Results for 'Dorothea Baur'

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  1. The Moral Legitimacy of NGOs as Partners of Corporations.Dorothea Baur & Guido Palazzo - 2011 - Business Ethics Quarterly 21 (4):579-604.
    ABSTRACT:Partnerships between companies and NGOs have received considerable attention in CSR in the past years. However, the role of NGO legitimacy in such partnerships has thus far been neglected. We argue that NGOs assume a status as special stakeholders of corporations which act on behalf of the common good. This role requires a particular focus on their moral legitimacy. We introduce a conceptual framework for analysing the moral legitimacy of NGOs along three dimensions, building on the theory of deliberative democracy. (...)
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  2. Corporations and NGOs: When Accountability Leads to Co-optation. [REVIEW]Dorothea Baur & Hans Peter Schmitz - 2012 - Journal of Business Ethics 106 (1):9-21.
    Interactions between corporations and nonprofits are on the rise, frequently driven by a corporate interest in establishing credentials for corporate social responsibility (CSR). In this article, we show how increasing demands for accountability directed at both businesses and NGOs can have the unintended effect of compromising the autonomy of nonprofits and fostering their co-optation. Greater scrutiny of NGO spending driven by self-appointed watchdogs of the nonprofit sector and a prevalence of strategic notions of CSR advanced by corporate actors weaken the (...)
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  3.  61
    Corporations as political actors – a report on the first swiss master class in corporate social responsibility.Andreas Rasche, Dorothea Baur, Mariëtte van Huijstee, Stephen Ladek, Jayanthi Naidu, Cecilia Perla, Esther Schouten, Michael Valente & Mingrui Zhang - 2007 - Journal of Business Ethics 80 (2):151 - 173.
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  4.  69
    “Why Should We Care about Marriage Equality?”: Political Advocacy as a Part of Corporate Responsibility.Florian Wettstein & Dorothea Baur - 2016 - Journal of Business Ethics 138 (2):199-213.
    More and more companies are publicly taking a stand on social and political issues such as gay marriage legislation. This paper argues that this type of engagement, which can be called “corporate political advocacy,” raises new conceptual and normative challenges especially for theories of corporate responsibility. Furthermore, it poses practical challenges for managers who are confronted with it. This paper addresses all three challenges: first, it defines and conceptualizes corporate political advocacy and distinguishes it from other forms of corporate political (...)
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  5.  15
    Corporations as Political Actors – A Report on the First Swiss Master Class in Corporate Social Responsibility.Andreas Rasche, Dorothea Baur, Mariëtte Huijstee, Stephen Ladek, Jayanthi Naidu & Cecilia Perla - 2007 - Journal of Business Ethics 80 (2):151-173.
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  6.  58
    European business and economic ethics: Diagnosis – dialogue – debate. [REVIEW]Dorothea Baur, Franziska Birke, Jochen Fehling, Bettina Hollstein & Mi-Yong Lee-Peuker - 2008 - Journal of Business Ethics 80 (2):279-280.
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  7.  32
    An Eye on Animacy and Intention.Dorothea U. Martin, Conrad Perry & Jordy H. Kaufman - 2016 - Frontiers in Psychology 7.
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  8.  23
    Dedication.Dorothea A. L. Martin - 2000 - Chinese Studies in History 34 (2):3-4.
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  9.  18
    Guest Editor's Introduction.Dorothea A. L. Martin - 2000 - Chinese Studies in History 34 (2):10-19.
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  10.  25
    Acceptance in incomplete argumentation frameworks.Dorothea Baumeister, Matti Järvisalo, Daniel Neugebauer, Andreas Niskanen & Jörg Rothe - 2021 - Artificial Intelligence 295 (C):103470.
  11.  19
    Hegel and the Tradition: Essays in Honour of H.S. Harris.Michael Baur & John Russon (eds.) - 1998 - University of Toronto Press.
    Georg Wilhelm Friedrich Hegel (1770-1831) is considered a philosopher of the Tradition, both in the sense that his work is rooted in the political, artistic, religious, and philosophical traditions of European culture and in the sense that he takes up the notion of tradition as an object of philosophical investigation. This collection examines Hegel's philosophy as it bears on the meaning and relevance of tradition - historical, legal, aesthetic, religious, and philosophical. The thirteen original essays draw upon and celebrate the (...)
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  12. ‘Mental Time Travel’: Remembering the Past, Imagining the Future, and the Particularity of Events.Dorothea Debus - 2014 - Review of Philosophy and Psychology 5 (3):333-350.
    The present paper offers a philosophical discussion of phenomena which in the empirical literature have recently been subsumed under the concept of ‘mental time travel’. More precisely, the paper considers differences and similarities between two cases of ‘mental time travel’, recollective memories (‘R-memories’) of past events on the one hand, and sensory imaginations (‘S-imaginations’) of future events on the other. It develops and defends the claim that, because a subject who R-remembers a past event is experientially aware of a past (...)
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  13.  18
    The Infrastructure of Accountability: Data Use and the Transformation of American Education.Dorothea Anagnostopoulos, Stacey A. Rutledge & Rebecca Jacobsen (eds.) - 2013 - Harvard Education Press.
    _The Infrastructure of Accountability _brings together leading and emerging scholars who set forth an ambitious conceptual framework for understanding the full impact of large-scale, performance-based accountability systems on education. Over the past 20 years, schools and school systems have been utterly reshaped by the demands of test-based accountability. Interest in large-scale performance data has reached an unprecedented high point. Yet most education researchers focus primarily on questions of data quality and the effectiveness of data use. In this bold and thought-provoking (...)
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  14. Schopenhauer as transmitter of Buddhist ideas.Dorothea W. Dauer - 1969 - Berne,: Lang.
     
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  15.  36
    The Dramatization of Determinism: A lexander of Aphrodisias' De Fato.Dorothea Frede - 1982 - Phronesis 27 (3):276-298.
  16. Accounting for Epistemic Relevance: A New Problem for the Causal Theory of Memory.Dorothea Debus - 2010 - American Philosophical Quarterly 47 (1):17-29.
    In their paper "Remembering," first published in the Philosophical Review in 1966, Martin and Deutscher develop what has since come to be known as the Causal Theory of Memory. The core claim of the Causal Theory of Memory runs as follows: If someone remembers something, whether it be "public," such as a car accident, or "private," such as an itch, then the following criteria must be fulfilled: 1. Within certain limits of accuracy he represents that past thing. 2. I f (...)
     
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  17.  7
    Studies in Early Indian Thought. --.Dorothea Jane Stephen - 1918 - Cambridge,: Cambridge University Press.
    First published in 1918, this volume was partly based on lectures delivered by Dorothea Jane Stephen at and near Bangalore and was intended to illustrate the considerable influence exercised by the early literature of India on later Indian philosophy and culture. Examining themes of divinity and religion together with morality and human nature, the essays in this book combine to offer a fitting introduction to the importance and far-reaching effects of early Indian thought.
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  18. The Cognitive Role of Phantasia in Aristotle.Dorothea Frede - 1992 - In Martha C. Nussbaum & Amélie Oksenberg Rorty (eds.), Essays on Aristotle's de Anima. Oxford, GB: Oxford University Press UK.
    Phantasia is viewed as a unified concept in Aristotle. When the metaphoric meaning of ‘phantisizing’ is excluded, the causal account for all imagination is the same: all phantasiai are motions in the soul caused by sense-perceptions. These are sensory images or imprints that can exist independently from their original source. Their history may be different, and their character and value may vary. Aristotle’s insistence on their sensory nature indicates that he saw them as a unitary phenomenon in the soul, as (...)
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  19.  98
    Perspectives on the past: A study of the spatial perspectival characteristics of recollective memories.Dorothea Debus - 2007 - Mind and Language 22 (2):173-206.
    The following paper considers one important feature of our experiential or ‘recollective’ memories, namely their spatial perspectival characteristics. I begin by considering the ‘Past-Dependency-Claim’, which states that every recollective memory (or ‘R-memory’) has its spatial perspectival characteristics in virtue of the subject’s present awareness of the spatial perspectival characteristics of a relevant past perceptual experience. Although the Past-Dependency-Claim might for various reasons seem particularly attractive, I show that it is false. I then proceed to develop and defend the ‘Present-Dependency-Claim’, namely (...)
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  20. Does a Mugger Dominate? Episodic Power and the Structural Dimension of Domination.Dorothea Gädeke - 2019 - Journal of Political Philosophy 28 (2):199-221.
    Imagine you are walking through a park. Suddenly, a mugger points a gun at you, threatening to shoot you if you do not hand over your valuables. Is this an instance of domination? Many authors working within the neo-republican framework - including Philip Pettit himself - are inclined to say 'yes'. After all, the mugger case seems to be a paradigmatic example of what it means to be at someone's mercy. However, I argue that this conclusion is based on a (...)
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  21. Thomas von Aquin 1274-1974. Thomas, Jörg Baur & Ludger Oeing-Hanhoff (eds.) - 1974 - München: Kösel.
    Kühn, U. Thomas von Aquin und die evangelische Theologie.--Rahner, K. Über die Unbegreiflichkeit Gottes bei Thomas von Aquin.--Pieper, J. Kreatürlichkeit.--Kluxen, W. Metaphysik und praktische Vernunft.--Oeing-Hanhoff, L. Gotteserkenntnis im Licht der Vernunft und des Glaubens nach Thomas von Aquin.--Zimmermann, A. Der Begriff der Freiheit nach Thomas von Aquin.--Baur, J. Fragen eines evangelischen Theologen an Thomas von Aquin.
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  22.  5
    Verification in incomplete argumentation frameworks.Dorothea Baumeister, Daniel Neugebauer, Jörg Rothe & Hilmar Schadrack - 2018 - Artificial Intelligence 264 (C):1-26.
  23.  35
    'Rather than Succour, My Memories Bring Eloquent Stabs of Pain' On the Ambiguous Role of Memory in Grief.Dorothea Debus & Louise Richardson - 2022 - Journal of Consciousness Studies 29 (9-10):36-62.
    Memory can play two quite different roles in grief. Memories involving a deceased loved one can make them feel either enjoyably present, or especially and painfully absent. In this paper, we consider what makes it possible for memory to play these two different roles, both in grief and more generally. We answer this question by appeal to the phenomenological nature of vivid remembering, and the context in which such memories occur. We argue that different contexts can make salient different aspects (...)
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  24.  45
    An Analysis of Factors Underlying E-Health Disparities.Cynthia Baur - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (4):417-428.
    The potential public and individual health consequences of unequal access to digital technologies have been recognized in the United States for at least a decade. Unequal access to the Internet and related technologies has been characterized as a ; naturalistic trends toward broader access across the population and targeted intervention to increase access are described as progress toward The problem of the digital divide has been characterized as one of healthcare justice. The idea that everyone should have access to the (...)
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  25. Experiencing the Past: A Relational Account of Recollective Memory.Dorothea Debus - 2008 - Dialectica 62 (4):405-432.
    Sometimes we remember past objects or events in a vivid, experiential way. The present paper addresses some fundamental questions about the metaphysics of such experiential or ‘recollective’ memories. More specifically, it develops the ‘Relational Account’ of recollective memory, which consists of the following three claims. A subject who recollectively remembers a past object or event stands in an experiential relation to the relevant past object or event. The R‐remembered object or event itself is a part of the R‐memory; that is, (...)
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  26.  81
    Thinking About the Past and Experiencing the Past.Dorothea Debus - 2013 - Mind and Language 28 (1):20-54.
    The present article aims to show that a subject can only fully grasp the concept of the past if she has some experiential, or recollective, memories of particular past events. More specifically, I argue that (1) in order for a subject to understand the concept of the past, it is necessary that the subject understand the concept of a particular past event in such a way that it might contribute to her understanding of the concept of the past. (2) But (...)
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  27. A Contribution to the Gadamer-Lonergan Discussion.Michael Baur - 1990 - Method 8 (1):14-23.
    By way of engagement with the thought of Plato, Aristotle, Aquinas, Heidegger, Lonergan, and neo-Thomism more broadly, Michael Baur and Gadamer discuss historicity, the Enlightenment and scientism, the epistemic implications of hylomorphism, and the nature of human finitude and death.
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  28. A Few Words to Those Who Are Leaving.Dorothea Beale - 1881
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  29.  12
    “Health” and “illness” in the music: A problematic field.Dorothea Redepenning - 2018 - HORIZON. Studies in Phenomenology 7 (2):492-508.
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  30.  7
    Foundations of Natural Right.Frederick Neuhouser & Michael Baur (eds.) - 2000 - Cambridge University Press.
    In the history of philosophy, Fichte's thought marks a crucial transitional stage between Kant and post-Kantian philosophy. Fichte radicalized Kant's thought by arguing that human freedom, not external reality, must be the starting point of all systematic philosophy, and in Foundations of Natural Right, thought by many to be his most important work of political philosophy, he applies his ideas to fundamental issues in political and legal philosophy, covering such topics as civic freedom, rights, private property, contracts, family relations, and (...)
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  31.  74
    Inter-ethics: Towards an interactive and interdependent bioethics.Tineke A. Abma, Vivianne E. Baur, Bert Molewijk & Guy A. M. Widdershoven - 2010 - Bioethics 24 (5):242-255.
    Since its origin bioethics has been a specialized, academic discipline, focussing on moral issues, using a vast set of globalized principles and rational techniques to evaluate and guide healthcare practices. With the emergence of a plural society, the loss of faith in experts and authorities and the decline of overarching grand narratives and shared moralities, a new approach to bioethics is needed. This approach implies a shift from an external critique of practices towards embedded ethics and interactive practice improvement, and (...)
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  32.  22
    How do we research possible roads to alternative futures? Theoretical and methodological considerations.Dorothea Elena Schoppek - 2021 - Journal of Critical Realism 20 (2):146-158.
    ABSTRACT While multiple crisis phenomena have sparked experimentation with alternative forms of production and consumption on the micro level, it is not clear if and how these alternative practices may become hegemonic and thus displace capitalism as the hegemonic order on the macro level, rather than merely fostering pockets of a solidarity economy within capitalism. This question is hard to research, because it relates to post-capitalist futures rather than actual events or phenomena in the past or present. In this article, (...)
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  33.  25
    Aquinas on phantasm Dorothea Frede (universitat hamburg).Dorothea Frede - 2001 - In Dominik Perler (ed.), Ancient and Medieval Theories of Intentionality. Brill. pp. 76--155.
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  34.  13
    Ferdinand Christian Baur: a reader.Ferdinand Christian Baur - 2022 - New York: T&T Clark :. Edited by Johannes Zachhuber & David Lincicum.
    Brings together the key writings of Ferdinand Christian Baur across theology, biblical studies, early Christian history, and philosophy, showing his crucial role in the development of 19th-century thought.
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  35. Being emotional about the past: On the nature and role of past-directed emotions.Dorothea Debus - 2007 - Noûs 41 (4):758-779.
    We sometimes experience emotions which are directed at past events (or situations) which we witnessed at the time when they occurred (or obtained). The present paper explores the role which such "autobiographically past-directed emotions" (or "APD-emotions") play in a subject's mental life. A defender of the "Memory-Claim" holds that an APD-emotion is a memory, namely a memory of the emotion which the subject experienced at the time when the event originally occurred (or the situation obtained) towards which the APD-emotion is (...)
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  36.  63
    XV- Shaping Our Mental Lives: On the Possibility of Mental Self-Regulation.Dorothea Debus - 2016 - Proceedings of the Aristotelian Society 116 (3):341-365.
    The present paper considers our ability to ‘shape our own mental lives’; more specifically, it considers the claim that subjects sometimes can and do engage in ‘mental self-regulation’, that is, that subjects sometimes can be, and are, actively involved with their own mental lives in a goal-directed way. This ability of mental self-regulation has been rather neglected by contemporary philosophers of mind, but I show why it deserves careful philosophical attention. In order to further our understanding of the nature of (...)
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  37.  44
    How Far is Degrowth a Really Revolutionary Counter Movement to Neoliberalism?Dorothea Elena Schoppek - 2020 - Environmental Values 29 (2):131-151.
    Capitalism is often modernised and stabilised by its very critics. Gramsci called this paradox a 'passive revolution'. What are the pitfalls through which critique becomes absorbed? This question is taken up using a Cultural Political Economy approach for analysing the resistant potential of 'degrowth discourses' against the neoliberal hegemony. Degrowth advocates an economy without growth in order to achieve the transformation that is necessary in ecological and social terms. It thus does not follow the neoliberal idea of green capitalism that (...)
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  38.  11
    Review of Dorothea Krook: Three Traditions of Moral Thought[REVIEW]Dorothea Krook - 1961 - Ethics 71 (2):136-139.
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  39.  13
    $aleph_0$-Categorical Modules.Walter Baur - 1975 - Journal of Symbolic Logic 40 (2):213-220.
    It is shown that the first-order theory $\mathrm{Th}_R(A)$ of a countable module over an arbitrary countable ring $R$ is $\aleph_0$-categorical if and only if $A \cong \bigoplus_{t < n}A_i^{(\kappa_i)}, A_i$ finite, $n \in \omega, \kappa_i \leq \omega$. Furthermore, $\mathrm{Th}_R(A)$ is $\aleph_0$-categorical for all $R$-modules $A$ if and only if $R$ is finite and there exist only finitely many isomorphism classes of indecomposable $R$-modules.
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  40. Bryn Mawr Classical Review 2006.08.35.Dorothea Frede, Brad Inwood & Jon Miller - unknown
    Language and Learning is the latest volume to emerge from the Symposium Hellenisticum conference series. Like its predecessors, this book's alliterative title is a guide to its contents, which in this case examine a range of issues involving the philosophical treatment of language by Hellenistic philosophers (or, in a couple of cases, those preceding or following them), a topic that has been strangely neglected by specialists. And as with other volumes in the series, Language and Learning features a healthy blend (...)
     
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  41.  4
    Traditions of Theology.Dorothea Frede & André Laks (eds.) - 2001 - Boston: Brill.
    Articles in this volume, orginally presented at the 1998 Symposium Hellenisticum in Lille, discuss theological questions that were central to the doctrines of the dominant schools in the Hellenistic age, such as the existence of the gods, their nature, and their concern for humankind.
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  42.  5
    Die Aporie Wilhelm von Humboldts: sein Studien- und Sprachprojekt zwischen Empirie und Reflexion.Dorothea Jecht - 2003 - Hildesheim: G. Olms.
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  43.  5
    Abkürzungen.Dorothea Meier - 2018 - In Vorlesungen Über Die Psychologie. Boston/Berlin: De Gruyter. pp. 1047-1048.
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  44.  7
    Literaturwissenschaft als empirisch verfahrende Sozialwissenschaft: aufgezeigt am Beispiel von "Pluie et vent sur Télumée Miracle" von Simone Schwarz-Bart.Dorothea Elisabeth Trapp - 1999 - Bonn: Romanistischer Verlag.
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  45.  53
    The Social Aspects of Aristotle’s Theory of Action.Dorothea Frede - 2016 - Philosophical Topics 44 (1):39-57.
    Some contemporary philosophers of action have contended that the intentions, decisions, and actions of collective social agency are reducible to those of the individuals involved. This contention is based on two assumptions: (1) that collective agency would require super-minds, and (2) that actions presuppose causes that move our bodies. The problem of how to account for collective action had not been regarded as a problem in the history of philosophy earlier.The explanation of why ancient Greek philosophers did not see joint (...)
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  46.  26
    The End of Phenomenology: Bergson's Interval in Irigaray.Dorothea E. Olkowski - 2000 - Hypatia 15 (3):73-91.
    Luce Irigaray is often cited as the principle feminist who adheres to phenomenology as a method of descriptive philosophy. A different approach to Irigaray might well open the way to not only an avoidance of phenomenology's sexist tendencies, but the recognition that the breach between Irigaray's ideas and those of phenomenology is complete. I argue that this occurs and that Irigaray's work directly implicates a Bergsonian critique of the limits of phenomenology.
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  47.  5
    Apollonius von Tyana und Christus.Ferdinand Christian Baur - 1966 - Hildescheim,: G. Olms.
  48.  17
    Wake up and live!Dorothea Brande - 1936 - New York,: Simon & Schuster.
  49.  4
    Die Erschaffung der Welt: alte und neue Schöpfungsmythen.Dorothea Klein (ed.) - 2012 - Würzburg: Königshausen & Neumann.
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  50. Medicine – Religion – Spirituality. Global Perspectives on Traditional, Complementary, and Alternative Healing.Dorothea Lüddeckens & Monika Schrimpf - 2018
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