Results for 'Lawrence Crocker'

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  1. Positive liberty: an essay in normative political philosophy.Lawrence Crocker - 1980 - Hingham, MA: distributor, Kluwer Boston.
    CHAPTER I INTRODUCTION Liberty is perhaps the most praised of all social ideals. Rare is the modern political movement which has not inscribed "liberty," ...
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  2.  33
    Oppression and Liberty.Lawrence Crocker, Simone Weil, Arthur Wills, John Petrie & F. C. Ellert - 1975 - Philosophical Review 84 (2):300.
  3.  24
    Marx’s Concept of Alienation.Lawrence Crocker - 1972 - Social Theory and Practice 2 (2):201-215.
  4.  53
    Marx's use of contradiction.Lawrence Crocker - 1980 - Philosophy and Phenomenological Research 40 (4):558-563.
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  5. Equality, solidarity, and Rawls' maximin.Lawrence Crocker - 1977 - Philosophy and Public Affairs 6 (3):262-266.
  6. Coercion and the Wage Agreement.Lawrence Crocker - 1978 - Pacific Philosophical Quarterly 59 (1):78.
     
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  7. Egoistic hedonism.Lawrence Crocker - 1976 - Analysis 36 (4):168.
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  8.  34
    Flunking the Prisoner’s Dilemma.Lawrence Crocker - 2009 - Philosophy Now 75:22-23.
  9.  23
    Marx’s Use of Contradiction.Lawrence Crocker - 1975 - Proceedings of the XVth World Congress of Philosophy 5:665-669.
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  10.  30
    Switching Wine Glasses.Lawrence Crocker - 2008 - Philosophy Now 70:21-23.
  11.  30
    The Existence of God.Lawrence Crocker - 2011 - Philosophy Now 82:25-28.
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  12.  9
    The Existence of Something.Lawrence Crocker - 1983 - der 16. Weltkongress Für Philosophie 2:346-352.
    It is sometimes thought that the existence of something rather than nothing is, in some respect, surprising or improbable and that it requires, for this reason, a special explanation, different in kind from ordinary or scientific explanations. In this paper, I argue that there is not any reasonable sort of probability under which the existence of something rather than nothing is improbable. I then show that, even if it were improbable, it would not be the sort of improbability which requires (...)
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  13. The Impossibility of Maximizing Good Consequences.Lawrence Crocker - 2014 - Philosophy Now 103:28-31.
     
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  14.  8
    The Metaphysics of Groundhog Day.Lawrence Crocker - 2020 - Philosophy Now 141:12-15.
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  15.  41
    Ethics and the law's burdens of proof.Lawrence Crocker - 2008 - Philosophical Issues 18 (1):272-293.
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  16. Egoistic Hedonism.Lawrence Crocker - 1976 - Analysis 36 (4):168 - 176.
  17. R. Felix Geyer and David R. Schweitzer "Theories of Alienation". [REVIEW]Lawrence Crocker - 1978 - Philosophy and Phenomenological Research 39 (2):285.
     
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  18. John P. Burke, Lawrence Crocker and Lyman Letgers, eds., Marxism and the Good Society Reviewed by.Donald C. Lee - 1983 - Philosophy in Review 3 (4):164-166.
     
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  19.  2
    Review of Lawrence Crocker: Positive liberty: an essay in normative political philosophy[REVIEW]Carl Hedman - 1983 - Ethics 93 (3):598-600.
  20.  22
    Review of Lawrence Crocker: Positive liberty: an essay in normative political philosophy[REVIEW]Carl Hedman - 1983 - Ethics 93 (3):598-600.
  21.  13
    The Orders of Nature.Lawrence Cahoone - 2013 - State University of New York Press.
    A systematic theory of naturalism, bridging metaphysics and the science of complexity and emergence.
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  22.  9
    Enlightenment Studies in Honour of Lester G. Crocker.Lester G. Crocker - 1979 - Oxford [England] : Voltaire Foundation at the Taylor Institution.
  23.  6
    The Orders of Nature.Lawrence Cahoone - 2013 - State University of New York Press.
    _A systematic theory of naturalism, bridging metaphysics and the science of complexity and emergence._.
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  24. Consciousness and commentaries.Lawrence Weiskrantz - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press.
     
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  25.  45
    Moral Perception and Particularity.Lawrence A. Blum - 1994 - New York, NY, USA: Cambridge University Press.
  26. Natural logic.Lawrence S. Moss - 1996 - In Shalom Lappin & Chris Fox (eds.), Handbook of Contemporary Semantic Theory. Hoboken: Wiley-Blackwell.
     
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  27. Mr. Bell on Tragedy.Lester G. Crocker - 1956 - Diogenes 4 (15):112-120.
  28.  34
    A managerial philosophy of technology: technology and humanity in symbiosis.Geoff Crocker - 2012 - Houndmills, Basingstoke, Hampshire ;: Palgrave-Macmillan.
    A Managerial Philosophy of Technology offers a unique combination of a review of academic work in the philosophy of technology with practical methodologies for business management of technology strategy.
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  29. The Merchant of Venice and Christian Conscience.Lester G. Crocker - 1982 - Diogenes 30 (118):77-102.
    The history of the interpretations of The Merchant of Venice, both on the stage and in critical comment, and of the reactions it has evoked in its readers or viewers, is surely unique in the Shakespeare canon. Interpretations of Hamlet are numberless, but the contentions expend themselves within the intellectual realm. The Merchant of Venice reaches down into deep emotional levels, involving commitments and shrouded reticences of the soul. When conscience and the play come together, a drama takes place. Sigurd (...)
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  30.  7
    St. Thomas and form as something divine in things.Lawrence Dewan - 2007 - Milwaukee, Wis.: Marquette University Press.
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  31. Philosophy of physics.Lawrence Sklar - 1992 - Boulder: Westview Press.
    The study of the physical world had its origins in philosophy, and, two-and-one-half millennia later, the scientific advances of the twentieth century are bringing the two fields closer together again. So argues Lawrence Sklar in this brilliant new text on the philosophy of physics.Aimed at students of both disciplines, Philosophy of Physics is a broad overview of the problems of contemporary philosophy of physics that readers of all levels of sophistication should find accessible and engaging. Professor Sklar’s talent for (...)
  32. The Dustbin Theory of Mind: A Cartesian Legacy?Lawrence Nolan & John Whipple - 2006 - Oxford Studies in Early Modern Philosophy 3:33-55.
  33. Perceptual symbol systems.Lawrence W. Barsalou - 1999 - Behavioral and Brain Sciences 22 (4):577-660.
    Prior to the twentieth century, theories of knowledge were inherently perceptual. Since then, developments in logic, statis- tics, and programming languages have inspired amodal theories that rest on principles fundamentally different from those underlying perception. In addition, perceptual approaches have become widely viewed as untenable because they are assumed to implement record- ing systems, not conceptual systems. A perceptual theory of knowledge is developed here in the context of current cognitive science and neuroscience. During perceptual experience, association areas in the (...)
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  34.  39
    The fragile "we": ethical implications of Heidegger's Being and Time.Lawrence Vogel - 1994 - Evanston, Ill.: Northwestern University Press.
    Introduction: Fundamental Ontology as a "Fundamental Ethics" In his "Letter on Humanism" Martin Heidegger claims that the fundamental ontology he works out ...
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  35.  7
    Anglo-Saxon texts and contexts: Introduction.Gale R. Owen-Crocker - 1997 - Bulletin of the John Rylands Library 79 (3):11-14.
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  36.  6
    Indexes: Names; Bible references; manuscripts.Gale R. Owen-Crocker - 1995 - Bulletin of the John Rylands Library 77 (3):219-235.
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  37.  9
    On the Proper Treatment of the N400 and P600 in Language Comprehension.Brouwer Harm & W. Crocker Matthew - 2017 - Frontiers in Psychology 8.
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  38. Descartes on "What we call color".Lawrence Nolan - 2011 - In Primary and secondary qualities: the historical and ongoing debate. Oxford, United Kingdom: Oxford University Press. pp. 81.
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  39.  30
    Learning to Attend: A Connectionist Model of Situated Language Comprehension.Marshall R. Mayberry, Matthew W. Crocker & Pia Knoeferle - 2009 - Cognitive Science 33 (3):449-496.
    Evidence from numerous studies using the visual world paradigm has revealed both that spoken language can rapidly guide attention in a related visual scene and that scene information can immediately influence comprehension processes. These findings motivated the coordinated interplay account (Knoeferle & Crocker, 2006) of situated comprehension, which claims that utterance‐mediated attention crucially underlies this closely coordinated interaction of language and scene processing. We present a recurrent sigma‐pi neural network that models the rapid use of scene information, exploiting an (...)
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  40. Interpreting Theories: The Case of Statistical Mechanics.Lawrence Sklar - 2003 - In Peter Clark & Katherine Hawley (eds.), Philosophy of science today. Oxford University Press UK. pp. 276--284.
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  41. 'The Outcry of Mute Things:'Hans Jonas's Imperative of Responsibility.Lawrence Vogel - 1996 - In David Macauley (ed.), Minding nature: the philosophers of ecology. New York: Guilford Press.
     
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  42.  20
    Buddhist Philosophy of Language in India: Jñanasrimitra on Exclusion.Lawrence J. McCrea & Parimal G. Patil - 2010 - Columbia University Press.
    Jnanasrimitra (975-1025) was regarded by both Buddhists and non-Buddhists as the most important Indian philosopher of his generation. His theory of exclusion combined a philosophy of language with a theory of conceptual content to explore the nature of words and thought. Jnanasrimitra's theory informed much of the work accomplished at Vikramasila, a monastic and educational complex instrumental to the growth of Buddhism. His ideas were also passionately debated among successive Hindu and Jain philosophers. This volume marks the first English translation (...)
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  43. Ethics of Global Development: Agency, Capability, and Deliberative Democracy.David A. Crocker - 2008 - Cambridge University Press.
    Poverty, inequality, violence, environmental degradation, and tyranny continue to afflict the world. Ethics of Global Development offers a moral reflection on the ends and means of local, national, and global efforts to overcome these five scourges. After emphasizing the role of ethics in development studies, policy-making, and practice, David A. Crocker analyzes and evaluates Amartya Sen's philosophy of development in relation to alternative ethical outlooks. He argues that Sen's turn to robust ideals of human agency and democracy improves on (...)
     
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  44.  36
    A Neurocomputational Model of the N400 and the P600 in Language Processing.Harm Brouwer, Matthew W. Crocker, Noortje J. Venhuizen & John C. J. Hoeks - 2017 - Cognitive Science 41 (S6):1318-1352.
    Ten years ago, researchers using event-related brain potentials to study language comprehension were puzzled by what looked like a Semantic Illusion: Semantically anomalous, but structurally well-formed sentences did not affect the N400 component—traditionally taken to reflect semantic integration—but instead produced a P600 effect, which is generally linked to syntactic processing. This finding led to a considerable amount of debate, and a number of complex processing models have been proposed as an explanation. What these models have in common is that they (...)
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  45. Marx and Marxism.Lawrence Dallman & Brian Leiter - 2020 - In Martin Kusch (ed.), The Routledge Handbook of Philosophy of Relativism. Routledge. pp. 88-96.
    Many kinds of relativism have been attributed to Karl Marx. We discuss three broad areas of Marx’s thinking: his theories of history, science, and morality. Along the way, we show that Marx is committed to a version of philosophical naturalism that privileges the results of genuine science over alternative ways of understanding the world. This outlook presupposes the possibility of objective knowledge of the world. It follows that Marx is no relativist (at least in the senses we consider). Unlike many (...)
     
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  46.  47
    The world of Ibn Ṭufayl: interdisciplinary perspectives on Ḥayy ibn Yaqẓān.Lawrence I. Conrad (ed.) - 1996 - New York: E.J. Brill.
    This collection of interdisciplinary essays on a unique work by a physician and political figure in 12th-century Spain and North Africa casts important light on the social and intellectual history of the period and breaks new ground in the critical assessment of medieval Arabic literary works.
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  47. Kant on Faith: Religious Assent and the Limits to Knowledge.Lawrence Pasternack - forthcoming - In Matthew Altman (ed.), The Palgrave Kant Handbook. Palgrave.
  48.  94
    Encyclopedia of ethics.Lawrence C. Becker & Charlotte B. Becker (eds.) - 1992 - New York: Routledge.
    The editors, working with a team of 325 renowned authorities in the field of ethics, have revised, expanded, and updated this classic encyclopedia. Along with the addition of 150 new entries, all of the original articles have been newly peer-reviewed and revised, bibliographies have been updated throughout, and the overall design of the work has been enhanced for easier access to cross-references and other reference features. New entries include * Aristotelian Ethics * Avicenna * Bad Faith * Beneficence * Categorical (...)
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  49. What Makes Wrongful Discrimination Wrong? Biases, Preferences, Sterotypes [Sic], and Proxies.Lawrence A. Alexander - 1989 - Faculty of Law, University of Toronto.
     
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  50.  14
    Focal things and focal practices.Lawrence Haworth - 2000 - In Eric Higgs, Andrew Light & David Strong (eds.), Technology and the good life? Chicago: University of Chicago Press. pp. 55.
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