Results for 'Susan S. Carley'

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  1.  37
    Challenges in Teaching Business Ethics: Using Role Set Analysis of Early Career Dilemmas. [REVIEW]Janet S. Adams, Claudia Harris & Susan S. Carley - 1998 - Journal of Business Ethics 17 (12):1325-1335.
    Emphasis in business ethics texts and courses has generally focused on corporate and other relatively high-level ethical issues. However, business school graduates in early career stages report ethical dilemmas involving individual-level decisions, often including influence attempts from one or more members of their work role sets. This paper proposes the use of role set analysis as a pedagogical technique for helping individuals to anticipate and deal with early-career ethical issues.
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  2. The Early History of Glastonbury: An Edition, Translation and Study of William of Malmesbury's "De Antiquitate Glastonie Ecclesie". John Scott.James P. Carley - 1983 - Speculum 58 (3):819-820.
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  3. Schubert's Winterreise: A Winter Journey in Poetry, Image, and Song.Franz Schubert, Wilhelm Muller, Katrin Talbot, John Harbison & Youens Susan - 2003 - University of Wisconsin Press.
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  4. On Susan Wolf’s “Good-for-Nothings".Ben Bramble - 2015 - Ethical Theory and Moral Practice 18 (5):1071-1081.
    According to welfarism about value, something is good simpliciter just in case it is good for some being or beings. In her recent Presidential Address to the American Philosophical Association, “Good-For-Nothings”, Susan Wolf argues against welfarism by appeal to great works of art, literature, music, and philosophy. Wolf provides three main arguments against this view, which I call The Superfluity Argument, The Explanation of Benefit Argument, and The Welfarist’s Mistake. In this paper, I reconstruct these arguments and explain where, (...)
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  5.  99
    Book Reviews : The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions, Edited by Susan S. Phillips and Patricia Benner. Washington, DC, Georgetown University Press, 1994, Xi + 202pp. US$ 55.00. [REVIEW]S. Pattison - 1996 - Studies in Christian Ethics 9 (1):106-108.
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  6. Susan Stebbing's Criticism of Wittgenstein's Tractatus.Nikolay Milkov - 2003 - Vienna Circle Institute Yearbook 10:351-63.
    Susan Stebbing’s paper “Logical Positivism and Analysis” (March 1933) was unusually critical of Wittgenstein. It put up a sharp opposition between Cambridge analytic philosophy of Moore and Russell and the positivist philosophy of the Vienna Circle to which she included Wittgenstein from 1929–32. Above all, positivists were interested in analyzing language, analytic philosophers in analyzing facts. Moreover, whereas analytic philosophers were engaged in directional analysis which seeks to illuminate the multiplicity of the analyzed facts, positivists aimed at final analysis (...)
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  7.  14
    "Dynamical, Ecological Sub-Persons" Commentary on Susan HurleyÂ's Consciousness in Action.Anthony Chemero & William Cordeiro - unknown
    In a way that is rarely even attempted, and even more rarely actually pulled off, Susan Hurley, in her book Consciousness in Action, brings scientific ideas into contact with mainstream philosophy. It is not at all unusual for empirical results from cognitive science, psychology, and neuroscience to be raised in discussion of issues in philosophy of science and philosophy of mind--Dennett and the Churchlands, for example, have been doing so for years. But Hurley attempts to draw empirical results even (...)
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  8.  10
    Women and Language in Susan Griffin's Woman and Nature: The Roaring Inside Her.Carol H. Cantrell - 1994 - Hypatia 9 (3):225-238.
    In Woman and Nature: The Roaring Inside Her, Susan Griffin's embedding of language and culture within the natural world implicitly offers a critique of widespread assumptions, shared by many feminists, that language belongs only to the powerful and that it is inherently violent. Griffin's depiction of the process through which women come to speech is illuminated by V. N. Vološinov's work on the multiaccentuality of language and by Trinh Minh-ha's characterizations of oral traditions. Both authors stress the constant re-creation (...)
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  9.  3
    Theology From a Fractured Vista: Susan Neiman's Evil in Modern Thought.Philip J. Rossi - 2007 - Modern Theology 23 (1):47-61.
    Evil in Modern Thought, Susan Neiman's account of the intellectual trajectory of modernity, employs the trope “homeless” to articulate deep difficulties that affirmations of divine transcendence and of human capacities to acknowledge transcendence face in a contemporary context thoroughly marked by fragmentation, fragility, and contingency. The “hospitality” of the Incarnation, which makes a fractured world a place for divine welcoming of the human in all its contingency and brokenness, is proposed as locus for theological engagement with Neiman's appropriation of (...)
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  10. On Partial Truths in Science. Some Remarks on Susan Haack's The Whole Truth and Nothing but the Truth.Joanna Gęgotek - 2011 - Filozofia Nauki 4.
    The article is a commentary to Susan Haack’s The Whole Truth and Nothing but the Truth. It consists of two parts. In the first one some doubts about Haack’s conception of partiality of truth are formulated. However, Haack’s concept of truth is treated as one of the assumptions and not brought up for discussion. In the second part of the article a simple typology of possible sources of truth’s partiality in science is presented. The list includes deliberate and unintentional (...)
     
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  11. Susan Haack on Twardowski's Refutation of the Relativity of Truth.Jan Woleński - 2011 - Filozofia Nauki 4.
    This paper comments Susan Haack’s remarks about Twardowski’s criticism of relativism in the theory of truth. The author summarizes Twardowski’s arguments for truth-absolutism and tries to show that that their presentation by Haack is incomplete. The defense of Twardowski’s position in the paper uses ideas developed by Tarski and Kokoszyñska.
     
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  12. Linda B. Smith, Susan S. Jones, Hanako Yoshida and Eliana Colunga (Indiana University) Whose Dam Account? Attentional Learning Explains Booth and Waxman, 209–213.Sarah Hulme, Peter Mitchell, David Wood, Michele Miozzo, Min Wang, Keiko Koda, Charles A. Perfetti, James R. Brockmole, Ranxiao Frances Wang & Jeffrey Lidz - 2003 - Cognition 87:237-239.
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  13.  16
    Professionalism in Medicine: A Case-Based Guide for Medical Students. Edited by John Spandorfer, Charles A. Pohl, Susan S. Rattner, and Thomas J. Nasca. [REVIEW]Rosalie Ber - 2011 - The European Legacy 16 (3):391-392.
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  14.  1
    Review of Confucianism and the Family, by Walter H. Slote and George A. Devos ; Media and the Transformation of Religion in South Asia, Ed. Lawrence A. Babb and Susan S. Wadley ; and Yoga. Discipline of Freedom. The Yoga Sutra Attributed to Patantildejali , Ed. And Trans. Barbara Stoler Miller. [REVIEW]A. Nuyen & Karel Werner - 1999 - Asian Philosophy 9 (2):147-154.
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  15.  19
    The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions. Susan S. Phillips and Patricia Benner, Eds. Washington, DC: Georgetown University Press, 1994. [REVIEW]Clarence H. Braddock - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (1):173.
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  16.  4
    Francesco Petrarch, On Religious Leisure , Ed. And Trans. Susan S. Schearer. Introduction by Ronald G. Witt. New York: Italica Press, 2002. Paper. Pp. Xxv, 168. $15.The Secret, by Francesco Petrarch, with Related Documents, Ed. Carol E. Quillen. Boston and New York: Bedford/St. Martin's, 2003. Paper. Pp. Xiii, 178; 4 Black-and-White Figures and 3 Maps. [REVIEW]Angelo Mazzocco - 2005 - Speculum 80 (2):654-656.
  17.  1
    On Religious Leisure Francesco Petrarch Susan S. SchearerThe Secret, by Francesco Petrarch, with Related DocumentsFrancesco Petrarch Carol E. Quillen.Angelo Mazzocco - 2005 - Speculum 80 (2):654-656.
  18.  2
    Susan S. Lipschutz 1942-1997.Stephen Darwall - 1998 - Proceedings and Addresses of the American Philosophical Association 72 (2):121 - 122.
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  19.  42
    Folk Psychology Under Stress: Comments on Susan Hurley's Animal Action in the Space of Reasons.Peter Godfrey-Smith - 2003 - Mind and Language 18 (3):266-272.
    My commentary on Hurley is concerned with foundational issues. Hurley's investigation of animal cognition is cast within a particular framework—basically, a philosophically refined version of folk psychology. Her discussion has a complicated relationship to unresolved debates about the nature and status of folk psychology, especially debates about the extent to which folk psychological categories are aimed at picking out features of the causal organization of the mind.
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  20. Charles E. Scott, Susan M. Schoenbohm, Daniela Vallega-Neu, Alejandro Vallega (Eds.), Companion to Heidegger's Contributions to Philosophy. [REVIEW]Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan - 2003 - Studia Phaenomenologica 3 (1):277-307.
     
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  21.  24
    Charting Control-Space: Comments on Susan Hurley's Animal Action in the Space of Reasons.Kim Sterelny - 2003 - Mind and Language 18 (3):257-265.
    Hurley is right to reject the dichotomy between intentional agents and mere stimulus/response habit machines, and she is also right in thinking that it is important to map the space of systems for the adaptive control of behaviour. So there is much in this paper with which I agree. My disagreement concerns folk psychology. Hurley thinks that control space can be charted by asking whether and to what extent animals are intentional agents. In contrast, I doubt that the concepts of (...)
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  22.  14
    Kites, Models and Logic: Susan Sterrett Investigates Models in Wittgenstein's World.Susan G. Sterrett - 2008/9 - Interview About Book for SimplyCharly.Com.
    This is the text of Dr. Sterrett's replies to an interviewer's questions for simplycharly.com, a website with interviews by academics on various authors, philosophers, and scientists.
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  23.  61
    Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions.Eric Schliesser - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):497-518.
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  24.  14
    Searching for the Absent God: Susan Taubes's Negative Theology.Christina Pareigis - 2010 - Telos: Critical Theory of the Contemporary 2010 (150):97-110.
    “I love you dear child and it is very hard to be reduced to a reines Bewusstsein [pure consciousness].”1 Susan Taubes wrote this sentence in Paris on February 18, 1952, to her husband Jacob Taubes in Jerusalem. Following ten months together with him in the holy city, she had been living for six weeks in one of the most prominent centers of secular modernism. From now on she would live alone. Her arrival in Paris formed the sequel to an (...)
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  25.  10
    Can Businesses Be Too Good? Applying Susan Wolf's “Moral Saints” to Businesses.Earl Spurgin - 2011 - Business and Society Review 116 (3):355-373.
    ABSTRACTSusan Wolf famously argues that moral sainthood is not an ideal for which persons should aim because it requires one to cultivate moral virtues to the exclusion of significant, nonmoral interests, and skills. I find Wolf's argument compelling in her context of persons, and seek to demonstrate that it remains so when the context is expanded to businesses. I argue that just as moral perfection precludes individuals from challenging societal norms and traditions in ways that benefit us, moral perfection prevents (...)
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  26.  19
    Public and Private in the Aeneid Susan Ford Wiltshire: Public and Private in Vergil's Aeneid. Pp. Xiv+172. Amherst: University of Massachusetts Press, 1989. $22.50. [REVIEW]S. J. Harrison - 1990 - The Classical Review 40 (01):27-28.
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  27.  21
    Commentary on Susan Meld Shell's 'Kant on Just War and "Unjust Enemies": Reflections on a "Pleonasm"'.Georg Cavallar - 2006 - Kantian Review 11 (1):117-124.
    In her essay , 82–111), Shell wants to demonstrate that 1. Kant's theory of the right of nations ‘can furnish us with some much needed practical help and guidance’, and 2. ‘Kant is less averse to the use of force, including resort to pre-emptive war… than he is often taken to be’ . The first claim is unconvincing. The second one is in need of clarification. Shell turns Kant into a kind of realist and just-war theorist, into a liberal who (...)
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  28.  18
    Comments on Susan Haack's Evidence and Inquiry.H. S. Thayer - 1996 - Philosophy and Phenomenological Research 56 (3):615-619.
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  29.  4
    Why Is Touch Sometimes So Touching?: The Phenomenology of Touch in Susan Streitfeld's Female Perversions.Kohei Furuya - 2011 - Film-Philosophy 15 (1):63-81.
    The film Female Perversions (1996) has received mixed reviews in newspapers and popular magazines. Critics have made appreciative comments on the powerful feminist message of the film, while many reviews registered frustration at the overuse of vulgarised Freudian psychoanalytic discourses in the film. Apart from those film reviews, however, many viewers have been somehow touched by the film and especially by the last scene, in which Eve physically ‘touches’ a girl’s face—though they do not know exactly why they felt the (...)
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  30.  3
    Soliciting Self-Knowledge: The Rhetoric of Susan Sontag's Criticism.Cary Nelson - 1980 - Critical Inquiry 6 (4):707-726.
    Sontag is certainly attracted to the aesthetic she describes but not so wholeheartedly as many readers have assumed.1 One of the ironies of her career has been her reputation as an enthusiast for works toward which she actually expresses considerable ambivalence. Many of her essays include overt advocacy, but it is rarely uncomplicated or uncompromised.2 Despite her reputation for partisanship, she more typically begins her essays by recounting an experience of alienation, annoyance, uncertainty, or shock. For example, she describes the (...)
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  31.  3
    Susan," Local, Global, Regional: Women's Studies in Australia".Susan& Sheridan Magarey - 2002 - Feminist Studies 28:1.
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  32.  6
    Songsuk Susan Hahn: Contradiction in Motion: Hegel's Organic Concept of Life and Value. [REVIEW]S. Sedgwick - 2010 - Mind 118 (472):1141-1144.
    (No abstract is available for this citation).
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  33. Some Remarks on Susan Hack's Innocent Realism.Carlos Caorsi - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
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  34. Comment in Favor of Susan Gubar's' What Ails Feminist Criticism?'.S. M. Gilbert - 1999 - Critical Inquiry 25 (2):400-401.
  35. Folk Psychology Under Stress: Comments on Susan Hurley's ‘Animal Action in the Space of Reasons’.Godfrey‐Smith Peter - 2003 - Mind and Language 18 (3):266-272.
    : My commentary on Hurley is concerned with foundational issues. Hurley's investigation of animal cognition is cast within a particular framework—basically, a philosophically refined version of folk psychology. Her discussion has a complicated relationship to unresolved debates about the nature and status of folk psychology, especially debates about the extent to which folk psychological categories are aimed at picking out features of the causal organization of the mind.
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  36. Susan M. Babbitt, "Oresme's "Livre de Politiques" and the France of Charles V". [REVIEW]A. S. Mcgrade - 1988 - Journal of the History of Philosophy 26 (2):315.
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  37. Lessons in Multiculturalism and Objectivity? Puzzling Out Susan Haack's Philosophy of Education.Markus Seidel & Christoph Trüper - 2016 - In Julia Göhner & Eva-Maria Jung (eds.), Susan Haack: Reintegrating Philosophy. Springer. pp. 123-131.
  38. Comments on Susan Haack’s Evidence and Inquiry.H. S. Thayer - 1996 - Philosophy and Phenomenological Research 56 (3):615-619.
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  39. On Hearing Women's Voices: A Reply to Susan Okin.Martha C. Nussbaum - 2004 - Philosophy and Public Affairs 32 (2):193-205.
  40.  25
    On Susan Shell's "Kant's Theory of Property".P. Riley - 1978 - Political Theory 6 (1):91-99.
  41.  7
    Susan Okin's Justice, Gender, and the Family: Twenty‐Five Years Later.Ruth Abbey - 2016 - Hypatia 31 (3):636-637.
  42.  2
    Marquette’s Haggerty Museum has a New Director: Off the Cuff with Susan Longhenry.Curtis L. Carter - unknown
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  43.  44
    Pain and Pleasure: Some Reflections on Susan Stebbing's View That Pain and Pleasure Are Moral Values. [REVIEW]Pepita Haezrahi - 1960 - Philosophical Studies 11 (5):71 - 78.
  44.  6
    Plato’s Rivalry with Medicine: A Struggle and Its Dissolution_ _, Written by Susan B. Levin.James Wilberding - 2016 - International Journal of the Platonic Tradition 10 (1):116-118.
  45. Pp. 462-63. Susan Moller Okin Suggests That One Reasonable Interpretation of Rawls's PL is That It Requires That the Family Be Internally Subject to the Two Principles of Justice. So, Under This Interpretation, Patriarchal Family Forms Might Be Disallowed by Rawls's Theory. See Okin," Political Liberalism, Justice and Gender,". [REVIEW]T. O. J. Rawls - 1994 - In Peter Singer (ed.), Ethics. Oxford University Press. pp. 105--23.
     
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  46.  40
    Book Review: Susan Oyama (2000). Evolution's Eye: A Systems View of the Biology-Culture Divide. [REVIEW]Pieter Lemmens - 2003 - Acta Biotheoretica 51 (1):59-64.
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  47.  26
    The Future of Political Theory? A Review of Toward a Humanist Justice: The Political Philosophy of Susan Moller Okin. Edited by Debra Satz and Rob Reich and Women's Rights as Multicultural Claims: Reconfiguring Gender and Diversity in Political Philosophy. By Monica Mookherjee.Jennifer Warriner - 2011 - Hypatia 26 (4):864-871.
  48.  7
    On Susan Moller Okin’s “Reason and Feeling in Thinking About Justice”.Alison M. Jaggar - 2015 - Ethics 125 (4):1127-1131.
  49.  10
    Plato’s Repubic: A Dialogue in 16 Chapters, by Alain Badiou, Translated by Susan Spitzer.Richard Polt - 2014 - Teaching Philosophy 37 (1):122-126.
  50.  20
    Response to Susan Pearson's Review of The Irregular School.Roger Slee - 2012 - Studies in Philosophy and Education 31 (2):207-209.
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