Search results for 'Emily Ostmann' (try it on Scholar)

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  1.  11
    Arlene Rubin Stiffman, Eddie Brown, Catherine Woodstock Striley, Emily Ostmann & Gina Chowa (2005). Cultural and Ethical Issues Concerning Research on American Indian Youth. Ethics and Behavior 15 (1):1-14.
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  2.  2
    Arlene Rubin Stiffman, Eddie Brown, Catherine Woodstock Striley, Emily Ostmann & Gina Chowa (2005). Cultural and Ethical Issues Concerning Research on American Indian Youth. Ethics and Behavior 15 (1):1 – 14.
    A study of American Indian youths illustrates competing pressures between research and ethics. A stakeholder-researcher team developed three plans to protect participants. The first allowed participants to skip potentially upsetting interview sections. The second called for participants flagged for abuse or suicidality to receive referrals, emergency 24-hr clinical backup, or both. The third, based on the community's desire to promote service access, included giving participants a list of service resources. Interviewers gave referrals to participants flagged as having mild problems, and (...)
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  3.  15
    Florian Ostmann & Carla Saenz (2013). Separate Goals, Converging Priorities: On the Ethics of Treatment as Prevention. Developing World Bioethics 13 (2):57-62.
    Recent evidence confirming that the administration of antiretroviral drugs (ARVs) to HIV-infected persons may effectively reduce their risk of transmission has revived the discussion about priority setting in the fight against HIV/AIDS. The fact that the very same drugs can be used both for treatment purposes and for preventive purposes (Treatment as Prevention) has been seen as paradigm-shifting and taken to spark a new controversy: In a context of scarce resources, should the allocation of ARVs be prioritized based on the (...)
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  4.  6
    Alex Ostmann (1992). The Existentialist Dimension of Fascism. History of European Ideas 15 (1-3):233-238.
    The paper analyses the relationship between existentialist thought and right-wing ideologies focusing on the problem of existenzangst' as the result of economic, political, and social crisis. It concludes that existentialist thought is merely the intellectual dimension of a socio-political phenomenon but provides an element of respectability for political movements. Philosophical and political existentialism defend the individual's or the community's freedom of decision and their independence from social and economic forces which threaten them. Unrestricted by traditional codes of behaviour, people are (...)
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  5.  2
    Poon Wai Yee Emily (2005). The Cultural Transfer In Legal Translation. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 18 (3-4):307-323.
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  6.  1
    Alex Ostmann (1994). Fascism, Aesthetics and Culture. History of European Ideas 18 (5):781-782.
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  7. A. Largent Emily, G. Miller Franklin & Steven Joffe (2013). A Prescription for Ethical Learning. In Mildred Z. Solomon & Ann Bonham (eds.), Ethical Oversight of Learning Health Care Systems. Wiley-Blackwell
     
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  8. Michael Emily (2003). John Wyclif on Body and Mind. Journal of the History of Ideas 64 (3).
     
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  9.  6
    Alex Voorhoeve, Tessa T. T. Edejer, Lydia Kapiriri, Ole Fritjof Norheim, Olivier Basenya, Dorjsuren Bayarsaikhan, Ikram Chentaf, Nir Eyal, Amanda Folsom, Rozita Halina Tun Hussain, Cristian Morales, Florian Ostmann, Trygve Ottersen, Phusit Prakongsai, Carla Saenz & Karima Saleh (forthcoming). Case Studies in Making Fair Choices on the Path to Universal Health Coverage. World Health Organization.
    The goal of achieving Universal Health Coverage (UHC) can generally be realized only in stages. Moreover, resource, capacity and political constraints mean governments often face difficult trade-offs on the path to UHC. In a 2014 report, Making fair choices on the path to UHC, the WHO Consultative Group on Equity and Universal Health Coverage articulated principles for making such trade-offs in an equitable manner. In this companion study, we discuss 8 case studies (which are stylized versions of actual decisions faced (...)
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  10. Ben Kimpel (1981). Emily Dickinson as Philosopher. Monograph Collection (Matt - Pseudo).
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  11. Maureen B. Adams (2000). Emily Brontë and Dogs: Transformation Within the Human-Dog Bond. Society and Animals 8 (2):167-181.
    This paper examines the bond between humans and dogs as demonstrated in the life and work of Emily Brontë . The nineteenth century author, publishing under the pseudonym, Ellis Bell, evinced, both in her personal and professional life, the complex range of emotions explicit in the human-dog bond: attachment and companionship to domination and abuse. In Wuthering Heights, Brontë portrays the dog as scapegoat, illustrating the dark side of the bond found in many cultures. Moreover, she writes with awareness (...)
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  12. Gay L. Gullickson (2008). Emily Wilding Davison: Secular Martyr? Social Research: An International Quarterly 75 (2):461-484.
    In 1913, the British suffragette Emily Wilding Davison was killed when she ran onto the race course at Epsom Downs during the running of the Derby. Davison's goals are unclear, but she was immediately hailed as a martyr to the women's cause by her comrades in the Women's Social and Political Union. Others denounced her as a suicidal fanatic. This article evaluates Davison's death by examining the WSPU's emphasis on self-sacrifice, the actions of other women who risked their lives (...)
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  13.  31
    Robert Young (2013). 'Debating the Morality and Legality of Medically Assisted Dying'. Critical Notice of Emily Jackson and John Keown, Debating Euthanasia. Oxford: Hart Publishing, 2012. [REVIEW] Criminal Law and Philosophy 7 (1):151-160.
    In this Critical Notice of Emily Jackson and John Keown’s Debating Euthanasia , the respective lines of argument put forward by each contributor are set out and the key debating points identified. Particular consideration is given to the points each contributor makes concerning the sanctity of human life and whether slippery slopes leading from voluntary medically assisted dying to non-voluntary euthanasia would be established if voluntary medically assisted dying were to be legalised. Finally, consideration is given to the positions (...)
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  14.  8
    Alisa Gaunder (2011). Win Win's Struggles with the Institutional Transfer of the Emily's List Model to Japan: The Role of Accountability and Policy. Japanese Journal of Political Science 12 (1):75-94.
    This article addresses the complexities of institutional transfer by exploring the case of EMILY's List and WIN WIN, two women's organizations in the US and Japan respectively that seek to increase the number of women in office by providing funds early in candidatescultures of giving’ exist, they do not necessarily preclude the success of an EMILY's List-type organization in Japan. Instead, WIN WIN made significant strategic organizational decisions that have impeded its ability to have a significant impact on (...)
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  15.  3
    Joyce Carol Oates (1987). Soul at the White Heat: The Romance of Emily Dickinson's Poetry. Critical Inquiry 13 (4):806-824.
    Emily Dickinson is the most paradoxical of poets: the very poet of paradox. By way of voluminous biographical material, not to mention the extraordinary intimacy of her poetry, it would seem that we know everything about her; yet the common experience of reading her work, particularly if the poems are read sequentially, is that we come away seeming to know nothing. We could recognize her inimitable voice anywhere—in the “prose” of her letters no less than in her poetry—yet it (...)
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  16.  4
    Abi Curtis (2013). MUSHROOMING: Resistance and Creativity in Sigmund Freud and Emily Dickinson. Angelaki 18 (2):29 - 44.
    (2013). MUSHROOMING: resistance and creativity in sigmund freud and emily dickinson. Angelaki: Vol. 18, No. 2, pp. 29-44.
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  17.  5
    Emily E. Anderson (2012). Review of Marion Danis, Emily Largent, David Wendler, Sara Chandros Hull, Seema Shah, Joseph Millum, Benjamin Berkman, and Christine Grady,Research Ethics Consultation: A Casebook1. [REVIEW] American Journal of Bioethics 12 (10):54-55.
    The American Journal of Bioethics, Volume 12, Issue 10, Page 54-55, October 2012.
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  18. Phyllis Marie Jensen (2015). Artist Emily Carr and the Spirit of the Land: A Jungian Portrait. Routledge.
    Emily Carr, often called Canada’s Van Gogh, was a post-impressionist explorer, artist and writer. In _Artist Emily Carr and the Spirit of the Land_ Phyllis Marie Jensen draws on analytical psychology and the theories of feminism and social constructionism for insights into Carr’s life in the late Victorian period and early twentieth century. Presented in two parts, the book introduces Carr’s émigré English family and childhood on the "edge of nowhere" and her art education in San Francisco, (...)
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  19. Patrick J. Keane (2008). Emily Dickinson's Approving God: Divine Design and the Problem of Suffering. University of Missouri.
    As much a doubter as a believer, Emily Dickinson often expressed views about God in general—and God with respect to suffering in particular. In many of her poems, she contemplates the question posed by countless theologians and poets before her: how can one reconcile a benevolent deity with evil in the world? Examining Dickinson’s perspectives on the role played by a supposedly omnipotent and all-loving God in a world marked by violence and pain, Patrick Keane initially focuses on her (...)
     
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  20. Robert Krause (2006). Book Review: Doubt: A History: The Great Doubters and Their Legacy of Innovation From Socrates and Jesus to Thomas Jefferson and Emily Dickinson. [REVIEW] Nursing Ethics 13 (3):328-329.
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  21. John Barton (2013). Book Review: Emily Arndt, Demanding Our Attention: The Hebrew Bible as a Source for Christian Ethics. [REVIEW] Studies in Christian Ethics 26 (4):507-509.
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  22.  3
    Adam Katz (2015). Suñña at the Bone: Emily Dickinson’s Theravadin Romanticism. Buddhist-Christian Studies 35 (1):111-119.
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  23.  41
    Anne Dawson (2011). Masterless Mistresses: The New Orleans Ursulines and the Development of a New World Society, 1727–1834. By Emily Clark. Heythrop Journal 52 (5):872-873.
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  24.  36
    Gareth B. Matthews New, Andrew R. Bailey, Sarah Buss, Steven M. Cahn, Howard Caygill, David J. Chalmers, John Christman, Michael Clark, David E. Cooper & Simon Critchley (2002). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 25 (4):403.
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  25.  11
    Greg Johnson (1982). Emily Dickinson. Renascence 35 (1):2-15.
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  26.  10
    Arthur W. Frank (2004). Emily's Scars: Surgical Shapings, Technoluxe, and Bioethics. Hastings Center Report 34 (2):18-29.
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  27.  4
    Thomas M. Lennon (2015). Unmoved: A Rejoinder to Emily Thomas. Journal of the History of Philosophy 53 (4):763-774.
    i began my “eleatic descartes” with a reminder of, what nobody denies, that Descartes is a convinced mechanist. Therefore, he must, in some sense, recognize motion. No less widely accepted is that Descartes is a plenum theorist. The main argument of the Eleatic interpretation is that given his articulation of the corporeal plenum in part two of the Principles, he cannot recognize motion by conceiving of it as real. And, because motion is what individuates bodies, there cannot be a multiplicity (...)
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  28.  14
    Paula Kurth (1929). Emily Dickinson in Her Letters. Thought: A Journal of Philosophy 4 (3):430-439.
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  29.  8
    Cyril Bailey (1927). Juno: A Study in Early Roman Religion. By Emily Ledyard Shields, Ph.D., Associate Professor of Latin, Smith College, U.S.A. (Smith College Classical Studies, No. 7.) Pp. Iv+74. Northampton, Massachusetts, May, 1926. 75 Cents. [REVIEW] The Classical Review 41 (01):43-.
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  30.  2
    Shé M. Hawke (2015). Review of Breathing with Luce Irigaray, Edited by Emily A. Holmes and Lenart Škof. [REVIEW] Sophia 54 (4):603-605.
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  31.  19
    Lewis Leary (1956). The Poems of Emily Dickinson. Thought: A Journal of Philosophy 31 (2):286-290.
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  32.  45
    Alan Sokal, Beyond the Hoax : A Response to Emily A. Schultz.
    For the complex or boundary objects in which I am interested . . . dimensions implode . . . they collapse into each other . . . story telling . . . is a fraught practice . . . In no way is story telling opposed to materiality, [sic] But materiality itself is tropic; it makes us swerve, it trips us; it is a knot of the textual, technical, mythic/oneric [sic], organic, political and economic.
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  33.  31
    Seth Lazar (2011). War: Essays in Political Philosophy, Edited by Larry May with Emily Crookston. Mind 120 (479):895-901.
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  34.  35
    Gary Ostertag (2011). Emily Elizabeth Constance Jones. Stanford Encyclopedia of Philosophy.
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  35. Mary Domski (2006). Construction Without Spatial Constraints: A Reply to Emily Carson. Locke Studies 6:85-99.
  36.  12
    A. Souter (1936). Sister Mary Emily Keenan: The Life and Times of St. Augustine as Revealed in His Letters. Pp. Xx + 221. (The Catholic University of America Patristic Studies, Vol. XLV.) Washington, D.C.: The Catholic University of America, 1935. Paper, $2. [REVIEW] The Classical Review 50 (01):39-.
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  37.  6
    Mario D'Avanzo (1967). Emily Dickinson's "Dying Eye". Renascence 19 (2):110-111.
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  38.  7
    René Descartes & Ob Meditations (2006). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford OH 45056. Teaching Philosophy 29 (4):391.
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  39.  5
    Sally Borbasi (2001). Being, Seeking and Telling: Expressive Approaches to Qualitative Adult Education Research, Edited by Peter Willis, Robert Smith and Emily Collins: Book Review. [REVIEW] Indo-Pacific Journal of Phenomenology 1 (1).
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  40.  6
    Glenn Hughes (2014). Love, Terror, and Transcendence in Emily Dickinson’s Poetry. Renascence 66 (4):283-304.
    Drawing on a large number of Dickinson’s poems, this essay explores the poetic originality, depth of insight, and extremes of emotional experience in those poems in which she articulates her relationship with a mystery of divinely transcendent being. Although Dickinson definitively rejected the institutional Christianity of her time and place, she employed the religious language and symbols of Christianity to express in a profoundly idiosyncratic way her recurrent experiences of sacred or divine transcendence. In these poems her articulation both of (...)
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  41.  2
    María José Alcaraz León (2015). The Sublime in Modern Philosophy. Aesthetics, Ethics and Nature By Emily Brady Cambridge: Cambridge University Press, 2013, Pp. 240, HB €60 ISBN: 9780521194143. [REVIEW] Philosophy 90 (2):341-346.
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  42.  9
    John Wilkins (1994). 'That's Another Fine Mess You Got Me Into' Emily Gowers: The Loaded Table: Representations of Food in Roman Literature. Pp. Xii + 334. Oxford: Clarendon Press, 1993. Cased, £40. [REVIEW] The Classical Review 44 (01):69-71.
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  43.  3
    Ana María Leyra Soriano (1992). La escritura de Emily Bronté o la creación del creador. Logos 1:749-766.
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  44.  8
    Tim Madigan (2012). Emily Brontë – Philosopher. Philosophy Now 90:35-35.
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  45.  8
    Norbert Hirschhorn & Polly Longsworth (2013). Was It Epilepsy?: Misdiagnosing Emily Dickinson. Perspectives in Biology and Medicine 56 (3):371-386.
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  46.  8
    J. Hainsworth (1997). Review. The Ages of Homer. A Tribute to Emily Townsend Vermeule. JB Carter, SP Morris. The Classical Review 47 (1):4-6.
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  47.  8
    Michael Bernhard, Alya Guseva & Carol Johnson (2005). Emily Barman is Assistant Professor of Sociology at Boston University. She is Currently Working on a Book Entitled Contesting Communities: The Transformation of Workplace Charity. Her Research Interests Include the Study of the Nonprofit Sector, Economic Sociology, and Organizational Analysis. She is Also Analyzing the Uses of Tempo. [REVIEW] Theory and Society 34:105-107.
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  48.  3
    Marlene Springer (1971). Emily Dickinson's Humorous Road to Heaven. Renascence 23 (3):129-136.
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  49.  2
    Caroline Bruzelius (2015). Taryn E. L. Chubb and Emily Kelley, Eds., Mendicants and Merchants in the Medieval Mediterranean. Leiden and Boston: Brill, 2012. Paper. Pp. Iv, 149. $68. ISBN: 9789-0042-4976-9. [REVIEW] Speculum 90 (2):525-526.
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  50.  19
    S. French (2011). Emily R. Grosholz * Representation and Productive Ambiguity in Mathematics and the Sciences. British Journal for the Philosophy of Science 62 (4):895-898.
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