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  1. John Searle, Mental Life.
    ‘The question as to the nature of life, I believe, has been finally resolved, and is no longer a philosophical question. I hope something like this will happen to the so-called mind-body problem in the twenty-first century.’.
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  2. John R. Searle, Chomsky's Revolution in Linguistics.
    Throughout the history of the study of man there has been a fundamental opposition between those who believe that progress is to be made by a rigorous observation of man's actual behavior and those who believe that such observations are interesting only in so far as they reveal to us hidden and possibly fairly mysterious underlying laws that only partially and in distorted form reveal themselves to us in behavior. Freud, for example, is in the latter class, most of American (...)
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  3. John R. Searle, Language and Society: Reply to McGinn.
    In his review of my book, Making the Social World: The Structure of Human Civilization, (Oxford University Press, 2010) in NYRB Nov 11, 2010. Colin McGinn makes a number of criticisms. I believe that without exception these criticisms are mistaken; and most, though not all, rest on misunderstandings of my position. I do not normally respond to reviews of my work, but I make an exception in this case because The New York Review is so important both to me personally (...)
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  4. John R. Searle, What is an Institution?
    When I was an undergraduate in Oxford, we were taught economics almost as though it were a natural science. The subject matter of economics might be different from physics, but only in the way that the subject matter of chemistry or biology is different from physics. The actual results were presented to us as if they were scientific theories. So when we learned that savings equals investment, it was taught in the same tone of voice as one teaches that force (...)
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  5. John Searle, Langage, Conscience, Rationalité : Une Philosophie Naturelle, Entretien Avec John Searle.
    John Searle : Le courant analytique, dans lequel je me situe, est pour une large part un ensemble de réactions à l’oeuvre de Gottlob Frege. Nous ne faisons que commencer à prendre la mesure de l’importance considérable de Frege, non seulement pour ce qui est de ses propres théories, mais aussi des directions de recherches qu’il a fourni à Russell, à Wittgenstein, et à Austin, qui fut mon professeur à Oxford.1 Donc, en un sens, j’appartiens à la révolution fregéenne. A (...)
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  6. John Searle, Social Ontology: Some Basic Principles.
    The aim of this article is to explore the problem of social ontology. The form that the exploration will take is a development of the argument that I presented in The Construction of Social Realty[2]. I will summarize some of the results of that book and then develop the ideas further.
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  7. John Searle, The Phenomenological Illusion.
    I was asked to lecture at the 2004 Wittgenstein conference in Kirchberg on the subject of phe- nomenology. This request surprised me somewhat because I am certainly not a scholar on the writings of phenomenological philosophers, nor have I done much work that I consider phe- nomenological in any strict sense. However, I was glad to accept the invitation, since I have had some peculiar experiences with phenomenology. Also, it seemed worth discussing this issue at a Wittgenstein conference because the (...)
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  8. Maxwell Bennett, Daniel Dennett, Peter Hacker & John Searle (forthcoming). Neuroscience and Philosophy: Brain. Mind, and Language. Columbia University Press, New York.
     
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  9. John Searle (2015). Seeing Things as They Are: A Theory of Perception. OUP Usa.
    This book provides a comprehensive account of the intentionality of perceptual experience. With special emphasis on vision Searle explains how the raw phenomenology of perception sets the content and the conditions of satisfaction of experience.
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  10. John R. Searle, Conclusion: We Live in One World, and It All Hangs Together.
    Última sessió del seminari de John R. Searle.
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  11. John R. Searle (2014). The Structure and Functions of Language. Studies in Logic, Grammar and Rhetoric 36 (1):27-40.
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  12. John R. Searle (2013). Ll. Literal Meaning “. In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press 249.
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  13. John R. Searle (2013). Reconciling the Basic Reality and the Human Reality – Post Kantian Themes. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 407-430.
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  14. John R. Searle (2012). Perceptual Intentionality. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (2):9-22.
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  15. John R. Searle (2012). The Basic Reality and the Human Reality: Introductory Chapter to the Münster's Volume. Discusiones Filosóficas 13 (21):139 - 166.
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  16. John Searle (2011). O estatuto lógico do discurso ficcional. Critica.
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  17. John R. Searle (2011). Wittgenstein and the Background. American Philosophical Quarterly 48 (2):119-128.
     
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  18. John R. Searle (2010). 8 Consciousness and the Problem of Free Will. In Roy F. Baumeister, Alfred R. Mele & Kathleen D. Vohs (eds.), Free Will and Consciousness: How Might They Work? University Press 121.
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  19. John Searle (2009). Do Computers Think? In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press
     
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  20. John R. Searle (2009). Chairman's Closing Remarks. Brain and Mind 908:405.
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  21. John R. Searle (2009). Language and Social Ontology. In Chrysostomos Mantzavinos (ed.), Theory and Society. Cambridge University Press 443-459.
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  22. John R. Searle (2009). Making the Social World: The Structure of Human Civilization. Oxford University Press.
    The purpose of this book -- Intentionality -- Collective intentionality and the assignment of function -- Language as biological and social -- The general theory of institutions and institutional facts: -- Language and social reality -- Free will, rationality, and institutional facts -- Power : deontic, background, political, and other -- Human rights -- Concluding remarks : the ontological foundations of the social sciences.
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  23. John Searle & Felipe Sousa (2009). Filosofia Em Um Novo Século. Filosofia Unisinos 10 (2):203-220.
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  24. John Searle (2008). Interview - John Searle. The Philosophers' Magazine 40 (40):55-58.
    John Searle first made his name with his work in the philosophy of language on speech acts, but cemented his place at the centre of contemporary philosophy with his arguments against computational theories of mind. A rare academic, who writes original work for both general and specialist readers, he has more recently focused on the construction of social reality. He is the Slusser Professor of Philosophy at the University of California, Berkeley.
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  25. John R. Searle (2008). Philosophy in a New Century: Selected Essays. Cambridge University Press.
    Introduction -- Philosophy in a new century -- Social ontology : some basic principles (with a new addendum by the author) -- The Turing Test : years later -- Years in the C hinese Room -- Is the brain a digital computer? -- The phenomenological illusion -- The self as a problem in philosophy and neurobiology -- Why I am not a property dualist -- Fact and value, 'is' and 'ought' and reasons for action -- The unity of the (...)
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  26. John R. Searle (2008). Reply to Bo Mou. In Bo Mou (ed.), Searle's Philosophy and Chinese Philosophy: Constructive Engagement. Brill 27--431.
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  27. John R. Searle (2008). Reply to Chung-Ying Cheng. In Bo Mou (ed.), Searle's Philosophy and Chinese Philosophy: Constructive Engagement. Brill 27--57.
     
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  28. Pavla Toracova & John Searle (2008). Jak může ve fyzikálním světě existovat člověk? Reflexe: Filosoficky Casopis 34:99-109.
    John Searle je profesor filosofie na University of California v Berkeley. Do filosofie se nesmazatelně zapsal již svou ranou teorií řečových aktů , která významně ovlivnila současné pojetí jazyka. Searle v ní klade důraz na mínění mluvčího a posluchače a na roli jejich mínění při ustavování významu. Searlův zájem o mysl a intencionalitu později vyústil v komplexní teorii intencionality a v úvahy o ontologii mysli a vědomí a o začlenění vědomí do světa přírody . Se zájmem o mysl souvisí i (...)
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  29. J. L. Austin, Anthony Brueckner, Noam Chomsky, Donald Davidson, Keith Donnellan, Michael Dummett, Gareth Evans, Gottlob Frege, H. P. Grice, Paul Horwich, David Kaplan, Saul Kripke, David Lewis, John McDowell, Michael McKinsey, Ruth Millikan, Stephen Neale, Hilary Putnam, W. V. Quine, Bertrand Russell, Nathan Salmon, Stephen Schiffer, John Searle, P. F. Strawson, Alfred Tarski & Ludwig Wittgenstein (2007). Philosophy of Language: The Central Topics. Rowman & Littlefield Publishers.
    This collection of classic and contemporary essays in philosophy of language offers a concise introduction to the field for students in graduate and upper-division undergraduate courses. It includes some of the most important basic sources in philosophy of language, as well as new essays by scholars on the leading edge of innovation in this increasingly influential area of philosophy. Each chapter is preceded the editors' introduction.
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  30. Maxwell Bennett, Daniel Dennett, Peter Hacker, John Searle & Daniel N. Robinson (2007). Neuroscience and Philosophy: Brain, Mind, and Language. Columbia University Press.
     
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  31. John Searle (2007). Grice on Meaning: 50 Years Later. Teorema: International Journal of Philosophy 26 (2):9-18.
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  32. John R. Searle (2007). Biological Naturalism. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell
    “Biological Naturalism” is a name I have given to an approach to what is traditionally called the mind-body problem. The way I arrived at it is typical of the way I work: try to forget about the philosophical history of a problem and remind yourself of what you know for a fact. Any philosophical theory has to be consistent with the facts. Of course, something we think is a fact may turn out not to be, but we have to start (...)
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  33. John R. Searle (2007). 2 Illocutionary Acts and the Concept of Truth. In Geo Siegwart & Dirk Griemann (eds.), Truth and Speech Acts: Studies in the Philosophy of Language. Routledge 5--31.
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  34. John R. Searle (2007). La filosofía analítica de mi tiempo: algunos comentarios. In David P. Chico & Moisés Barroso Ramos (eds.), Pluralidad de la Filosofía Analítica. Plaza y Valdés Editores 3--17.
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  35. John R. Searle (2007). Neuroscience, Intentionality and Free Will: Reply to Habermas. Philosophical Explorations 10 (1):69 – 76.
    I agree with much of Habermas's article ?The Language Game of Responsible Agency and the Problem of Free Will,? but concentrate on disagreements. (i) He is wrong to think the language game of neuroscience is somehow at odds with the language game of rational intentionality. I argue that they give different levels of description of the same system. He also has too narrow a conception of contemporary neurobiological research. (ii) He is mistaken in thinking there is a ?performative contradiction? in (...)
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  36. John R. Searle (2007). What is Language : Some Preliminary Remarks. In Savas L. Tsohatzidis (ed.), Etica E Politica. Cambridge University Press 173-202.
    By John R. Searle Copyright John R. Searle I. Naturalizing Language I believe that the greatest achievements in philosophy over the past hundred or one hundred and twenty five years have been in the philosophy of language. Beginning with Frege, who invented the subject, and continuing through Russell, Wittgenstein, Quine, Austin and their successors, right to the present day, there is no branch of philosophy with so much high quality work as the philosophy of language. In my view, the only (...)
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  37. John Searle (2006). Freedom and Neurobiology: Reflections on Free Will, Language, and Political Power. Columbia University Press.
    "In the second half of the book, Searle applies his theory of social reality to the problem of political power, explaining the role of language in the formation of our political reality.
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  38. John Searle (2006). Is the Brain's Mind a Computer? In Maureen Eckert (ed.), Theories of Mind: An Introductory Reader. Rowman and Littlefield 144--155.
  39. John R. Searle (2006). What is to Be Done? Topoi 25 (1-2):101-108.
    The overriding question in contemporary philosophy is as follows: We now have a reasonably well-established conception of the basic structure of the universe. But it is not at all easy to reconcile the basic facts we have come to know with a certain conception we have of ourselves, derived in part from our cultural inheritance but mostly from our own experience. Various aspects of this question are examined, concerning consciousness, intentionality, language, rationality, free will, society and institutions, politics, and ethics.
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  40. John R. Searle (2005). Kilka uwag o metodach w filozofii. Roczniki Filozoficzne 53 (2):19-23.
    The paper argues that a good philosophical investigation employs various methods, but there exists a constant temptation in philosophy to become obsessed by one method as opposed to another. It was once supposed to be two rival methods for practicing analytical philosophy: the ordinary language method and the formal logic method. Yet, those methods were not genuinely rival, as they were usually used to answer different questions. A method supposed to be in opposition to the analytic methods was developed by (...)
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  41. John R. Searle (2005). O niektórych słabościach tradycyjnej koncepcji racjonalności. Roczniki Filozoficzne 53 (2):5-16.
    The paper aims to show that the model of rationality dominating in our culture is based on a series of misunderstandings. According to the author this model consists of the following claims: (1) all our actions are caused by beliefs and desires; (2) rationality is a matter of following rules; (3) rationality is a separate cognitive faculty or capacity; (4) the weakness of the will can arise only in cases where there is something wrong with the psychological antecedent of the (...)
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  42. Donald Davidson, Richard Rorty, Cosmopolitan Justice, John Searle & Friedrich Nietzsche (2004). Payne. Great Books in Philosophy. Amherst, NY: Prometheus Books, 2003, Xlv+ 308 Pp., Pb. $11.00. Socializing Metaphysics: The Nature of Social Reality, Frederick Schmitt (Ed.). Lanham, MD: Rowman & Littlefield Publishing Group, 2003, Ix+ 389 Pp., $75.00, Pb. $29.95. [REVIEW] Inquiry 47:99-101.
  43. John R. Searle, Biological Naturalism.
    “Biological Naturalism” is a name I have given to an approach to what is traditionally called the mind-body problem. The way I arrived at it is typical of the way I work: try to forget about the philosophical history of a problem and remind yourself of what you know for a fact. Any philosophical theory has to be consistent with the facts. Of course, something we think is a fact may turn out not to be, but we have to start (...)
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  44. John R. Searle (2004). Comments on Noe and Thompson, Are There Neural Correlates of Consciousness. Journal of Consciousness Studies 11 (1):80-82.
  45. John R. Searle (2004). Mind: A Brief Introduction. Oxford University Press.
    "The philosophy of mind is unique among contemporary philosophical subjects," writes John Searle, "in that all of the most famous and influential theories are false." In Mind, Searle dismantles these famous and influential theories as he presents a vividly written, comprehensive introduction to the mind. Here readers will find one of the world's most eminent thinkers shedding light on the central concern of modern philosophy. Searle begins with a look at the twelve problems of philosophy of mind--which he calls "Descartes (...)
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  46. John R. Searle (2004). Peer Commentary on Are There Neural Correlates of Consciousness. Journal of Consciousness Studies 11 (1):80-82.
  47. John R. Searle (2004). Realism Reconstructed: A Reply. Philosophical Forum 35 (3):275–280.
  48. John Searle (2003). Extract From The Irreducibility of Consciousness. In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. OUP Oxford
     
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  49. John R. Searle (2003). Philosophy in a New Century. Journal of Philosophical Research 28 (Supplement):3-22.
    The central intellectual fact of the present era is that knowledge grows. This growth of knowledge is quietly transforming philosophy, making it possible to do a new kind of philosophy. With the abandonment of the epistemic bias in the subject, such a philosophy can go far beyond anything imagined by the philosophy of a half century ago. It begins, not with skepticism, but with what we know about the real world. It begins with such facts as those stated by the (...)
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  50. John R. Searle (2003). Rationality in Action. MIT Press.
    The study of rationality and practical reason, or rationality in action, has been central to Western intellectual culture. In this invigorating book, John Searle lays out six claims of what he calls the Classical Model of rationality and shows why they are false. He then presents an alternative theory of the role of rationality in thought and action. -/- A central point of Searle's theory is that only irrational actions are directly caused by beliefs and desires—for example, the actions of (...)
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