Results for 'Stuart Jh Biddle'

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  1.  41
    Physically active lifestyles and well-being.Stuart Jh Biddle & Panteleimon Ekkekakis - 2005 - In Felicia A. Huppert, Nick Baylis & Barry Keverne (eds.), The Science of Well-Being. Oxford University Press.
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  2. Physically active lifestyle and well-being.Stuart J. H. Biddle & Ekkekakis & Panteleimon - 2005 - In Felicia A. Huppert, Nick Baylis & Barry Keverne (eds.), The Science of Well-Being. Oxford University Press.
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  3.  16
    Lying, cheating, and stealing: a moral theory of white-collar crime.Stuart P. Green - 2006 - New York: Oxford University Press.
    This is the first book to take a comprehensive look at white collar criminal offenses from the perspective of moral and legal theory. Focussing on the way in which key white collar crimes such as fraud, perjury, false statements, obstruction of justice, bribery, extortion, blackmail, insider trading, tax evasion, and regulatory and intellectual property offenses are shaped and informed by a range of familiar, but nevertheless powerful, moral norms.
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  4.  30
    Realism and Anti-Realism.Stuart Brock & Edwin David Mares - 2006 - Routledge.
    There are a bewildering variety of ways the terms "realism" and "anti-realism" have been used in philosophy and furthermore the different uses of these terms are only loosely connected with one another. Rather than give a piecemeal map of this very diverse landscape, the authors focus on what they see as the core concept: realism about a particular domain is the view that there are facts or entities distinctive of that domain, and their existence and nature is in some important (...)
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  5.  21
    Development Ethics: Distance, Difference, Plausibility.Stuart Corbridge - 1998 - Ethics, Place and Environment 1 (1):35-53.
    This paper defends some aspects of the intentionalist and internationalist worldviews of mainstream development studies against certain moral claims emanating from the New Right and a diverse post-Left. I contend that citizens and states in the advanced industrial world have a responsibility to attend to the claims of distant strangers. Although it is difficult to specify in determinate ways how this responsibility should be discharged—save for attending to basic human needs and rights—the responsibility itself derives from the interlinking and asymmetrical (...)
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  6.  13
    The Fateful Triangle: Race, Ethnicity, Nation.Stuart Hall - 2017 - Harvard University Press.
    In this work drawn from lectures delivered in 1994 a founding figure of cultural studies reflects on the divisive, deadly consequences of our politics of identification. Stuart Hall untangles the power relations that permeate race, ethnicity, and nationhood and shows how oppressed groups broke apart old hierarchies of difference in Western culture.
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  7.  35
    Fictional Objects.Stuart Brock & Anthony Everett (eds.) - 2015 - Oxford: Oxford University Press.
    Eleven original essays discuss a range of puzzling philosophical questions about fictional characters, and more generally about fictional objects. For example, they ask questions like the following: Do they really exist? What would fictional objects be like if they existed? Do they exist eternally? Are they created? Who by? When and how? Can they be destroyed? If so, how? Are they abstract or concrete? Are they actual? Are they complete objects? Are they possible objects? How many fictional objects are there? (...)
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  8.  5
    Philosophers discuss education.Stuart C. Brown (ed.) - 1975 - London: Macmillan Press.
  9. Fictionalism, fictional characters, and fictionalist inference.Stuart Brock - 2015 - In Stuart Brock & Anthony Everett (eds.), Fictional Objects. Oxford University Press.
     
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  10.  46
    Development ethics: Distance, difference, plausibility.Stuart Corbridge - 1998 - Philosophy and Geography 1 (1):35 – 53.
    This paper defends some aspects of the intentionalist and internationalist worldviews of (an expanded) mainstream development studies against certain moral claims emanating from the New Right and a diverse post-Left. I contend that citizens and states in the advanced industrial world have a responsibility to attend to the claims of distant strangers. Although it is difficult to specify in determinate ways how this responsibility should be discharged—save for attending to basic human needs and rights—the responsibility itself derives from the interlinking (...)
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  11. Dissertations and discussions.John Stuart Mill - 1859 - New York,: Haskell House Publishers.
  12. Six Senses of Strict Liability: A Plea for Formalism.Stuart P. Green - 2005 - In Andrew Simester (ed.), Appraising Strict Liability. Oxford University Press.
     
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  13. Practical intersubjectivity.Stuart Grant - 2005 - Janus Head 8 (2):560-580.
    In the 1960’s and 1970’s there was a brief flourishing of practical and group phenomenological work, spurred by a renewed intention towards the things themselves. Despite a growing turn to phenomenology across the Humanities since the 1990’s, there is still much more written about phenomenology than phenomenology performed. This essay sketches a brief history of group phenomenological methods which have sought to remedy this situation and outlines a project nearing completion at the Department of Performance Studies at the University of (...)
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  14.  51
    Philosophy Of Psychology.Stuart C. Brown (ed.) - 1974 - London: : Macmillan.
  15. Free Will vs Natural Necessity?Stuart Greenstreet - 2012 - Philosophy Now 93:25-27.
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  16. Biographical Dictionary of Twentieth-Century Philosophers.Stuart C. Brown, Diané Collinson & Robert Wilkinson (eds.) - 1995 - New York: Routledge.
    This _Biographical Dictionary_ provides detailed accounts of the lives, works, influence and reception of thinkers from all the major philosophical schools and traditions of the twentieth-century. This unique volume covers the lives and careers of thinkers from all areas of philosophy - from analytic philosophy to Zen and from formal logic to aesthetics. All the major figures of philosophy, such as Nietzsche, Wittgenstein and Russell are examined and analysed. The scope of the work is not merely restricted to the major (...)
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  17. Conceptions of Inquiry.Stuart Brown - 1981 - Routledge.
    First Published in 1981. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  18. Reason as a Universal Constant.Stuart Greenstreet - 2012 - Philosopht Now 90 (90):29-31.
    Analyses C S Lewis's argument for the existence of 'something in addition to nature' - i.e., something which is of a kind that neither depends on nature's interlocking system, nor could be explained as being a necessary product of it. This singular exceptional item, Lewis argued, is rational thought, 'which is not part of the system of nature'.
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  19.  21
    Whose words are these? Statements derived from Facilitated Communication and Rapid Prompting Method undermine the credibility of Jaswal & Akhtar's social motivation hypotheses.Stuart Vyse, Bronwyn Hemsley, Russell Lang, Scott O. Lilienfeld, Mark P. Mostert, Henry D. Schlinger, Howard C. Shane, Mark Sherry & James T. Todd - 2019 - Behavioral and Brain Sciences 42.
    Jaswal & Akhtar provide several quotes ostensibly from people with autism but obtained via the discredited techniques of Facilitated Communication and the Rapid Prompting Method, and they do not acknowledge the use of these techniques. As a result, their argument is substantially less convincing than they assert, and the article lacks transparency.
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  20.  91
    Gandhi’s Devotional Political Thought.Stuart Gray & Thomas M. Hughes - 2015 - Philosophy East and West 65 (2):375-400.
    The political thought of Mohandas K. Gandhi has been increasingly used as a paradigmatic example of hybrid political thought that developed out of a cross-cultural dialogue of eastern and western influences. With a novel unpacking of this hybridity, this article focuses on the conceptual influences that Gandhi explicitly stressed in his autobiography and other writings, particularly the works of Leo Tolstoy and the Bhagavad Gītā. This new tracing of influence in the development of Gandhi’s thought alters the substantive thrust of (...)
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  21. He state of nature and domesticated differences in ancient Indian political thought : a historical-comparative approach.Stuart Gray - 2013 - In Jon D. Carlson & Russell Arben Fox (eds.), The State of Nature in Comparative Political Thought: Western and Non-Western Perspectives. Lanham, Maryland: Lexington Books.
     
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  22.  17
    Performance Phenomenology: To the Thing Itself.Stuart Grant, Jodie McNeilly-Renaudie & Matthew Wagner (eds.) - 2019 - Springer Verlag.
    This collection of essays addresses emergent trends in the meeting of the disciplines of phenomenology and performance. It brings together major scholars in the field, dealing with phenomenological approaches to dance, theatre, performance, embodiment, audience, and everyday performance of self. It argues that despite the wide variety of philosophical, ontological, epistemological, historical and methodological differences across the field of phenomenology, certain tendencies and impulses are required for an investigation to stand as truly phenomenological. These include: description of experience; a move (...)
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  23.  33
    Reexamining Kautilya and Machiavelli.Stuart Gray - 2014 - Political Theory 42 (6):635-657.
    Since the rediscovery of the ancient Indian political thinker Kautilya and his Arthaśāstra in the early twentieth century, scholars have argued for similarities between his political thinking and Machiavelli’s, especially on the topic of realism. Employing a new analytic approach to reexamine their political thought, I locate unidentified tensions and overlaps between Machiavelli’s secular ethic, which pulls towards autonomous standards, and Kautilya’s political-theological ethic, which follows traditional brahmanical beliefs. In the first part of the essay, I challenge existing interpretations of (...)
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  24.  21
    The Reciprocity of Shared Decisions Across the Care Spectrum.Stuart W. Grande - 2015 - American Journal of Bioethics 15 (9):25-26.
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  25. Alice Springs Desert Park-Centre for learning and conservating the life of central Australia's deserts.Stuart Green - 2008 - Topos 62:78.
  26.  11
    Judging Saddam’s Pictures.Stuart Greenstreet - 2003 - Philosophy Now 42:32-34.
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  27.  32
    Kripke, Duchamp and the Standard Metre.Stuart Greenstreet - 2003 - Philosophy Now 41:23-25.
  28.  48
    Kant versus Hume on the Necessary Connection.Stuart Greenstreet - 2005 - Philosophy Now 49:10-13.
  29.  17
    Plato’s Warning: or Why Global Warming Won’t be Stopped.Stuart Greenstreet - 2004 - Philosophy Now 46:8-9.
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  30.  34
    The Conceptual Utility of Malum prohibitum.Stuart P. Green - 2016 - Dialogue 55 (1):33-43.
    For retributivists, who believe that criminal sanctions should be used to punish only conduct that is blameworthy, the so-called mala prohibita offenses have always been a source of concern: When the conduct being criminalized is wrongful prior to and independent of its being illegal - as it is with presumptive mala in se offenses like murder and rape - the path to blameworthiness is relatively clear. But when the wrongfulness of the conduct depends on the very fact of its being (...)
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  31.  6
    The Medicalization of Episodic Regional Backache.Stuart Green - 2011 - Ethics in Biology, Engineering and Medicine 2 (3):237-251.
  32.  9
    Youth Voices, Public Spaces, and Civic Engagement.Stuart Greene, Kevin Burke & Maria McKenna (eds.) - 2016 - Routledge.
    This collection of original research explores ways that educators can create participatory spaces that foster civic engagement, critical thinking, and authentic literacy practices for adolescent youth in urban contexts. Casting youth as vital social actors, contributors shed light on the ways in which urban youth develop a clearer sense of agency within the structural forces of racial segregation and economic development that would otherwise marginalize and silence their voices and begin to see familiar spaces with reimagined possibilities for socially just (...)
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  33.  23
    Invertebrate models of spinal muscular atrophy: Insights into mechanisms and potential therapeutics.Stuart J. Grice, James N. Sleigh, Ji-Long Liu & David B. Sattelle - 2011 - Bioessays 33 (12):956-965.
    Invertebrate genetic models with their tractable neuromuscular systems are effective vehicles for the study of human nerve and muscle disorders. This is exemplified by insights made into spinal muscular atrophy (SMA) using the fruit fly Drosophila melanogaster and the nematode worm Caenorhabditis elegans. For speed and economy, these invertebrates offer convenient, whole‐organism platforms for genetic screening as well as RNA interference (RNAi) and chemical library screens, permitting the rapid testing of hypotheses related to disease mechanisms and the exploration of new (...)
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  34. Reason and Religion.Stuart C. Brown - 1979 - Mind 88 (352):628-633.
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  35. Reason and Religion.Stuart C. Brown - 1978 - Philosophy 53 (205):411-413.
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  36. The technology of participation as a means of improving universities in transitional economies.Stuart Umpleby, Tatiana Medvedeva & Alisa Oyler - 2004 - World Futures 60 (1 & 2):129 – 136.
    Group process methods for problem solving and planning are now widely used in organizations in the United States. Such methods, which involve active participation by employees, are not often used in Russia. We believe these methods would help Russia move from a centrally planned, authoritarian style of management to a more participatory, information-sharing style of management. Accordingly, two training sessions were held with faculty members at universities in Irkutsk and Novosibirsk. This article describes how these meetings were arranged, the results (...)
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  37.  80
    Two theories of morality.Stuart Hampshire - 1977 - Oxford: Published for the British Academy by Oxford University Press.
    In this expanded version of his Thank-Offering to Britain Fund lectures, delivered at the British Academy in February 1976, Stuart Hampshire compares two radically different conceptions of morality, those of Aristotle and Spinoza, authors, he claims, of the most plausible of all moral philosophies. He discusses the relation between moral intuitions and moral theory, and the contrasting ideas of moral normality and moral conversion. Spinoza's theory of the relation between mind and body is expounded and its relevance to recent (...)
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  38.  28
    Method, Morality and the Impossibility of Legal Positivism.Stuart Toddington - 1996 - Ratio Juris 9 (3):283-299.
    The dispute between Legal Positivists (eg, Hart) and Natural Lawyers (e.g., Finnis) concerns the existence or otherwise of a necessary (conceptual) connection between law and morality. Legal Positivists such as Hart deny this connection and assert the merely contingent relationship of law and morals. However, it can be demonstrated that implicit in the valid sociological method of concept formation of post‐Austinian Positivists are interpretative or ideal‐typical models of the practical rationality of the legal enterprise which are not, and cannot possibly (...)
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  39.  35
    Reframing the problem of intelligent behavior.Stuart K. Card - 1992 - Behavioral and Brain Sciences 15 (3):438-439.
  40.  64
    Counterfactuals and the applications of mathematics.Stuart Cornwell - 1992 - Philosophical Studies 66 (1):73 - 87.
    It has been argued that the attempt to meet indispensability arguments for realism in mathematics, by appeal to counterfactual statements, presupposes a view of mathematical modality according to which even though mathematical entities do not exist, they might have existed. But I have sought to defend this controversial view of mathematical modality from various objections derived from the fact that the existence or nonexistence of mathematical objects makes no difference to the arrangement of concrete objects. This defense of the controversial (...)
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  41.  8
    A Comment on Hannan’s Relativism.Stuart Rosenbaum - 1985 - Southwest Philosophy Review 2:86-94.
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  42.  2
    The content-dependence of imaginative resistance.Hanna Kim, Markus Kneer, Michael T. Stuart, Florian Cova & Sébastien Réhault - 2018 - In . pp. 143-166.
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  43.  14
    Historical Dictionary of Leibniz's Philosophy.Stuart C. Brown & N. J. Fox - 2006 - Lanham: Scarecrow Press. Edited by N. J. Fox.
    Gottfried Wilhelm Leibniz was one of the first Modern philosophers, and as such, one of the most significant. His contributions were often pathbreaking and his imprint still remains on fields such as logic, mathematics, science, international law, and ethics. While publishing relatively little during his life, he was in regular correspondence with important philosophers and even political leaders.
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  44.  4
    Nicholas Malebranche: His Philosophical Critics and Successors.Stuart Brown (ed.) - 1991 - Assen: Van Gorcum.
  45.  5
    Reason and Religion.Stuart C. Brown - 1977
    Five symposia from a conference in 1975 debating on some of the largest topics in the search for reason.
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  46. The quantum mind of.Stuart Hameroff - manuscript
    Today we’re talking with Stuart Hameroff, Professor Emeritus at the Departments of Anesthesiology and Psychology, and Director of the Center for Consciousness Studies, at the University of Arizona. Dr Hameroff is best-known for his research on 'quantum consciousness', an alternative model to the accepted view of how consciousness arises. With Sir Roger Penrose, Dr Hameroff has proposed that consciousness arises at the quantum level within structures inside neurons, known as microtubules.
     
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  47.  4
    Goodheart's Arnold.Stuart M. Tave - 1983 - Critical Inquiry 9 (3):509-513.
  48.  26
    The Moral Truth about Discourse Theory.Stuart Toddington - 2006 - Ratio Juris 19 (2):217-229.
    The fundamental impulse of Discourse Theory is to eschew the moral substantivism of ethical rationalism in favour of a pragmatic, procedural approach to ethical and legal analysis. However, this paper argues that even if the analysis of Communicative Action as reconstructed by Habermas’s “Universal Pragmatics,” and the implied procedural rules of practical discourse advanced by Robert Alexy are accepted, the validation or “redemption” of all authoritative and distributive claims must, in terms of logical priority, encounter the substantively general necessity of (...)
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  49.  9
    The Moral Truth about Normative Constructivism.Stuart Toddington - 2016 - The Owl of Minerva 48 (1-2):95-108.
    Kenneth Westphal provides here a masterful evolutionary account of Normative Constructivism in its classical development, which encompasses Hobbes, Hume, Kant and Rousseau, and culminates in Hegel’s vision of Sittlichkeit. In the process of endorsing the comprehensive moral anthropology of the latter, Westphal rejects the essentialist/objectivist rhetoric of Plato’s Euthyphro and invokes Hume’s alternative to Moral Realism, which is articulated in the view that what might appear “artificial” and “conventional” in our understanding of the rules (norms) of Justice does not necessarily (...)
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  50.  20
    The Moral Truth about Normative Constructivism.Stuart Toddington - 2016 - The Owl of Minerva 48 (1/2):95-108.
    Kenneth Westphal provides here a masterful evolutionary account of Normative Constructivism in its classical development, which encompasses Hobbes, Hume, Kant and Rousseau, and culminates in Hegel’s vision of Sittlichkeit. In the process of endorsing the comprehensive moral anthropology of the latter, Westphal rejects the essentialist/objectivist rhetoric of Plato’s Euthyphro and invokes Hume’s alternative to Moral Realism, which is articulated in the view that what might appear “artificial” and “conventional” in our understanding of the rules of Justice does not necessarily imply (...)
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