitesimal calculus developed by Leibniz.1 While not underestimat- ing the importance of the infinitesimal calculus and the law of continuity as reflected in the calculus of infinite series to any understanding of Leibniz’s metaphysics and to Deleuze’s reconstruction of it in The Fold, what I propose to examine in this paper is the role played by other (...)
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  23. Hart's Methodological Positivism: Stephen R. Perry.Stephen R. Perry - 1998 - Legal Theory 4 (4):427-467.
    To understand H.L.A. Hart's general theory of law, it is helpful to distinguish between substantive and methodological legal positivism. Substantive legal positivism is the view that there is no necessary connection between morality and the content of law. Methodological legal positivism is the view that legal theory can and should offer a normatively neutral description of a particular social phenomenon, namely law. Methodological positivism holds, we might say, not that there is no necessary connection between morality and law, but rather (...)
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  24.  20
    Paul Ricoeur's Pedagogy of Pardon: A Narrative Theory of Memory and Forgetting.Maria Duffy - 2012 - Continuum.
    Situating narrative: philosophical and theological context -- Ethical being: the storied self as moral agent -- Reconciled being: narrative and pardon -- Pedagogies of pardon in praxis -- Towards a narrative pedagogy of reconciliation -- Ricoeur's legacy: A Praxis of Peace.
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  25.  33
    A Survey of Ethics Officers in Large Organizations.Duffy A. Morf, Michael G. Schumacher & Scott J. Vitell - 1999 - Journal of Business Ethics 20 (3):265 - 271.
    Corporations in the United States have been starting ethics programs for a variety of reasons both active and passive. Ethics officers are being charged with improving both company image and the level of ethical decision-making by employees. Thirty ethics officers from Fortune 500 firms were surveyed to develop a database of their duties and the companies' commitment to ethical standards. The results suggest much is being done, both in the diversity of responses and the similarities of commitment and duties.
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  26. Schizo‐Math.Simon Duffy - 2004 - Angelaki 9 (3):199 – 215.
    In the paper “Math Anxiety,” Aden Evens explores the manner by means of which concepts are implicated in the problematic Idea according to the philosophy of Gilles Deleuze. The example that Evens draws from Difference and Repetition in order to demonstrate this relation is a mathematics problem, the elements of which are the differentials of the differential calculus. What I would like to offer in the present paper is an historical account of the mathematical problematic that Deleuze deploys in his (...)
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  27.  60
    The Mathematics of Deleuze’s Differential Logic and Metaphysics.Simon B. Duffy - 2006 - In Virtual Mathematics: the logic of difference. Clinamen.
    In Difference and Repetition, Deleuze explores the manner by means of which concepts are implicated in the problematic Idea by using a mathematics problem as an example, the elements of which are the differentials of the differential calculus. What I would like to offer in the present paper is a historical account of the mathematical problematic that Deleuze deploys in his philosophy, and an introduction to the role played by this problematic in the development of his philosophy of difference. One (...)
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  28. The Difference Between Science and Philosophy: The Spinoza-Boyle Controversy Revisited.Simon Duffy - 2006 - Paragraph 29 (2):115-138.
    This article examines the seventeenth-century debate between the Dutch philosopher Benedict de Spinoza and the British scientist Robert Boyle, with a view to explicating what the twentieth-century French philosopher Gilles Deleuze considers to be the difference between science and philosophy. The two main themes that are usually drawn from the correspondence of Boyle and Spinoza, and used to polarize the exchange, are the different views on scientific methodology and on the nature of matter that are attributed to each correspondent. Commentators (...)
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  29. An Uneasy Case Against Property Rights in Body Parts*: STEPHEN R. MUNZER.Stephen R. Munzer - 1994 - Social Philosophy and Policy 11 (2):259-286.
    This essay deals with property rights in body parts that can be exchanged in a market. The inquiry arises in the following context. With some exceptions, the laws of many countries permit only the donation, not the sale, of body parts. Yet for some years there has existed a shortage of body parts for transplantation and other medical uses. It might then appear that if more sales were legally permitted, the supply of body parts would increase, because people would have (...)
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  30.  71
    Leibniz, Mathematics and the Monad.Simon Duffy - 2010 - In Sjoerd van Tuinen & Niamh McDonnell (eds.), Deleuze and the Fold: A Critical Reader. Palgrave-Macmillan. pp. 89--111.
    The reconstruction of Leibniz’s metaphysics that Deleuze undertakes in The Fold provides a systematic account of the structure of Leibniz’s metaphysics in terms of its mathematical foundations. However, in doing so, Deleuze draws not only upon the mathematics developed by Leibniz—including the law of continuity as reflected in the calculus of infinite series and the infinitesimal calculus—but also upon developments in mathematics made by a number of Leibniz’s contemporaries—including Newton’s method of fluxions. He also draws upon a number of subsequent (...)
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  31.  6
    Negotiating with Tradition: Curriculum Reform and Institutional Transition in a Conservatoire.C. Duffy - 2013 - Arts and Humanities in Higher Education 12 (2-3):169-180.
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  32.  19
    Avoiding “Neuro-Hobbesian” Ethics: An Autopoietic Approach to Altruistic Behaviors.James D. Duffy - 2008 - American Journal of Bioethics 8 (5):32 – 33.
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  33.  64
    Costly and Discrete Communication: An Experimental Investigation. [REVIEW]Sean Duffy, Tyson Hartwig & John Smith - 2014 - Theory and Decision 76 (3):395-417.
    Language is an imperfect and coarse means of communicating information about a complex and nuanced world. We report on an experiment designed to capture this feature of communication. The messages available to the sender imperfectly describe the state of the world; however, the sender can improve communication, at a cost, by increasing the complexity or elaborateness of the message. Here the sender learns the state of the world, then sends a message to the receiver. The receiver observes the message and (...)
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  34. Aristotle on Modality: Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
    [Stephen Makin] Aristotle draws two sets of distinctions in Metaphysics 9.2, first between non-rational and rational capacities, and second between one way and two way capacities. He then argues for three claims: [A] if a capacity is rational, then it is a two way capacity [B] if a capacity is non-rational, then it is a one way capacity [C] a two way capacity is not indifferently related to the opposed outcomes to which it can give rise I provide explanations (...)
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  35.  4
    Is Emotion a Mere Term of Convenience?Elizabeth Duffy - 1934 - Psychological Review 41 (1):103-104.
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  36.  26
    Naturalizing Epistemology: Quine, Simon and the Prospects for Pragmatism: Stephen Stich.Stephen Stich - 1993 - Royal Institute of Philosophy Supplement 34:1-17.
    In recent years there has been a great deal of discussion about the prospects of developing a ‘naturalized epistemology’, though different authors tend to interpret this label in quite different ways. One goal of this paper is to sketch three projects that might lay claim to the ‘naturalized epistemology’ label, and to argue that they are not all equally attractive. Indeed, I'll maintain that the first of the three—the one I'll attribute to Quine—is simply incoherent. There is no way we (...)
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  37.  5
    ICON: Radical Professional Development in the Conservatoire.Celia Duffy - 2016 - Arts and Humanities in Higher Education 15 (3-4):376-385.
    The idea for the Innovative Conservatoire was first proposed at the Reflective Conservatoire Conference in 2006. An international collaboration which stimulates knowledge exchange, innovation and reflective practice in conservatoires, ICON has opened up an area of work that is often carried out behind closed doors. Working via creative methods in an experimental, artistically orientated and safe environment, it has enabled both scrutiny and development of established pedagogies. It has become a beacon of innovative thinking and practice in specialist professional development (...)
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  38. Economic Equality: Rawls Versus Utilitarianism: Stephen W. Ball.Stephen W. Ball - 1986 - Economics and Philosophy 2 (2):225-244.
    Perhaps the most salient feature of Rawls's theory of justice which at once attracts supporters and repels critics is its apparent egalitarian conclusion as to how economic goods are to be distributed. Indeed, many of Rawls's sympathizers may find this result intuitively appealing, and regard it as Rawls's enduring contribution to the topic of economic justice, despite technical deficiencies in Rawls's contractarian, decision-theoretic argument for it which occupy the bulk of the critical literature. Rawls himself, having proposed a “coherence” theory (...)
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  39.  5
    I–Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
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  40.  33
    Fundamental Issues in Social Robotics.Brian R. Duffy - 2006 - International Review of Information Ethics 6 (12):2006.
    Man and machine are rife with fundamental differences. Formal research in artificial intelligence and robotics has for half a century aimed to cross this divide, whether from the perspective of understanding man by building models, or building machines which could be as intelligent and versatile as humans. Inevitably, our sources of inspiration come from what exists around us, but to what extent should a machine's conception be sourced from such biological references as ourselves? Machines designed to be capable of explicit (...)
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  41.  32
    Individual Predictors of the Commitment to Integrity: The Role of Personality and Moral Identity.Brent McFerran, Karl Aquino & Michelle Duffy - 2010 - Business Ethics Quarterly 20 (1):35-56.
    Two studies tested the relationship between three facets of personality—conscientiousness, agreeableness, and openness to experience—as well as moral identity, on individuals’ ethical ideology. Study 1 showed that moral personality and the centralityof moral identity to the self were associated with a more principled ethical ideology in a sample of female speech therapists. Study 2 replicated these findings in a sample of male and female college students, and showed that ideology mediated therelationship between personality, moral identity, and two organizationally relevant outcomes: (...)
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  42.  73
    The Question of Deleuze’s Neo-Leibnizianism.Simon B. Duffy - 2012 - In Patricia Pisters & Rosi Braidotti (eds.), Down by Law: Revisiting Normativity with Deleuze. Bloomsbury Academic.
    Much has been made of Deleuze’s Neo-Leibnizianism,3 however not very much detailed work has been done on the specific nature of Deleuze’s critique of Leibniz that positions his work within the broader framework of Deleuze’s own philo- sophical project. The present chapter undertakes to redress this oversight by providing an account of the reconstruction of Leibniz’s metaphysics that Deleuze undertakes in The Fold. Deleuze provides a systematic account of the structure of Leibniz’s metaphys- ics in terms of its mathematical underpinnings. (...)
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  43. The Differential Point of View of the Infinitesimal Calculus in Spinoza, Leibniz and Deleuze.Simon Duffy - 2006 - Journal of the British Society for Phenomenology 37 (3):286-307.
    In Hegel ou Spinoza,1 Pierre Macherey challenges the influence of Hegel’s reading of Spinoza by stressing the degree to which Spinoza eludes the grasp of the Hegelian dialectical progression of the history of philosophy. He argues that Hegel provides a defensive misreading of Spinoza, and that he had to “misread him” in order to maintain his subjective idealism. The suggestion being that Spinoza’s philosophy represents, not a moment that can simply be sublated and subsumed within the dialectical progression of the (...)
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  44.  45
    Badiou’s Platonism: The Mathematical Ideas of Post-Cantorian Set-Theory.Simon B. Duffy - 2012 - In Sean Bowden & Simon B. Duffy (eds.), Badiou and Philosophy. Edinburgh University Press.
    Plato’s philosophy is important to Badiou for a number of reasons, chief among which is that Badiou considered Plato to have recognised that mathematics provides the only sound or adequate basis for ontology. The mathematical basis of ontology is central to Badiou’s philosophy, and his engagement with Plato is instrumental in determining how he positions his philosophy in relation to those approaches to the philosophy of mathematics that endorse an orthodox Platonic realism, i.e. the independent existence of a realm of (...)
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  45.  7
    Physician Assistance in Dying:A Subtler Slippery Slope.Thomas P. Duffy - 2014 - Hastings Center Report 44 (2):inside back cover-inside back co.
  46.  69
    Deleuze and the Mathematical Philosophy of Albert Lautman.Simon B. Duffy - 2009 - In Jon Roffe & Graham Jones (eds.), Deleuze’s Philosophical Lineage. Edinburgh University Press.
    In the chapter of Difference and Repetition entitled ‘Ideas and the synthesis of difference,’ Deleuze mobilizes mathematics to develop a ‘calculus of problems’ that is based on the mathematical philosophy of Albert Lautman. Deleuze explicates this process by referring to the operation of certain conceptual couples in the field of contemporary mathematics: most notably the continuous and the discontinuous, the infinite and the finite, and the global and the local. The two mathematical theories that Deleuze draws upon for this purpose (...)
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  47.  2
    Nietzsche's Attitudes Toward the Jews.Michael F. Duffy - 1988 - Journal of the History of Ideas 49 (2):301.
  48.  16
    A Case of Hand Waving: Action Synchrony and Person Perception.C. Neil Macrae, Oonagh K. Duffy, Lynden K. Miles & Julie Lawrence - 2008 - Cognition 109 (1):152-156.
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  49.  24
    Wittgenstein and Connectionism: A Significant Complementarity?*: Stephen Mills.Stephen Mills - 1993 - Royal Institute of Philosophy Supplement 34:137-157.
    Between the later views of Wittgenstein and those of connectionism 1 on the subject of the mastery of language there is an impressively large number of similarities. The task of establishing this claim is carried out in the second section of this paper.
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  50.  18
    French and Italian Spinozism.Simon B. Duffy - 2010 - In Rosi Braidotti & Alan D. Schrift (eds.), After Poststructuralism - Transitions and Transformations. The History of Continental Philosopy. Acumen; Chicago University Press.
    A renaissance in Spinoza studies took place in France at the end of the 1960s, which gave new impetus to the study of Spinoza’s work and continues to have a marked effect on the direction of research in the field today. The effect of this renewed interest and direction did not remain isolated to France but quickly spread across the continent. Although certain of the figures involved in this event have become rather well known in some academic circles, and their (...)
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