Results for 'Tomás Ribeiro Cardoso'

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  1.  17
    Perception Accuracy of Affiliative Relationships in Elementary School Children and Young Adolescents.João R. Daniel, Rita R. Silva, António J. Santos, Jordana Cardoso, Leandra Coelho, Miguel Freitas & Olívia Ribeiro - 2017 - Frontiers in Psychology 8.
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  2.  7
    What Is Inside the Earth?Alexandra Cardoso, Tiago Ribeiro & Clara Vasconcelos - 2018 - Science & Education 27 (7-8):715-736.
    This article studies the conceptions of the interior of the Earth held by Portuguese elementary school children and senior citizens. Several studies were conducted regarding conceptions related to Earth sciences, such as rocks, minerals, earthquakes geological time, and Earth structure. Most of these studies involved students enrolled in compulsory education, some involved higher education students, several involved teachers, and only a few involved adults. The majority of the results showed that many misconceptions are held by people of all ages. Similar (...)
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  3.  33
    Por uma metafísica de tramas: o mundo sem arché.Hilan Bensusan & Tomás Ribeiro Cardoso - 2012 - Kriterion: Journal of Philosophy 53 (125):281-298.
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  4. Metaphysics of Plots in the World Without Arche.Hilan Bensusan & Tomas Ribeiro Cardoso - 2012 - Kriterion: Journal of Philosophy 53 (125):281-298.
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  5.  5
    A crítica de Rorty à teoria do conhecimento como essência especular.Jaciara Ribeiro da Silva Cardoso & Edna Maria Magalhães do Nascimento - 2019 - Cadernos Do Pet Filosofia 9 (18):12-44.
    O presente trabalho investiga a crítica de Rorty à teoria do conhecimento como essência especular. Considerando a ideia presente na tradição filosófica de que o conhecimento verdadeiro é aquele que representa fidedignamente a realidade, Rorty se insurge contra esta posição, argumentado que, o pensamento representacionista se ergueu a partir da crença de que é possível construir descrições do mundo que espelhem sua própria natureza, ou seja, descrições que representem de maneira fidedigna realidade, que é objeto do conhecimento e do mundo, (...)
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  6.  5
    O antirrepresentacionismo em Richard Rorty um debate filosofico.Jaciara Ribeiro da Silva Cardoso - 2019 - Cadernos Do Pet Filosofia 9 (18):45-63.
    Este presente trabalho tem como objetivo principal analisar a crítica de Richard Rorty à filosofia representacionista, buscando apresentar uma resposta de Rorty ao representacionismo. Rorty se opõe as ideias tradicionais em filosofia, oriundas de uma tradição mentalista, descritas por meio dos conceitos de “essência”, “natureza” e “fundamento”. Ao contrário deste vocabulário, ele apresenta a ideia de antirrepresentacionismo, etnocentrismo e liberalismo. Nesse sentido, o projeto tomará por base a obra clássica de Rorty: A filosofia e o espelho da natureza, bem como (...)
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  7. Alvaro Ribeiro E a Filosofia Portuguesa Ciclo de Palestras Promovido Pela Fundação Lusíada Ateneu Comercial Do Porto Em 14 E 15 de Maio de 1993 : Bibliografia Geral de Alvaro Ribeiro[REVIEW]Alvaro Ribeiro & Joaquim Domingues - 1995
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  8.  14
    O Caminhar Discursivo Do Feminino Em Mãos Vazias, de Lúcio Cardoso.Elizabeth da Penha Cardoso - 2015 - Bakhtiniana 10 (1):57-74.
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  9. Essays in the Philosophy of Science. Edited with an Introd. By Vincent Tomas.Charles S. Peirce & Vincent Tomas - 1957 - Liberal Arts Press.
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  10. Darcy Ribeiro: Diálogos Inéditos.Darcy Ribeiro - 2004 - Narvaja Editor.
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  11. Inquérito Sobre a Filosofia Portuguesa. Depoimentos de Alvaro Ribeiro [Et Al. Apresentação de Pinharanda Gomes].Álvaro Ribeiro & Jesué Pinharanda Gomes - 1972 - Editora Pax.
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  12. Poetry.Anna Christina Ribeiro - 2009 - In Stephen Davies, Kathleen J. Higgins, Robert Hopkins, Robert Stecker & David Cooper (eds.), Blackwell Companion to Aesthetics. Blackwell. pp. 101-104.
    One of the most ancient art forms, poetry, like other art forms, finds its roots embedded in activities that are not necessarily associated with art today, most notably religious rituals. Still, even while poetry is now commonly enjoyed for its own sake, many poems continue to be made for specific life events: weddings, funerals, presidential swearing-in ceremonies, anniversaries, and so on. Their connection to such events may call into question the art status of some poems; indeed, definitions of poetry (as (...)
     
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  13. Apontamentos sobre erotismo e sagrado na religião tradicional Iorubá.Ronilda Iyakemi Ribeiro - 2017 - Odeere 2 (3).
    Tendo por tema principal Apontamentos sobre Erotismo e Sagrado na Religião Tradicional Iorubá, este texto foi organizado em cinco sessões: Erotismo; A Religião Tradicional Iorubá; Encantamento e fascínio do transe; Rituais de casamento entre divindades e humanos e A busca existencial e espiritual de frequentadores das Casas de Axé. Na construção do texto foram utilizadas contribuições teóricas de Awolalu, Bataille, Braudrillard, Fernandes, Rodrigo Frias, Ribeiro, Sàlámì e Valença, bem como fragmentos da Sabedoria Veda. Foram enfatizadas a dinâmica estabelecida entre (...)
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  14.  38
    O Caminho Intermediário: Alguns Limites Do Conhecimento Intelectual Humano, Segundo Tomás de Aquino.Carlos Arthur Ribeiro do Nascimento - 1996 - Trans/Form/Ação 19:205-210.
    This work intends to present the scope and limits of the human intellectual knowledge according to Saint Thomas Aquinas, mainly on the ground of questions 84 and 85 of the first part of his Theological Summa.O presente trabalho tem a intenção de apresentar o alcance e os limites do conhecimento intelectual humano de acordo com Tomás de Aquino, tendo como base sobretudo as questões 84 e 85 da primeira parte de sua Suma de Teologia.
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  15.  4
    As Duas Faces da Ciência de Acordo Com Tomás de Aquino.Carlos Arthur Ribeiro do Nascimento - 2019 - Trans/Form/Ação 42 (SPE):57-74.
    Resumo: Tomás de Aquino, ao falar de ciência mostra-se influenciado pelo Segundos analíticos. Entende ciência quer como uma disposição mental, quer como um conjunto de proposições de acordo com as propriedades e relações lógicas e epistêmicas das proposições que dele fazem parte.: When dealing with science, Thomas Aquinas proves to have been influenced by the Posterior Analytics. He understands science either as a mental disposition or as a set of propositions organized according to their properties and their logical and (...)
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  16.  2
    Tomás de Aquino E a Metafísica.Carlos Arthur Ribeiro Do Nascimento - 2020 - Revista Filosófica de Coimbra 26 (52):233-254.
    O presente texto é uma exposição do proêmio do Comentário de Tomás de Aquino à Metafísica de Aristóteles. Segue pari passu o texto do proêmio, mostrando sua articulação lógica e esclarecendo alguns conceitos utilizados no mesmo. Contém em anexo uma tradução em português do texto do proêmio, o plano do mesmo e o detalhamento deste quanto ao item referente “ao que é inteligível ao máximo segundo o conhecimento intelectual”, isto é, “de acordo com a separação da matéria”.
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  17.  20
    Recensão a: SILVA, Maria de Fátima e BARBOSA, Tereza Virgínia Ribeiro - Ensaios sobre Mário de Carvalho.José Augusto Cardoso Bernardes - 2013 - Humanitas 65:349-352.
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  18.  35
    Experiments with Interactional Expertise.Harry Collins, Rob Evans, Rodrigo Ribeiro & Martin Hall - 2006 - Studies in History and Philosophy of Science Part A 37 (4):656-674.
    ‘Interactional expertise’ is developed through linguistic interaction without full scale practical immersion in a culture. Interactional expertise is the medium of communication in peer review in science, in review committees, and in interdisciplinary projects. It is also the medium of specialist journalists and of interpretative methods in the social sciences. We describe imitation game experiments designed to make concrete the idea of interactional expertise. The experiments show that the linguistic performance of those well socialized in the language of a specialist (...)
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  19. Symbols Are Not Uniquely Human.Sidarta Ribeiro, Angelo Loula, Ivan Araújo, Ricardo Gudwin & Joao Queiroz - 2006 - Biosystems 90 (1):263-272.
    Modern semiotics is a branch of logics that formally defines symbol-based communication. In recent years, the semiotic classification of signs has been invoked to support the notion that symbols are uniquely human. Here we show that alarm-calls such as those used by African vervet monkeys (Cercopithecus aethiops), logically satisfy the semiotic definition of symbol. We also show that the acquisition of vocal symbols in vervet monkeys can be successfully simulated by a computer program based on minimal semiotic and neurobiological constraints. (...)
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  20.  64
    Toward a Philosophy of Poetry.Anna Christina Ribeiro - 2009 - Midwest Studies in Philosophy 33 (1):61-77.
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  21. The Problem of Heaven.Brian Ribeiro - 2011 - Ratio 24 (1):46-64.
    An argument against the rationality of desiring to go to heaven might be put in the form of a trilemma: (1) any state of being that both lasts eternally and preserves me as the person I am would be hellish and therefore would not be a state of being that I could have any reason to desire; (2) any state of being that lasts eternally and yet fails to preserve my personhood by turning me into a non-person would not be (...)
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  22. Must the Radical Skeptic Be Intellectually Akratic?Brian Ribeiro - 2006 - Facta Philosophica 8 (1-2):207-219.
    Supposing you were convinced by certain radical skeptical arguments that many of your beliefs were not justifiably believed by you, what stance could/should you adopt with regard to those skeptically-problematized beliefs? This paper explores a range of possible reactions, aiming to be reasonably comprehensive in coverage though admittedly suggestive rather than decisive in its treatment of each individual reaction. In considering this variety of responses we begin to see suggestive intimations of the ways in which radical skepticism could represent a (...)
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  23.  63
    How Often Do We (Philosophy Professors) Commit the Straw Man Fallacy?Brian Ribeiro - 2008 - Teaching Philosophy 31 (1):27-38.
    In a recent paper (in Argumentation, 2006) Robert Talisse and Scott Aikin suggest that we ought to recognize two distinct forms of the straw man fallacy. In addition to misrepresenting the strength of an opponent’s specific argument (= the representation form), one can also misrepresent the strength of one’s opposition in general, or the overall state of a debate, by selecting a (relatively) weak opponent for critical consideration (= the selection form). Here I consider whether we as philosophy professors could (...)
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  24. Summer Meeting of the Association for Symbolic Logic.Hugo Ribeiro - 1959 - Journal of Symbolic Logic 24 (3):281-286.
  25.  49
    Intending to Repeat: A Definition of Poetry.Anna Christina Ribeiro - 2007 - Journal of Aesthetics and Art Criticism 65 (2):189–201.
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  26. Montaigne on Witches and the Authority of Religion in the Public Sphere.Brian Ribeiro - 2009 - Philosophy and Literature 33 (2):pp. 235-251.
    While contemporary readers may find what appear to be appealing streaks of liberalism in Montaigne's 'Essays', I argue that a more careful analysis suggests that Montaigne's overall stance is quietistic and conservative. To help support this claim I offer a close reading of 'Essays' III.11 ("Of Cripples"), where Montaigne offers his famous critique of the witch trials of early modern Europe. Once Montaigne's objections to the witch trials are properly understood, we see that Montaigne did not seriously or consistently dispute (...)
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  27. Ethical Disagreements and the Emotive Theory of Values.Vincent Tomas - 1951 - Mind 60 (238):205-222.
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  28.  77
    Is Pyrrhonism Psychologically Possible?Brian Ribeiro - 2002 - Ancient Philosophy 22 (2):319-331.
    In this paper I aim to address--and also to better understand--what is perhaps the most intuitive objection to Pyrrhonian skepticism, namely, that to completely suspend one's judgment is psychologically impossible. I propose to come to an understanding of Sextus's relation to this objection by trying to more clearly understand Sextus's claims about the "Skeptic". I hope to show that it is at least possible for us to understand Sextus and his claims about the "Skeptic" without being driven to either (1) (...)
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  29.  53
    Assessing Quality and Evaluating Performance in Higher Education: Worlds Apart or Complementary Views?Cláudia S. Sarrico, Maria J. Rosa, Pedro N. Teixeira & Margarida F. Cardoso - 2010 - Minerva 48 (1):35-54.
    This paper reflects on quality assessment and performance evaluation in higher education, namely by analysing the insufficient link between those two aspects. We start by reviewing the current state of the art regarding different processes and mechanisms of quality assessment and performance evaluation and discuss some of the major issues regarding the implementation of some of them. In particular, we analyse the current limitations regarding data collected, available and publicised on the performance of HEIs and the problems those limitations bring (...)
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  30. Review: Art and Intention: A Philosophical Study. [REVIEW]A. C. Ribeiro - 2007 - Mind 116 (462):453-459.
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  31.  34
    Aesthetic Luck.Anna Christina Ribeiro - 2018 - The Monist 101 (1):99-113.
    I argue that we are subject to ‘aesthetic luck’ in four senses: constitutive, upbringing, sociogeographic, and circumstantial. I review evidence from our practices, philosophy, and science. I then consider what challenges aesthetic luck raises to the communicability of aesthetic judgments, the formation of one’s aesthetic character, and the goal of a life well lived, as well as possible answers to those challenges.
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  32. Hume's Standard of Taste and the de Gustibus Sceptic.Brian Ribeiro - 2007 - British Journal of Aesthetics 47 (1):16-28.
    In 'Of the Standard of Taste' Hume aspires to silence the 'extravagant' cavils of the anything-goes de gustibus sceptic by developing a programme of aesthetic education that would lead all properly-trained individuals to a set of agreed-upon aesthetic judgements. But I argue that if we read Hume's essay as an attempted direct theoretical refutation of de gustibus scepticism, Hume fails to achieve his aim. Moreover, although some recent commentators have read the essay as aiming at a less ambitious ‘sceptical solution’ (...)
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  33. Creativity in Art.Vincent Tomas - 1958 - Philosophical Review 67 (1):1-15.
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  34.  65
    Hume's Changing Views on the 'Durability' of Scepticism.Brian Ribeiro - 2009 - Journal of Scottish Philosophy 7 (2):215-236.
    While Hume is famous for his development and defence of various arguments for radical scepticism, Hume was bothered by the tension between his ‘abstruse’ philosophical reflections and ordinary life: If he often felt intensely sceptical in his study, he nonetheless felt genuinely unable to take these sceptical views seriously when he returned to the concerns and activities of everyday life. Hume's published work shows a deep and ongoing preoccupation with this tension, and I believe it also shows that Hume's view (...)
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  35.  95
    Cartesian Skepticism and the Epistemic Priority Thesis.Brian Ribeiro - 2002 - Southern Journal of Philosophy 40 (4):573-586.
    In ' Unnatural Doubts' Michael Williams argues that Cartesian skepticism is not truly an "intuitive problem" (that is, one which we can state with little or no appeal to contentious theories) at all. According to Williams, the skeptic has rich theoretical commitments all his own, prominent among which is the epistemic priority thesis. I argue, however, that Williams's diagnostic critique of the epistemic priority thesis fails on his own conception of what is required for success. Furthermore, in a brief "Afterword" (...)
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  36.  26
    Ethical Frameworks and Farmer Participation in Controversial Farming Practices.Sarika P. Cardoso & Harvey S. James - 2012 - Journal of Agricultural and Environmental Ethics 25 (3):377-404.
    There are a number of agricultural farming practices that are controversial. These may include using chemical fertilizers, pesticides, and herbicides, and planting genetically modified crops, as well as the decision to dehorn cattle rather than raise polled cattle breeds. We use data from a survey of Missouri crop and livestock producers to determine whether a farmer’s ethical framework affects his or her decision to engage in these practices. We find that a plurality of farmers prefer an agricultural policy that reflects (...)
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  37. On Skeptical Fideism in Montaigne's Apology for Raymond Sebond.Sérgio Cardoso - 2009 - In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
  38.  18
    The Use of Placebo in a Trial of Rectal Artesunate as Initial Treatment for Severe Malaria Patients En Route to Referral Clinics: Ethical Issues.A. Kitua, P. Folb, M. Warsame, F. Binka, A. Faiz, I. Ribeiro, T. Peto, J. Gyapong, E. B. Yunus, R. Rahman, F. Baiden, C. Clerk, Z. Mrango, C. Makasi, O. Kimbute, A. Hossain, R. Samad & M. Gomes - 2010 - Journal of Medical Ethics 36 (2):116-120.
    Placebo-controlled trials are controversial when individuals might be denied existing beneficial medical interventions. In the case of malaria, most patients die in rural villages without healthcare facilities. An artesunate suppository that can be given by minimally skilled persons might be of value when patients suddenly become too ill for oral treatment but are several hours from a facility that can give injectable treatment for severe disease. In such situations, by default, no treatment is (or can be) given until the patient (...)
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  39.  59
    World Anthropologies: Disciplinary Transformations Within Systems of Power.Gustavo Lins Ribeiro & Arturo Escobar (eds.) - 2006 - Berg.
    Can a planetary anthropology cope with both the "provincial cosmopolitanism" of alternative anthropologies and the "metropolitan provincialism" of hegemonic schools? How might the resulting "world anthropologies" challenge the current panorama in which certain allegedly national anthropological traditions have more paradigmatic weight--and hence more power--than others? Critically examining the international dissemination of anthropology within and across national power fields, contributors address these questions and many others.
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  40. Do Mirror Neurons Support a Simulation Theory of Mind-Reading?Anna Christina Ribeiro - manuscript
    Both macaque monkeys and humans have been shown to have what are called ‘mirror neurons’, a class of neurons that respond to goal-related motor-actions, both when these actions are performed by the subject and when they are performed by another individual observed by the subject. Gallese and Goldman (1998) contend that mirror neurons may be seen as ‘a part of, or a precursor to, a more general mind- reading ability’, and that of the two competing theories of mind-reading, mirror neurons (...)
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  41.  81
    Review: Peter Kivy: The Performance of Reading: An Essay in the Philosophy of Literature. [REVIEW]A. C. Ribeiro - 2009 - Mind 118 (469):186-191.
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  42.  76
    Kandinsky's Theory of Painting.Vincent Tomas - 1969 - British Journal of Aesthetics 9 (1):19-38.
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  43.  61
    Imagination and Memory in Stendhal.Renato J. Ribeiro - 2004 - Diogenes 51 (1):55-63.
    Imagination and memory are often distinguished as fiction and reality, but classical authors, such as Hobbes, have been well aware of their similitudes. And the French writer Stendhal (acknowledging his debt to Hobbes, whose works he read in his youth) is perhaps the novelist to have shown most accurately how, from the moment love became amour passion in the beginning of the 19th century, the power of imagination inside memory began to grow – until it was able to undermine and (...)
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  44.  39
    Hume.Brian Ribeiro - 2001 - Teaching Philosophy 24 (4):415-417.
  45.  32
    Aesthetic Vision.Vincent Tomas - 1959 - Philosophical Review 68 (1):52-67.
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  46.  55
    Radical Epistemic Self-Sufficiency on Reed’s Long Road to Skepticism.Brian Ribeiro - 2010 - Philosophia 38 (4):789-793.
    Baron Reed has developed a new argument for skepticism: (1) contemporary epistemologists are all committed to two theses, fallibilism and attributabilism; unfortunately, (2) these two theses about knowledge are incompatible; therefore, (3) knowledge as conceived by contemporary epistemologists is impossible. In this brief paper I suggest that Reed's argument appears to rest on an understanding of attributabilism that is so strong (call it maximal attributabilism) that it's doubtful that many contemporary epistemologists actually embrace it. Nor does Reed offer any direct (...)
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  47.  32
    Clarke and Stroud on the Plane-Spotters.Brian Ribeiro - 2006 - Southwest Philosophy Review 22 (1):25-32.
    In an earlier paper ("Skeptical Parasitism and the Continuity Argument," 'Metaphilosophy' 2004: 714-732) I suggested that the well-known "plane-spotters" story-first proposed by Thompson Clarke and later developed by Barry Stroud-distorts the very skeptical view it aims to elucidate. However, considerations of space prohibited me from fleshing out my criticisms of the Clarke/Stroud story in that paper. In this paper I aim to fill in this lacuna by showing how the Clarke/Stroud story distorts the skeptic's view. I conclude the paper by (...)
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  48.  19
    Can We Know the Contents of C I Lewis's Mind?Vincent Tomas - 1950 - Philosophy and Phenomenological Research 11 (June):541-548.
  49.  21
    Some Recent Volumes on the Arts.Vincent Tomas - 1950 - Philosophy and Phenomenological Research 11 (2):221-227.
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  50.  29
    Has Professor Greene Proved That Art is a Cognitive Process.Vincent Tomas - 1940 - Journal of Philosophy 37 (17):459-469.
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