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  1. Rodrigo Laera (2012). Garantía y Cooperación Epistémica. Logos 21:193-211.
    This paper discusses there is no sustainable theoretical alternative for building knowledge without principles including cooperation –aimed at the preparation and distribution of beliefs– among individuals. This principle helps to conceive both the relation among internalist and externalist theories, and a cognitive explanation based on the concept of epistemic warrant. The concluding remark is that concepts, like evidence or reliability, can only be conceived as skills of subjects belonging to a community.
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  2. Nicholas John Munn (2012). The New Political Blogosphere. Social Epistemology 26 (1):55-70.
    This article discusses the current epistemological status of the political blogosphere, in light both of the concerns raised by Alvin Goldman in his 2008 paper ?The Social Epistemology of Blogging? and the recent drastic changes in the structure of the blogosphere. I argue that the political blogosphere replicates epistemically beneficial functions of the mainstream media for the functioning of democracy, and defend this claim from objections to the blogosphere that have been levelled by Goldman and Richard Posner. I then provide (...)
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  3. María G. Navarro (2013). El Razonamiento Ordinario y Sus Heurísticas. In Magda Bandera (ed.), La Uni en la calle. Libro de textos. La marea ediciones.
    Las heurísticas son procedimientos de estimación utilizados por todos nosotros al razonar en nuestra vida ordinaria.
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  4. Cedric Paternotte (2013). The Epistemic Core of Weak Joint Action. Philosophical Psychology (1):1-24.
    Over the last three decades, joint action has received various definitions, which for all their differences share many features. However, they cannot fit some perplexing cases of weak joint action, such as demonstrations, where agents rely on distinct epistemic sources, and as a result, have no first-hand knowledge about each other. I argue that one major reason why the definition of such collective actions is akin to the classical ones is that it crucially relies on the concept of common knowledge. (...)
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  5. Cedric Paternotte (2011). Being Realistic About Common Knowledge: A Lewisian Approach. Synthese 183 (2):249-276.
  6. Lucinda Vandervort (2005). Sexual Assault: Availability of the Defence of Belief in Consent. Canadian Bar Review 84 (1):89-105.
    Despite amendments to the sexual assault provisions in the Criminal Code, decisions about the availability and operation of the defence of belief in consent remain vulnerable to the influence of legally extraneous considerations. The author proposes an approach designed to limit the influence of such considerations.
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  7. Michael Wilby (2010). The Simplicity of Mutual Knowledge. Philosophical Explorations 13 (2):83-100.
    Mutual perceptual knowledge is a prevalent feature of our everyday lives, yet appears to be exceptionally difficult to characterise in an acceptable way. This paper argues for a renewed understanding of Stephen Schiffer’s iterative approach to mutual knowledge, according to which mutual knowledge requires an infinite number of overlapping, embedded mental states. It is argued that the charge of ‘psychological implausibility’ that normally accompanies discussion of this approach can be offset by identifying mutual knowledge, not with the infinite iterations themselves, (...)
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